Elder Of Ziyon - Israel News

Wednesday, November 04, 2015

Those Israelis, humiliating an innocent young man (video)

Anti-Israel activists have been spreading this video they say of Israeli soldiers wantonly attacking a young man because he refused to humiliate himself by taking off his pants.

#WatchIsraeli Occupation Forces (IOF) brutally attack unarmed Palestinian young man for his refusal to take off his trousers2 November 2015, Occupied Jerusalem, Palestine#شاهد جنود الاحتلال يهاجمون شابا فلسطينيا أعزلا بوحشية ويعتقلونه على الرغم من رفع يديه وملابسه في القدس المحتلة#Zionist #False_Gods #Kabalah #Vodo_State_of_Israel #Gang #apartheid #Palestine #SaveAlAqsa #EndIsraeliOccupation#اعدام_طفل_فلسطيني #المسجد_الأقصى_يشتعل
Posted by Shehab News Agency on Monday, November 2, 2015

What cruelty! What brutality!Just taking a random Arab and forcing him to be humiliated like that!

A short time earlier, here is what this upstanding young man did. He attacked a tour guide by pummeling her on her head with a bottle.

But hitting a Jew on the head with a bottle is legal resistance against tyranny. Humiliating an Arab is a war crime. Those are the rules, as interpreted by today's top arbiters of morality and international law.

(h/t Gidon Shaviv)

This blog may be a labor of love for me, but it takes a lot of effort, time and money. For over 11 years and over 22,000 articles I have been providing accurate, original news that would have remained unnoticed. I've written hundreds of scoops and sometimes my reporting ends up making a real difference. I appreciate any donations you can give to keep this blog going.

Another Gaza store with a stabbing mannequin

From Reuters:

A mannequin holding a knife displaying a jacket that reads "stab" (L) is seen outside a clothes shop in Khan Younis, in the southern Gaza Strip November 3, 2015. The shop owner said the display was made in support of Palestinians committing stabbing attacks against Israelis.

This is besides the other one I showed on Sunday, which as Israellycool discovered, was outside a shop named "Hitler."

(h/t UK Media Watch)

11/03 Links Pt2: PA and Fatah: Israel had "no right" to be created; Amnesty's true mission

From Ian:

PA and Fatah: Israel had "no right" to be created
From Palestinian Media Watch:

On the anniversary of the Balfour Declaration of Nov. 2, 1917, the PA and Fatah repeated their claim that Israel has "no right" to be created and attacked the declaration, calling it "ominous".
The Balfour Declaration was a letter from British Foreign Secretary Arthur Balfour to Baron Rothschild stating that "His Majesty's government views with favour the establishment in Palestine of a national home for the Jewish people" and is seen as the basis for later international commitments to establish the State of Israel.
Abbas' Fatah movement posted the picture above of Balfour engulfed in flames, accompanied by the text:
"We will not forget the ominous promise, the Balfour Promise (i.e., Declaration) given by those with no ownership to those with no right"
[Official Facebook page of the Fatah Movement, Nov. 1, 2015]
The official spokesman of the PA National Security Forces, Adnan Al-Damiri, posted similar statements:
Text on photo:
"We will not forget the ominous promise, the Balfour Promise made by those who have no ownership to those who have no right. Nov. 2, 1917" [Facebook page of PA National Security Forces, Adnan Al-Damiri, Nov. 2, 2015]

Balfour Declaration Anniversary Erases Jewish Connection to Holy Land

It’s hardly surprising that the myth of an existing historical Palestinian state that was ‘colonized’ by European Jews continues to circulate if this is the sort of lazy historical background being fed to media consumers.
- Nowhere in the article does it mention that Palestine, as it was known as then, was a part of the Ottoman Empire and there had never existed an independent Palestinian state.
- Nowhere in the article does it mention that indigenous Jewish communities had lived in the Land of Israel going back over 3,000 years and there existed a continuous and uninterrupted Jewish religious and national connection to that land.
- The article mistakenly writes that the Balfour Declaration gave instructions “to establish a Jewish state in Palestine.” In fact, the Declaration supported a Jewish homeland, and not necessarily a state. The Balfour Declaration was but one step on the way to the fulfillment of the Zionist program of restoring Jewish sovereignty in the Jewish people’s ancient homeland.
- Indeed, to talk of Palestinians in those days referred to both Jewish and Arab residents of the land. When the Daily Mail refers to “without prejudicing the Palestinian communities already there,” it is not clearly stating just who those communities are, instead working on the presumption that Palestinian communities were Palestinian Arabs.
- This is compounded by the statement that “The Palestinians are furious that their land has technically been promised to the Jewish people.” In 1917 at the time of the Balfour Declaration, there was no national Palestinian identity – the non-Jewish residents of the land considered themselves to be part of the wider Arab nation and Arab nationalists sought an independent Arab state not in Palestine per se but as part of the Ottoman Arab Middle East as a whole.
- So it was not at that time “their land” that the Palestinians are allegedly furious that it had been promised to the Jewish people.
By missing out any historical context, the Daily Mail has erased legitimate Jewish rights that existed even before the Balfour Declaration and has constructed a Palestinian national identity that did not exist in 1917. (Note: this does not mean that a Palestinian identity did not emerge in later years.)

