Wednesday, October 14, 2020
From Ian:
Josh Hammer: How to Combat Anti-Israeli Hate on College Campuses
Gal Gadot to Play Muhammad in Upcoming Biopic (satire)
Josh Hammer: How to Combat Anti-Israeli Hate on College Campuses
The much-ballyhooed UN Security Council Resolution (“UNSCR”) 242, passed in the aftermath of the Six-Day War, does not in any way alter the conclusion that Israel is the best claimant to Judea and Samaria. That resolution affirmed “[w]ithdrawal of Israel armed forces from territories occupied in the recent conflict”; but as the careful reader will note, the operative language is “territories,” not “the territories,” therefore unambiguously permitting at least some Israeli presence in Judea and Samaria. Additionally, UNSCR 242 also requires Arab UN member states to “[t]erminat[e] . . . all claims . . . of belligerency and . . . acknowledg[e] . . . the sovereignty, territorial integrity and political independence” of Israel—obligations they clearly have not fulfilled. Given uti possidetis juris—not to mention the wholly defensive nature of Israel’s involvement in the Six-Day War—it would be extraordinarily peculiar to think of Israel as an “[o]ccupying [p]ower” under Article 49. Even assuming, arguendo, that “occupation” did commence in 1967, furthermore, it would not have survived the signing of the Oslo Accords and the peace treaty with Jordan, in 1993 and 1994—after all, Article 49 has no legal application outside of international armed conflicts. But this lattermost thought experiment notwithstanding, Israel was not an illegal “occupier” in 1948, it was not an illegal “occupier” in 1967, it was not an illegal “occupier” after the Arabs’ third failed attempt to exterminate Israel in the Yom Kippur War of 1973, and it is not an illegal “occupier” today.Ruthie Blum: Gal Gadot's rude 'wokening'
This remarkably straightforward analysis and application of international law notwithstanding, supporters of the Jewish state on the American university campus today are routinely assailed as apologists for “apartheid,” illegal “occupation,” and/or European-style ethnic colonialism. Many, perhaps most, of these verbal assaults comfortably fit the requisite criteria for the U.S. State Department’s definition of anti-Semitism. But due to the ubiquity of these incidents, however tragic that ubiquity may be, it is imperative that Zionists squarely address how to best handle them. Based on personal experiences and the vicarious experience of close friends and loved ones from the front lines of the on-campus “Israel wars,” here is some advice to Zionist students under siege on the American university campus today.
First, know your facts and your basic history. Understand, and be able to explain, what exactly the Jewish state of Israel is and how it first came into being. Understand, and be able to explain, the relevant history—the dates and events that matter, and why they matter. Understand, and be able to explain, a rudimentary conception of the international law principle of uti possidetis juris and how it applies to the state of Israel’s rightful legal claim to Judea and Samaria—dating back to Article XXII of the Covenant of the League of Nations. Be respectful of the other side’s narrative, but be confident in the moral and legal superiority of your claim.
Second, be the better person. We Zionist veterans of the on-campus “Israel wars” all know what a determined SJP/JVP foe looks like: threatening, slanderous, bellicose, hysterical. It is imperative that supporters and friends of Israel neither mimic their grotesque tactics nor stoop to their sordid level. Instead, recall: We have the better of the legal argument, we have the better of the historical argument, and we have the better of the moral argument. All we must do is maintain our composure, speak the historical truth, and make the unabashed moral case for Israel’s right to the land of Eretz Yisrael—forcefully but respectfully, unapologetically but reassuringly.
Third, be strong and be proud. You are standing up for the noblest and most just causes of all: the health, safety, prosperity, and security of the Jewish people and the Jewish people’s right to self-determination and territorial sovereignty in their ancestral, biblical homeland. If you are a proud Jew or a proud friend of the Jews, then there is simply no more righteous cause. The modern state of Israel, which was born from the ashes of one of human history’s darkest chapters, has survived against impossible odds and developed the region’s most advanced military—a fighting force, that is, which self-imposes the most stringent ethical norms in all of modern warfare and has executed countless daring raids to rescue Jewish hostages abroad and bring them home to safety. Israel has become the whole world’s envy in technology venture capital. It is an intrinsically moral state, a beacon of light amidst a turbulent sea, and an indispensable military and intelligence ally for the United States. Perhaps most importantly, it is the Jews’ Promised Land. Israel is, in a nutshell, one of the most remarkable human success stories in two to three millennia—and inherently worthy of a robust defense in the lion’s den of today’s neo-Jacobin American university campuses.
On the one hand, it is profoundly sad to see Israel, once such a unifying issue for our normally fractious politics become the intensely debated subject that it is today. On the other hand, it is cause for optimism that, despite all the intensity and vitriol that this issue lamentably engenders, there is such a simple, persuasive, and compelling legal argument to support the modern state of Israel’s rightful territorial claim to Eretz Yisrael—including the most relevant portion, for purposes of this essay, Judea and Samaria. It is my hope that beleaguered students today encountering the BDS movement’s headwinds will be able to utilize this essay to stand up defiantly for Israel’s dignity—and defy those who would smear it as an illicit “occupier.”
