Can We Talk About Rape In The Holocaust Yet?
They used to tell young Orthodox Jewish girls a story – they may still – about 93 Bais Yaakov girls who were selected by the Nazis to be their sex slaves and put in an apartment full of beds. And when the Nazis arrived to claim their plunder, they found 93 corpses. 93 Bais Yaakov girls had chosen death rather than sexual violation; their teacher had provided them with cyanide.Michael Lumish: Why are we so accepting of Islamic Jew-Hatred in the West?
The story isn’t true; some enterprising academics cast doubt on the letter on which it’s based. And yet this macabre myth, which so eloquently clothed the Holocaust in a “seductive aura of female martyrdom,” as Berkeley professor of Jewish culture Naomi Seidman put it, is the closest anyone ever came to speaking of rape in the Holocaust when I was growing up.
It wasn’t just me. Women’s experiences have been never been part of the Holocaust narrative. Rape during the Holocaust in particular has had about it the flavor of a taboo. And it’s this state of affairs that a revolutionary, international art exhibition called “VIOLATED: Women in Holocaust and Genocide” at the Ronald Feldman Galley seeks to ameliorate.
Tenage girls from Sosnowiec, Poland, before they were rounded up and sent to women’s camps.
VIOLATED contains 47 pieces of art from 30 different artists, all depicting sexual violence during the Holocaust or in later genocides and ethnic cleansings in Bosnia, Darfur, Eritrea, Guatemala, Iraq, Nigeria, and Rwanda. The exhibit also includes two works of art created in Nazi concentration camps during the war.
The first, by Zeev Porath, was drawn secretly while he was a slave laborer. His workshop overlooked a women’s camp, and the ink on paper drawing depicts the women he observed there in three stages: lined up, naked; in a pile, dead; and, in relief in the front, one woman is being tortured by a Nazi guard.
The way that I have it figured is that the western-left generally views Arabs and Muslims as mere victims who have little in the way of actual agency and, thus, little in the way of actual responsibility for their words or behavior.IsraellyCool: Experts Weigh In: Why Is Israel Losing The PR War And How Can We Save Ourselves?
This despite the fact that they represent 1.5 billion people.
Western champaign socialists consider Arabs and Muslims pastoral victims of the violent, militaristic, "white" western, industrial techno-patriarchy.
And what that means in the fragile and guilt-ridden Euro imagination, is that any infraction of normal human decency - even when it is directed a sub-minority like Kurds or Yazidis or Copts or Jews - is to be indulged.
Islam represents the most succesful and vicious imperial exercise in human history, yet pussitudenous people of Euro descent have to scratch their navels and ponder their sins as Yazidis are buried alive in mass graves and Coptic churches are burned to the ground in Egypt and the Jews are under never-ending harassment by their malicious neighbors.
[note there are 13 pages to the article]
It dawned on me that Israeli PR caters to the lowest common denominator. It tries to cater to everybody to such an extent that it dilutes its message and turns out superficial and flimsy. It also completely avoids the more difficult issues, causing them to appear as if they have something to hide.
I realized that we can complain about Israeli PR all we want, that won’t fix it. Offering solutions will.
I decided to go on a hunt for solutions, to ask all kinds of experts – politicians, authors, thought leaders, marketing executives, journalists, and more – across the political spectrum, encompassing Jews, non-Jews, not only what they think is dafka wrong with our PR (if anything) but how they feel we can best fix it. Some said things similar to me, others were a direct contradiction. Could all of us be right, or none of us, or is the truth somewhere in the middle?
11 Elder of Ziyon, blogger, Elder of Ziyon BlogConclusion
“The main problem with hasbara is that it is not personal. We defend Israel with facts and figures, but what sways opinions is stories, with people that they can relate to. We of course must back up what we say with facts, but we need to emphasize the human aspect of Israel’s story, and how much Israelis have in common with (say) Americans or Europeans. The other side is doing this very well.”
So what can we conclude from all this? There appear to be a few common threads:
1. Be pro-active instead of reactive.
2. We should put on a united front against the haters and curb the infighting.
3. We need to stop apologizing being polite and start exposing the BS that is in BDS and stop giving their narrative any legitimacy.
4. Go beyond the Jewish tent and seek out non-Jewish audiences.
5. Be strong in your convictions, and confident instead of apologetic, even if you do feel bad about the innocent Palestinians in the middle of all this.
6. Don’t sink to their level.