Amnesty's true mission

Amnesty International's conclusions on the situation here in Israel are always bizarrely perverse. The latest is no different: "Israeli forces have carried out a series of unlawful killings of Palestinians using intentional lethal force without justification ... based on the findings of an ongoing research trip to the West Bank, including east Jerusalem. ... The organization has documented in depth at least four incidents in which Palestinians were deliberately shot dead by Israeli forces when they posed no imminent threat to life, in what appear to have been extrajudicial executions. ... Since Oct. 1, Israeli forces have killed more than 30 Palestinians in the occupied West Bank and Israel either after stabbings were carried out or the Israeli authorities allege stabbing attacks were intended.
"There is mounting evidence that, as tensions have risen dramatically, in some cases Israeli forces appear to have ripped up the rule book and resorted to extreme and unlawful measures. They seem increasingly prone to using lethal force against anyone they perceive as posing a threat, without ensuring that the threat is real," Amnesty International wrote in a press release on Oct. 27.
As blogger Elder of Ziyon has already exposed, Amnesty's "in-depth documentation" is based on lies. This is the most egregious element of Amnesty's attempt to insert itself into the situation.

"Jews always split Muslim societies"

From Egypt's Misr5:

Jews are always working with the rule of divide and conquer, that is, they create differences between people in one country and in different countries around them so that they are the masters. Jews have walked this path a long time ago, even before the advent of Islam.

In Yathrib "Medina" (communities of Jews were supplying both sides of a war with money and weapons to perpetuate the war between them, and so the war lasted nearly 120 years.

This is the dirty role played by Jews in general...

Even now Jews are behind the strife in Syria, and in Yemen, as well as in Iraq, in Libya. In Egypt it is no secret that they control the money and the media, and this way they caused many cracks in Egyptian society...

Allah says, "Hold on to Allah and be not divided among yourselves ...".

The cartoon was not drawn for this article but it was used as the illustration to symbolize Jews tearing Muslim and Christian Arabs apart.

South African Israel-hater Suraya Dadoo. tweeted an article to me she wrote defending Hamas:

She writes, among other things:

Throughout the four-day visit to South Africa, Misha’al spoke at length about an independent Palestinian state in the West Bank, Jerusalem and Gaza, based on 1967 borders, with the Right of Return for Palestinian refugees. Hamas had committed itself to a just political solution – not merely a “two-state solution” where a Palestinian ‘mini-state’ has its major cities cut off from each other, its government unable to control its own water resources, develop its agriculture, or manage its trade with neighbouring states.

In a joint statement, Mary Kluk and Ben Swartz of the SAZF and SAJBD again invoked the Hamas Charter, claiming that “the core ideology of Hamas is underpinned by a rabid hatred of the Jewish people.” Yet, on the day the statement was issued, Misha’al was scheduled to meet progressive Jewish groups in Johannesburg.

“The problem is not Judaism or Jews, it is the occupation,” Misha’al said repeatedly during interviews.

According to Misha’al, the Hamas Charter is no longer a true expression of the movement’s overall vision, and does not reflect the current thinking of the movement. Hamas does not even use the Charter on its website and uses its election manifesto, and more recent documents, to describe its overall vision and objectives. For Israel’s apologists, however, Hamas has not gone far enough, and they demand that the movement formally abrogates the Charter.

Therefore, she writes, Israel should really negotiate with Hamas. (She pretends that Hamas would actually negotiate with Israel!)

So I went to the Hamas website to see their new, improved and moderate position filled with liberal ideas.

They wrote a press release to mark the anniversary of the Balfour Declaration yesterday. (Not in English, of course.)

The Hamas movement on this painful anniversary emphasizes the following:

First - The Balfour Declaration is unjust and void and unacceptable...

Second - The imposition of such an entity as a fait accompli by force through the expulsion of our people from their land can not change the facts of history and geography, because our people hold the steady and sacred rights and refuse to compromise at all costs.

Thirdly - we affirm our commitment to use the resistance in all its forms, especially the armed resistance as a strategic option is able to deter the occupation and recover the usurped rights and liberate the land and holy places and Al Aqsa and liberating the prisoners.

Fourthly - emphasize the need to enhance the uprising through a unified national consensus in the face of the Zionist attack on Al-Aqsa Mosque.

Fifthly - we call on the leaders of Arab and Islamic countries and all the Liberals in the world to bear the historical responsibility to help our people for liberation from occupation, providing support to our people and pressure the occupation to force them to stop the aggression against our people and leave our land and our holy places.

Sixth - we call upon the international community, especially the international organizations to act to protect Palestinian refugees everywhere, securing a decent life for them in Syria, Lebanon, Iraq and to spare them the horrors of internal wars.

Seventh - We applaud the masses of our people in the West Bank and Gaza Strip and in Jerusalem and Al-Aqsa and our prisoners in Israeli jails, to trigger resistance in every inch of the land of Palestine in defense of the land, honor and sanctities.

Hamas, as always, makes it clear that their goal is the destruction of Israel and the ethnic cleansing of all Jews from the land. And terrorism is their strategic method to accomplish that.

This is not a new message. Hamas has been remarkably consistent. Yet there are a lot of people who want to try to fool the world into believing that Hamas is not a terror group, despite its own explicit words.

