Friday, April 15, 2016

  • Friday, April 15, 2016
  • Elder of Ziyon
As soon as the Sanders campaign announced that Simone Zimmerman would be his national Jewish outreach coordinator, controversy erupted over her previous articles and Facebook posts, including profane ones, that stridently criticized Israel.

But a Jewish Sanders supporter not associated with the campaign, tweeting as "JewsforBernie," posted this:



So I asked:



I was answered:



So I looked at that source (and one other provided.)

But it didn't show opposition to boycotting Israel at all. Her speech at the 2011 J-Street Conference showed opposition to how BDS activists at Berkeley acted, as well as how their Zionist opponents acted.

Good afternoon. You’ve heard the other panelists discuss the merits of BDS and whether it’s effective. I recognize that BDS seeks to address serious human rights issues in Israel and the Territories. However, at UC Berkeley, rather than creating discussion, it was my experience that our BDS campaign created a polarizing atmosphere where both sides sank further into the extremes of their positions. I felt that it fostered animosity, squashed nuance, and alienated the rational voices most essential to addressing these complex issues.
Zimmerman firmly places her self in between the extremes of the strident anti-Israel voices of BDS and the Zionists:

In the back of the room was a group of students with powerful voices unable to make them heard. They were Jewish social justice activists, moved by humanist and progressive values, some anti-war, some anti-occupation, all socially conscious, concerned with the problems in Gaza as well as the emotion and fear tied to the anti-divestment movement on campus. They didn’t identify fully with either side. No green stickers, no blue stickers. Some goals of the bill spoke to their progressive values. However, their commitment to Israel made some of them mistrustful of the movement before them. The polarity created by both sides was alienating not just for these students, with whom I have quickly come to identify, but also for students who lacked a serious connection to the issues.

So I pointed out that this hardly showed her position to be anti-BDS, and an almost surreal discussion came about between me at "JewsforBernie"















Tweet text

Of course Zimmerman never answered my question.

Three interesting things happened since this exchange.

On Thursday, Senator Bernie Sanders’s campaign suspended Ms. Zimmerman, 25, after revelations that she had used vulgarities in Facebook posts about Prime Minister Benjamin Netanyahu of Israel and Hillary Clinton. The suspension, hours before a Democratic presidential debate in Brooklyn, made for an embarrassing misstep for Mr. Sanders, a secular Jew who, despite having lived briefly in Israel and being the most successful candidate of his faith in American history, is being pummeled by Mrs. Clinton among Jewish voters.

But the suspension was also an important moment in the small but deeply felt universe of Democratic Jewish politics, which has been torn apart on generational and ideological lines over the acceptable level of criticism of Israel’s right-wing government.

With Ms. Zimmerman’s history of opposition to Israeli policies in the West Bank and Gaza, her hiring drew concerted and ultimately overwhelming pressure from American Jewish leaders. Her suspension showed that when it came to the high stakes and intense scrutiny of presidential politics, the establishment’s view of Ms. Zimmerman and her brethren as dangerous radicals still held sway even with Mr. Sanders, a candidate promising a revolution.

Two is that Peter Beinart came out in support of Zimmerman:
“This is the American Jewish community eating its own,” said Peter Beinart, a mentor to Ms. Zimmerman and a leading voice in liberal Zionism. “Simone is the best of the best. Most of the other kids have given up on the community. She cares deeply and wants to make it live up to its own stated ideals.”

And the third is that the JewsforBernie tweeter was outed:


Daniel Sieradski is a very iconoclastic far left yeshiva-educated Jew. His Jewschool site has been around forever and while I hadn't visited it for many years my impression was that he had some intellectual honesty.

This exchange proved that wrong.



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Thursday, April 14, 2016

From Ian:

Fred Maroun: Why the BDS Movement is Destroying a Future Palestinian State
From the moment Israel declared its independence, one of the main Arab tactics has been to exploit the Jews' Achilles heel – their highly developed culture, which respects and values life, and their support for human rights.
Of Arab origin, I have long known about the Arab stereotype of the West and Israel -- that they are weak because they care about the lives of their own people and they are eager to respect the human rights of their enemies. Golda Meir is reported to have said, "We can forgive the Arabs for killing our children. We cannot forgive them for forcing us to kill their children."
Until now, Israel has conformed to that Arab stereotype -- such as with "knocks on the roof" in Gaza to warn residents to leave buildings being used for military purposes before they are targeted -- but in conversations with Zionists, it seems that this attitude is changing. While Jews will always value life, their determination to minimize enemy casualties and to respect their human rights at almost all costs might be unraveling, and it is the Palestinians who are likely to pay the price.
During the War of Independence, the Arab side ensured that not a single Jew was left on the Arab side of the 1949 armistice lines, but a large number of Arabs were allowed by Jews to remain on the Israeli side. Today those Arabs constitute 20% of the Israeli population.
Israel's respect for the human rights of Arabs living in Israel has been used by Arabs against Israel. The idea of any Jews on the Arab side is demonized and any "normalization" with Jews is aggressively discouraged
Isi Leibler: Anglo Jewry confronts Labour anti-Semitic surge
Ten years ago, I was accused of pandering to hysteria when I praised Melanie Phillips’ groundbreaking book, Londonistan, detailing the alarming growth of anti-Semitism in the UK and predicting further deterioration unless the British government drastically altered its approach.
Many British Jews, especially those living in Jewish enclaves, were in denial, simply unwilling to face reality.
Their attitude is brilliantly portrayed in Howard Jacobson’s 2010 Man Booker Prize-winning novel, The Finkler Question, which satirically portrays a British Jew desperately seeking to become socially acceptable.
The Anglo Jewish establishment has frequently been referred to as “trembling Israelites.” They were “shtadlanim” (court Jews) who, to quote a former president of the Board of Deputies of British Jews, crafted a policy based on “Why must one shout when a whisper can be heard?” Their overriding concern was to avoid rocking the boat by minimizing public protest wherever possible.
Merciless London Musical Skewers Jeremy Corbyn
Just when Jeremy Corbyn thought it couldn't get any worse, a rollicking stage musical has debuted in London openly mocking the Labour Party leader's intellect, his terror-loving friends and his sexual performance.
The entire run of Corbyn the Musical, which first previewed on Tuesday at the Waterloo East Theatre, is already sold out.
On stage, Corbyn is mercilessly lampooned as a hapless Communist wannabe—rejected by the Soviet Union, and unable to get it up.
Perhaps most worryingly of all for Corbyn—who is overshadowed by wicked caricatures of Tony Blair and Vladimir Putin—you leave the theater feeling sorry for the beleaguered left-wing leader.
This extremely camp musical is set in the early months of Corbyn's first term in office. He has taken power after a freakish turn of events render current Prime Minster David Cameron and his heir apparent Boris Johnson unable to win the election despite Corbyn's historically low approval rating. (h/t Alexi)

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