Monday, November 03, 2008

Ma'an once again shows its propensity towards falsehood (even though it remains better than most Palestinian Arab media) with this absurd article:
Disturbing long range plans from the Israeli Antiquities Authority outline strategies for the construction of a Jewish Temple on the site where the Al-Aqsa Mosque now stands, a Jerusalem researcher says.

The plans were obtained by Palestinian archaeologist and researcher Dr Ibrahim Al-Fanni, who revealed the drafts and drawings to Ma’an’s Jerusalem correspondent.

The papers showed sketches outlining the demolition of the holy Al-Aqsa Mosque and the Marwani mosque (Solomon’s stables) beneath the building.

The series of designs is titled the “Comprehensive Strategic Plan,” and is divided into two possible routes.

“Plan A” outlines the architectural and archaeological plans in the eventuality that Israel fails to demolish the Al-Aqsa Mosque.

The plan involves opening up the Fatimi Halls, which are located under the Al-Aqsa Mosque. The halls would be turned into a Jewish Temple, and construction would gradually move to the upper part of the compound, taking over space in Al-Aqsa.

“Plan B” would see the demolition of the Al-Aqsa Mosque and the construction of a Jewish “Royal Palace” on the same site, which Muslims believe was the spot from which the Prophet Muhammad started his journey into the heavens.

Asked why Israel would choose to target the Dome of the Rock, which is not a holy site in Judaism, Dr Al-Fanni explained that “under the spot where the golden dome stands, according to Judaism, there is an exposed piece of bedrock of what they call Mount Moriah- metaphysically known as Even Ishtiah which is a Hebrew term meaning “drinking stone.” [sic] Judaism says that the world is spiritually nourished from this spot…the stone is the center of the Universe.”
I'm sure that there are some Jews who draw up plans on destroying the Al Aqsa Mosque and the Dome of the Rock and replacing it with the third Temple. Heck, I would love to see those continuous Muslim desecrations of Judaism relocated to Ramallah or Jordan (it would be a shame to destroy what is certainly some impressive architecture.)

But it is ridiculous to think that the Israel Antiquities Authority would draw up such plans. It will be recalled that the IAA refused to stop the Waqf from destroying priceless Jewish artifacts as the Muslims attempt to get rid of any evidence Jewish temples at that spot. Far from being complicit in any plot to destroy the mosques, the IAA is complicit in the continuing destruction of the Temple.

Ma'an claims that this archaeologist showed them these documents, yet there are no pictures or drawings shown. The article is illustrated with a file photo of ancient Jerusalem. Surely if Ma'an really was shown these purported documents, they would have taken copious photocopies and plastered them all over the article.

The most ancient and second-holiest place in Judaism, the Cave of Machpela, was placed off-limits to Jews and Christians by the Muslims until 1967. This is attested to in many diaries of Jews and Christians who visited there, and exceptions were very rare (the Prince of Wales famously visited in 1862 after getting a waiver from the Ottoman Sultan.) Now it is at least partially accessible to Jews. The Temple Mount should be treated similarly - at the very least. But the IAA is certainly not going to be the ones who do it.
  • Monday, November 03, 2008
  • Elder of Ziyon

From Ma'an:
A Palestinian shopkeeper displays mugs with pictures of Barack Obama in his shop in Gaza.
The other two people pictured on mugs are also quite popular in Gaza.
  • Monday, November 03, 2008
  • Elder of Ziyon
The main headline at YNet as of this writing is "Settlers Burn Palestinian Flag."

Which means that the ratio of Israeli flags burned to Palestinian Arab flags burned now stands at roughly 200,000 to one.

You know what that will be called?

"Disproportionate response."
  • Monday, November 03, 2008
  • Elder of Ziyon
The Keren HaYesod is a part of the worldwide fundraising apparatus for the World Zionist Organization. Founded in 1920, its purpose at that time was to raise money for Jews to move to Palestine.

A book that was effectively the blueprint for the Keren HaYesod was published upon its founding. It reflects with complete accuracy the feelings of the mainstream worldwide Zionist movement as of 1920, in the wake of the Balfour declaration and before there was any Palestinian Arab nationalism to speak of.