11/03 Links Pt1: The Facebook Intifada; Why Palestinians Don't Want Cameras on the Temple Mount

From Ian:

NYTs: The Facebook Intifada

THREE weeks ago, my father was riding on a public bus in Jerusalem’s Armon Hanatziv neighborhood when terrorists from East Jerusalem shot him in the head and stabbed him multiple times. Afterward, as he lay unconscious in the intensive care unit of Hadassah Hospital in Jerusalem, fighting for his life, one question was on my mind: What inspired the two young Palestinian men to savagely attack my father and a busload of passengers?
My father, Richard Lakin, dedicated his life to the cause of Israeli-Arab reconciliation. Ever since moving to Israel from Connecticut in the 1980s, he spent his career teaching English to Israeli and Arab children. Inspired by his experience marching with the Rev. Dr. Martin Luther King Jr. in the 1960s, he became a founding member of Israel Loves Iran, a social media initiative designed to bring the citizens of these two nations closer together. When news of his tragedy broke, many of the Christian, Muslim and Jewish residents of Jerusalem who knew my father and admired his work rushed to his bedside to pay their respects and say a prayer for his recovery. Even Ban Ki-moon, the secretary general of the United Nations, stopped by on his recent visit to Israel.
Watching the well-wishers congregating in the intensive care unit, however, I realized that the world leaders who were having the most impact on the situation in the Middle East right now weren’t Mr. Ban or Prime Minister Benjamin Netanyahu, but Mark Zuckerberg of Facebook, Jack Dorsey of Twitter and other young entrepreneurs who shape the social media platforms most of us use every day.
It may sound strange to talk of Twitter and Facebook as relevant players in the war against terror, but as the recent wave of violence in Israel has proved, that is increasingly the case. The young men who boarded the bus that day intent on murdering my 76-year-old father did not make their decision in a vacuum. One was a regular on Facebook, where he had already posted a “will for any martyr.” Very likely, they made use of one of the thousands of posts, manuals and instructional videos circulating in Palestinian society these last few weeks, like the image, shared by thousands on Facebook, showing an anatomical chart of the human body with advice on where to stab for maximal damage.

Khaled Abu Toameh: Why Palestinians Do Not Want Cameras on the Temple Mount

The Palestinian Authority (PA) will continue to work against having cameras in the hope of preventing the world from seeing what is really happening at the site and undermining Jordan's "custodianship" over Islamic holy sites in Jerusalem.
Another reason the Palestinians oppose King Abdullah's idea is their fear that cameras would expose that Palestinians have been smuggling stones, firebombs and pipe bombs into the Al-Aqsa Mosque for the past two years.
The cameras are also likely to refute the claim that Jews are "violently invading" Al-Aqsa Mosque and holding prayers on the Temple Mount. The cameras will show that Jews do not enter Al-Aqsa Mosque, as Palestinians have been claiming. Needless to say, no Jewish visitors have been caught trying to smuggle weapons into the holy site.
It remains to be seen how Secretary Kerry, who brokered the camera deal between Israel and Jordan, will react to the latest Palestinian Authority escalation of tensions. If Kerry fails to pressure the PA to stop its incitement and attempts to exclude the Jordanians from playing any positive role, the current wave of knife attacks against Jews will continue.

Amb. Alan Baker: Palestinian Incitement to Violence and Terror: Nothing New, But Still Dangerous

Lessons to Be Learned
No peace process can be expected to prevail if it is constantly and systematically being undermined by a pervasive policy of incitement and indoctrination. All three factors make the peace process impossible: the fear, suspicion, and hatred against the other side emanating from the highest levels of government, permeating through the religious, social, cultural, and educational system, down to the youngest and most impressionable.
It is reasonable to assume that a culture of mistrust and hate, fanned by constant religious and public incitement, inevitably leads to violence and terror, and, as such, undermines the concept of peaceful relations. A leadership that openly and officially sanctions and encourages such incitement cannot come with clean hands to the international community and complain about lack of progress in the peace process.
Clearly, the institution of appropriate and effective public machinery within the religious, cultural, and educational infrastructures of the Palestinian Authority is a necessary and urgent requirement in order to supervise and prevent incitement at the public level. But such a policy could only be implemented if the Palestinian leadership were to demonstrate through its own acts, declarations, and behavior a sincere and genuine will to end incitement and halt its use as a weapon, and to live up to the Palestinian commitments in their agreements with Israel. The damage that has been done in molding the minds of countless children and youth to hate Israel, to hate the Jew, and to view terrorists as role models, will likely take many years, and possibly a generation, to mend.

Pal newspaper: Balfour Declaration worse than Holocaust (which is fake anyway)

Palestinian news site Amad has an op-ed about the Balfour Declaration, saying that it is far worse that anything that happened to Jews in the 20th Century:

The British Foreign Secretary Arthur Balfour's promise to the Jews to give them a homeland in Palestine is worse than the alleged Holocaust against the Jews in Germany in the Nazi era,

Balfour was advocating the displacement of an entire people and the extermination of any political, economic and social rights of an entire people. He granted the establishment of a homeland for Jews and Zionists and racists from all over the world in Palestine.

A comparison between these most prominent incidents in the twentieth century, the Balfour Declaration and the Holocaust:

Before Balfour, Jews were not more than 5% of the total population of Palestine, and the result of that declaration their numbers increased from fifty thousand immigrants to six hundred and fifty thousand of more than seventy nationalities coming from all over the world and depriving the Palestinians from their homeland amid the silence of international community and denial of indigenous land owners.

The second event was the Holocaust of Jews at the time of the Nazi movement, which saw the destruction of a large number of the Jews of Europe during World War II, according to Jewish story. This story has been employed by Jews on a large scale as a means of sympathy for them, and they are exaggerating and amplifying this incident so much so that the United Nations issued a 2005 decision to commemorate it on 27 January of each year, despite denials by many historians that dispute the facts and evidence of the gas chambers which are alleged by the promoters of the Holocaust.

The Germans encouraged the Jews to emigrate to Palestine in the 1930s, and the Jews had the sympathy of the whole world and provided assistance and support to them, setting up the Israeli state in Palestine, and Germany paid compensation to Jewish survivors of the Holocaust and the State of Israel and still Israel blackmails Germany and the world with this Holocaust which is unconfirmed historically.

