



"An Iranian ship that was carrying foodstuff and medicine was stopped by the Zionist regime's navy 20 miles off the coast of Gaza," the Iranian radio station reported, adding that the ship had left the Iranian port of Bandar Abbas 13 days earlier.I wonder whether this ship existed at all, or was just an Iranian PR stunt. I could find no mention of the ship on the PressTV site this morning, although Ma'an quoted an Iranian Foreign Ministry spokesman about the ship. One would think that at the very least the Iranians would try to publicize this more in order to embarrass Israel.
Umbrella Group of Orthodox Condemn Hareidi PLO-SympathizersThis is as clear cut and united a condemnation that one will ever see from the Chassidic community.Condemnation of Hareidi PLO Sympathizers
SATMAR AND OTHERS CONDEMN HAREIDI PLO-SYMPATHIZERS
by Arutz-7 news
April 28, 2002
"It is with shame, sadness and outrage that we publicly condemn the irresponsible and dangerous actions of a small group of individuals [known generally as Neturei Karta] who have taken upon themselves to endanger the interests of the Jewish Nation, and especially our brethren in Zion, by their reprehensible actions in joining the enemies of our people at the rally held last Saturday in Washington." So begins a statement issued last week by an umbrella organization of mostly-hareidi groups in condemnation of several hareidi-appearing individuals who recently demonstrated together with Arabs against Israel.
The umbrella group, comprised of Satmar, Bobov, Belz, Vizhnitz, Munkacz, Kiryas Joel, Monroe, and other communities - many of them openly and sharply critical of Zionism - termed the PLO sympathizers "evil associates of our enemies."
The statement continued:
"...their depiction in the local and international media in religious garb and prayer shawls marching arm-in-arm with Palestinian Jew-haters has besmirched the reputations of hundreds of thousands of decent Orthodox, hareidi and Hassidic Jews worldwide. Unfortunately this despicable minuscule group, who were ejected decades ago from our synagogues and communities for similar activities, do not accept or listen to the rulings of the leaders of our communities... They should under no circumstances,Heaven forbid, be associated with any recognized hareidi or Hassidi community... We hope and pray that these individuals will speedily realize the enormous damage they have caused to our communities and to the Jewish people at large with their evil undertakings, creating a major desecration of G-d's name on such a massive and unprecedented scale and repent for this terrible sin. Until that time they will continue to be unwelcome amongst Torah-observant Jews - who faithfully follow the teachings of their Rabbis - in all aspects of the private and communal lives."
January 12, 2009
Israel is a small country, but when it goes to war, the front is extraordinarily broad. On Sunday of last week, it reached “Gan Dalia,” the kindergarten my five-year-old son David attends in the Ramot neighborhood of Jerusalem. That morning, officers of the Israel Defense Forces (IDF) came looking for veteran head teacher Dalia Emanuelof. She was off that day, so they continued searching elsewhere, ultimately waiting outside her home in the nearby suburb of Givat Ze’ev until she returned that afternoon.
The news the officers brought was unbearable: Her 22-year-old son, Dvir, had been killed in Jabalya, making him the first Israeli casualty of the ground campaign in Gaza. Fighting there as a staff sergeant in his infantry unit, the elite Golani brigade, he was felled by Hamas mortar fire. Though Israel has a conscript army, Dvir did not have to be in Gaza, as he had received high marks as instructor of a squad leader course, was asked to go to officer school, and would still have been in training had he accepted; he deferred, however, saying he would not be fit to command until he had first fought alongside his comrades. In fact, Dvir did not have to be in any front-line position: His father Netanel had died of cancer at age 46, shortly before Dvir’s service began; as an only son in a single-parent family, Dvir was exempt under IDF rules from combat duty. Before accepting him to Golani, his commanding officer visited Dalia and asked if she acquiesced in her son’s opting for a dangerous path he was not obligated to choose. Her answer: “If this is how Dvir wants to serve his country, then this is what he will do.” Two days before entering Gaza, Dvir had called home and said: “Mom, I have to fight. I have to be there.” He went, and he fought—and was buried on Sunday night in the Mount Herzl military cemetery in Jerusalem.
A few days later, I was thinking about Dvir as I prepared to speak at an Israel solidarity rally at the Ramaz high school in Manhattan. I opened by talking about Dvir’s words to his mother, and then explained why he had to fight—that is, why Israel had no choice but to wage war to stop Hamas from firing missiles at homes and schools in Sderot and other cities in the country’s south. After describing Israel’s war aims, I addressed the issue on the minds of these morally sensitive young people: How we could be sure that, in the pursuit of moral ends, Israel was using moral means? I stressed the lengths to which the IDF goes to protect Palestinian civilians, and contrasted it with Hamas’s systematic strategy of using non-combatants—women, children, even hospital patients—as “human shields,” to prevent the Israeli army from attacking its fighters or to saddle the Jewish state with the blame for the civilians who are killed.
