Well, at least someone still loves him.

Abbas spoke at a joint news conference with Secretary of State Condoleezza Rice, who is touring the region this week on what she bills as an effort to listen to ideas to rekindle the stalled peace process. Rice said she wants to "accelerate" a three-stage U.S.-backed 2003 peace plan known as the "road map" but has been vague about what she means. "When I say accelerate, we want to look at it and see how fast you can move," she told reporters traveling with her.The WaPo doesn't bother to illuminate its readers as to what is in the "first stage" of the roadmap that everyone now seems to want to skip.
So far, Rice has been hearing conflicting advice: the Israelis have touted the idea of jumping to the second stage, an interim state, and the Palestinians have pressed for going to the third stage, a permanent state.
In Phase I, the Palestinians immediately undertake an unconditional cessation of violence according to the steps outlined below; such action should be accompanied by supportive measures undertaken by Israel. Palestinians and Israelis resume security cooperation based on the Tenet work plan to end violence, terrorism, and incitement through restructured and effective Palestinian security services. Palestinians undertake comprehensive political reform in preparation for statehood, including drafting a Palestinian constitution, and free, fair and open elections upon the basis of those measures. Israel takes all necessary steps to help normalize Palestinian life. Israel withdraws from Palestinian areas occupied from September 28, 2000 and the two sides restore the status quo that existed at that time, as security performance and cooperation progress. Israel also freezes all settlement activity, consistent with the Mitchell report.So not only are the Palestinian Arabs trying to get around the obligations of stopping terror - so are the current Israeli leaders! Olmert et.al. are ready to give the Palestinian Arabs a state, right now, with seeming no preconditions and temporary borders.
At the outset of Phase I:
- Palestinian leadership issues unequivocal statement reiterating Israel’s right to exist in peace and security and calling for an immediate and unconditional ceasefire to end armed activity and all acts of violence against Israelis anywhere. All official Palestinian institutions end incitement against Israel.
- Israeli leadership issues unequivocal statement affirming its commitment to the two-state vision of an independent, viable, sovereign Palestinian state living in peace and security alongside Israel, as expressed by President Bush, and calling for an immediate end to violence against Palestinians everywhere. All official Israeli institutions end incitement against Palestinians.
Security
- Palestinians declare an unequivocal end to violence and terrorism and undertake visible efforts on the ground to arrest, disrupt, and restrain individuals and groups conducting and planning violent attacks on Israelis anywhere.
- Rebuilt and refocused Palestinian Authority security apparatus begins sustained, targeted, and effective operations aimed at confronting all those engaged in terror and dismantlement of terrorist capabilities and infrastructure. This includes commencing confiscation of illegal weapons and consolidation of security authority, free of association with terror and corruption.
The family said in a statement : that on 1-9-2007 on Tuesday, when the brother Raed Mahmoud Alkavarnh and his return to his home, as members of the executive force stationed in the abandoned mosque of Amr Bin Abdul Aziz in the town, shooting directly at his car and fought.
Her family, said that had nothing to do with any organization from near or far, but it is the family Alkavarnh, each claim the honor of the executive to desist from such acts, which do not serve the interests of only the enemy, indicating that those who opened fire are known to have a name, and the testimony of executive power themselves and the people living near the scene of the crime.
The family : "we are not advocates of civil war, and that any prejudice to any person of the family is an attack on the family, and we will respond in an iron hand, and in a manner that would have grave consequences, and that those who attempted to assassinate our son are known to us, and we will deal with them as individuals, strong, and will be a lesson for others, God.