COmpare that with the racist the Balfour Declaration, which was approved by the United States, France, Italy formally as well as Japan, and in 1922 and approved by the League of Nations Council on the draft mandate, and the consequent disastrous consequences inflicted on the indigenous Palestinian people people of the land, displacing and killing them and torturing them and alienating them in all around the ground and thousands of Palestinian refugees who found that many countries closed their doors in their faces, ...

The Holocaust of Hitler opened to the Jews the doors of the world, and everyone was looking for ways to rectify this alleged Holocaust, and give them a home on the land of Palestine even though their population did not exceed fifty thousand at the time, while the Holocaust of Balfour displaced Palestinian people and prevented them from establishing their home on their own land and the land of their ancestors.

This is the sort of stuff that Palestinian Arabs accept as fact.

Peace Now panicking because there is so LITTLE settlement activity

In Ha'aretz, Peace Now's Lara Friedman and Hagit Ofran are clearly frustrated by Binyamin Netanyahu's accurate statement that settlement construction has actually slowed down under his watch.

But since they don't have any statistics to counter his statement, they rely on obfuscation.

Netanyahu... last week tried to turn the tables on the critics, claiming that settlements cannot be the cause of violence, since their growth has actually slowed during his time in office, compared to his predecessors. He probably based this claim on a statistic highlighted in a report in Haaretz, according to which the average number of new housing units built in settlements in the West Bank per year since 2009 has been lower than during the preceding 20 years.

But beware: a single statistic taken in isolation always obscures far more than it reveals.

OK, let's hear it.

So has settlement growth really slowed under Netanyahu? To begin with, the statistic on new housing starts ignores East Jerusalem, an area in which for the past six years settlement construction has been at its highest annual level since 2000. Much of this construction alters potential future borders, in significant ways, between Israel and Palestine; a new settlement called Givat Hamatos, approved under Netanyahu but not yet constructed, could be a potent deal-breaker.

Which construction that has been done under Netanyahu alters any future borders in any meaningful way? They don't say - they only point to one of the many plans that have gone nowhere.

Likewise, Netanyahu has outdone his recent predecessors with respect to settlement activity in the heart of East Jerusalem’s Palestinian neighborhoods. Virtually from the moment he took office, with the 2009 approval of a new settlement in Sheikh Jarrah, through last week’s settler takeover in Silwan, under Netanyahu the settler enterprise in these volatile areas has boomed.

Peace Now calls this building a "settlement."

Peace Now keeps very careful track of the numbers of every house. Yet here they won't say the actual number of houses purchased by Jews in Arab neighborhoods.

Because it is a handful. I'm sure they know the exact number but they won't tell you because it is so small.

The number of buildings owned by Jews in Silwan is exactly six. I don't know about Sheikh Jarrah but it cannot be much higher. I believe there are 20 buildings in Maaleh Hazeitim.

Peace Now, however, calls every single building a "settlement".

Another problem is methodological. Netanyahu has been prime minister for longer than anyone since the legendary David Ben Gurion. Comparing only two out of his three full terms in office is misleading. If we compare his entire time in office, including the 1990's, or if we compare his last tenure alone to the other tenures in recent years, Netanyahu has built more in settlements than any of his recent predecessors (except for Ehud Barak in 2000).

This is hilarious. Even though the new homes built under Netanyahu in the 1990s are meaningless towards his statement about how they have slowed down in recent years, Peace Now is so desperate to paint him as a militant expander of Israel's borders that they feel they must include those numbers - even though his 1990's settlement activity was no different than those of Labor prime ministers. But since he has been in office longer, Peace Now wants to change the statistics from "annual construction" to "total construction" in order to paint Bibi as worse than other PMs.

In contrast, during Netanyahu’s 2013-2015 term, new construction starts in West Bank settlements have spiked, reaching a higher level than under any government since 2000. This spike was driven by a surge in planning and tenders following the end of the moratorium, and by the Kerry-led 2013 peace effort, which was accompanied every step of the way by new settlement announcements and approvals. Based on data for the first half of this year, and barring a deliberate slow-down, this trend can be expected to continue in 2015.

Here Peace Now is resorting to its normal tactics of conflating statistics on housing approvals with actual construction. All the paperwork in the world doesn't translate into actual buildings, as we have seen. How many times has Peace Now warned about tens of thousands of approvals over the years? Where are those houses?

As I have shown previously, there can be as many as 8 separate approvals before a house is built. Peace Now warns about huge amounts of imminent construction which almost never materializes.

Peace Now loves to talk about how Israel is about to construct thousands of units in Ramat Shlomo - an overcrowded neighborhood that would remain in Israel under every and any conceivable peace plan - yet not a single new house has been built there in over a decade.

Peace Now keeps telling gullible media and governments that Israel is inexorably expanding and taking over Arab areas. Yet the pace of expansion has been glacial since Oslo.

But Peace Now's funding is dependent on these lies, so now that the truth about the slowdown has been publicized,they are panicking.

They end the article with a bit of truth that applies to them far more than it applies to Bibi:

Statistics can help track specific aspects of Israel settlement policy, but like any statistics, when cherry-picked they obscure more than they reveal.

Peace Now is dedicated to obscuring reality with cherry-picked statistics in this very article. It shows that they see their main sources of funding from the EU as potentially drying up if the settlements are really not the obstacle to peace that the Leftists need them to be.

It is really sort of pathetic that we have a leader of Israel, who claims to be supporting settlements, who is actually hindering them, and the people who should be celebrating that downturn of construction are angry at this slowdown because it threatens their revenue stream.

