Showing posts with label antisemitism. Show all posts
Showing posts with label antisemitism. Show all posts

Wednesday, December 18, 2024

                             


Film review and interview with filmmaker Pierre Rehov

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Pierre Rehov has one clear goal with his latest documentary, Pogrom(s): to defend his people, the Jews. The film shows us what happened on October 7th in a brutally honest fashion. It’s difficult to watch. There are images and footage from which the viewing public has been largely shielded. It’s what Jew-haters have been demanding all along, proof. Not that it will satisfy them—nothing would, except perhaps for the demise of the Jews.

Nevertheless, Pogrom(s) represents a valiant attempt to document the events of October 7, delving into its root causes and aftermath. The film clearly illustrates how antisemitic violence begets further antisemitic violence, creating an insidious cycle. Given the extreme nature of violence on October 7, the resulting acts of aggression—whether on college campuses or in the streets of Amsterdam—have proven particularly severe. With the help of expert testimony, the filmmaker effectively connects the horrific events of that day to a complex interplay of Islamic fundamentalism, Nazi ideology, and 20th-century “Palestinian” nationalism.

Filmmaker Pierre Rehov

If the title of the documentary is any indication, Rehov views October 7 as yet another pogrom in a long and storied history of such events. But was October 7 indeed a pogrom according to the strictest definition of the term? Was it comparable to the anti-Jewish riots that swept through Russia following the assassination of Czar Alexander II?

Arguably, October 7 transcends the boundaries of a pogrom by intent. October 7 was not a mob riot, but a targeted attempt at genocide, with atrocities of unprecedented cruelty, all publicly broadcast on social media for the world to see and hear. But however you land on the question of how to define October 7, it is certain that Pogrom(s) will give you much to think about.

Varda Epstein: You’ve been making films about Muslim terror and the “Arab war against the Jews” as Ruth Wisse calls it, for more than two decades. Why this particular subject? Do you feel called upon to do this work? What do you give viewers that they won’t get anywhere else?

Pierre Rehov: After graduating from law school in Paris in the 70s, I began a career as a journalist and quickly specialized in cinema. This vocation led me to become a film distributor and then producer. But I didn't get politically involved in any cause until September 30, 2000.

Returning from vacation, I stumbled across the France 2 report covering the death of little Mohammed Al Dura. This “filmed death” was the starting point for the intifada that bloodied Israel for almost six years, and gave rise to a propaganda campaign whose results we are sadly witnessing on the international stage today. My experience as a journalist and film-maker made me realize that this death, attributed to Israeli soldiers, was nothing more than a staged event, and I decided to find out for myself. So, with my head held high, I set off to Israel and Gaza to uncover the deception.

In the process, I made my first documentary, and as no one wanted it in France, I created a magazine distributed in newsagents, the sole aim of which was to give away a VHS cassette of the report. The success of this initiative exceeded all my expectations, and so began my new career, which has outstripped all others, and I have since made more than 20 documentaries on the conflicts of the Middle East.

I believe that my experience in many different fields allows me to bring into films materials that few others can. Especially since I was born in an Arab country, I have travelled to many Arab countries and I spent time in Gaza and Judea Samaria to be in contact with Arabs who call themselves “palestinians”.

Where children once played. The aftermath of October 7 

Varda Epstein: Can you tell us a bit about your background? I understand you experienced terror first hand. Can you tell us about that? Is that early experience part of what drives you in your work?

Pierre Rehov: I don't really like to talk about this experience. To make a long story short, I was 7 years old, we lived in Algiers, and my school was targeted by the terrorist “Liberation of Algeria” organization, the FLN. Several children died or were injured. In Algeria, as elsewhere, when Arabs fight, they often target civilians, women and children first, to instill terror. But it wasn't this experience that led to my commitment to Israel. Rather, it's the sense of injustice felt by any Jew who has been driven out of an Arab country, whose family has lost everything, and who has been content to rebuild his life without asking anyone for anything, while the Arabs of the Palestine region, many of whom were recent immigrants, have received all the help they can get from the Western world and the UN.

A burned out shell of a home, post October 7

Varda Epstein: Your latest film is Pogrom(s). The movie is about the October 7 massacres, but not solely, because Pogrom(s) actually covers a lot of ground. If you were to offer us a synopsis of the film, what would it say?

Pierre Rehov: It would say that on October 7 Jews suffered the worst massacre since the Holocaust solely because they were Jews, but the very next day much of the world's media and governments, rather than taking sides with the victims, condemned Israel for its willingness to defend itself, a right that seems not to be granted to Israelis. Pogrom(s) tries to explain why, and to do so revisits the history of the region. It also says, to quote Guterres, that this massacre did not occur in a “vacuum” but in the continuity of an anti-Jewish hatred inscribed in the ethos of Islam.

A sea of the burned out empty shells of what were once cars, set on fire with people still inside them on October 7.

Varda Epstein: What was your chief objective in making Pogrom(s)? What do you want people to get out of seeing your film?

Pierre Rehov: Pogrom(s) is a cry of revolt against a culture of hatred and the revision of history. Pogrom(s) says to the world, “We said never again, but here we go again, and you're behaving as you did in the last century.”

Hostages, whether dead or alive, were paraded through the streets of Gaza on October 7, jeered at, spat upon, and violently abused by the crowds.

Varda Epstein: How did you decide what images and footage to include? A lot of it was difficult to watch and see; it must be difficult to get the balance right. How did you decide what to include? What are some of the factors you thought about as you made choices about what you would and wouldn’t show the world? Do you have any regrets in this regard—were there photos or footage you wish you had included but that ended up on the cutting floor?

Pierre Rehov: The choice of images was based on a criterion set from the outset. They had to be revolting without showing too much. I had access to a lot of material during the making of the film, and the choices were extremely difficult because it's impossible to evoke such a tragedy, when propaganda has already done its job to mitigate the ignominy of the human waste who indulged in such an orgy of murder, rape and torture, without showing a little. But at the same time, we had to protect the families of the victims, respect the dead, and not encourage voyeurism. I don’t have any regrets.

Terrorists paragliding into Israel on October 7.

Varda Epstein: Who is your movie for? Will Pogrom(s) change the mind of ardent antisemites? Educate the ignorant? Will the film offer validation to those in anguish over the events of October 7?

Pierre Rehov: The film is aimed neither at pro-Israelis, who know the truth and might just discover a few historical facts that would reinforce their conviction, nor at pro-Palestinians who wallow in lies and scoff at the truth. Antisemitism is a collective neurosis which, at certain times, becomes a psychosis. The cure lies in psychiatry, not in the presentation of facts. Some Israelis and Jews abroad thanked me after seeing Pogrom(s). I simply hope that I have made my tiny contribution to what I consider to be one of humanity's greatest causes: The defense of Israel and the Jewish people.

Antisemitic protests in the United States in the wake of October 7.