Afterwards, I fielded questions from seniors in one of Ramaz’s honors classes, of which the most difficult was posed by an earnest young woman named Julie. She accepted that Israel was right to launch an offensive and was fighting in accordance with the dictates of morality, but was deeply concerned about the outcome: If Hamas was eager for Palestinian non-combatants to be killed, while the IDF did its best to prevent such casualties, how could Israel hope to win? Either the Israeli army would be deterred from landing the blows needed to defeat Hamas, or Israel would end up killing large numbers of civilians and be forced by international pressure to accept a cease-fire prematurely—which would be perceived as a Hamas victory, on the model of Hizbollah’s “triumph by surviving” in the Second Lebanon War. She offered a chillingly apt understanding of the statement made in 2004 by Hizbollah Secretary General Hassan Nasrallah and later echoed by many Hamas leaders: “We have discovered how to hit the Jews where they are the most vulnerable….We are going to win, because they love life and we love death.” Nasrallah had meant that the Jews loved their own lives while Muslim radicals embraced death in the pursuit of jihad, but in Gaza, it turned out that Jews also cared more for the lives of Arab civilians than did the leaders of Hamas. I answered, haltingly, on the level of tactics, pointing out that the IDF’s detailed intelligence and precise execution enabled it to limit the bulk of Palestinian casualties to Hamas fighters, and that international condemnation of Israel has been kept in check by widespread revulsion at the use of human shields.
The question was still on my mind when I landed at Ben-Gurion Airport the next morning and headed to a shiva visit at the Emanuelofs. The first floor was overflowing with well-wishers, some sitting and most standing, centered around Dalia, her three daughters, and the general in charge of Israel’s ground forces, Avi Mizrahi, who in an extraordinary gesture of respect was making a condolence visit in the midst of war. Due to his rare combination of gentleness and determination, he became, with Dalia, the center of attention, and the two engaged in a dialogue interspersed with occasional comments from Dalia’s eldest daughter, Hadas, who got married less than a year ago and was visibly pregnant with the family’s first grandchild
From this dialogue, an extraordinary portrait emerged of Dvir—a modest, idealistic young man who was a leader in the Bnei Akiva youth movement, delighted in taking his friends on hikes throughout Israel, and could never be found without his trademark smile, which radiated out from his sparkling eyes and lit up everyone around him—a point amply attested to in the photos displayed in the Emanuelofs’ home. He loved life, with a passion, but was willing to risk his own because he felt a sense of mission to protect Israelis living in the country’s south. Dalia, too, was heroic in her own, quiet way. On her face and in her voice one could discern profound sadness, but also pride in her son and the army in which he served, and resolve that Israel must continue to fight until victory. One could also detect a spirit of hope, bordering on faith, that her people would triumph—and that, as Jews traditionally say, Netzach Yisrael lo yishaker, the Eternal One of Israel will not fail us.
Equally extraordinary was the picture Dalia painted of the support her family had received. She spoke of two teenage girls who came to her home, and when asked how they had known Dvir, answered that they had never met him but identified with the family’s tragedy and wanted to give whatever comfort they could; of a middle-aged man who said only, ‘I’m a citizen of Israel, and I came to be with you, as a representative of all of Israel’s citizens;’ of an elderly gentleman who walked in leaning on a cane, and declared: “I heard that a Golanchik (young Golani soldier) in your family was killed; I fought in Golani in the War of Independence in 1948, and have come to offer my condolences.” She described a phone call from a woman she didn’t know, who had just had a grandson and wanted permission to name him Dvir. Dalia assented, but urged that he be given a second name, as Jewish tradition says that in calling someone after a person who has suffered an unfortunate fate, one should make this change to symbolize the hope for better fortune. The grandmother answered that the boy’s name would be Dvir Chai—“Dvir lives.” And Dalia concluded the story: “A few days after my son had been killed, I could already say again, ‘Dvir lives.’”