.@UNRWA worker calls Jews "the filthiest among mankind"

From the Facebook page of an UNRWA worker with the apparent name of Reem Kasem, we find this:

Oh Allah,

Just as you cleansed/purified the land with the water of rain,

cleanse/purify Palestine from the filthiest among mankind.

Say Amen oh Lord of the world

She also likes to include kids in the "non-violent resistance:"

Plus the usual pro-stabbing posts:

But UNRWA blames the stabbings on everything but incitement from their own workers.

(h/t Ibn Boutros)

Top Palestinian Excuses to Stab 80-Year Old Ladies

(Stabbing of old lady at :20)

Here is a list off the top of my head of excuses I've read over the years given either by Western apologists for Palestinian terror, or Palestinians talking to gullible Westerners, to justify terrorism, including Monday's stabbing of an 80 year old woman and a 71 year old man:

"Occupation"*
"Brutality"*

"Humiliation"
"Settler violence"*

"Muslims restricted from Al Aqsa"

"Jews allowed on Al Aqsa"

"Settlements"

Anniversary of Balfour/Partition/Israel's birth/Assassination of top terrorist/Deir Yassin...

Colonialism

"Terrorist Jews in Hebron"

"Poverty"

"The siege of Gaza"

The Gaza war
"Israel kills our people"

Checkpoints

Lack of progress on peace talks*

"All Israelis are soldiers."

"Hopelessness"

"Israel's disproportionate response to stabbings"*

Here is a list of reasons Palestinian Arabs tell themselves in Arabic to justify trying to murder Jews:

Jews are going to destroy/divide Al Aqsa

We are defending our land

It is Jihad

Here is a comprehensive list of the real reasons Palestinians want to stab an 80-year old lady in Rishon LeTzion:

Because she is Jewish

* All the starred excuses were used by UNRWA's Chris Gunness in a single interview.

11/02 Links Pt2: Dershowitz defeats BDS at Oxford Debate; Israel 6th healthiest country in the world

From Ian:

Dershowitz Wins Oxford Union Debate on Boycott Israel Movement

Alan Dershowitz, a famed Harvard Law School professor and Middle East expert, won over Oxford University’s Oxford Union on Sunday in a debate over the Boycott Divestment, and Sanctions (BDS) movement against the state of Israel, defeating his opponent 137-101 in the heart of liberal academia.
Mr. Dershowitz told Breitbart News how he managed to convince students that the case for boycotting Israel was unjust, and only sabotages the peace process.
“The other side argued that BDS was an alternative to war. I argued that BDS was an alternative to a negotiated peace because it disincentivizes the Palestinian leadership from negotiating a compromise resolution and instead misleads them into relying on external pressure to delegitimize Israel,” he said.
Dershowitz squared off against Peter Tatchell, a self-described human rights advocate who is a member of the Green Party of England and Wales.
BDS, which advocates for a boycott of exports to and imports from the State of Israel, has been described by some as an anti-Semitic movement, given that many of its proponents refuse to recognize the sovereignty of the Jewish state.
Advocates of BDS commonly ignore the atrocities committed by actual dictatorial regimes, and tend to only focus on Israel, the only free, democratic country in the Middle East.
The Harvard professor argued that the side that promotes the boycott of Israel approaches the topic from a deep-rooted anti-Semitic perspective.
“BDS is anti-peace, anti-negotiation and anti-Israel. I am pro-peace, pro-negotiation, pro-Israel and pro-Palestine… BDS is based on bigotry. If Israel was not the nation state of the Jewish People, then this debate wouldn’t be happening today,” he said during the debate.
BDS leaders refuse to debate him, which says a lot about their supposed longing for peace, he added, stating: “BDS will absolutely not bring peace. If the BDS movement is desirous of peace, then why will its leaders not debate me?” (h/t Yenta Press)

What Do Palestinians Want?

Palestinians view Israeli words and deeds through a powerfully distorting lens. A half-century of Israeli restraint at the Temple Mount has failed to convince most Palestinians that there is no plan to replace the mosques on Haram al-Sharif with a Jewish house of worship. A decade-and-a-half marked by prolonged and intense bouts of violence has persuaded Palestinians that the use of force generally helps them, and many have formed these views based on earlier rounds of attacks against Israelis and Westerners dating back a number of decades. Additionally, a series of confrontations between the West and the Arab/Islamic world has ingrained in most Palestinians a belief that attacking Western or Israeli targets, far from constituting terrorism, is legitimate resistance. Hence, Israel is an unlikely candidate to mitigate Palestinian support for violence.
The onus is therefore on the Palestinian leadership to recognize the dangers posed to its own self-interest by the current volatile circumstances and to take a firm and consistent stance against violence. Of course, there is no expecting Hamas to adopt such a position, which would contravene its organizational ethos and traditions ingrained over two-and-a-half decades. But is it utterly inconceivable that a successor to the eighty-year-old Abbas might do so? Whatever his weaknesses may be—and they have been abundantly on display in recent weeks—Abbas has preached for a decade that violence is not beneficial to the Palestinian cause and has consistently ordered his security forces to cooperate with Israel in quelling armed attacks. This is at least a precedent on which a stronger and more courageous leader might build.
In any such effort, the Arab countries with the greatest stake in preserving stability and preventing the further ascendancy of radical Islamic forces in their neighborhood might have a refreshingly constructive role to play (especially Jordan, Egypt, and Saudi Arabia). So might the United States and Europe, which have both an interest in cooling fevers and various diplomatic, political, and financial levers at their disposal. Though Palestinians possess a remarkable capacity to form their own, independent perception of the world around them, they are not immune to the consequences of their actions or to the changing incentives they face. If the U.S. and other Western powers were to begin vociferously condemning violence initiated by Palestinians, to penalize the PA and Hamas until attacks stop, and to ensure that under no circumstances will gains, diplomatic or otherwise, accrue from them, this, too, might exercise a meliorating effect over time.
Palestinian support for violence, and the attitudes underlying that support, have developed and become entrenched over a period of decades. Altering those attitudes can only begin once the attitudes are recognized for what they are, without blinking and without excuses. Toward that end, I hope this essay, along with the broader research project of which it is a part, can serve as a catalyst.

