In wake of Paris attacks, Bernard-Henri Lévy calls Islamism the 'third fascism'
Bernard-Henri Lévy, French intellectual and author sat down in the i24news studios Monday night to discuss his new book, "The Genius of Judaism."Ben-Dror Yemini: Why do Palestinian refugees get so much more attention than others?
Lévy, the famous philosopher who has been named on a list of the world's 50 most influential Jews as well as "perhaps the most prominent intellectual in France today" will see his latest book published in France and the United States in February 2016.
He is in Israel to promote his latest book and will read excerpts of it this upcoming Wednesday December 2nd at the Tel Aviv Museum during which he will also pay tribute to the victims of the deadly terror attacks claimed by the Islamic State in the French capital of Paris where 130 people lost their lives.
Lévy told i24news that he decided to promote his book in Tel Aviv so shortly after the attacks because he was "revolted" by the way that the world treats similar attacks in Israel as if "it was basically normal."
While the entire world expressed their outrage following the "terrible attacks" which struck Paris, they have not done so for terror attacks in Israel, and that, he said, "revolted me. This is my way to express this revolt."
Lévy also spoke about IS, saying that Islamism is the "third fascism of our time. It obeys the same law. Now what do I mean by that? I mean that it is the third attack on civilization. First we had Nazism, then came communism, and now today we have Islamism which attacks all the values which we stand for."
The day of remembrance for Jews expelled from Arab countries - the Jewish Nakba - passed with barely a whisper. On the other hand the Palestinian Nakba gets showered with attention. Why? The answer might have something to do with the Breaking the Silence organization, and the far left's tendency to distort history.Ilan Pappe's "Ethnic Cleansing of Palestine": A Hoax Revealed (h/t Daphne Anson)
November 30, which was this week, was declared the day of remembrance for the banishment and expulsion of Jewish refugees from Arab countries. The Jewish Nakba. Aside from a conference at Bar-Ilan University, the subject echoed very faintly through Israel. Part of our elite is busy with another Nakba, which they celebrate again and again: the Palestinian one. They even organized another festival of Nakba films, produced by organizations or people who nurture the fantasy that is the right of return.
When someone attempts to wonder out loud about this injustice, the crocodile tears appear, along with complaints of silencing voices and other assorted goods. Silencing voices? The Palestinian Nakba receives the greatest marketing, in Israel and around the world. The first half of the 20th century saw between 52 and 60 million people go through the experience of forced relocation, most of them in the 1940s after World War Two, for the purpose of building nations. Because that was the norm in those days. It went well with the right of self-determination.
And of all of the dozens of cases of population switches, only the Arabs, who later became the Palestinians, receive this grand commemoration. There are thousands of publications in their name and in their honor. Entire shelves in every university. Departments and cathedrals in almost every university in the world, all to celebrate and glorify their suffering and victimhood. And Israeli film festivals as well.
