Caroline Glick: The dilemma of the Jewish leftist
Freedland argued that as the two-state solution becomes more and more remote, liberal Zionists “will have to decide which of their political identities matters more, whether they are first a liberal or first a Zionist.”Is the Boycott Movement Anti-Semitic?
But this is of course absurd. The only way a person can uphold liberal values is by being a Zionist. Israel is the only country in the region that is a human rights-respecting liberal democracy that is governed by the rule of law.
What is becoming more and more difficult is being a Zionist while being a leftist. As the Left becomes more and more tied to Islamic fanatics, anti-Semitism is going to become more and more of a staple of leftist dogma. And that anti-Semitism will express itself first and foremost as a virulent rejection of Israel and of Jews who refuse to disavow and condemn the Jewish state.
Sotloff reportedly maintained faith with his Judaism in secret while in captivity. He refused food on Yom Kippur and secretly prayed toward Jerusalem.
In so doing, he showed that the evil that controlled him physically, could not penetrate his soul. For this he died a Jewish hero.
Ever since Lawrence Summers asserted that the divestment movement proposals were “anti-Semitic in their effect, if not in their intent,” we have had a model to use in examining the prejudicial implications of BDS in a more thoughtful way. That does not mean that every divestment proposal is anti-Semitic, but it does help us see why people who advocate the elimination of Israel as a Jewish state are promoting a goal that has anti-Semitic effects.Elliott Abrams: What Now for Israel?
Arguments that Jews have no ancient connection to the land, that Israelites and Hebrews never existed — positions that some academic BDS advocates promote — also have an anti-Semitic component. The demand that the citizens of Israel give up their right to political self-determination and the unsupportable assertion that the Israeli government is an exceptionally egregious human rights violator are also consciously or unconsciously underwritten by the long-term history of anti-Semitism and the history of efforts to isolate and “other” the Jewish people.
“The status quo is unsustainable,” President Obama said of the Israeli-Palestinian conflict soon after taking office in 2009. “The status quo is unsustainable,” then-Secretary of State Hillary Clinton told AIPAC in March 2010. “The status quo is unsustainable and unacceptable,” United Nations Secretary General Ban Ki-moon averred in 2013. This year, Secretary of State John Kerry, with his customary light touch, informed the Munich Security Conference: “Today’s status quo absolutely, to a certainty, I promise you 100-percent, cannot be maintained. It’s not sustainable.”Melanie Phillips: The false equation of Jew-hatred and Islamophobia
What is usually meant by this assertion is something quite specific: that in the “occupied territories” of Gaza and the West Bank, a Palestinian state must very soon be erected—or else. “It is critical for us to advance a two-state solution where Israelis and Palestinians can live side-by-side in their own states in peace and security,” Obama added in that 2009 statement. He has repeated the line endlessly, and so has every world leader except for Iran’s Ayatollah Khamenei (who has a rather different objective in mind).
But 66 years after the founding of the state of Israel, and 47 years after Israel conquered the West Bank and Gaza, the status quo has once again confirmed its (relative) merits, while a history of repeated efforts to upend it precipitously has once again exposed an often reckless folly. The status quo has outlasted the cold war, the Oslo-fed dreams of a “new Middle East,” and the hopes for an Arab Spring; it has endured decades of war and intifada, and has proved more durable than many of the leaders and regimes who have insisted that it cannot and must not be sustained. Israelis who spent this past summer dodging Hamas rockets and sending their sons to fight in Gaza must wonder, not for the first time, why it is “critical” to implement Obama’s solution to their problems rather than to defeat terrorism and more broadly the ceaseless Arab and Muslim assaults on the Jewish state. Why are these not the status quo that the whole world agrees is unsustainable?
The Board of Deputies of British Jews, the main representative body of the Jewish community in the UK, managed last week to get itself into a terrible mess.
It issued a joint statement with the Muslim Council of Britain (MCB), which not only stated that the Middle East conflict must not poison community relations but also condemned “the targeting of civilians” which was “against our religious traditions.”
This unspecific formulation implied the Board was condemning Israel as well as Hamas for having targeted civilians in Operation Protective Edge. In the row that then erupted, the Board protested that the phrase could only relate to Hamas since Israel never targeted civilians.
But the MCB claimed the Board had agreed the phrase covered both sides. So the Board enabled the MCB to crow – falsely but plausibly – that the Jews had condemned Israel for war crimes.
People were left scratching their heads at how the Board could have been quite so foolish; indeed, how it could have collaborated at all with the MCB which, along with its affiliates, has links to Islamic extremists, a history of support for Hamas and the Muslim Brotherhood and whose past leaders have described Israel as “the Zionist terrorist state.”
The explanation lies at root in the UK Jewish leadership’s misguided and dangerous strategy for dealing with Britain’s Muslims.