IsraellyCool: Stop Comparing Trump To Hitler
One thing I am seeing more and more of during these turbulent and crazy times is the pronouncement – mostly by liberal friends – that Donald Trump is the new Hitler. Or at least is on his way.Douglas Murray: Nine questions those protesting against Donald Trump’s immigration ban must answer
Whatever misgivings I may have about Donald Trump, I am disgusted by such pronouncements. Here’s a few reasons why.
He’s not
Donald Trump seems to be a lot of things. Arrogant. Impulsive. And even then, there are many who will disagree with me there. Nevertheless, there is no doubt he is not Hitler. Not even close.
True story. 6 million Jews murdered, and about another 5 million non-Jewish victims. That’s 11 million people murdered as a result of Hitler’s extermination program.
Donald Trump has murdered approximately 0 people that we know of. Oh, and wait, he does not have an extermination program.
I can’t believe I have to point this out. What the hell is wrong with you?
In my own view it would help immensely if the people who are lambasting the Trump administration had at least given some thought to the following questions and could go some way to giving answers to such questions as:Brendan O'Neill: Anti-Trump hysteria lets others whitewash their own crimes
1 – Do you accept that America (like many other countries in the world today) has security problems? Do you recognise that despite the giggly charts on social media showing lawnmowers to be more of a threat to American life than terrorism, there are legitimate security concerns that reasonable Americans might hold?
2 – Do you recognise that Islamic terrorism is not a figment of a fevered imagination, but a real thing that exists and which causes a risk to human life in America and many other countries? This isn’t to say that other forms of terrorism don’t exist – they obviously do. But how might you address this one (assuming you can’t immediately solve global peace, poverty, unhappiness, lack of satisfactory sex, masculinity etc)?
3 – If you do recognise the above fact then would you concede that large scale immigration from Islamic countries into the US might bring a larger number of potential challenges than, say, large scale immigration from New Zealand or Iceland?
4 – Is everybody who wants to visit Disney World morally akin to Jews fleeing the Holocaust? If not then what are the differences, and is it always wise to conflate the two?
5 – Would you recognise that Iran is one of the world’s leading state-sponsors of terror, and that, for example, an Iranian-born American citizen in 2011 was caught planning to carry out a terror attack in Washington (against the Saudi Ambassador)? Would you recognise that aggravating though a temporary halt on all Iranian nationals visiting the US might be, and many good people though it will undoubtedly stop, there is a reason that some countries cause a greater security concern than others? Might citizens of a country whose leadership regularly chants ‘Death to America’ present a larger number of questions for border security than, say, citizens of Denmark whose government rarely says the same? What would your vetting policy be to distinguish between different Iranians seeking to enter the US?
6 – Does the whole world have the right to live in America? This is a variant of the same question we Europeans should have been asking for years. If you do not think that the whole world has the right to live in the USA then who should be allowed to live there and who should not? Who might be given priority?
7 – If you believe in giving some people asylum, as I do, who should be given priority? Should asylum be forever? Or should there be a time-limit (such as up until such a time as your country of origin is deemed safe)? How do you deal with people who have been given asylum, whose reason for asylum is over (i.e. their country has returned to peace) but whose children have entered the school system (for instance)?
8 – Is it wrong that the Trump administration says it wishes to favour Christian refugees over Muslim refugees? This is a fascinating and difficult moral question. Many Christians refuse to accept that the plight of Christians – even when they are the specific target of persecution – should be given priority over anyone else. This is a noble example of Christian universalism, but is it wise or moral when you consider the limited numbers that can come in and if you accept that the entire persecuted world cannot arrive in America?
9 – How do you identify the type of Muslims who America should indeed welcome? And how do you distinguish them from the sort of Muslims who the country could well do without? In other words, what would your vetting procedures be? There are some people who have thought about this. But what is your policy?
If you think all of the above questions are simply ‘racist’ or ‘bigoted’ then I suppose the rest of us will just have to accept that we’re going to lose you to four years of shouting on the streets in vagina hats. But the rest of us should try to address these questions. We’re not going to be able to shout them away you know.
Then there’s Hillary Clinton, who was retweeted tens of thousands of times for saying of Trump’s order: ‘This is not who we are.’ But it is who she is. This is the woman who spearheaded the bombing of Libya, helping to plunge that nation into mayhem and creating hundreds of thousands of refugees in the process. Ed Miliband spoke at the Downing St demo. He was a fulsome supporter of the bombing of Libya. The people who helped to make swathes of humanity into refugees are virtue-signalling about Trump’s tough line on refugees. The people who caused, or okayed, instability in Muslim nations are pontificating about Trump’s tough words on Muslim nations. It is morally perverse. By any objective moral measurement, Clinton and Miliband did something worse to the people of Libya than Trump has, and yet this is ignored, or overlooked, drowned in the joyous moral kick that comes from hating Trump.
This is the true danger of historical illiteracy. To describe Trump as abnormal, as a break with proper American politics, makes normal the horrors of the past, of Hiroshima and Nagasaki, of Vietnam, of McCarthyism, of Iraq, Afghanistan and all the rest. It tells us, implicitly, that all of that was normal, better even.
This is my problem with the protests: they promote emotional fury at the expense of historical thinking, and in the process they play down the sins of the past. This is really bad for younger, fresher protesters in particular. They’re encouraged to think that until now, from the war to today, between Hitler and Trump, things had been pretty much okay, or at least ‘normal’. The protests aren’t radical at all. In fact they’re a boon for the warmongers and liars in the corridors of power who spy in the ‘Trump is Hitler’ cry an opportunity to rebuild their own moral standing. The out-of-control hatred for Trump doubles up, unwittingly perhaps, as an uncritical, conformist apology for pre-Trump, for the rot that came before him. It redeems barbarism.