Varda Epstein: Pogrom(s) includes footage of University of Chicago Professor John Mearsheimer stating that “a good number” of Oct 7 victims were killed by IDF. What struck me was the glee on his face as he leaned in and said that. Is there a way to combat these attitudes? Do you think your film is something we can show the deniers to change their minds?

Pierre Rehov: This “professor” is an antisemitic scumbag. He interprets the facts to suit his ideology. There's nothing to be done with this kind of individual. Just let them get stuck in their certainty until the day they let themselves go too far and find themselves caught by the law. It's not my job to educate them. The work should have been done during their childhood, by parents who, no doubt, were no better than them in human terms. A negationist never changes his mind, because his intellectual construction is based on non-existent facts that he has decided to accept as established truth. A negationist can look at a photo of the Holocaust and say it's a fake, or a photo of a charred baby and claim (as Al Jazeera dared to do) that it's a creation of Artificial Intelligence. I don't waste my time trying to convince these people.

The more hate, the more hateful displays of anti-Jewish hate, everywhere.

Varda Epstein: What's next for Pierre Rehov? Do you have another film in the pipeline?

Pierre Rehov: I'm currently preparing two films, which it's too early to talk about, but which belong to the same field. I'm also co-writing a book on the post-October 7 period in Israel and the Middle East, which will be published in April by a major French publishing house.

***

To watch Pogrom(s) and learn more, visit: https://pogroms.info/



Buy EoZ's books  on Amazon!

"He's an Anti-Zionist Too!" cartoon book (December 2024)

PROTOCOLS: Exposing Modern Antisemitism (February 2022)

   
 

 



Wednesday, November 06, 2024

Guiding Ambassador Ron Dermer on the March of the Living, with Professor Steven T. Katz

Dr. Elana Yael Heideman has a list of accomplishments so long it will make your jaw drop, with every last accomplishment earned in the service of her people and the Jewish homeland. Heideman, CEO and executive director of the Israel Forever Foundation, is a Jewish rights activist, historian, leading educator, author, and dynamic public speaker. Her knowledge of Jewish history and of the Holocaust is both vast and encyclopedic. If I want to find a specific Holocaust photo and have only a vague memory of what it depicts, Elana will always know which one I mean and quickly pull it up for me from her extensive personal archives. After all, this is the woman who studied for her thesis under famed Holocaust survivor, writer, and Nobel laureate Elie Wiesel.

Since October 7, I and many others have turned to Dr. Heideman to gain clarity and understanding of just how this could have happened to us: how Hamas could have attacked us as we slept, safe in our own land, secure in the knowledge that unlike during the Holocaust, we had our own Jewish army to protect us?

Was it all a mirage?

Heideman is the right address to discuss these things: How to make sense of world indifference to the plight of the Jews, the victim-blaming, the antisemitic campus protests. Whether to avoid upsetting graphic photos and stories from October 7. These make it difficult to carry on with our family and professional lives, but do we even have a right to avoid these things? Don’t we have a responsibility to bear witness to what has happened for the sake of future generations?

And of course, now that the elections have drawn to their fiery close, Dr. Elana Yael Heideman will also be the right person to help us understand the implications of the hateful Nazi label rhetoric so blithely applied to President Trump by his failed opponent and her fellow Democrats. What can we do to stand up to this ugly phenomenon of Nazi name-calling in modern day politics?

 

Dr. Elana Heideman

As a people we are lucky to have Dr. Elana Heideman. Heideman, who made Aliyah in 2005, and today lives in Nes Harim with her 3 beautiful children, is a visionary. She saw long before October 7 that the global Jewish world needed the Israel Forever Foundation, “an empowerment and engagement organization that provides experiential learning opportunities to the global Jewish world to celebrate, strengthen and mobilize the personal connection and activism of Jewish People as the nation of Israel.”

Today, we need Heideman and her foundation more than ever. She will always have something to teach us. Hopefully, this interview will give the reader a taste of Dr. Elana Heideman’s particular brand of genius.

***

Varda Epstein: You’ve been a Jewish rights activist since the time you were young. What’s your earliest memory of fighting for Jewish rights? What are some of the Jewish causes you’ve battled?

Elana Heideman: When I was very young, I encountered not only Jew-hatred in my middle school in Louisville Kentucky, but also Messianic Jews for Jesus who were out to persuade, and Holocaust deniers determined to falsify historical fact.

I can recall various instances where my identity was challenged, and where I had to think on my feet as to how to address the twisted misinformation of the people in groups I encountered. I have found that my pride and confidence as a Jew rooted in Jewish traditional life has aided my ability to counter each obstacle, including the cadre of self-hating Jews that have emerged in the past decades.  

Dr. Elana Heideman teaches children about the Holocaust

Varda Epstein: Can you tell us a bit about your family and the milieu in which you were raised? How did your family impact your Jewish identity and the trajectory your life has taken?

Elana Heideman: Activism is a part of my blood, and my part in that tradition emerged from a very young age, having watched my parents serve as prominent leaders fighting for Jewish rights, each in their own way. In a traditional home, rich with Ahavat Yisrael, I found myself active in more than one youth movement out of a desire to be involved in the many different avenues of Jewish expression. In the B'nai B’rith Youth Organization, following the legacy of leadership set by my parents who met as youth members of BBYO, I worked my way through chapter offices up to council and the International involvement. Simultaneously I was active in National Conference of Synagogue Youth (NCSY) where I was able to explore and embrace aspects of my religious and spiritual life as a leader. From a very early age I was involved in program development, something I have continued throughout my career as an educator, consultant, and transformational guide for young activists and interns.

Elana Heideman with her parents and children.

Varda Epstein: Your specific expertise is in Holocaust studies and antisemitism. What drove you to choose these specific fields of study? What is it like to be so constantly immersed in these grim subjects? How do you stay sane? And what is the impact of all this on your children?

Elana Heideman: From a very young age I was drawn to the mystery of the Holocaust. I was somewhat fascinated by the experience that each victim and survivor had to endure. I entered that world through the children's stories of Terezin, and one of my very first books I ever read at a very young age was Elie Wiesel's Night. I was immersed; I felt the lives and the pain of each person I met through his words and those of every book I read and every survivor I met throughout my life.

My life was directed toward the discovery of how these tragedies could impact those of us living so many years in its aftermath. Sometimes I wonder if I chose the topics or if they chose me, but I know that being constantly immersed in this study is indeed grim. Yet it is also so often a source of astonishment, even hope and strengthened faith, knowing that even through all of the nightmares, moment after moment, there are those who lived, breathed, and died never forsaking their part in the destiny of what it means to be a Jew. 

Sanity is relative. Sometimes I feel I live with a part of my soul in each of these worlds, but rather than allow it to overwhelm  my senses with sadness or despair, I continue, even after all of these 36-plus years, seeking out the messages of strength and empowerment that help to balance the pain that I have inevitably inherited.