"Whoever will not forgive us, no matter how long it takes Sanhasph Umm Qasr"
This intimate involvement of Palestinian Christians in the Palestinian national struggle is one of the reasons why Israel has been so keen to find ways to encourage their departure -- and then blame it on intimidation by, and violence from, Muslims.Now, read this article from Der Spiegel, which talks about the exodus of Christians from the Arab world as a whole. Here's part:In truth, however, the fall in the number of Christians can be explained by two factors, neither of which is related to a clash of civilisations. The first is a lower rate of growth among the Christian population. According to the latest figures from Israel's Bureau of Census Statistics, the average Christian household in Israel contains 3.5 people compared to 5.2 in a Muslim household. Looked at another way, in 2005 33 percent of Christians were under the age of 19, compared to 55 percent of Muslims. In other words, the proportion of Christians in the Holy Land has been eroded over time by higher Muslim birth rates. But a second factor is equally, if not more, important. Israel has established an oppressive rule for Palestinians both inside Israel and in the occupied territories that has been designed to encourage the most privileged Palestinians, which has meant disproportionately Christians, to leave.
This policy has been implemented with stealth for decades, but has been greatly accelerated in recent years with the erection of the wall and numerous checkpoints. The purpose has been to encourage the Palestinian elite and middle class to seek a better life in the West, turning their back on the Holy Land.
Palestinian Christians have had the means to escape for two reasons. First, they have traditionally enjoyed a higher standard of living, as city-based shopkeepers and business owners, rather than poor subsistence farmers in the countryside. And second, their connection to the global Churches has made it simpler for them to find sanctuary abroad, often beginning as trips for their children to study overseas.
Given the lack of hard numbers, demographers must rely on estimates, whereby Christians make up about 40 percent of the population in Lebanon, less than 10 percent in Egypt and Syria, two to four percent in Jordan and Iraq and less than one percent in North Africa. But the major political changes that are currently affecting the Middle East have led to shrinking Christian minorities. In East Jerusalem, where half of the population was Christian until 1948, the year of the first Arab-Israeli war, less than five percent of residents are Christian today. In neighboring Jordan, the number of Christians was reduced by half between the 1967 Six Day War and the 1990s. There were only 500,000 Christians still living in Iraq until recently, compared to 750,000 after the 1991 Gulf War. Wassim, one of the seminary students now fleeing to Kurdistan, estimates that half of those remaining Christians have emigrated since the 2003 US invasion, most of them in the last six months.
Demographics have accelerated this development. Christians, often better educated and more affluent than their Muslim neighbors, have fewer children. Because the wave of emigration has been going on for decades, many Middle Eastern Christians now have relatives in Europe, North America and Australia who help them emigrate. Their high level of education increases their chances of obtaining visas. Those who leave are primarily members of the elite: doctors, lawyers and engineers.
But there are deeper-seated reasons behind the most recent exodus: the demise of secular movements and the growing influence of political Islam in the Middle East.
Acts of hostility towards places of worship in international conflicts are prohibited. Places of worship may not be used in support of the military effort, and they cannot be the objects of reprisals. (Protocol I, Art. 53)Evidently, international law is only important when certain people are perceived to have violated it, and not others.
These prohibitions also apply in non-international conflicts. (Protocol II, Art. 16)
If there is any doubt as to whether a place of worship is being used to help the military action, then it will be presumed not to be so used. (Protocol I, Art. 52, Sec. 3)
Attacks against places of worship are grave breaches against the Geneva Convention. (Protocol I, Art. 85, Sec. 4)
- Our priority to preserve the national unity and preventing and prohibiting internal fighting
-Want one authority and one speaks and struggling and negotiate on behalf of the people
-We do not accept and we will not accept unilateral exclusion and groupware
- The PLO is the political and legal umbrella of the National Authority
- We will not accept state with provisional borders
- We will not accept compromise on the issue of refugees
- We will not give up one inch of Jerusalem
WASHINGTON - In September, NBC News first reported on a fierce debate within the Pentagon over an Israeli-made system that shoots rocket-propelled grenades (RPGs) out of the sky. The Army seems intent on killing the system, but officials in the Office of the Secretary of Defense believe it can save American lives.
Over the last three years, U.S. commanders in Iraq have issued a series of urgent pleas for a system to counter RPGs — a favorite weapon of insurgents in Iraq and Afghanistan.