At one point, Dalia turned to General Mizrahi and asked why Israel could not fight in Gaza the way coalition forces have in Iraq and Afghanistan—bombing aggressively against enemy fighters in populated areas. There was no bitterness in her voice at the IDF for having endangered her son’s life by its regard for Palestinian civilians, nor any desire for revenge—only the concerned tones of an Israeli mother anxious to protect the sons of other Israeli mothers. The general answered thoughtfully, but without hesitation, that the IDF had gone to greater lengths to protect its soldiers in Gaza than in previous conflicts, citing the week-long air campaign that preceded the ground invasion. He added, however, that the IDF’s strength is integrally tied to maintaining its humanity and morality. Soldiers are united in part because they know that regardless of religious or political differences, they share a common moral code. Alluding to the widely-held view that Hamas’s military leadership is hiding under Shifa Hospital in Gaza City, he said that he wouldn’t give an order to bomb the hospital from the air, because there are certain things one simply doesn’t do. This is an obligation, he stressed, that the IDF has as a Jewish army. From the reactions in the room, it was clear that while everyone identified with Dalia’s question, they accepted the answer—and were impressed that the officer used this opportunity to reinforce the Jewish values binding all of us together.
As I left to return home before the start of the Sabbath, I understood the answer to the question I had been asked by a young woman 6,000 miles away. Yes, on the tactical level it can be a handicap to love life when your opponent loves death. But in the end, it is that love of life that will enable us to prevail. We will defeat those who love death, because we love life so much that we Israelis—from teenage girls to senior officers in wartime—know how to give comfort to those who have lost a loved one, and to say, “We are with you.” Our love of life enables us to confront tragedy, and emerge with the pride and resolve, the hope and the faith, that Dalia showed.
We love life so much that we educate our children to love life, though surrounded by enemies who hope, pray, and work for our deaths. It is this love of life that enabled the Jews to return to our homeland and rebuild a state after 2,000 years, and it is the sense of mission stemming from this love that will sustain the Zionist dream long into the future. We love life so much that we refuse to have our sense of morality dulled by enemies who seek to force us to kill women and children in order to defend our families. Though our principles limit the IDF’s effectiveness, they provide us with intangibles that more than compensate—the confidence and the strength to pursue our aims secure in the knowledge we are acting justly, and the unity that comes from a society acting in accordance with its most cherished values. And yes, let no one err, we will win because we love life so much we are willing to brave death, if necessary, to ensure that our people can lead free lives in the country we have established against all odds. In the end, it is this love of life that will enable us to prevail—not only in the war in Gaza, but in all the challenges we face in the years and generations to come.
THE LATEST effort by human rights activists to breach the blockade of Gaza by sea got off to a faulty start yesterday when the boat suffered mechanical failure at sea.Considering the 16 (I counted 17) journalists on board, and the fact that Free Gaza sends out press releases and "alert" emails at the drop of a hat, this is a surprisingly hard story to find this morning. FGM's webpage doesn't say a thing, even though this happened nearly a day ago.
The Free Gaza Movement (FGM) launched the SS Spirit of Humanity from Larnaca port yesterday, carrying boxes of medical aid for the besieged Palestinians in Gaza. With 36 passengers and crew from 17 countries on board, including five MPs, six doctors and 16 journalists, the boat encountered mechanical failure three nautical miles off the coast of Cyprus.
According to reports, the planned mercy mission to Gaza had to be postponed and the boat returned to port for repairs.
I address my first message to the aggressor Jews, those arrogant plunderers, who act arrogantly toward the servants of Allah in the land of Allah.There's plenty more, like castigating Arab nations for not destroying Israel and calling on a boycott of the "Zionist" Marks and Spencer and Starbucks locations in Qatar ("Here in Qatar, we have a branch of Marks and Spencer, which regularly dedicates its Saturday revenue to Israel.") But, really, once you see the punch line of destroying all the Jews, what else do you need to know?
...We wait for the revenge of Allah to descend upon them, and, Allah willing, it will be by our own hands: "Fight them, Allah will torment them by your hands, and bring them to disgrace, and will assist you against them, and will heal the hearts of the believers, and you will still the anger of your hearts." This is my message to the treacherous Jews, who have never adhered to what is right, or been true to their promises, who violate each time the promises them make to you.
...Oh Allah, take your enemies, the enemies of Islam. Oh Allah, take the Jews, the treacherous aggressors. Oh Allah, take this profligate, cunning, arrogant band of people. Oh Allah, they have spread much tyranny and corruption in the land. Pour Your wrath upon them, oh our God. Lie in wait for them. Oh Allah, You annihilated the people of Thamoud at the hand of a tyrant, and You annihilated the people of 'Aad with a fierce, icy gale. Oh Allah, You annihilated the people Thamoud at the hand of a tyrant, You annihilated the people of 'Aad with a fierce, icy gale, and You destroyed the Pharaoh and his soldiers – oh Allah, take this oppressive, tyrannical band of people. Oh Allah, take this oppressive, Jewish, Zionist band of people. Oh Allah, do not spare a single one of them. Oh Allah, count their numbers, and kill them, down to the very last one.