I am quite blessed by the openness of my children, that together we are able to explore many relevant topics on this dark history without their feeling that such a memory is a burden. Rather, we are able to talk openly, dissect stories and fears. Especially in light of the October 7th massacre that has awakened in our entire nation a correlation to the historical Jewish experience of suffering, we have been able to balance ourselves and never take for granted any element of the courage and resilience shown during the Holocaust or any other era in history where our people have been forced to suffer such atrocity. Indeed, my children even have found themselves strong enough to join me to visit the memorial sites, including Nova, as we passed one year since the catastrophe, where together we could feel and consider its meaning in our lives.

Elana with Atir Vinikov, survivor of Nova who has been sharing his story with Israel Forever

Varda Epstein: Famed author and historian Elie Wiesel was your thesis advisor. That’s certainly something most people cannot claim. What was it like working under Professor Wiesel, himself a Holocaust survivor?

Elana Heideman: I had the great honor of being invited by Elie Wiesel to study under him for my doctoral research. He was more than just an advisor, he was my mentor, he was my Rabbi; he was my guide through the past and towards the future. It was a very powerful experience, every single encounter leaving an indelible impression on my soul, and of course, on my mind. He shared details of his own life and his own thinking that enabled me to carry his voice further as I continue to do now, even years after his passing. As one of only a handful of doctoral students who studied under his guidance, I am honored to have filled the unique role of being the only student to focus specifically on the Jewish Human Experience during the Holocaust. It was not easy for him, and we would engage in very healthy debates on the analytical interpretations of the transformation of The Jewish Human Condition in particular, which I termed “momentary survival.” I was able to engage with my esteemed master not only as my professor, famed Holocaust Survivor, writer and eloquent speaker, but also with the young Eliezer that I had met in my childhood encounter with his life experience. And to this day I am determined to protect Elie's Echo and to help others learn from his absent voice, especially now at a time when our people desperately need the guidance that he once offered to our nation.

While people can no longer hear him in person, it is essential that we continue to share his voice. I am honored to be considered his protégée and a carrier of his legacy.

Dr. Elana Heideman with Prof. Elie Wiesel, her mentor and "rabbi"

Varda Epstein: Can you describe some of the work you’ve done at/for Yad Vashem, Israel’s Holocaust museum and on behalf of Holocaust education? From your perspective, why is this work so critical?

Elana Heideman: My work on behalf of Holocaust education continues every day, and it pulses through the activism work I do on behalf of our people and our country. I educate educators, I train teachers, and continue to work with students looking to explore the field for research or other methods of memory transmission.

I began my work at Yad Vashem as a student, going there for my endless research efforts and taking part in every program I could get involved with. I attended their summer courses and went on to become an educator for the International School of Holocaust Studies and have served as a private guide for 20 years, providing a most unique and personalized experience through the Historical Museum. I was a part of an initiative that brought together teams from Yad Vashem with the United States Holocaust Historical Museum on applications of academic research to the future of Holocaust memory, and I have been a mentor for many students who seek to make Holocaust research and education a part of their future career path. I continue to educate and train educators and do my very best to encourage creative methods of the transmission of memory in a purposeful and meaningful way. Most importantly, I believe the work that we do as historians is, as Elie Wiesel said, our tool in our fight for Jewish rights and freedom. Those of us who are capable of translating the messages of history into action for today and the future are essential as our history and our very existence as the Jewish Nation continues to be threatened.

October 7 presented an unexpected comparison with the events of the Holocaust and I have tried to help people contend with the (im)balance of these atrocities. I am involved in memory efforts in Israel for the future of the memory of the Simchat Torah massacre, and I am involved with helping survivors tell their stories onward. I am working with descendants of Holocaust survivors who suddenly feel their identities shift following this tragedy, and am helping those who are trying to find their voice in the process of memorialization and meaning. Along with that comes helping people find clarity in the relationship between events of the past and those of today, as well as the warning signs for the future. 

Nazism of today does not look or sound like the Nazism of yesterday, yet people are quick to leap to unrealistic comparisons and sleight of tongue in name calling. The true lessons of the Holocaust would be a recognition of the power game of its perpetrators, and the language used to demonize the Jew and anything and everyone non-Aryan. To use the terms Nazi, Hitler  and, in fact, the term genocide so loosely for political gain, as has been done about Trump and Netanyahu, and the battle for existence in the defensive wars of Israel, is irresponsible and inaccurate. We should do better to retain the integrity of the survivors and the experience of fascist tyranny, and to recognize the patterns of public manipulation that employ the same fear tactics as the Nazis before them. The closest comparison can only be found in the global jihadist movement for the extermination of Israel and the Jewish nation that has become the rallying cry of the antisemitic hate fests taking over the streets and social streams of the world. That is where energy should be directed - to stopping the trend enabling the violent vitriol that will lead whole societies into dark and trying times.

At Nova

Varda Epstein: Why did you make Aliyah? Do you see Aliyah as a Jewish imperative?

Elana Heideman: Aliyah for me felt inevitable since my very first visit to Israel at the age of 13. The experience transformed my life and my identity, my self-awareness and my motivations. I had postponed my desired Aliyah for the sake of my academic career, and was blessed with the opportunity to spend 12 years under the tutelage of Elie Wiesel, but right in the middle of our learning together I felt a change. Having guided many journeys to Poland within a short timeframe, it was that last arrival back to America where I understood this was no longer my home where I could feel at peace, where my soul was complete. I knew that in order to write the best work and to do the best teaching I could do for the sake of the future, I needed to be where I was my best and most complete self, and that was in the land of Israel. 

As we know, making Aliyah is not easy for anyone, but I found myself so enthralled by the ability to live the miracle and to learn the language of our people, that I built quite a beautiful and substantive life here where I now live on a moshav with my three children in the Judean mountains. I know that Aliyah is not for everyone, however I do wish more people would consider it so that we can carry on the pioneering dream of our people, those who lived in exile for too many years. I believe Aliyah could be a greater ideal for some Jews today, but of course as we've seen throughout history, it is not easy to pick up an entire life and face the countless challenges of the cultural, financial, social, and even religious shift that comes along with such a major move.

I do believe that it should be a Jewish imperative, and frankly I believe that every diaspora Jewish youth should be obligated to inherit their birthright as a virtual citizen of Israel, and to serve one year of either volunteer army service or community service, Sherut Leumi, or other opportunities.  Sadly, not enough of our diaspora family feels that it is worth the potential sacrifice, no matter how many years we repeat the phrase “next year in Jerusalem”, or “if I am not for myself who will be for me”, or singing the songs that remind us that we are all watchmen on the wall. Unfortunately we will continue to see Aliyah of despair, of escape from the rising Jew-hatred in every corner of the world.  

I pray that Jewish families today and those of the future will understand that Aliyah by choice is something that we can each make possible if we dream it. But the dream must be fostered by a sense of shared responsibility to our homeland, a shared destiny with the ancestors of thousands of years ago and every generation since. Only then can someone realistically envision taking on the more difficult life, the many bureaucratic and cultural obstacles. Building a meaningful life in Israel outweighs so much of the burden of the obstacles we face because we know that it is the chosen life to be a part of blossoming and living our land, and being a part of the collectivity of the nation of Israel as fulfilled in our biblical blessing. 