Here is a portion of the group's manifesto from that book, which describes the urgency of the project to save countless lives as well as, peripherally, the desire not to displace the Arab population in Palestine. (It is easy to forget how bad things were for Jews in Eastern Europe before the rise of the Nazis, but this manifesto describes it in stark terms that seem prophetic in retrospect.)
The Keren ha-Yesod begins its work at a great and tragic hour. The historic connection of the Jewish people with Palestine has been recognised by the Powers. The Mandate has been accepted by Great Britain. The Government of Palestine has been entrusted to a statesman whose presence at the head of the Administration is a sure pledge of British goodwill. Far different is the situation in Eastern Europe. Almost a third of the Jewish race is at this moment living under conditions of unendurable anguish. Harried, pillaged, uprooted from their homes, butchered without mercy, exposed to such an outburst of unrestrained savagery as Europe has not witnessed for four hundred years, entire communities are being relentlessly exterminated.

On the eve of its renaissance, in the presence of the lofty tasks that are summoning it to action, Jewry stands wounded and mutilated. It has butone hand free for constructive labour, with the other it is desperately struggling to ward off the implacable onslaught that threatens it with annihilation. A supreme effort is called for. To the message of confidence and goodwill from San Remo, to the storm of hatred unchained in Eastern Europe, let Jews of all countries and of all classes unite to give the same reply : build the Jewish Commonwealth.

The purpose of the Keren ha-Yesod is to bring about the settlement of Palestine by Jews on a well-ordered plan and in steadily increasing numbers, to enable immigration to begin without delay, and to provide for the economic development of the country to the advantage of its Jewish and its non-Jewish inhabitants alike.

That purpose is attainable. Room can be found in Palestine for a vastly increased population. Thousands are already waiting on the threshold. Let but productive employment be provided for them, and they can enter.

There is land to be bought and prepared, there are roads and railways, harbours and bridges to be built, there are hills to be afforested, there are marshes to be drained, there is fertile soil to be irrigated, there is latent waterpower to be turned to account, there are towns to be laid out, there are crafts and industries to be developed. Side by side with these undertakings, adequate provision is needed for the social welfare of the population, for public health, and above all, for education.
While the Manifesto implies that the Arabs would not be displaced, later in this book it is said explicitly:
In considering the future of agricultural colonisation, we shall begin with the question of the acquisition of the land.

When we speak of acquiring land in Palestine we must first consider whether there is land which can be acquired without turning out the original native population, the Arab Fellaheen. This question must be carefully considered, for it must be a fixed principle that we are to make a place for ourselves in Palestine, not by expelling others from their place, but by creating new opportunities. But is there really any possibility of finding room for ourselves without expelling others? A few figures will most effectually serve to dispel this doubt.
A lengthy calculation of the available land in Palestine follows, along with strategies of legally acquiring land. Not only is the forcible taking of land from (or expelling) Arabs never even considered, but it is explicitly denounced.

The Zionist movement always looked upon the settlement of the Land as a win-win for both Jews and Arabs. Perhaps it was a little over-optimistic, but the idea's shortcomings had at least as much to do with the hate fomented by the so-called Arab leadership that came after this plan was created as from simple naivete.

This Keren Ha-Yesod book is also striking in how well the Palestinian Jews followed this blueprint on building a nation where none existed, covering industries, energy, housing, city planning, hospitals, schools and universities. There might not have been a vacuum in Palestine before these initiatives, but there was close to a vacuum in building a national infrastructure that the Jews filled nearly independently.

Sunday, November 02, 2008

  • Sunday, November 02, 2008
  • Elder of Ziyon
Karen Abu Zayd, commissioner general of UNRWA who has a vested interest in maintaining Palestinian Arab suffering forever, has just said that there has been "no improvement" in the lives of Gazans since the "calm."

But in a new Ma'an story, it seems that Gazans feel so comfortable with the amount of goods they are getting through Rafah smuggling tunnels, thatthey are now importing entire zoos.

Lions, lionesses, swans, deer, otters, parrots and other creatures have been smuggled into Gaza, not only for zoos but also for some private individuals who want to impress others.

Is this how a starving people act?