Suddenly, the international sensation with a sexy Hebrew lilt was blasted for having served in the Israel Defense Forces and – gasp – being proud of it. This was a huge no-no for the BDS crowd, who began to accuse her of war crimes.Israeli Actress Gal Gadot Shares Morning Prayer Routine With Vanity Fair, Teaches Hebrew Slang
Luckily for Gadot, her box-office success was of greater interest to her Hollywood studio than her country of origin or the fact that her military duty involved teaching calisthenics to combat troops. If anything – as she herself has said in interviews – her fitness prepared her for the role with which she has become synonymous.
Even if she had been a commando, however, she would have been at a loss in the face of American "woke" culture, in which the pen has become stiff competition for the sword. What she ought to have learned by now, after so much time among progressive bullies in the United States, is that the animosity she's currently experiencing cannot be countered through appeasement.
Indeed, she can argue that Cleopatra was a descendant of Macedonian Greek general Ptolemy; she can shout "Joe Biden for president" from the rooftop of her LA mansion; and she can work to reassure her social-media followers that her main mission is to promote female empowerment – you know, in the vein of US Supreme Court Justice Ruth Bader Ginsburg, whose Sept. 18 passing spurred her to thank the late judge on Instagram "for everything [she] brought to this world," and to punctuate the tribute with a broken-heart emoji.
None of the above would or does suffice for the radicals bent on discrediting her, not only as a fair-skinned Israeli, but as someone who hasn't gone far enough to the left. Short of renouncing her roots and refusing the cinematic role of her dreams, there's nothing she can do to satiate their cancel-culture hunger.
But she might want to consider expressing a bit of gratitude to the slew of conservatives engaging in ideological warfare on her behalf. That would make her a genuine superhero.
Israeli actress Gal Gadot talked about her upbringing in Israel and the Hebrew prayer she recites every morning in a cover story interview with Vanity Fair for its November issue.
The “Wonder Woman 1984” star, who grew up in the central Israeli city of Rosh Ha’ayin, told the magazine from her home in Tel Aviv that she started her days with the Jewish prayer “Modeh Ani.”
“I say thank you every morning,” she explained. “In the Jewish culture there’s a prayer that you’re supposed to say every time you wake up in the morning to thank God for, you know, keeping you alive and dadadada. You say ‘modeh ani,’ which means ‘I give thanks.’ So every morning I wake up and step out of bed and I say, ‘Thank you for everything, thank you, thank you, thank you, thank you.’”
The actress, 35, then closed her eyes, as if she was saying the prayer again, adding, “Nothing is to be taken for granted.”
Gadot grew up in a home with two working parents. Her father, Michael, was an engineer, and her mother, Irit, was a gym teacher who taught sports to Gadot and her younger sister, Dana, Vanity Fair reported.
Following high school, Gadot spent two years completing her mandatory service in the Israel Defense Forces, where she was a fitness and combat readiness instructor, before she went to college.
“I came from a home where being an actress wasn’t even an option,” the former Miss Israel said. “I always loved the arts and I was a dancer and I loved the movies, but being an actress was never a discussion. My parents were like, You need to graduate university and get a degree.”
Gal Gadot to Play Muhammad in Upcoming Biopic (satire)
In a decision that has angered both Muslims and western liberals, Israeli actress Gal Gadot has been cast to play the Islamic prophet Muhammad in an upcoming film about the founder of Islam’s life.
The ‘Wonder Woman’ star and Israel native will don a fake beard to play the lead role in ‘From Medina to Mecca: One Man’s Journey to Change the World, Establish the Caliphate, and Find Himself.’ She will speak Hebrew instead of Muhammad’s native Arabic, but director Patty Jenkins said that “most viewers won’t know the difference.”
“Muhammad was Middle Eastern and Gal is Middle Eastern, so it just made sense,” said Jenkins. “Besides, she knows a little Arabic, like ‘Show me your ID’ and ‘Stop or I will shoot.’”
Gadot’s casting drew criticism from Muslims, who objected to Muhammad being portrayed on film; leftists, who accused Gadot of cultural appropriation; and the alt-right, who opposed both a film being made about a Muslim and an Israeli Jew playing a leading role. James Zogby, the president of the Arab American Institute, called Gadot’s casting a “genocide.”
Gadot was originally cast to play Cleopatra in an upcoming biopic of the Egyptian queen but was forced to drop out after people on Twitter pointed out that she is not in fact Egyptian and did not die in 30 BC. Instead, Rob Schneider will replace Gadot as the film’s lead.