Varda Epstein: Tell us about the Israel Forever Foundation. What is the mission of this nonprofit of which you are the executive director, and how did it come to be?

Elana Heideman: Israel Forever was born as an organization focused on celebrating Israel's centrality in Jewish identity and her contributions to humanity and civilization. Expanded to become a home for engagement, inspiration, and empowerment, Israel Forever offers programming, resources, and consulting for our global community of members, who we recognize as Virtual Citizens of Israel. 

I developed Israel Forever to meet the continuous need of Jews from all backgrounds and places in the world to feel connected to our source as Israel and the many dimensions of what that means. This vision extends to those already involved and also for the unaffiliated and non-religious. It includes creating opportunities for informal learning to reach those who lack a community or educational connection.

We cater to the continuously growing needs of the Jewish world, for those who are unaffiliated, isolated, seeking to deepen their personal connection, to mobilize their families and friends in creative ways that help them feel like they're making a tangible difference. We serve as a partner and often a guide, creating opportunities for learning, activism, and to bring together those in the diaspora with grassroots efforts in Israel, helping to not only raise awareness but to increase compassion and connection no matter how far apart the members of our global Jewish family might be. 

We have been active for 14 years in designing content that meets the needs of educators, parents, community leaders, organizations and individuals. Since the war, we have been sponsoring Healing Hearts mosaics therapeutic activities to displaced communities, distributing messages and packages of support to bereaved, traumatized and displaced families. We have supported soldiers and soldier’s families, especially miluimnikim reservists, and we have been sharing the stories of Israel and helping to inspire those around the world to be IsraelStrong in every way possible. 

Israel Forever was built on the understanding that not all Jews would come to Israel to foster the sense of belonging. Instead, we have brought pride in Zion and Israeli identity to those around the world. Now, as our people face a war on multiple fronts and platforms, Israel Forever continues our vital role in serving as a bridge and a source of empowerment.



Varda Epstein: Can you tell us about your work on behalf of Zionist organizations, such as B’nai Brith and the World Zionist Council?

Elana Heideman: When I was growing up, Zionist was not a bad word. And it was with immense, unfettered pride that I served as a B’nai B’rith delegate of the World Zionist Council from a very young age. I was exposed to the activism and voices of elders and leaders from all over the world, and I was able to learn from their expertise.  Eyewitness to debates both civil and non, I gained greater insight and appreciation by listening deeply to the various perspectives that I encountered. I recognized and appreciated the different styles of communication and activism of Israelis, empowered by their confidence in our nation state. I learned how to navigate the intricacies of international collaborations and networking, and to find a balance between ideas and passion, and actualization and implementation. 

As the chairperson for the Young Leadership Action Network, I was able to not only meet fellow young activists but also share my ideas for potential improvements in making possible the change we all were hoping to see. Then again, as a delegate for the Global Conference for Combating Antisemitism, since its inception in 2004, I do feel as if we continue to fight the same battle that many of us were shouting about for all of these years since. The new waves of Jew-hatred we see on the streets right now were already in their inception phase, incubated by years of indifference and accusations of paranoia for anyone who was, like myself, able to see the writing on the wall and trying to be involved in every way possible to find solutions to the lack of preparation or response. 

I continue to sit in the conferences, serve as a delegate, and see how I can make an impact while wading through the organizational bureaucracies that we all know are obstacles to our ability to make change. Israel Forever, as a grassroots independent unaffiliated apolitical Jewish Rights Movement, allows us to succeed in making Israel and Jewish identity empowerment a personal goal. 

"Silly me."

Varda Epstein: What is Declaration Day, and what drove you to this initiative?

Elana Heideman: In simple terms, Declaration Day commemorates the day on which Ben Gurion declared Israel's independence as a nation state following the end of the British mandate over Palestine on May 14th, 1948. The Declaration Day initiative aims to establish this day of recognition on international calendars. While Yom HaAtzmaut is our day of celebrating our rebirth as a sovereign nation in our ancestral homeland, the international world must remain continuously aware of the facts that surround this reestablished sovereignty.

Every year the lies get worse. The Nakba lie has grown in popularity and has circumvented nearly all elements of historical truth surrounding the formal establishment and recognition of the modern Jewish state of Israel. But rather than create a reactionary campaign, we aim for Declaration Day to be a proactive affirmation of the ancestral rights that were affirmed on this historic date. With increased programming for recognition of the path to independence as a just cause for Jewish national freedom, reaffirmed again and again in international law, we can prevent the future deterioration of the facts in the minds of common people. We can educate them as to the fundamental values on which not only was Israel created, but values Israel continues to uphold in both our pursuit of peace and in our methods of war, as we are continuously forced to demonstrate.

No international body gave Israel the right to exist. Not the Balfour on November 2nd, 1917; not the League of Nations on June 24th, 1922; not the United Nations vote for the partition on November 29th, 1947. But by virtue of these recognitions of Jewish rights to the biblical and indigenous homeland of the Jewish people, Jewish life has continued to grow and blossom in a desolate land, fulfilling our ancestral destiny and the blessing bestowed upon us by God. Declaration Day allows people to stand proud for these same values and ideals. 

With a group of ambassadors at Israel Forever Foundation Declaration Day event

Varda Epstein: What is the most frustrating aspect of antisemitism and the fight against Jew-hatred?

Elana Heideman: On one hand the most frustrating aspect is how easily the masses are persuaded by the lies about Jews. On the other hand, the most frustrating aspect is how careless and callous people have become when it relates to expressions of Jew-hatred. Elie Wiesel taught that indifference is amongst the most dangerous elements of a society. And yet, people are inevitably susceptible to compassion fatigue and, in the competition for empathy, the Jews simply do not factor in. We seem as nothing but a burden; a thorn in the side of societies who just want to be able to forget that the Jews exist. To many, we represent something beyond “foreignness;” rather an entity whose existence and resistance they cannot understand, and in too many cases cannot accept as legitimate, no matter human. So I believe that our fight against Jew-hatred begins with respect for the Jew and what the Jew stands for, and it is immensely frustrating to know that we cannot achieve this respect while our people continue to have such internal divisions and public conflicts. They weaken us, they demonstrate that we are, within our own community,   indifferent to the impact of this internal division on how the external world accepts us or understands us. For years, and especially in the past year, we hear how Israel hasn't done enough to explain ourselves. But in fact the fight against antisemitism should not rest on the shoulders of Israel alone, but on those of the diaspora organizations who, sadly, have spent these last decades treating the rise of antisemitism as if it was insignificant. Now we see how such indifference to our own reality has fostered some of the inadequate response to what we are currently seeing happening everywhere around us.