A Soldier’s Mother: When the Arabs Make Our Point Better Than We Ever Can

According to popular misconceptions, the left will always tell you there is hope for tomorrow and the right will always tell you that peace is un-achievable. The left will tell you that Israelis just have to be more accepting, more able to see the good in every human being; and the right will say that all Arabs are our enemy…Every. Single. Damn. One. Of. Them. These are the words of people who do not understand left, center, or right.
Ironically, the majority of people who have daily interactions with Arabs…are right wing. We live next to them, among them, not in some tower in Tel Aviv perched on high as a few Arabs sweep the streets below. We ride the same trains, wait at the same bus stops. By interactions, I mean discussions, comments, etc.
I was recently told by a woman that I am a target but she is not. I’m a target because I live in Maale Adumim, and she lives in Raanana. Obviously, she said this a few weeks ago, before two terrorists chose her city to make the point that she is as much a target as I am; that they do not differentiate between those who live here versus those who live there.
We are right wing. We are not stupid. We are not filled with hatred. We are not, as my college friend (now a big thinker in a think tank in Washington from which he tells us of maps and solutions that will bring the peace he envisions for us), said a few years ago, living in “limbo.” We lead productive lives, filled with family and friends, work, social events and more. My city has a museum, a Cultural Center, a Music Conservatory and a Country Club. Bowling alley. Schools. Emergency Medical Care Center. In short, we are simply Israelis. On average, we are as educated, as intelligent, as honorable, as peace-loving as those who live anywhere else in this country.

Arab media - and governments? - signal their displeasure with the knife attacks

Over the past day, at least a dozen Arabic newspapers, mostly out of Jordan and Egypt, published articles about a Salafi preacher who is against attacking Jews and even soldiers in Israel.

Jordanian preacher Ali Hassan Al-Halabi said, in response to a question, that it is not permissible to kill Jews in Palestine as "there are shari'a agreements that protect people's rights and lives."

Even in regard to attacking soldiers, he says:

Let me ask you a question. Does this man, who walks down the street with a gun, kill every Muslim he sees? ...Our brothers in Palestine tell us that the Jews do not attack anyone who does not attack them. Nobody should say that by my saying this I am defending the accursed Jews, but this is the reality. If they killed any Muslim they saw, nobody would be left in Palestine. All the people would leave Palestine. They would flee to other countries. But the people there stay put - in the 1967 territories, in the 1948 territories, in Jerusalem. They remain there, with the Jews around them with their weapons. You see (the Palestinians) killing the Jews, who only kill (Palestinians) when they are attacked.

But like I said before, the Jews only do this out of wickedness and heresy. They have principles. They want to be able to say, "We are better than the Muslims who kill us unprovoked. We don't do that.

The original video, however, was released last February.

So why the sudden coverage now?

The articles are saying that it is becoming popular on social media, but Arab newspapers won't publish just anything. They are sending a message.

I have not seen enthusiastic support for the current stabbing spree in wider Arabic media, and it seems that by reporting on this Salafi preacher now, a message is being sent to Abbas: this behavior is not acceptable and it makes Arabs look bad.

There has been a growing feeling over he years that Arab nations are sick and tired of the topic of Palestine, especially since the other Arab nations have much bigger issues to deal with than to spend so much time pretending that Israel - the mot stable country in the region - is the cause of all of their problems. They might hate Israel and Jews but they know that they are not threatened by the Jewish state. And the level of whining from the Palestinians is way out of proportion to their actual situations, which are in many way better off than those of middle class Arabs throughout the region.

The Arabs are sending a message by publicizing this video - this time, the PA cannot expect as much support for its role in incitement and murder from their fellow Arabs.

Wrote Oscar Wilde’s father William, an Anglo-Irish surgeon, in 1838 following time spent overseas:

“Were I asked what was the object of greatest interest that I had met with and the scene that made the deepest impression on me during my sojourn in other lands, I would say that it was the sight of the Jews gathering to mourn over the stones of Jerusalem. It was a touching sight to behold, in front of the Mosque before the western wall, one of the western walls which formed the holy of holies and the ancient temple … it was a touching sight, and one that years will not efface, to witness that mourning group and hear them singing the songs of David beneath the shadow of those very stones that once rang with the same swelling chorus when Jerusalem sat on high. But not now are heard the joyous tones of old, for here every note is swollen with the sight of Judah’s mourning maidens, or broke by the sobs and smothered groans of the patriarchs of Israel. But that heart must be sadly out of tune whose chords would not vibrate to the thrilling strains of Hebrew melancholy chanted so sad and low by the sons and daughters of Abraham in their native city. Much as they venerate the very stones that now form the walls of the enclosure, they dare not set foot within its precincts: for the crescent of the Moslem is glittering from the minaret of Omar, and the blood-red banner of Mohammed is waving over their heads.”…’

His account of his travels was first published in 1840; the passage I quote above appears in a book entitled From Oxford to Rome, and how it fared with some who lately made the journey, published in London in 1847.

