The full report can be seen here.
Here are just some screen shots:
I wonder if this topic ever comes up when the US hands billions over the Egypt every year.
(h/t Suzanne in the comments)
The IDF has concluded that this tragic event was the result of an operational error. An investigation determined that the IDF intended to strike a weapons’ storage facility located in a building next to this residence. However, the IDF erroneously targeted the Al-Daia residence, rather than the weapons storehouse. Although the IDF did provide warning shots to the roof of the Al-Daia residence, other warnings (such as the warning phone call) were made to the building actually containing the weapons, not the Al-Daia residence.
During this episode, which was widely reported by NGOs, Ri’an and members of his family were killed in an aerial strike that hit their home. Ri’an was a senior Hamas operative, but he was not the target of the attack, although the IDF legitimately could have treated him as a military target due to his central role in planning and executing terrorist attacks. Instead, the operational goal of the strike was to destroy Hamas’ central compound in the Jabaliya refugee camp. The compound included several buildings that served as storage sites for large quantity of sophisticated weapons. The IDF limited the planned attack to the weapons storage site and did not seek to injure or harm Ri’an or, of course, any members of his family.The IDF similarly describes its use of white phosphorus as a smokescreen, the specific military advantages it gave them, and the carefulness of when deciding to use it:
In an effort to ensure that it destroyed only the storage facilities, and did not harm civilians residing in the buildings, the IDF issued several warnings before the attack. These included not only general leaflets and telephone calls, alerting civilians to avoid facilities serving Hamas and other terrorist groups, but specific phone calls to the residents of the targeted buildings, notifying them of the planned strike and warning them to evacuate the premises. The IDF also fired two separate rounds of preliminary warning shots with light weapons, 13 minutes and 9 minutes before the strike, providing sufficient time for residents to evacuate. The residents evidently understood these early warnings, as a group of them did leave the building, a fact confirmed by IDF surveillance before proceeding with the strike. The IDF observed this group evacuation and drew the reasonable conclusion that the buildings (including Ri’an’s house) were empty. Only then did the IDF launch the strike.
Following the strike, secondary explosions were visible. This confirmed that Hamas used the buildings for weapons storage, and therefore it was a legitimate military objective according to the Law of Armed Conflict. Only later was it discovered that, Ri’an and his family chose to remain in the building after others had evacuated, leading to their death.
Hamas’ anti-tank units, equipped with advanced anti-tank missiles, were operating in thisThe report is filled with such details about controversial incidents. The impression one gets overall is that the Human Rights Watch and Amnesty reports criticizing Israel were written by people who have little experience in how actual wars are fought. They make sweeping statements saying that there was no legitimate reason for the IDF to have acted in certain ways without knowing what they are talking about. They automatically assume that the IDF is acting maliciously or negligently despite the IDF's incredible (and improving) record of dealing with civilians in a war zone, which is second to none. As the IDF writes:
area. These units were located mainly near the northern side of the UNRWA compound,
so that the compound was placed between Hamas’ anti-tank units and IDF forces. The
threat to Israeli forces was credible and imminent.
The IDF’s primary rationale for deploying smoke screening munitions containing white
phosphorous was to produce a smokescreen to protect Israeli forces from the Hamas antitank
crews operating adjacent to the UNRWA headquarters. Such a smokescreen has
proven an effective response to the anti-tank threat, since it effectively blocks the enemy’s
field of view and prevents it from using visual observation tools (including infra-red). As
discussed in Section V.D(3)(a)(i) below, the IDF’s use of the standard smoke projectile —
which is commonly found in the arsenal of other armed forces of States worldwide — is
lawful for this purpose.
The smokescreen created during the fighting in Tel al-Hawa was effective in achieving its
military objectives. It prevented most of Hamas’ attempts to launch anti-tank missiles,
although one missile did hit an IDF tank. Hamas’ anti-tank units, which are mobile, had to
change their positions in order to be able to attack IDF forces. In the absence of the
smoke-screen, the fight would have continued in this area, and the IDF would have had to
use reactive fire to engage anti-tank units, with the likelihood of greater civilian harm.
The final core proposition that runs through this Paper is that, while the principles of
customary international law may be “basic” and can be simply stated, they nevertheless
must be applied with analytical rigor. Reports by non-governmental organisations and
rapporteurs and committees acting under mandates from international organisations too
often jump from reporting tragic incidents involving the death or injury of civilians during
armed combat, to the assertion of sweeping conclusions within a matter of hours, days or
weeks, that the reported casualties ipso facto demonstrate violations of international law,
or even “war crimes.” Often, these leaps of logic bypass the most basic steps, such as
identification of the specific legal obligation at issue and explanation of how it was
violated. The depth of feeling in the face of civilian losses is understandable, but it does
not excuse this rush to judgment. It is a fundamental precept of the rule of law that any
legal inquiry about events relating to armed conflicts cannot assume the conclusion,
particularly a conclusion that — as shown below — proper application of the law does not
sustain.