Varda Epstein: Talk to us about October 7. What was your original reaction when news of the atrocities began to filter out? How have your feelings and purpose evolved over the one year since that black day?

Elana Heideman: The first siren in my community was within the first hour of the onslaught, which began at 6:29 a.m. I immediately grabbed my phone in spite of Shabbat. The videos were the first thing I saw. I felt like I had been transported in time. Like everyone else here, it was impossible for me - for anyone at that time - to understand the extent of what was happening, such as how many terrorists had infiltrated what we believed to be our safe borders, the depravity of their acts or the extent of the psychological tortures inflicted on children, elderly, and women. Where were the soldiers to protect them, was, of course, one of everyone’s first questions as I was already seeing some of the conversations that were happening in these communities as they were under attack, simply by virtue of random shared connections in my social feeds. It was everywhere, and I saw before they were taken down some of the most graphic images of the fields of Nova, the bodies of raped women, beheaded corpses, and burned babies. I found myself seeking story after story from that day and onward, knowing that my role as an atrocity memory expert might somehow be an asset in trying to comprehend and cope with the aftermath of this slaughter. I still continue to inherit these stories, and I do everything in my power to pass them along. Much as I had done with the stories of painful suffering and abuse during the Holocaust, I knew that this was a part of the blessing/curse I had inherited. I had to be able to give voice to the voiceless; I had to be able to keep people informed while alleviating their personal fears and anxieties. For each month of the one year following the slaughter, I held a virtual program on the 7th that allowed people to learn, listen, and to feel some small glimmer of solace in knowing that they were not alone and that they could have a safe and private space to feel somehow together, even with people who are far away. Another program we developed to foster this connection was our Healing Hearts mosaics project, a therapeutic craft that we provided to displaced families, and that we continue to provide for bereaved and traumatized families, individuals and communities, through the generosity of donors from around the world. At a time when we all feel helpless and yet wishing we could do more, I continue with every chance I get to create opportunities for interaction, healing, and the continued learning about what October 7th means to each one of us, especially as the months continue to pass.

I will say that my feelings have only grown more intense, and my purpose even more empowered. And my intensity grows despite the fact that everybody since October 7th is now an “expert” on anti-Semitism and the holocaust. While it is indeed difficult to wade through the new voices of influencers, whose popularity are dominating the conversations, I know that my role is perhaps even more relevant as a link between generations of knowledge and insight that I have learned and inherited. 

 


Varda Epstein: How has the focus of your work changed since October 7? What are you doing to spread awareness and fight back against misperceptions and anti-Israel sentiment?

Elana Heideman: The focus of my work has changed only in the continuous need to keep our war for Jewish rights and freedom at the forefront of people's consideration and consciousness. Alongside the necessary awareness of our hostages in captivity we must look at ways we could be fighting our fight better, such as emphasizing the full transparency of the IDF in their unprecedented care to reduce civilian casualties, and to call out the propagandists and their manipulated numbers and demonization. The focus of my work just has even more purpose now than ever because, in truth, many Jews are simply feeling lost. We must join our soldiers fighting this just war for freedom against this tyranny of terror that is taking over the world and so I will continue to seek opportunities, partnerships, and find ways to help the common person, the every Jew, so that they might feel more confident as they wade through the sea of confusion and encroaching despair. I have increased our visual presentations of information and empowerment messages, interviews with people who are involved in a grassroots level of activism, philanthropy, and community strength. We continue to reach people directly with ideas on how to channel their energy into positive ways during this most trying time. I have expanded the lessons on historical relativism, recognizing that we are indeed living through a historic time.

 

Elana and her beautiful family

Varda Epstein: What is your advice to those who want to make a difference on behalf of Israel and the Jewish people, but don’t know where to begin?

Elana Heideman: This is precisely what I have been doing for years - helping people find their spark, polish their voice, and find ways to be involved with activism that meet their personal abilities, interests and availability. In our busy lives, we have to make the time - we have to commit ourselves to something in particular that helps us feel we are making a tangible difference. For some that might be advocacy, for others it could be letter-writing and call campaigns to administrations and organizations. Whether for the release of our hostages or the rights of Israel or of Jews in classrooms and communities, these individual voices are essential to keeping up momentum. Of course, finding a local group or leader works for some; but for others, they are looking for ways to fit activism into our already overstimulated and over-programmed reality. 

Anyone can take a first step - don’t be shy, and definitely reach out for help. I do private consulting for people looking for direction, and help develop skills through a hands-on internship program that has propelled many into activism or even career pursuits. Helping stay motivated is often a challenge, and feeling helpless or lonely can be obstacles to having a sense of accomplishment - especially in social media activism, which is very difficult to navigate because of the exposure to the toxicity of hate. So I believe starting small and making meaningful connections is a great first step to finding your personal niche of how you can use your time and energy.

Israel needs every voice, and we all have a potential to do more to join the efforts to go beyond just Jewish pride to be Zion-proud - deeply invested in the success of our ancestral national project. You can find connections in the most random of spaces and build creative expression in the most diverse of platforms that can all serve our collective purpose of keeping alive the legacy of the nation of Israel. 

Our unity is at the helm of our fight to overcome the hatred and danger we face today, and that unity begins with sharing what we know about the issues and what we have seen work over the years. Don’t underestimate the meaningfulness, the power and importance, of your single voice. Consider the many skills and relationships you have picked up over your life, and how they can help you to grow and strengthen your own Jewish identity and that of other Jews in your life. Be the ambassador for the Jewish fight for freedom and sovereignty with Israel Forever, or come explore with me your next path - the opportunities are yours if you want them. 

 


Varda Epstein: What’s next for Elana Heideman?

Elana Heideman: My vision for myself in 5 years is to continue to be at the helm of an organization that I believe plays a crucial part in the continuity of connection for Am Yisrael. I have channeled my passion for learning and activism into meaningful programming and content, creating engagement and empowerment opportunities and inspiration for a wide range of audiences around the world. I continue the work of Elie Wiesel in utilizing the lessons of the Jewish lived experience into our current realities, facing a new war against the Jews.  I hope the future allows me to carry Israel Forever into new levels of global awareness and programming opportunities, to continue building upon the thousands of hours taught, hundreds of articles and resources written and published on israelforever.org, to create partnerships allowing us to reach, connect and collaborate with local communities for the sake of our collective future. And above all, I hope I will still be inspiring fellow Jews in discovering their connection and destiny as a part of the nation of Israel, knowing that Israel Forever can play a historic role in protecting the integrity of one of the great civilizations of the world. 



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

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Read all about it here!

 

 

Wednesday, September 25, 2024


Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Former U.S. Secretary of Defense Leon Panetta condemned on Sunday the exploding beeper attack on Hezbollah terrorists, referring to the attack—widely thought to be the work of the Israeli Mossad—as “terrorism.” 

“I don’t think there’s any question that it’s a form of terrorism,” said Panetta, someone who’s been around in Washington for a long time. In addition to having served as SecDef under Obama, Panetta served as director of the CIA, also under Obama, and was White House chief of staff under Clinton.