Although William Robert Wilde used the term “mourning maidens” most of the women who worshipped at the Kotel were married and many were not young, but otherwise what he writes is a fair summary of the situation surrounding Judaism’s holiest site in the long years of Ottoman rule.

Here, for instance, is another first-hand account of Jews at the Kotel by a sympathetic nineteenth-century Christian traveller (name not given, though from a seeming hint dropped it may have been Ferguson), which I found in a British newspaper (the Lancaster Gazette) of 16 December 1848:

“Forbidden to approach the site of their Temple, they pay a heavy tax to the Sultan for the miserable privilege of meeting on a small strip of ground adjoining its outer wall, when they put their petitions through the crevices, in the fervent belief that they will find the same acceptance as when offered in the Temple in all its glory. Once a week [Fridays] they meet thus to pray, and once a week to wail over the desolation of their Temple …. And thus, week after week, and year after year, and century after century, they have gathered together and wept, till time … has given that grief reverence and majesty for its antiquity alone. The ceremony to which I refer was, by the sorrowful earnestness of the supplicants, rendered extremely interesting. Old men were there who had lived all their lives in expectation of the consolation of Israel, and were now about to drop into the grave without seeing that hope fulfilled. And children were there, brought by their mothers, to join their prayers for the day it might be yet their lot to behold. But there was one … circumstance which detracted somewhat from the interest of the scene. Few of the maidens of Israel were there. Can it be that the allurements and occupations of the present life, and the gay dreams of youth, had tempted them to forget that they were strangers in the land of their fathers? Perhaps, rather, that years of danger and suffering had taught youth and beauty to shun the evil eye of the Moslem.”

A long and graphic eyewitness account from later in the century sheds further light on the sorry situation. First published in the London Daily Telegraph, it was reproduced by the Jewish Chronicle (7 January 1870). Here it is, without further comment from me, for its significance speaks for itself:

“In this clear, bright moisture-free air everything looks so close and near that you fancy you could drop a stone down upon the roofs that lie far away beyond rifle shot and it is only as your eye becomes accustomed to the distance that you take in the grandeur of the city upon which you look…. At your feet is the vast, bare, open space on which once stood the Temple of Solomon – on which now stands the Mosque of Omar. A few Mussulmans [sic] sit smoking gravely under the shadow of the trees planted here and there close beneath the Sacred Shrine … But, unless you wear the turban, there is no entrance here for either Christian or Jew, without special permission. The ground is too sacred, in the eyes of the Muslim, to be desecrated by the foot of the unbeliever….

The most impressive memory I shall ever carry away with me from Jerusalem is that of the Jews weeping before the walls of Zion. The Hebrew population is said, in the guide-books, to be about one-third of the whole city.... The Jews of Zion are neither prosperous, active, nor influential; and, as Muslims and Christians, disagreeing in everything else, agree in oppressing the children of Israel, these have a hard time of it in the city of their fathers. No native Jew can enter the precincts of the Temple, where now stands the Mosque of Omar, without the risk of being maltreated and stoned, if his presence is detected by a Mussulman. Once a week, however, and once a week only, the Jews are permitted by the Turks to come and pray at the foot of one of the high stone walls on which the plateau of Solomon’s Temple is supported. The hour of prayer is fixed, whether by chance or irony, upon the Mussulman Sabbath; at that hour the Jews flock to the narrow strip of ground, enclosed beneath high walls, where alone they can pray in public for the coming of the Messiah, and the restoration of the chosen people to the Promised Land. There are a few Rabbis, clad in long fur-lined cloaks and low-crowned velvet caps; but the great bulk of the worshippers are aged men and women of the poorer sort …

Men and women stand apart, the worshippers, as they each arrive, taking up their station close to the wall, with their faces buried as far as may be in their slits and fissures. All along the line there rises a murmur of wailing cries and sobs. There are few amongst the company who have not Hebrew books of prayer in their hands, out of which they recite long swings of words chanted to a low sing-song tune. From time to time one of the elders reads out a prayer, and at each pause the chorus of men and women join in with a long wailing cry. But, as a rule, it seemed to me, each person prayed after his own fashion, and the voices rose and fell in a constant ebb and flow of sound; but, as worshipper after worshipper turned away slowly from the wall, after kissing it repeatedly, you could see tears running down their wrinkled cheeks.

The Turkish soldiers were lounging on the parapet of the wall above. In former years, they would throw down stones upon the Jews as they stooped in prayer, or insult them with opprobrious names. Now the power of the West is too much dreaded for the Moslem official to venture upon the exhibition of his contempt for the unbeliever. But, amongst the common folk, who have not the terror of the Pasha before their eyes, the old hatred of creed still survives. On the day when I visited the place of wailing, a group of dark-eyed, bold-faced stalwart Arab women sat with their children, in a corner of the pathway whereon the Jews were praying. An old Jewish dame, very feeble, bent, and wrinkled, laid her large hide-bound prayer-book on a stone beside her while she buried her head in a hole in the wall; forthwith one of the Arab girls stole up stealthily and carried off the book in triumph. The old Jewess, when she discovered her loss, begged and prayed for its return, but was told she could not have her book again unless she paid five piastres – about a shilling – to the girl who had stolen it. There was wrangling and whining for ever so long, but the Arab girl stood firm; the Jewish women were afraid to touch her, and at last they made up the sum amongst themselves by odd half-pence, and handed it to the impudent young hussey, who pocketed the coin, and then announced that now she would not return the prayer-book, as she saw the old woman valued it, till she had double the price named.

