Caroline Glick: Israel’s great opportunity
On the other hand, even in their weakness the Druse present Israel with a great opportunity.Hajj Amin Husseini's Anti-Semitic Legacy
By helping them we can signal to others – for instance the Kurds – that we can be trusted.
Israel can help the Druse without spending too much time coordinating its steps with the US, because the Druse have no great regional significance. Given our own Druse community, our moral duty and national interest in ensuring their survival is self-evident.
Unlike the Druse, the Kurds are viewed as pivotal regional actors for the US and for other regional powers. Today, the greatest obstacle preventing Israel and the Kurds from working in alliance against common foes is the Obama administration. Under the administration, the strategic assumption of US Middle East policy is that the US should strengthen and curry favor with Iran.
Iran fears an independent Kurdistan in Iraq and Syria because of the likely impact such a state will have on Iran’s large Kurdish minority.
Consequently, the US is refusing to directly arm the Kurds in their war against Islamic State in Iraq and Syria.
Yet in spite of America’s denial of support, the Kurds are pushing forward in their campaign against Islamic State. This week they cut off Islamic State’s supply chains from Turkey to the terrorist group’s capital in Raqqa by taking control over Tel Abayid close to the Turkish border.
If a year and a half from now a new administration in Washington changes the US’s regional policy, and if, during this period, Israel manages to form and maintain an alliance with the Druse, the Kurds will recognize that Israel is willing to do the hard work of building and maintaining alliances again.
The implications of the mufti's claim that the Jews were successful in killing Muhammad despite God's warning imply that Jews possess the power to defy God's will. Such a blasphemous thought would be worse than Christian accusation of deicide. Jesus overcame death, and by his suffering, death and resurrection brought salvation to his community of believers; however, Muhammad not only remained dead but also failed to appoint his successor due to the rapid progression of his illness and his sudden, untimely demise. Consequently, the umma was split by different claimants to authority, and the dispute eventually led to the fiercest internecine strife in the history of early Islam, known as the fitna.Richard Behar: When Hitler Keeps Me Awake
While the mufti's Palestinian successors would not tire of reiterating this story (as late as November 2013, Palestinian Authority minister of religious affairs Mahmoud Habbash claimed that Yasser Arafat was poisoned by the Jews just as they had poisoned the Prophet Muhammad to death), most contemporary Islamic scholars have a different understanding of this hazardous theology; inasmuch, the accusation that the Jews killed the Prophet has largely faded as a theological theme with mainstream Islamic commentary viewing the Jews, along the Qur'anic derision, as "adh-dhilla wa-l-maskan," translated by Yehoshafat Harkabi as "humiliation and wretchedness." Bernard Lewis further explained:
The outstanding characteristic, therefore, of the Jews as seen and as treated in the classical Islamic world is their unimportance. ... For Muslims, he might be hostile, cunning, and vindictive, but he was weak and ineffectual—an object of ridicule, not fear. This image of weakness and insignificance could only be confirmed by the subsequent history of Jewish life in Muslim lands.
Departing from this conventional view, the mufti did not interpret contemporary events as a new historical phenomenon to which Muslims should respond in a new, ad hoc manner. Instead, he traced Jewish accomplishments of the 1920s, 1930s, and 1940s, and the alleged Jewish power and ambitions, to supposed Jewish activities at the time of Muhammad. In doing so, he created a precedent, later followed by prominent Islamic actors in the Middle East and elsewhere, particularly after Israel's stunning military victories over its Arab adversaries. Thus Hamas accuses the Jews of "wiping out the Islamic caliphate" by starting World War I and of starting the French and the communist revolutions, establishing "clandestine organizations" and financial power so as to colonize, exploit, and corrupt countries. Likewise, former Malaysian prime minister Mahathir Muhammad accused Jews of ruling the world by proxy. Attributing such gargantuan accomplishments to the Jews, many of them at the expense of Muslims, presents a theological innovation with an immediate political consequence. Linking early Islamic with medieval Christian depictions of Jews results in their portrayal as "a demonic entity," thus making their "extermination legitimate."
I received a request from an award-winning journalist to connect on LinkedIn. He is Islamabad-based, and he describes himself as South Asian Bureau Chief for the Los Angeles Post, and a contributor for Al Jazeera, Gulf News and Deutsche Welle. He is also, according to a bio, working for a group called the Asian Human Rights Commission in Hong Kong, and he serves as the president of a group called Consortium for Press Freedom (CPF). He defines himself as an expert on Al-Qaeda and the Taliban.
Naturally, I was curious about his accomplishments as a reporter— they include a prestigious journalism honor in 2012 from Syracuse University called the “Mirror Award”—so I spent a few minutes last night exploring him on the Internet. Wish I hadn’t, because what I found kept me dead-awake for hours ruminating about relatives of mine (including foster grandparents) who were murdered in Nazi death camps.
See, the reporter who wants to LinkIn with me, Malik Ayub Khan Sumbal, tweeted something last summer (August 2nd) that feels to me like a kick in the face—only worse; far, far, far worse: “Let me #Salute to #Hitler # Gaza #jews #Israel #jewish.” Below it: A poster of Hitler that read “LET ME SALUTE TO HITLER THE GREAT. He said ‘I would have killed all the jews of the world, but I kept some to show the world why I killed them.’”