Remember, the UNRWA continues to exist and get funding as long as they can keep Palestinian Arabs in "refugee" camps and away from even a hint of resettlement into other countries, as opposed to the UNHCR which works hard to eliminate refugee populations, not to grow them.
  • Sunday, November 02, 2008
  • Elder of Ziyon
I'm on a business trip and my schedule is very weird this week, so here's an open thread for anyone interested.
  • Sunday, November 02, 2008
  • Elder of Ziyon
Recent heavy rains have collapsed more than a dozen tunnels under Rafah, although no injuries are reported. The tunnel operators are now buying up all the lumber and cement they can find to shore up the remaining tunnels. As a result, the prices for those materials have skyrocketed.

Gazans in Rafah are fearful of more collapses and the resultant sinkholes that could swallow up cars and houses (not to mention cemeteries.)

The smuggling has been almost too successful. There is now a glut of smuggled Egyptian fuel, and the prices for oil and gasoline have gone down. Egyptian smuggled fuel prices are now lower than that of fuel imported from Israel. Gasoline prices are now the lowest in ten years.

Of course, NGOs are going to continue to tell the world sob stories about how Palestinian Arabs in Gaza have no fuel. The weekly PCHR report, which gets picked up by other information outlets like ReliefWeb, will have statements like this from last week:
Health services continue to be severely affected by the siege, with healthcare facilities also registering a 25% drop in clients due to continuing chronic fuel shortages.

Water facilities, including access to clean drinking water, and the treatment of raw sewage continue to be severely disrupted by fuel shortages. 50-60 million liters of untreated and partially treated sewage are being dumped into the Gaza Strip Mediterranean Sea daily, posing a public health risk.
It is not a fuel shortage - it is that Hamas is not prioritizing the delivery of fuel to critical infrastructure. Hamas couldn't care less about clean water because if Gazans get sick, Hamas just blames Israel and the world's NGOs happily follow suit.

Egypt claims to have destroyed three tunnels over the weekend.

Saturday, November 01, 2008

  • Saturday, November 01, 2008
  • Elder of Ziyon
(There's a headline that will get me visitors for years to come....)

Two interesting stories out of Egypt this week, and both of them have tenuous connections to Jews and Israel.

In the first, a wife-swapping club was found in Egypt:
Egyptians have reacted with shock at the country's first known case of wife-swap involving married couples.

Earlier this week, police arrested the couple, using the pseudonyms Magdy and Samira, who had allegedly set up a wife-swapping club via the internet. A total of 44 married couples were alleged to be members of the club, according to security sources.

The two main suspects, confessed in questioning to having organised orgies in their apartment in Giza, south of Cairo, the sources added.

Magdy, 48, told investigators he had suffered sexual impotence after he retired from work six years ago and had to see pornographic films and websites, the semi-official Al Jumhuria newspaper reported yesterday.

"I stumbled on a website on wife swap run by a Jewish Kurd in northern Iraq, who explained the idea to me and encouraged me to promote it in Egypt through my own website. I suggested the idea to my wife, who liked it," he added. They have two children.

The husband told prosecutors he had convinced his wife, a 37-year-old Arabic teacher, of the idea of "a swinger lifestyle as a form of physical recreating between consenting married couples".

The couple said they had insisted that partners involved in the alleged orgies be legally married and show their officially registered marriage contracts, the security sources said.
The second story involved that ever-popular topic, impotence drugs:
A television advertisement for erectile dysfunction medication has been pulled from the air in Egypt after viewers protested about its use of popular song Keep the Weapon Awake, media reported.

The song was penned in 1973 by Egyptian poet Ahmed Shafiq Kamel, to rouse Egyptians during the Arab-Israeli 1973 war when the Israeli army reached the Suez Canal, Egyptian daily Al-Masry Al-Yom reported.

One Egyptian satellite television owner, who said his station had stopped airing the advertisement, described it as "annoying and not right", the newspaper reported.
You gotta give credit to that advertising agency!

Friday, October 31, 2008

James Silk Buckingham wrote a diary of his travels in the early part of the nineteenth century, called "Travels Among the Arab Tribes Inhabiting the Countries East of Syria and Palestine."

He mentions the richest Jew in Damascus, Mallim Yusef, who was a very important member of the Damascus branch of the Ottoman government, "directing all the financial operations" there.