It’s never good when someone with Panetta’s CVs denounces an ally. Characterizing as “terror” a targeted attack on Hezbollah terrorists, however, is nothing short of evil.

Panetta, while speaking with CBS, said he feared that terrorism is “going right into the supply chain.”

“And when you have terror going into the supply chain, it makes people ask the question: ‘What the hell is next?'” added Panetta, who also said that “This is a tactic that has repercussions. And we really don’t know what those repercussions are going to be. The forces of war are largely in control right now.”

“I think it’s going to be very important for the nations of the world to have a serious discussion about whether or not this is an area that everybody has to focus on, because if they don’t try to deal with it now, mark my word, it is the battlefield of the future,” said Panetta.

It’s not the first time Panetta has trashed Israel this year. In April, after the accidental deaths of seven World Central Kitchen aid workers in Gaza during an Israeli airstrike, Panetta, without waiting for an investigation to be conducted said it was “not surprising” that the aid workers were killed, because  “the Israelis usually fire and then ask questions.”

I would posit that Panetta has selective blindness induced by Jew-hatred. He ignores the fact that 80,000 Israelis have been evacuated due to incessant Hezbollah rocket attacks on their homes in the north since October 8. These are facts of which Panetta would be well aware, being who he is, and who he knows in Washington. Panetta knows that Hezbollah has been attacking Israel all along, and that tens of thousands of Israelis cannot go home. The only way then, to understand his characterization of an ally’s actions as terror is that he is a very evil man who really hates Jews.

Likewise, Panetta ignores the events that led to the deaths of the WCK aid workers, namely the pogroms of October 7th in which Jews were brutalized; the women gang-raped and beheaded; babies burned alive, and captives taken, stolen away from their families and kept in damp, cramped tunnels where there is no oxygen to breathe, and no food to eat. The accidental WCK aid worker deaths were the regrettable collateral damage that is inevitable in war—a war that began when Hamas broke the ceasefire its ceasefire with Israel on October 7th and visited mass atrocities on innocent Israeli civilians, including pregnant women and infants. A war that continues because Hamas refuses to cease fire.

Panetta knows all of this. Yet he pretends that Israel is the aggressor: “The Israelis usually fire and then ask questions.”

Then again, castigating the Jews and the Jewish State is an old Washington tradition. Panetta is not the first secretary of defense to denounce the Jews and Israel. That distinction goes to James Forrestal, who was not only the first U.S. secretary of defense, but in fact held that position in 1948, the year of Israel’s founding. Forrestal was known to be against Partition, and really—against having anything to do with the Jews and their state. The Jews knew it, too. They felt his hatred.

First U.S. Secretary of Defense James Forrestal held the office from 1947-1949 under President Harry Truman

A 1951 JTA piece appeared to confirm what had been all too apparent to the Jews; that James Forrestal hated them. Some excerpts (full pdf below):

Forrestal Diaries Reveal Late Secretary’s Rabid Anti-Zionism, Disregard For U. S. Jews

New York , ( JTA)—Publication this week of extracts of the diaries kept by the late James Forrestal as Secretary of Defense revealed part of the story of the bitter fight within the United States Government on Palestine policy during the crucial days during which the United Nations was debating the fate of the Holy Land.

Forrestal, the diaries disclose, was intensely active in the question and his activities, according to Walter Millis and E. S. Duffield, editors of the diaries, “sprang from bottom from his sense of the immense strategic significance of the Middle East. They took the form of seeking to “lift the Jewish-Palestine question of politics . . .

. . . That Forrestal felt intensely on the Palestine question is shown in his diaries. He complained bitterly that Democratic Party policy on the issue was dictated by the fact that Jews were large contributors to the party campaign funds and he went so far as to charge that the Zionists were putting their Palestine interest above the security of the United States. . .

. . . Forrestal noted a conversation with the then Under Secretary of State Robert A. Lovett whom he quoted as saying that he had never in his life been subject to as much pressure as he had been in the three days prior to the General Assembly vote. He [said that] the zeal and activity of the Jews had almost resulted in defeating the objectives they were after.

Under date of Feb. 3, 1948, Forrestal noted a meeting with Franklin D. Roosevelt Jr., in which the Defense Secretary charged the Zionists with subordinating the national security of the United States. “I was forced to repeat to him what I said to Sen. McGrath in response to the latter’s observation that our failure to go along with the Zionist [sic] might lose the states of New York, Pennsylvania and California — that T thought that it was about time that somebody should pay some consideration to whether we might not lose the United States,” the diary noted.

Already in 1947, the Jews had known that in Forrestal, they'd had a powerful enemy in Washington. But Truman didn’t get along with him either, and eventually, in 1949, Truman compelled Forrestal to resign. 

No doubt it was the ignominy of this forced dismissal that led to the decline in Forrestal’s mental state.  Depressed and in need of treatment, the former secretary of defense was admitted to Bethesda Naval Hospital.* It was there that James Forrestal decided to end his evil little, piddly little, Jew-hating life by jumping out a window on the sixteenth floor.

*Known today as the Walter Reed National Military Medical Center



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Wednesday, May 29, 2024

Expulsion of the Jews from Seville, oil on canvas, Joaquín Turina y Areal

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Spain has a nasty habit of expelling Jews. First from Spain, then from Portugal, and now, most recently, from Israel, the Jewish State. The Jews were informed of the coming expulsion by way of a televised speech given by Spanish Prime Minister Pedro Sanchez. Jews are to be expelled from Judea, Samaria, and the Western Wall, and the Temple Mount, among other places. With the Arabs to be ensconced there, in their stead.

The last time around, Spain expelled the Jews because they wouldn’t accept Jesus Christ as their lord and savior. This time it’s because they want the Jews violently crushed; pushed into the sea; and eliminated, once and for all. Spanish Deputy Prime Minister Yolanda Diaz made this clear, made Spain’s intentions clear when she declared, "From the river to the sea, Palestine will be free,” in a video she published on May 24, for public consumption.


 The expulsion of the Jews from Spain was one thing. At least then, in 1492, Spain was expelling the Jews from sovereign Spanish territory. They didn’t want the Jews; they didn’t like the Jews; they wanted to punish the Jews, so they ousted them from their country.

Not that they did it nicely. According to the Jewish Virtual Library, the expulsion was rough and many Jews did not survive:

Tens of thousands of refugees died while trying to reach safety. In some instances, Spanish ship captains charged Jewish passengers exorbitant sums, then dumped them overboard in the middle of the ocean. In the last days before the expulsion, rumors spread throughout Spain that the fleeing refugees had swallowed gold and diamonds, and many Jews were knifed to death by brigands hoping to find treasures in their stomachs.

The Alhambra edict of expulsion

But at least in 1492, Spain expelled Jews from its own sovereign territory: Spain. Today, in 2024, Spain is spearheading an expulsion of the Jews from territory not its own. This time, Spain is expelling Jews from the sovereign State of Israel, holy indigenous Jewish land.