Seeing that our party were strangers, one of the Jewesses came up to me, and asked me, in German, to help them get the prayer-book back. I volunteered, through my dragoman, to pay the couple of shillings which was needed to redeem the book; but the Arab wench raised her terms again, and stood out for more. Happily, a threat that I would take the old woman to the English Consul – like many other unmeaning menaces in this world of ours – succeeded where persuasion had failed; and the girl, pouring forth a volley of abuse against myself, the Bible, and the Jewish race, raised up the prayer-book into the air, threw it as hard as she could fling right into the midst of the group of Jewesses, and then ran down the hill laughing loudly.”

[EoZ] Compare with today.

11/02 Links Pt1: Abbas says all of Israel is “occupation”‎; Sorry Bill, It’s Not Up to Israel

From Ian:

Abbas says all of Israel is “occupation”‎

Palestinian Authority Chairman Abbas disclosed his opinion about Israel, speaking last week to the UN Human Rights Council in Geneva. Abbas made it clear that he rejects Israel's right to exist in any borders as he denounced what he called the Israeli "occupation" of "67 years" - that is, since Israel's creation in 1948. The PA routinely teaches its children that it sees all of Israel as an "occupation" that will end some day, as Palestinian Media Watch has shown. It is rare that Abbas himself says this in an international forum. Abbas said: "How long will this protracted Israeli occupation of our land last?" - implying that he sees all of Israel as "an occupation" that rightfully should not "last."
PA Chairman Mahmoud Abbas: "Mr. President, ladies and gentlemen, haven't you wondered: For how long will this protracted Israeli occupation of our land last? After 67 years (i.e., Israel's creation), how long? Do you think it can last, and that it benefits the Palestinian people?"
[UN Human Rights Council in Geneva, official PA TV, Oct. 28, 2015]
Later on in the speech, Abbas repeated that he considers Israel an "occupation" since its creation. He also demonized Israel:
"[The] holy sites which have been desecrated every other second again and again for seven decades now, under an occupation that does not quit killing, torturing, looting and imprisoning..."
It should be noted that Abbas' first statement that he views Israel as an "occupation" since its creation "67 years" ago - did not appear in the transcript of his speech that the official PA news agency WAFA publicized in both English and Arabic. WAFA publicized Abbas' rejection of the "occupation," but the next sentence specifying "67 years... Do you think it can last?" did not appear in WAFA's transcript.

Abbas rejects Israel’s legitimacy in any borders: All of Israel is an ‎‎“occupation” ‎

Fatah: Israel murders Palestinians and plants knives next to bodies

The above cartoon was tweeted by Abbas’ Fatah movement yesterday. It repeats the Palestinian libel documented by Palestinian Media Watch that Israel is fabricating stabbing attacks, as a pretext for killing Palestinians. The cartoon shows 6 Palestinians lying dead in pools of blood and an Israeli soldier walking by with a basket full of knives, planting a knife by each dead body. Text states in Arabic and English: “Shoot... add a knife... take a photo.” [Fatah Twitter account, Nov. 1, 2015]

IDF Blog: Who Inspires You?

Since October 1st, 2015 over 64 terror attacks have struck Israeli civilians. This terror doesn't exist in a vacuum. Watch and see for yourself.

A Palestinian Student Said He Was Tortured And Is Seeking $1 Million In Damages

Palestinian accounting student Ahmad al-Deek, 22, had been beaten on and off for five days and could barely walk. But the only men who would help him out of his jail cell were those who had carried out the beatings — intelligence officers for the Palestinian Authority.
“There were five [interrogators]. They took turns beating me,” al-Deek said. “At first, I thought one of them was a good guy. He said he knew my brother, and that he wanted to help me. He turned out to be the worst.”
Al-Deek’s torture did not come at the hands of Israel, whose ongoing military occupation of the West Bank includes the arrest of hundreds of Palestinians each year, or at the hands of Hamas, the Islamic militant movement that rules the Gaza Strip with an iron fist. Al-Deek is one of hundreds of Palestinians arrested and allegedly tortured each year by the Palestinian Authority (PA), a government held up as moderate, whose Western-backed leadership is tasked with operating in the Palestinian-controlled territories of the West Bank.
While many cases of torture go unreported, al-Deek has filed a lawsuit against the PA and is seeking $1 million in damages. His case, the first to be brought before the PA on such charges, is bringing unprecedented attention to the brutality Palestinians are facing at the hands of their own government. (h/t Ronin0948)

From the official PA news agency Wafa:

Israeli settlers Sunday resumed their provocative tours into al-Aqsa Mosque compound in Jerusalem, despite of recent remarks made by Israeli Prime Minister Benjamin Netanyahu, where he vowed that ‘his’ government will not change the status quo at the compound, according to local sources.

WAFA correspondent said groups of Jewish settlers, accompanied by a police escort, entered the site through the Moroccan Gate, before they were confronted by Palestinian worshipers who chanted religious slogans to protest their entry.

This came amid intensified presence of outdoor students and Islamic Waqf personnel who barricaded themselves inside the compound to confront illegal Jewish entry to the Islamic holy site.

When the PA talks about the "status quo," they don't mean for Israel to allow the screaming inciters back on the holy spot. By saying that all Jewish presence on the Mount is "illegal" they are making it clear that the only "status quo" they respect is the one where Jews are banned altogether.

This recent tweet from a Reuters correspondent indicates that he thinks so, too.

Another member of the ultra-Orthodox community visits Al Aqsa/Temple Mount despite protests against it yesterday pic.twitter.com/p4O1TWWIHh
— Luke Baker (@LukeReuters) October 27, 2015