Buckingham then describes a visit to the "kihyah bey," or local prime minister, temporarily taking the duties of the late Governor of Damascus after the latter's untimely death returning from the Haj in Mecca:
[We] found the venerable Turk seated in a small but richly furnished apartment, guarded and attended by at least fifty handsome officers, all armed with sabres and dirks, and all superbly dressed. We were desired to seat ourselves on the sofa beside these chiefs, before whom stood in groups an equal number of armed attendants, and were treated with great respect and attention.

The rich Jew, Mallim Yusef, who conducted us to the presence of the kihyah bey, seated himself with the greatest possible humility on the floor beneath us, at the feet of his superiors who occupied the sofa, first kneeling, and then sitting back while kneeling, on the heels and soles of his feet, with these and his hands completely covered, in an attitude and with an air of the most abject and unqualified humiliation. Mr. Bankes was dressed as a Turkish effendi, or private and unmilitary person : I still continued to wear the less showy garments of the Christian merchant, with which I had replaced my Bedouin garb. The rich Jew was dressed in the most costly garments, including Cashmere shawls, Russian furs, Indian silks, and English broad-cloth : all, however, being of dark colours, since none but the orthodox Mohammedans are allowed to wear either green, red, yellow, azure, or white, in any of their garments, which are therefore, however costly in material, almost restricted to dark browns, blacks, and blues. Among the party was also a Moslem dervish, with a patchwork and party-coloured bonnet of a sugar loaf shape, and his body scarcely half covered with rags and tattered garments ; his naked limbs obtruding themselves most offensively, and his general appearance being indecent and disgusting.

It was impossible not to be struck forcibly with the different modes of reception and treatment adopted towards us, more particularly as contrasted with our real and apparent conditions. The Jew, who was by far the wealthiest and the most powerful of all present, who lived in the most splendid house in Damascus, and fed from his table more than a hundred poor families every day, who literally managed the great machine of government, and had influence enough, both here and at Constantinople, to procure the removal of the present bey from his post if he desired it, was obliged to kneel in the presence of those who could not have carried on the affairs of government without his aid, while the dervish, contemptible alike for his ignorance and arrogant assumption of superiority, was admitted to the seat of honour, and, with ourselves, who were of a faith as far removed from their own as the Jew's, was served with coffee, sherbet, and perfumes, and treated by the attendants with all the marks of submission and respect.
Here we have the very definition of dhimmitude: a Jew could reach great political heights and wield enormous power in the Muslim world, yet must always act with deference and abject humiliation to any Muslim. We see that in 1816 Damascus, every Muslim was considered higher in the social milieu than the richest Jew in the city.

UPDATE: I made a mistake in my last paragraph that Kashmiri Nomad takes me to task for; see here. Corrected here.
  • Friday, October 31, 2008
  • Elder of Ziyon
For the nineteenth consecutive week, more Palestinian Arabs were violently killed by their own actions than by the evil IDF.

The score this week was 4-1. That one from this week, described by the PCHR only as an "elderly Palestinian man," happened to be firing at the IDF at the time with his rifle.

Since the beginning of August the score is 80-7.

We are now closing in on the 2006-7 streak of 23 weeks in a row of Palestinian Arabs managing to outkill each other versus the genocidal IDF.
  • Friday, October 31, 2008
  • Elder of Ziyon
From Ma'an:
A Hamas police officer was killed and several other Palestinians were wounded on Thursday when an explosive device detonated in a police station in Gaza City.

A spokesperson for the movement, Islam Shahwan, said the device had been discovered earlier in the day within the Hamas controlled territory and taken to a police station to be dismantled.

While experts took apart the bomb, it exploded, causing several secondary blasts, as well, Shahwan said.
I'm no expert, but if one was going to try to transport a bomb somewhere to be dismantled, wouldn't an open field be better than a place filled with weapons?

YNet adds:
Interior Ministry spokesman Ihab Elghseen later said that the man, a police officer and an engineer, died "as a martyr".
Which makes this good news all around.

The 2008 PalArab self-death count is now at 207.
  • Friday, October 31, 2008
  • Elder of Ziyon
From Ma'an Arabic:
Egyptian police said Tuesday they discovered a cache of weapons in the northern Sinai Desert.

An Egyptian security official said police found the 8 surface-to-surface and surface-to-air missiles in an underground bunker in the northern Sinai Desert.

The police sources said that the missiles were on their way to the Gaza Strip.
JPost confirms this story.