The Grand Inquisitor friar Tomás de Torquemada in 1492 offers to the Catholic Monarchs the Edict of expulsion of the Jews from Spain for their signature. Oil on canvas, Emilio Sala y Francés (1889)

All of Israel is holy to the Jews, of course. But Jerusalem is the holiest of holy Jewish real estate, and Spain is not Israel. Spain doesn’t get to decide that Israel is now “Palestine.” The Spanish prime minister doesn’t get to declare that Jews can no longer pray at the Western Wall or visit the Temple Mount—even if 140 other countries have already declared it so. Even if all the countries in the world declare it so. It doesn’t matter. This is land that will always belong to the Jews.

Yet here Spain is, declaring that it now recognizes Judea, the place from whence the Jews hail, the place that gave the Jews their name, as “Palestine.” Here is Spain, saying that from now on “East” Jerusalem is really “Palestine.” Here Spain is, stealing Jewish indigenous territory and giving it to terrorists who have promised not to stop massacring Jews until all of them are dead—it’s in their charter.

It’s surreal the way Spain and its cohorts have cut up and parceled out bits of the holy unified capital of Israel to the very people who beheaded Jewish infants, raped Jewish women, and burned families alive in their homes a short time ago. It’s not as if anyone can deny these things happened (though they do). The perpetrators proudly recorded it all for posterity with their GoPro cameras.

From PMW: "Following Norway, Ireland, and Spain’s recognition of a Palestinian state last week, PA Chairman Abbas’ Fatah Movement published the above cartoon. It shows exactly what
'Palestine' the PA and Fatah say, the European countries endorsed. 
"The cartoon shows 'Palestine' having replaced the entire State of Israel and the PA areas. The map is formed by three arms painted in the colors of the flags of the three European countries. The 'Norwegian' arm writes the word 'Palestine,' the 'Irish' arm waves a Palestinian flag, while the 'Spanish' hand makes a V-sign with its fingers, signifying 'victory.'”

Here is the key point that Spain will need to absorb: Israel. Doesn’t. Belong. To. Spain. Israel also doesn’t belong to Ireland, or Norway, or to any of the other 140 countries that, according to Pedro Sanchez, have already decided that Israel has no claim to its own sovereign Israeli territory.

And yet, Israel is a sovereign country. Spain, Norway, Ireland—and the others chiming in—not one of them has the right to declare “Palestine” on land that belongs to others—it’s pure hubris—but the world especially has no right to “recognize” Palestine on Israeli soil, and certainly not after the atrocities of October 7, and while Israeli hostages are yet being starved, raped, and tortured by the very people recognized by Spain et al., as the new owners of Jewish Israeli land.

We don’t want these Hamas and Hamas-loving people next to us or near us, especially when 71 percent of them still think October 7 was “correct.” Give them Madrid, Dublin, or Oslo—territory that belongs to you and your ilk—you deserve them.

Once upon a time, in Spain, the Jews had no agency. But in Israel, now, we do. It’s our land, and you are not the boss of it. You have no say over our territory. And you surely will not push us into the sea. 

***
On a lighter note, I would be remiss in not finding a way to work in the following classic Inquisition-themed comedy clips. Only Mel Brooks or Monty Python could get away with this--only they would see the Inquisition as comedy gold. (Viewer Discretion Advised)






Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 






Wednesday, May 22, 2024


Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Bambie Thug represented Ireland at Eurovision, one might even say admirably so. The singer’s hatred for the Jewish people and their state indeed typify the Jew-hating sensibilities of Irish society. Ireland only yesterday in fact, announced that it would recognize a terrorist state run by Jew-hating rapists and baby killers on sovereign Israeli soil. So one can’t really blame Thug, who prefers the pronouns “they” and “them,” if they cried when Israel qualified for the Eurovision finals.

“I cried with my team,” they said.

@newstalkfm “I cried with my team" - Ireland 🇮🇪 Eurovision finalist, Bambie Thug's reaction to Israel qualifying for the Eurovision Grand Final #eurovision2024 #eurovision #eurovisionsongcontest #bambiethug #ireland #israel ♬ original sound - Newstalk

How exactly did Bambie Thug use the Eurovision song contest to express their hatred of Jews?

The non-binary singer took an aggressive anti-Israel stance, including calls to remove Israel from the competition, wearing a keffiyeh, smuggling a watermelon-shaped plushie to the grand final, and attempting to go on stage with the word "ceasefire" written on their face.

Oh, well. Perhaps Bambie Thug felt a bit better this week when the International Criminal Court (ICC) announced it would be issuing arrest warrants for Israel’s Prime Minister Benjamin Netanyahu and Defense Minister Yoav Gallant. Of course, the singer’s relief would have been tempered by the knowledge that arrest warrants would also be issued to Hamas leaders Yahya Sinwar, Ismail Haniyeh, and Mohammed Deif. But Thug would understand why drawing a moral equivalence between Israel and Hamas was important. Which is why the intention of the court was first broadcast to the media by ICC Chief Prosecutor Karim Khan, and sensationalized by CNN’s own Jew-hating Christiane Amanpour.


Bambie Thug would be feeling better still when three countries, including Ireland, announced they were to recognize Palestine as a state, only two days later. “Recognition is an act of powerful political and symbolic value,” said Irish Prime Minister Simon Harris at a special news conference in Dublin.

Israel understands that symbolism quite well. Ireland is rewarding Gaza for the October 7 massacre by gifting it with Israeli territory. Or put another way, symbolically stealing Israeli territory for Hamas, archenemy of the Jews. Think of it as an Irish, Spanish, and Norwegian love note to the terrorists who gang rape and torture Jews and burn Jewish babies alive.

Back in March, Irish Prime Minister Leo Varadkar paid a visit to the U.S. At his first stop, in Boston, he spoke at the JFK Library, and used the occasion to accuse Israel of imposing “collective punishment” on Palestinians, and reacting in a manner that he claimed was out of all proportion to the October 7 massacre. These events prompted a short piece in Mosaic Magazine on Why Ireland Hates Israel:

[Retired Jewish Irish politician Alan] Shatter cited the close relationship between the Palestine Liberation Organization (PLO) and the IRA, which dispatched its operatives to the Middle East for military training in Palestinian camps, as a key factor. “Their strong bond, which still exists, was reflected in these huge murals in nationalist areas expressing solidarity with the Palestinians,” he said. . . . Central to this position was the refusal of the IRA and Sinn Fein, its political wing, to recognize that Jews are indigenous to the land of Israel. . .

 . . . Anti-Semitism in Ireland has become “blatant and obvious,” Shatter said. There is little sympathy for the right of the Jews to national self-determination, despite the fact that “Sinn Fein fights for exactly this for the Irish,” he noted. Although he is a storied writer who has published several books, Shatter’s latest manuscript—provocatively titled So You Have a Problem with Jews?—remains unpublished, with one imprint informing him that he was being turned down because “there’s no interest” in Ireland on the topic of anti-Semitism.