The Pentagon's Office of Force Transformation (OFT) scoured the world for a solution and thought it found one in "Trophy," which was developed over the last decade in Israel.
Trophy works by scanning all directions and automatically detecting when an RPG is launched. The system then fires an interceptor — traveling hundreds of miles a minute — that destroys the RPG safely away from the vehicle.
OFT subjected Trophy to 30 tests and found it is "more than 98 percent" effective at killing RPGs. Officials then made plans to battle-test the system on some Stryker fighting vehicles headed to Iraq this year.
But the U.S. Army blocked that testing. Why? Pentagon sources tell NBC News — and internal Army documents seem to confirm — that Army officials consider Trophy a threat to their crown jewel, the $160 billion Future Combat System (FCS). Under FCS, the Army is paying Raytheon Co. $70 million to build an RPG-defense system from scratch.
In an interview with NBC News on June 26, 2006, an Army official said Trophy simply is not ready.
"The Army is opposed to deploying a system before we assure that it's safe, effective, suitable and supportable," said Col. Donald Kotchman. "Trophy is not there yet."
In letters to Congress since our first reports, the Army says that the best proof Trophy is not ready is that the "Israeli Defense Forces have yet to integrate and field Trophy."
To check out the Army's claims, we went back to Israel. We found that the Israeli military has indeed begun to integrate and field Trophy on tanks, buying at least 100 systems.
Brig. Gen. Amir Nir leads that effort. We asked him about claims that Trophy has not been sufficiently tested and that it's not ready to be deployed.
"It's the most mature, and it can do the job," he said. "We cannot afford waiting for the next generation."
This fall, after our first reports aired, Maj. Gen. Jeffrey Sorenson gave Congress a laundry list of reasons the U.S. Army opposes Trophy.
Can Trophy handle attacks from every direction?
"From the standpoint of providing 360-degree coverage, we have issues," Sorenson told the Tactical Air and Land Forces subcommittee of the House Armed Services Committee on Sept. 21, 2006.
What does Nir say? Will Trophy be able to engage targets from all directions?
"Yeah, 360 degrees," he says.
Can Trophy reload automatically?
"From the standpoint of an autoloader that's not yet developed, we have issues," said Sorenson before Congress.
Sorenson suggested that in the absence of an autoloader, soldiers would have to climb out of the vehicle and manually reload the system, perhaps under hostile fire?
We went to Trophy's manufacturer, Rafael, to see if there is an autoloader.
Col. Didi Ben Yoash, a reservist in the Israeli Defense Forces who works for Rafael, showed us one.
"Absolutely, this is an autoloader," he said.
How does he respond to U.S. Army claims that Trophy doesn't have an autoloader?
"Well, this is an autoloader," he said.
Gen. Nir also confimed to NBC that "the full system provides you the ability to reload automatically."
What’s the risk to troops when Trophy intercepts an RPG?
After our first report on Sept. 5, 2006, the Army told Congress it has "serious concerns over soldier safety."
What is the Israeli army's view of how much additional risk there is to the troops?
"As far as we tested, it added at most 1 percent," says Nir. "Not a significant risk."
In fact, the Israelis argue that Trophy, while not perfect, will provide much-needed protection for troops and save lives — the same conclusion reached by Trophy's backers in the Pentagon. They argue that Trophy should be fielded as an interim solution in response to U.S. commanders requests for help against RPGs. These officials believe that the troops cannot afford to wait while the U.S. Army and Raytheon perfect a longer-term solution.
We wanted to ask the U.S. Army about all this. Sorensen first agreed to an interview, then canceled it. The Army also refused to answer 29 specific questions we submitted.
The Army did give us two statements, one saying, in part: "The U.S. Army is dedicated to ensuring our soldiers deploy with the best force protection capability" and is working on a system to counter RPGs.
When will that system, being built by Raytheon, be ready?