The scene at the Jew's Wailing Place is very touching. It is situated near the Temple site, in fact almost under the shadow of that place. The stone wall bearing that name is one hundred fifty feet long and nearly sixty feet high. Nine courses of stone at the bottom are made of very large blocks and the remaining fifteen courses are made of much smaller ones. The general shape of these hewn stone show that they were not designed by the same builder but that the lower courses were the work of a much earlier period, in all probability of Solomon's time. Here the Jews meet every Friday afternoon to engage in lamentation. About four o'clock in the afternoon as many as two hundred gather here to weep and pray. This beautiful prayer is sung, or rather wailed:In the merit of mourning properly over Jerusalem, may we be rewarded to rejoice in its complete rebuilding!
(Leader) "For' the palace that lies desolate,
(Audience) We sit in solitude and mourn.
(L) For the palace that is destroyed,
(A) We sit in solitude and mourn.
(L) For the walls that are overthrown,
(A) We sit in solitude and mourn.
(L) For our majesty that is departed,
(A) We sit in solitude and mourn.
(L) For our great men that lie dead,
(A) We sit in solitude and mourn.
(L) For the precious stones that are burned,
(A) We sit in solitude and mourn.
(L) For the priests who have stumbled,
(A) We sit in solitude and mourn.
(L) For the kings who have despised Him,
(A) We sit in solitude and mourn."
Another one equally touching and showing the Jew's idea of the return of their nation, not only to Jerusalem, but to power as well, is also given:
(L) "We pray Thee have mercy on Zion.
(A) Gather the children to Jerusalem.
(L) Haste, haste, Redeemer of Zion.
(A) Speak to the heart of Jerusalem.
(L) May beauty and majesty surround Zion.
(A) Ah, turn Thyself mercifully to Jerusalem.
(L) May the kingdom soon return to Zion.
(A) Comfort those that mourn over Jerusalem.
(L) May peace and joy abide with Zion.
(A) And the Branch spring up in Jerusalem."
Coming there at the time when these exercises are going on one can not help but feel that their sorrow is real and their prayers earnest because of the tear-stained faces; but earlier in the afternoon there may be seen a few people, especially women, in prayer and people coming here at such a time are apt to doubt the sincerity of these people. Several years, ago a party came here and heard several women wailing and as they were heavily veiled, one of the number said, "I do not believe that they are crying. I am going to inspect." He stepped up to one old lady and lifted her veil. Coming back to his friends he said, "I am sorry I did that. There were great tear drops running down over her cheeks."
The Palestinian Authority will fund the building of a museum dedicated to the late Palestinian President Yasser Arafat, the cabinet decided Monday.Of course, the PA has no money of its own, and lives on donations, mostly from Western countries.
The PA will assume the costs of construction and operations of the new museum, which will play home to documents and artifacts from the history of the Palestinian National Movement, including many articles that belonged to Arafat.
The collection will take the form of a retrospective on Arafat’s life, and has a budget of 2 million US dollars for its first phase. Palestinian architect called Ja’far Tuqan is set to design the building.
Clad in a low-cut dress and heavily made-up, 16-year-old dancing girl Shabnam used to spend her nights twirling gracefully for locals and tourists in Pakistan's Swat Valley.This article is clearly oriented against the Taliban and their religious zeal, and for the first six paragraphs the girls are described merely as "dancers," perhaps baring a little more skin than one would see in the streets but nothing else.
Bejewelled dancers of Swat, famous for its beautiful, pale-skinned women, would beguile at house parties, stag nights and hotels, and Shabnam was just 12 when she followed her mother and sisters into the sometimes steamy profession.
But then Taliban fighters infiltrated the valley and her hometown Mingora. Terror forced Shabnam to flee and although some displaced civilians are returning to areas around Swat, she says she is too scared to go home.
"I don't think the situation will return to normality. The Taliban have terrified not only us dancing girls but the entire population in Swat. I think the Taliban can return any time," she said.
Such entertainment forms were branded un-Islamic and retribution was harsh, particularly as they are frequently associated with prostitution.Now look at the beginning of the article - Shabham was forced into prostitution by her own mother when she was 12!
"If I dance at a party for a whole night, then do you think they will let me go without sex?" said Shabnam.
"It depends on the people, the place and the community where I perform. Sometimes I had sex with four to five people," she replied.
She left Swat after her cousin was killed.
"My cousin Shabana was the most beautiful and popular dancer of Swat. She was murdered in Mingora city's Green Square," she said. "She was shot dead."
K.M.H, a marginalized girl, 8, was living in al-Odun, Al-Kema district when she was raped by a rich and powerful person with influence over local authorities, referred to as “Sheikh M.D.”Unbelievable cruelty and sickening disregard for women, by people who pretend to be the moral guardians of the religion.“Sheikh M.D came to our home every night and threatened that he would confiscate all of our possessions under the pretext that we are marginalized, and we have no rights to live freely,” the mother expressed.
The mother concluded, “One day, while my daughter was walking alone on her path in our village, Sheikh M.D took advantage of the fact that she was alone and raped her in complete disregard of any morals. When she fought back, he broke her neck and choked her to death.” She kept on saying, “no one will punish him, and no body wants to protect us. He raped and killed my daughter. Moreover, he is walking around freely and living his life as if nothing ever happened.”
