The Goal of the Boycott by Russell A. Berman
The goal of the boycott movement is not peace: it is the elimination of the State of Israel. This is the logical implication of all its arguments. Its supporters refrain from spelling out this endgame in order to avoid scaring off moderates who would reject the eliminationist agenda, but the end of Israeli sovereignty altogether is the clear purpose of the movement. It will fail in this pursuit, and Israel will survive, but the radicalism of the boycott movement is succeeding in poisoning debate on the Middle East.The Esther Award goes to...
The boycott movement bases its animosity toward Israel on the twin claims that it is a colonialist state and that it relies on an apartheid system of racial segregation. These are not arguments but slurs, and an examination of the historical record shows that they are falsehoods.
The boycott movement ostensibly dodges the question of the political future of the region, claiming agnosticism between the two-state and one-state solutions. In fact its arguments subvert the possibility of a two-state solution — a secure Israel next to a sovereign Palestine. In its de facto opposition to the two-state solution, the boycott movement stands outside the mainstream of the political discussion about the future of the region.
It is easy to spot Haman in today’s world. The Iranian mullah’s with their destroy-Israel infatuation, a few European NGOs who back killers under the slogan of human rights, a Palestinian Authority which teaches its children to hate Jews and to detest life, to name a few.Isi Leibler: Putin, Ukraine and the Jews
But who is this year’s Esther? My vote is with Scarlett Johansson.
Scarlett, a world-renowned actress, and hidden Esther-like Jew, stood up against EU and UN-types when she said goodbye to Oxfam in favor of the Israeli SodaStream. There was an element of Purim-like turn around when Oxfam tried to pressure Scarlett to drop SodaSteram; it was they who got the cut.
The international crisis created by Putin’s military incursion into Crimea has also served to highlight, again, Russia’s relationship to the Jews. The Russian president has included radical nationalism and anti-Semitism in the Ukraine as major justifications for his intervention.
I have personal experience of the feral anti-Semitism which pervaded the region from my direct dealings with senior Soviet authorities in the campaign to free Soviet Jewry, which was the central focus of my public life for many years. I have no doubt that both in the Ukraine and Russia, a substantial proportion of the population continues to hate and fear Jews.
Yet today it is almost surreal, particularly when recalling the major contribution of Soviet Jewish dissidents toward the downfall of the Evil Empire, to observe President Vladimir Putin, the authoritarian former KGB official, displaying overt friendship toward Jews and Israel.