The Army previously told us it could get it to the troops in four years, by 2011, but now declines to say whether it still is on course to meet that deadline.
Later this week on "NBC Nightly News with Brian Williams," Lisa Myers will continue her reporting on the Trophy weapons system. She'll reveal new internal Army documents that suggest the Army went even further than she previously reported to block Pentagon efforts to test Trophy.
Setting The Record Straight: Was Islam Really Spread By The Sword?
By Abu Haithem Al-Hijazee | JUS
One of the greatest debates within the Muslim Ummah, one that causes division within the Islamic nation and that is often used by the enemies of Islam as a means of ascribing brutality to our religion is centered on the methods by which Islam was propagated throughout the globe. Was Islam spread by the sword? The quick answer to this question is a resounding yes and in this article, we hope to set the record straight using the evidence from the Qur’an and the Sunnah, the practice of the Guided Caliphs and the consensus of the righteous scholars of the Ummah, inshaAllah. While the evidences in this article are by no means exhaustive, inshaAllah they will be adequate to lay this matter to rest.
Muhammad, the messenger of Allah, was sent to all mankind and Jinn with Allah’s final and complete message constituting a system of life that leads to the ultimate spiritual, social, and economic justice, security and prosperity. In addition, Islam guarantees a blissful eternal life in the Hereafter to whoever adheres to its rules. Some will see Islam in the right light. Others will allow their whims to lead them astray. Protecting those who reject Islam through their own foolishness and who harbor the potential to corrupt others by forcing them (those who reject Islam) to embrace Islam under the gun is something for which Islam ought to be praised, not condemn. How could saving someone from Hellfire be condemned?
Evidence From The Quran
The Mandate Of Fighting, The Nature Of The Enemy And Their Intention To Eradicate Islam
Fighting was prescribed by Allah just as were fasting and praying was. Allah the Exalted says:
(Jihad (holy fighting in Allah's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.) Baqarah 216
The scope of fighting and the categories of who to fight were revealed in stages. Muslims were permitted to fight in self defense during the first stage. The scope of fighting was then expanded to include fighting the Idolaters; then the Muslims were ordered to fight the people of the book, and finally, the scope was expanded to include all the enemies of Allah (non-Muslims and Hypocrites) until Shirk is eradicated and the religion is Allah’s in its entirety.
(Fight against those who (1) believe not in Allah, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allah and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.) Taubah 29
The above Verse clearly:
1- Started with a verb in the command form.
2- Listed the categories of people whom we must fight.
3- Gave the reason for fighting them (people listed above).
4- Gave conditions under which fighting may be halted.
(And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah Alone [in the whole of the world]. But if they cease (worshipping others besides Allah), then certainly, Allah is All-Seer of what they do.) Anfal 39
This Verse clearly indicates that each and every Muslim is commanded to fight in the cause of Allah without stopping until the religion is Allah’s in its entirety.
What a great honor to be chosen by Allah to be the ones trusted with establishing His Shariah. And what a great honor it is to be called a Muslim. According to Tafsir Ibn Kathir and Tafsir Al-Tabari, this Verse (22:78) made it clear that fighting to establish the religion of Allah is a duty of all believers and therefore they should not be afraid of the blame of the blamers. We should not be shy or apologetic concerning any aspect of our religion, including fighting and killing the filthy Kuffar everywhere we can find them? (see also Taubah 5)
Out of His great mercy and blessings, Allah did not leave us to second guess the nature and intention of His enemies (His enemies are our enemies) and did not leave us wondering whether or not His Shariah can be established and practice by peaceful means only. Allah has revealed to this Ummah the vicious nature of the Kuffar (atheists, polytheists, hypocrites, etc.) and their determination to turn Muslims back from their religion.
...
