In second attack Saturday, Israeli policeman stabbed in West Bank
A Border Police officer was lightly wounded on Saturday when stabbed by a Palestinian man near Tapuah Junction in the northern West Bank.US Jewish groups on alert after bin Laden’s son calls for attacks
Troops were conducting a routine security check on a Palestinian man at the Beita Junction, near the West Bank village of Hawara, when he pulled out a knife and stabbed one of the officers in the back, a Border Police spokesman said.
Troops at the scene opened fire on the attacker, named by the Palestinian Ma’an news agency as Rafik Kamal al-Taj, a 16-year-old resident of Beita, near Hawara. He was critically wounded and later died of his wounds. A Channel 2 report earlier named the attacker as Ahmed Kamal al-Taj
The spokesman said the injured officer received medical treatment at the scene before being transferred hospital.
The attack came hours after an Israel Defense Forces soldier was lightly wounded in a knife attack by a Palestinian man at the Ofer checkpoint in the West Bank, north of Jerusalem.
The attacker was shot and wounded at the scene.
The national Jewish community’s security arm has asked Jewish institutions to be on the alert after Osama Bin Laden’s son called for attacks on Jewish American interests.Denis MacEoin: Islamophobia: Fact or Fiction?
The Secure Community Network alert said Friday that Hamza bin Laden, who has ambitions to lead al-Qaeda, the terrorist organization founded by his father, posted an audio message calling “for the targeting of Jewish American interests globally.”
“Hamza also reportedly called for attacks on Washington, London, Paris and Tel Aviv,” the alert said.
The alert by SCN, an arm of Jewish Federations of North America and the Conference of Presidents of Major American Jewish Organizations, said the audio message was confirmed by “reliable sources” in law enforcement and was recorded sometime before June 15.
“While there is no information at this time to suggest a credible or imminent threat as it relates to this call for attacks, terrorist leaders and organizations have stepped up their calls for lone wolf attacks across the globe,” said the alert, noting recent attacks on Garland, Texas and Chattanooga, Tennessee, apparently carried out by unaffiliated individuals spurred by extremist Islamist calls for violence.
According to [Edward] Said, Westerners, by virtue of not being Muslims, have always falsified and distorted their writings about Islam and Muslims. Said claimed to see deeply-ingrained prejudice in the works of French, British, Russian and other Orientalist scholars and writers. To him, Orientalism was (and is) a tool of the colonial powers, assisting their mission supposedly to administer and subdue the peoples of the East. Since former colonies have achieved independence, he contends that the former imperialists still exert pressure on the ex-colonies in order to control them. Israel is regarded by most Marxists, socialists, and even many liberals as an entity created to colonize the Arab Middle East and is often condemned, even by people who are supposedly educated and should know better, in abrasive terms as a malign extension of the West.ISIS Enshrines a Theology of Rape
Perhaps the best-known sentence in Said's book is: "[S]ince the time of Homer every European, in what he could say about the Orient, was a racist, an imperialist, and almost totally ethnocentric." As Bernard Lewis has been heard to remark, "If that were true, the only reports of marine biology would have to be by fish." But for Said and his followers, the world is divided between Western guilt and Eastern victimhood.
What is missing from Said's work is any attempt to deal with the long history of Islamic empires, the conquest of, and permanent rule over, non-Muslim states and peoples, and the often distorted ways in which Muslim writers have sought to interpret and explain Christian, Jewish, Hindu and other worlds. Said leaves us with the impression that all prejudice is only on the part of the West.
Said continues to have admirers, most in academic departments of English or multicultural studies, but as time passes, more and more scholars are calling his views into question. Writers such as Bernard Lewis, Ibn Warraq, Efraim Karsh, and Robert Irwin have exposed a string of faults in Said's narrative, from factual errors to staggering bias.
Despite his bias, distortion of facts, and openly documented deceptions, many of Said's followers, who are unwilling or unable to do their own work, see him as an intellectual to students and teachers who adhere to an anti-establishment, anti-Western, and socialist world view.
The systematic rape of women and girls from the Yazidi religious minority has become deeply enmeshed in the organization and the radical theology of the Islamic State in the year since the group announced it was reviving slavery as an institution. Interviews with 21 women and girls who recently escaped the Islamic State, as well as an examination of the group’s official communications, illuminate how the practice has been enshrined in the group’s core tenets.
The trade in Yazidi women and girls has created a persistent infrastructure, with a network of warehouses where the victims are held, viewing rooms where they are inspected and marketed, and a dedicated fleet of buses used to transport them.
A total of 5,270 Yazidis were abducted last year, and at least 3,144 are still being held, according to community leaders. To handle them, the Islamic State has developed a detailed bureaucracy of sex slavery, including sales contracts notarized by the ISIS-run Islamic courts. And the practice has become an established recruiting tool to lure men from deeply conservative Muslim societies, where casual sex is taboo and dating is forbidden.
A growing body of internal policy memos and theological discussions has established guidelines for slavery, including a lengthy how-to manual issued by the Islamic State Research and Fatwa Department just last month. Repeatedly, the ISIS leadership has emphasized a narrow and selective reading of the Quran and other religious rulings to not only justify violence, but also to elevate and celebrate each sexual assault as spiritually beneficial, even virtuous.
“Every time that he came to rape me, he would pray,” said F, a 15-year-old girl who was captured on the shoulder of Mount Sinjar one year ago and was sold to an Iraqi fighter in his 20s. Like some others interviewed by The New York Times, she wanted to be identified only by her first initial because of the shame associated with rape.
“He kept telling me this is ibadah,” she said, using a term from Islamic scripture meaning worship.