JPost Editorial: Celebrating Tu Bishvat, New Year for the trees
Tu Bishvat, the 15th of Shvat in Judaism’s lunar calendar, which we celebrate today, is also known as Rosh Hashanah Le’ilanot - “New Year for Trees.” Judaism’s arbor day celebration is a good opportunity to take stock and consider some environmental New Year resolutions.Honest Reporting: Tu B’Shvat: The Festival that Proves the Jewish People’s Connection to the Land of Israel
Tu Bishvat is one of the Jewish festivals that is uniquely tied to the Land of Israel and is widely celebrated here by Jews – religious and secular – while less well known or marked in the Diaspora.
Tied so inextricably with nature, the festival has taken on a more universal environmental theme. Tu Bishvat is a reminder that environmental laws and precepts are not a modern invention. From the earliest times of the Bible, we have been commanded to respect the land, animals, plants and trees. Today, we face a peculiar situation in which both the means of destruction are more widespread and massive but also the ways of protecting the environment are much more advanced.
Tu Bishvat expresses down-to-earth Zionism, highlighting the link of the Jewish religion and people to their homeland. While environmentalism is becoming something of a new world religion, Zionism is out of fashion. Sadly, as the Palestinians in the Gaza Strip continue to launch balloons and kites attached to incendiary or explosive devices, fire is being used as a form of ecoterrorism. Fortunately, environmental issues can also create common ground to bring Israelis, Palestinians and Jordanians together to solve problems which do not recognize man-made borders. Israeli R&D is famous worldwide for its contribution to water management, alternative energy and agriculture, to the benefit of all.
This is the festival when the sentence in Deuteronomy (20:19) that “A person is like the tree of a field” most comes to mind. People, like trees, need the correct balance of natural elements including water, sunlight, clean air and good nourishment.
In contemporary Israel, tree-planting is central to the Tu B’Shvat experience. The practice can be traced back to the time when the Jewish pioneers began to settle in the Land of Israel. For them, working the land became an ideal, and they began a process of afforestation in order to overcome the desolation of the land.
The planting of trees on Tu B’Shvat gradually became customary, and in 1908, the Jewish National Fund and the educational system officially adopted the custom. Since then, Tu B’Shvat has been known in Israel as a holiday for planting trees, on which schoolchildren and their teachers plant trees all over the country. The tree-planting ceremonies symbolize the renewed connection between the nation and its land.
By 1948, approximately 2% of Israel was covered by trees. Over the space of the seventy years thereafter, the percentage had grown to roughly 8.5%, making Israel the only country in the world with a net growth in trees over the course of the twentieth century.
So strong is the connection to Israel’s identity, that on February 14, 1949, Israel’s Constituent Assembly convened for the first time in the Jewish Agency building in central Jerusalem. The Hebrew calendar date that day was Tu Bishvat. Each year, the Knesset celebrates its establishment on the New Year of the Trees, and on that day, its members participate in tree-planting ceremonies around the country.
Outside of Israel, Tu B’Shvat generally remains a minor holiday, with no special prayers recited in synagogues and no connection to any particular historical event. Nevertheless, Jews around the world view the day as an opportunity to be grateful for the planet we live on, and specifically for the Land of Israel. Even if one is unable to relocate to Israel, we are all able to partake in this day, enjoy fruits and grains grown in Israeli soil, and celebrate the millennia-old connection the Jewish people have with the region.
While Jews have lived all over the globe, Jewish tradition has always centered around the Holy Land, and these rituals and their specifics serve to highlight the centrality of the Land of Israel to the Jewish people’s identity.