There have been many recent stories about the smuggling tunnels run by Hamas in Gaza, yet none of these articles ever mention weapons smuggling any more. They only speak about fuel, toys, and livestock that are being brought through Rafah. It seems as if Hamas' stamp of approval on the "consumer goods" tunnels has made it easier to hide the more discreet weapons-smuggling operations that are still going full-blast.

This discovery of missiles being smuggled indicates that, if anything, Hamas' weapons-smuggling activities are accelerating.

Thursday, October 30, 2008

  • Thursday, October 30, 2008
  • Elder of Ziyon
Nothing demonstrates the hypocrisy of the Arab world more than the fate of some 2300 miserable refugees from Iraq who are stuck on the Syria/Iraq border. From the UNHCR:

AL TANF, Iraq-Syria Border, October 30 (UNHCR) – The UN refugee agency has rushed assistance to hundreds of ... refugees stuck in camps on the Iraq-Syria border after heavy rain and flooding caused chaos and misery.

Rainstorms on Tuesday night left tents inundated with water and sewage, possessions soaked and electricity supplies cut at Al Tanf, a settlement housing almost 800 people in the narrow no man's land between Iraq and Syria. The small mosque was damaged by fire, but there were no human casualties

"This is the closest to hell I can imagine," said Mutassem Hayatla, a UNHCR field officer who stayed in the camp during the downpour. "With no electricity, the camp was full of the sound of crying, terrified children. We did our best, but it was a blessing when the night was over."

Nine-year-old Aya said she was terrified. "The lights were all off, there was water everywhere. My mother was crying. She is pregnant and the baby will come soon. Please get us out before my brother is born. I am scared he will die if we have to live here after she delivers."

The situation was even worse in Al Waleed, a nearby camp hosting more than 1,400 refugees just inside Iraq, where more than 100 families were left homeless after their tents were destroyed in the storm. UNHCR was rushing supplies on Wednesday to both sites, but it was taking longer to get to Al Waleed due to security considerations.

Some of the refugees have lived at Al Tanf for three years, barred from entering any of the countries neighbouring Iraq. "We cannot go forwards, nor back. We have a road on one side that threatens our children's lives daily, a high wall on the other; in front and behind we have two impenetrable borders," explained Abu Ziyad, a member of the Al Tanf refugee committee.

"Our only hope is resettlement. For the sake of our children, our wives, our elderly, we beg you, please get us out of here," he pleaded.

The Arab world has 325 million people and 5 million square miles. Why can't they find room for these poor people?

Because, even though they had been in Iraq for decades, they are considered "Palestinians."

And Arab countries will do anything possible to avoid resettling Palestinian Arabs in their countries. The reason they say is because it would fracture Palestinian unity, but the real reason is because they would rather use them as cannon fodder in the fight against Israel's existence than to treat them as if they have any human rights.

Some countries have taken in some of these Iraqis of Palestinian descent: Iceland, Brazil, Chile, Canada. But save for a PR-based offer from the Sudan, no Arab country has offered to let them in, even as refugees.

Syria has (very reluctantly) taken in 1.2 million Iraqi refugees, but they refuse to allow these 2300 to come in.

Because their great-grandparents lived in Palestine.

The brotherhood of the Arab peoples is something to behold.

  • Thursday, October 30, 2008
  • Elder of Ziyon
I just saw a pretty nifty Israeli invention for sale - called Vazu. It is, believe it or not, a foldable vase.

Check out Martin Kramer vs. Martin Peretz on Obama and Khalidi.

You can forget about trying to change my mind for the election - I already voted (I'm going on a business trip next week and wouldn't have been able to vote on Election Day.)

Trivia question: How many World Series has Philadelphia won? Answer: 7! (The Philadelphia Athletics won 5 times.)

Talk amongst yourselves about politics, sports and household furnishings.
  • Thursday, October 30, 2008
  • Elder of Ziyon
Possibly the best reference site for the history of Israel and Zionism on the web is Ami Isseroff's zionism-israel.com , and its sister site MidEast Web. Without a doubt, Isseroff is the most knowledgeable blogger on Israel's history, and his websites are truly encyclopedic (although not as well organized as they should be.)

For a stellar example, see Isseroff's review of the new Benny Morris book, 1948: A History of the First Arab Israeli War. And check out his links.

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