The Free Gaza Movement ship, "SPIRIT OF HUMANITY," left Larnaca Port at 3:00 pm, Monday, 12 January, on an emergency mission to besieged Gaza. It is expected to arrive in Gaza at approximately 11am (UST) Tuesday morning. Aboard the ship are 36 passengers and crew, representing 17 different nations. They are doctors, journalists, human rights workers, and five European parliamentarians representing Belgium, Greece, Italy, and Spain (see below for a complete passenger list). The mercy ship also carries desperately needed medical supplies meant for hospitals in the Gaza Strip.Gullible editors will read this and think that Free Gaza is trying to help deliver medical aid to Gazans that is being blocked by Israel.
Although humanitarian aid is very much needed, especially now in Gaza, focusing on humanitarian efforts alone is a form of complicity in Israel's malevolent quest to destroy the Palestinian people.And this:
Free Gaza is neither a "protest group" nor an aid agency. Our mission and our work are political. We are a Palestinian and international effort dedicated to the principle of non-violent direct action. We are engaged in active, civil resistance against the ongoing Israeli occupation of Palestine, and the violence this occupation uses to sustain itself.And just in case you think that they only define "resistance" as non-violent, here is how they describe Qassam rockets aimed at Israeli kindergartens:
Do you know my dear reader how many Israelis were killed by Palestinians resistance rockets?Israel has so far delivered 230 tons of medical equipment plus ambulances via the Red Cross in Gaza and about 300 more tons via the World Health Organization and UNICEF, not to mention many hundreds of tons of food and medical supplies donated by Turkey, Jordan, Greece and Egypt. If the Free Gaza people cared about delivering medicine, they could have sent it through Israel yesterday.
Once we set sail, we do not plan on turning back. We will stay at sea, insisting on access to Gaza, until we succeed or Israel gravely attacks or arrests us.Since Israel has already informed them that they will not be allowed to dock in Gaza, they are deliberately putting on a theatre to force a showdown and gain more press.
The controversial discussion about the quality and significance of the victory and the size of destruction caused by the war is legitimate and healthy. But, despite the massive destruction in Lebanon, the Arabs seem to be better off after the war.This is not some crazy member of the "Arab street". This is someone who has a respected job as an intellectual, who is saying that anything that is bad for Israel is, by definition, good for the Arabs. The Arab world, and a large number of its supporters, look at the Middle East as a zero-sum game where when one side wins, the other loses.
Logically, when Israel is in a worse condition, which is the case now, Arabs are definitely better off.
Although Israel was not routed in the battle, it surely seems defeated and frustrated. It is also living in a state of doubt and comprehensive review of its military and political performance during the war.
The equation of victory and defeat between the Arabs and the Zionist state has always been and will remain zero equation. This means that when Israel is defeated, Arabs have the right to celebrate victory.
Hatred of Israel can be found in the genes of all Arabs. Although it is hereditary, its intensity varies from time to time. All facts on the ground indicate that the Arab rejection of the Zionist entity reached its peak after the aggression.
The unification of Arabs in their deep enmity against Israel is a positive matter.
Still I have not heard until now a single person who could explain to us reasonably: why are they firing rockets against Israel? What are the reasons? What is the purpose?Everyone who has answered that question in the explosion of anti-Zionist articles that have been written recently uses a variant of this zero-sum answer. Rockets hurt Israel, therefore it is obvious that they must be good for Arabs. Hurting Israel is a worthy goal in and of itself, independent of any consequences. From their perspective, Israel's pain equals Arab gain.
# Here are the two terrorists,circled in red, hiding behind bushes
# The soldiers, circled in blue, approach ...
# without knowing they're so close to the terrorists
# And here is the first terrorist
# He identifies the soldiers...opens fire...but doesn't hit them
# The two officers immediately attack, the other soldiers descend from the scene
# The officers attack and kill one terrorist...
# meanwhile they don't notice the other terrorist
# the other terrorist throws a grenade...it explodes...but doesnt hit
# and then the two officers attack him
# the terrorist throws a second grenade
# and now pay attention to what the company commander does...
# he picks up the terrorist from the bushes
# and uses him as a human shield against the grenade
# the explosion kills the terrorist but not the officer
# lets see this scene again...
# the officer sees the terrorist, runs to him...
# --the terrorist throws a grenade at him--
# ...and then simply with two hands
# the officer raises the terrorist in the air
# and uses the body of the terrorist as a shield from the exploding grenade
# the encounter ends with a lightly wounded officer and two dead terrorists.
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PROTOCOLS: EXPOSING MODERN ANTISEMITISM
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The Apartheid charge, the Abraham Accords and the "right side of history"
With Palestinians, there is no need to exaggerate: they really support murdering random Jews
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