The mother went on to say, “We went to the police station to complain about his constant intimidation, but no one would help us. When he knew that we went to the police station he threatened us by saying he would rape my youngest daughter.”According to the Yemeni Observatory for Human Rights (YOHR), large numbers of marginalized women have been categorically raped and in many cases, killed afterwards.
S.M.H., a marginalized girl, 18, was raped by a man, referred to as “Sheikh M.T.”
S.M.H confirmed, “We live in Ureem-Aras district. My story is like all stories of al-Akhdam women. One day, there was a quarrel between us and Sheikh M.T. about a piece of land. One night, he came with about 40 armed men. They broke into our house, beat my family members, and then kicked us out of our house.”
She pointed out that, Sheikh M.T restrained her inside her house and raped her while threatening to kill her with his gun.
“We have to wait for the justice of God since there are no laws to protect us or punish people responsible for raping and exploiting us,” She added.
“Sheikh M.T. raped me, but like in many cases, received no punishment. I went to police station to complain, but they do no thing because Sheikh M.T. holds a high position in the community, whereas I am a marginalized girl,” she concluded.
According to the Yemeni Observatory for Human Rights, most of the crimes against marginalized women are committed by sheikhs, rich people, and people in high positions.
A Commission for Promotion of Virtue and Prevention of Vice (Hai’a) team has arrested an African man accused of practicing magic and sorcery which enabled him to gain full control over a Saudi family for two years.There are two ways that Islam can look at sorcery - as a real, independent power or as something that is completely fake but still forbidden. I found an article, written for a Western audience, that claims the latter:
The man was arrested after the Hai’a received information that he had offered to concoct a spell for the sum of SR8,000, and when a meeting was set up between the informant and the African man Hai’a staff were surprised to find a Saudi man arriving to collect the money.
The Saudi man told the Hai’a that he and his family of a wife and daughter had been under a spell the suspect cast on them when they turned to him with an unspecified problem, and that he had been living in their house for two years, during which time he turned them into his servants.
“We didn’t have a meal without him and we lived according to his instructions,” said the husband.
Such was the sorcerer’s power over the family that he even took the Saudi man’s wife and daughter to Africa for a visit, the husband added.
Among the African’s personal belongings in the Saudi house the Hai’a found incriminating letters from the Saudi’s wife to the spell-caster.
Some talismans and a variety of herbs were also found.
Practitioners of magic (Muslims, that is) believe in magical power, a demonic power (as it is said that one cannot attain sorcery without seeking the help of the devil), and would often worship it. As such, they would then claim that there is other greater power aside than Allah when as Muslims, they are to, and must, accept only Allah as the one and only God, the powerful one. Believing in any other supreme being would be an act of disbelief towards Allah. Learning magic is also an act of disbelief because they claim to have magical powers, when such powers can only exist in the Almighty himself.Which would make a certain amount of sense. However, the articles in the Saudi Gazette like the one above seem to imply that the Hai'a/Muttawa are fighting not charlatans, but real honest-to-Allah sorcerers. And indeed this article written by a Muslim for a less skeptical audience claims exactly that:
The Mu'tazilah (one of the groups who deviated in issues of Aqidah) rejected the existence of sorcery and sometimes ruled with kufr against anyone who claimed its existence. They claimed it is nothing but hallucination and imagination. As for the mainstream Muslims (Ahlus-Sunnah wa Al-Jamaa), we say that sorcery is real, it really takes place and when it occurs, Allah creates whatever He wishes. Thus, its effects do not come from the stars, the talismen, the knots or the sorcerer, rather Allah brings about whatever He wishes upon the occurrence of those things.Campaigns against magic's legitimacy would be far more effective in stopping poor gullible Saudis like the family above. Take one guess as to what the sorcerer did to the wife and daughter.
On Thursday, 23 July 2009, Fadia Jawdat al-Najjar, 27, from Jabalya refugee camp was killed allegedly "to maintain family honor."This story did not hit the PalArab media until the PCHR wrote about it. In other words, a murder in Gaza was not even reported at the time it happened.
According to police sources in Jabalya, at approximately 09:30 on Friday morning, 24 July 2009, Jawdat al-Najar, from Jabalya, gave himself up to the police station in Jabalya. He confessed that he killed his daughter, Fadia, inside his home in a late hour on Thursday. He claimed that he found a mobile phone with his daughter and she was talking with someone, which he suspected as an illegitimate relation.
Sources of the forensic medicine department at Shifa Hospital reported that there were signs of torture throughout the victim's body, as well as a fracture in her skull due to her was hit by an iron chain.
Buy EoZ's book, PROTOCOLS: EXPOSING MODERN ANTISEMITISM
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The Apartheid charge, the Abraham Accords and the "right side of history"
With Palestinians, there is no need to exaggerate: they really support murdering random Jews
Great news for Yom HaShoah! There are no antisemites!