Let’s say for the sake of argument that someone says, “Fine, we accept our responsibility to establish Allah’s religion but why don’t we coexist with them (Kuffar) and through exemplary conduct, patience, and continuous preaching of the message to them, they will eventually come around and embrace Islam? In other words, why not use peaceful means to spread Islam? Well, if the above Verses were not enough to punch holes in such an argument, the following Verses should send that argument to the trash basket in a hurry:
(Should they gain the upper hand over you, they would behave to you as enemies, and stretch forth their hands and their tongues against you with evil, and they desire that you should disbelieve.) Al-Mumtahanah 2
(And when Our Clear Verses are recited to them, you will notice a denial on the faces of the disbelievers! They are nearly ready to attack with violence those who recite Our Verses to them. Say: "Shall I tell you of something worse than that? The Fire (of Hell) which Allah has promised to those who disbelieve, and worst indeed is that destination!") Al-Haj 72
...
Islam Cannot Be Compromised
Many Muslims live in western countries and they know very well that they have to compromise their religion in order for them not to run into trouble with the Kafir law. Kafir governments do not mind if you pray day and night or build a mosque at every corner or perform Hajj every year. But the minute you talk about Jihad, even Jihad al-Daf’a (defensive Jihad) you become a terrorist. They do not mind having millions of Muslims on their soil as long as they practice the western form of Islam, compromised Islam that is. Muslim women in France and Holland, and soon, in other western places, are being forced to give up their Hijab/khimar/Niqab. Muslim families living in western countries send their female children to coop (mixed) schools where boys and girls sit in the same classroom together all day. Is that Islam? The kafir systems control what you can and cannot read, write, say, teach, or do. The kafir systems will not allow anyone to practice true Islam. But Allah will not accept anything but true Islam. What a dilemma for those who cannot understand.
Hate Crimes Versus The Crime Not To Hate
If you live under kafir rules and try to practice or teach your children or others the Aqeedah of al-wala’a wal bara’a (love and hate for sake of Allah) you will be prosecuted for committing “hate crimes”. Al-wala’a wal bara’a is what Islam is all about; no Imaan is complete without it. So if you go along with the Kafir and keep your mouth shut you will end up committing the crime of not hating for sake of Allah. Which crime is easier to handle, a crime against Kafir people or a crime against Allah? Do not be fooled by anyone who tells you that it is enough to harbor in your heart hate for the kafir. This will be permitted only if you cannot migrate from where you are to a place where you can practice uncompromised Islam. Most if not all Muslims living in western countries are there because they do not want to give up the decent life they have and not because they cannot migrate.
So how else (other than physical confrontation) will Muslims be able to learn, practice, and preach the true and only accepted form of Islam, let alone spreading it outside of their communities?
Establishing Allah’s religion on the entire earth is big responsibility that requires enormous sacrifice, preparation, energy, money, etc. Therefore, Allah made it (accepting that responsibility) an integral part of embracing Islam. By embracing Islam, we are signing a business transaction with Allah. The details of this business transaction are spelled out in Taubah 111:
(Verily, Allah has purchased of the believers their lives and their properties; for the price that theirs shall be the Paradise. They fight in Allah's Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurat (Torah) and the Injeel (Gospel) and the Qur'an. And who is truer to his covenant than Allah? Then rejoice in the bargain which you have concluded. That is the supreme success) Taubah 111
The Verse above is very serious indeed. It states the relationship between Allah and the Believers. The Verse started with a verb in the past tense form. This means that the transaction has been consummated. The terms of this transaction are as follows:
Buyer: Allah
Seller: The Believers
Goods: The seller’s person, property, money, and everything he/she possesses
Price: Paradise
Payment Due Date: Upon delivery of goods
Means of Delivery: Jihad, fighting, getting killed or killing Kuffar
Allah has fulfilled his end of the bargain. Have we? Each and every one of us ought to ask himself, “Have I honored my agreement with Allah?” If the answer is no, isn’t fair to question our state of Imaan?
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PROTOCOLS: EXPOSING MODERN ANTISEMITISM
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The Apartheid charge, the Abraham Accords and the "right side of history"
With Palestinians, there is no need to exaggerate: they really support murdering random Jews
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