Perhaps the greatest irony in Irish antisemitism is that there are also almost no Jews in Ireland. According to the Institute for National Security (INSS), “Ireland has a small Jewish community, numbering about 2,700 (of which close to 500 are Israelis who have moved there in recent years) and totaling about 0.05% of the country’s total population.”

Such a tiny community to be the target of so much Irish hate. No wonder Ireland has to look farther afield at Israel to get its Jew-hating jollies. Bambie Thug, for example, had to travel all the way to Malmö, Sweden. But Thug could have just as well stayed home, permeated as Ireland is with hate for Jews and Israel.

What drives all this Irish hate, and how does it manifest? David Collier wrote an investigative report on antisemitism in Ireland. The report begins with an executive summary of Collier’s conclusions:
➢ In Ireland, anti-Jewish racism spreads within the corridors of power and unlike in the UK or US, appears to be as much driven from the top down as the reverse.

➢ Some Irish politicians are obsessed about attacking Israel and Zionism, treating it in a manner different from the way they treat all other international issues.

➢ Irish politicians share material that is clearly fake and that comes from social media accounts that are blatantly antisemitic.

➢ One TD even liked a post that seems to suggest Hitler ‘may not have been too far wrong’.

➢ The argument that allegations of antisemitism are about stifling ‘criticism of Israel’ is used to shield some of the most horrific anti-Jewish racism imaginable.

➢ The problem stretches across politics and NGOs and spills onto the street. There is little political will and few voices to counter it. This has led to a proliferation throughout the Irish mainstream.

➢ In almost every town analysed, many of the key ‘activists’ have a history of sharing antisemitic content or giving voice to antisemitic ideology. There is even little or no reaction to activists sharing Holocaust Denial.

➢ Antisemitism is a key motivator in anti-Zionist activity. The people who share antisemitic ideology are often those handing out leaflets, organising the protest and starting groups in their local areas.

➢ These anti-Zionists view Zionists as ‘global manipulators’, ‘thieves’, ‘bloodsuckers’ and as people ‘intent on destroying the world to fulfil their own evil agenda’. It is undeniably antisemitism.

➢ Traditional Christian antisemitism plays a significant role in compounding the problem in Ireland and Christian NGOs facilitate the spread of antisemitism there. ➢ In anti-Zionism, far-right and far-left merge. The report confirms the findings of previous research. It establishes beyond doubt the indivisibility of anti-Zionist protest and antisemitism. Antisemitism in all its guises must be called out. It has no place in public discourse

I asked Collier what he thought about Ireland’s recognition of Palestine as a state, and of Bambie Thug’s tantrum. “For years Ireland has been the most visibly antisemitic nation in Europe, and it comes as no surprise they would be leading the charge to recognise Palestine as a state – even after the Hamas atrocities of October 7. Ireland is now a country whose two most recognisable exports are antisemitism and Bambie Thug – and this says far more about them than it does about Israel."

There is a hugely ironic backstory to Bambie Thug’s obsessive Jew-hate, and it comes by way of “their” name. Some believe that the storybook, “Bambi: a life in the woods,” first published in 1922, by Felix Salten, is meant to be read as an allegory for Jewish persecution.

Screenshot from Instagram



Jack Zipes, a professor of German and comparative literature wrote a new edition of Bambi for its centennial birthday, “The Original Bambi: The Story of a Life in the Forest.” He stresses that Salten’s story was not meant to be the children’s classic we know from the silver screen. It was not even meant to be read by children:
Zipes explains that the original story was “’a book about survival in your own home.’ Disney's adaptation washed out much of the original meaning, he said.”

“All the animals have been persecuted. And I think what shakes the reader is that there are also some animals who are traitors, who help the hunters kill.”

In the book, Bambi does not suffer the same fate as in the Disney film. He ends up completely alone. In reality, it is a tragic story of the loneliness of Jews and other minority groups in early 20th century Europe.

Salten, the son of a rabbi who worked as a journalist in Vienna, changed his birth name from Siegmund Salzmann in his teens to obscure his Jewish identity.

"I think he foresaw the Holocaust," Zipes said.
Felix Salten at a young age

 

A later portrait of Felix Salten

The first edition of Bambi

In “Bambi Was Jewish” Judy Gruen writes that Salten was a Zionist:

The antisemitism he endured growing up and its growing menace during that era drew him to the writings of Theodore Herzl, particularly his pamphlet Der Judenstaat (The Jewish State). He viewed Herzl as a symbol of resistance and began contributing articles about Jews and anti-Semitism for Die Zeit as well as Herzl’s own weekly, Die Welt. He eventually traveled to Palestine to investigate how Jews were managing to realize the Zionist dream.

His professional success brought him wealth, and he summered with his family near Austrian forests, intensifying his lifelong affection for animals. He later owned a hunting preserve, but as his daughter, Anna, wrote, “Only very rarely did he fire a shot—and then only when the principles of game keeping demanded it.” His stories and novels about animals emphasized their powerlessness, a theme he continued for the rest of his life.

But his own assimilation was no help once the Nazis occupied Austria in 1938. The following year, Salten and his wife fled to Zurich, after the Swiss extracted a promise from him to stop writing about cultural politics. This limited him to writing far less marketable animal stories.

Salten had already realized that the assimilation he embraced would not protect him from rising antisemitism. He reveals this through the character of Gobo, a childhood pal of Bambi but much weaker physically and emotionally. Long assumed to have been killed, Gobo shocks the forest population by returning, very much alive, and bragging about having been rescued by “Him,” whom Gobo insists is not the evil threat everyone else imagines. Gobo wears a braided ring around his neck, placed by Him, which the deer believes is a special mark that will immunize him from any further danger.

After Bambi and the others scoff at his claims, he tells another friend, “He (Bambi) still can’t deal with the fact that I’ve become someone different. . . There’s no danger for me on the meadow! . . . What does he mean by danger? He means well enough and cares for me, but danger is something for him and the likes of him, not for me.” His confidence that his assimilation will protect him will soon prove as tragically naïve as that of Jews throughout the generations who made similar bargains.

Zipes writes that based on the author’s life experiences with antisemitism, “Bambi is indeed Salten, and Salten is Bambi. . . Just as Bambi becomes an intrepid roebuck, Salten rose to fame and then was belittled and alienated from Austrian and German culture. He was treated just like all the other European Jews in the 1930s and 1940s.”

Felix Salten with his children

Salten's books were banned by Nazi Germany in 1936. But his allegory for Jewish persecution lives on, not least of all in the form of Bambie Thug.

A thug whose lifeblood is "their" hate for the Jewish people.



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

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Elder of Ziyon - حـكـيـم صـهـيـون



This blog may be a labor of love for me, but it takes a lot of effort, time and money. For 20 years and 40,000 articles I have been providing accurate, original news that would have remained unnoticed. I've written hundreds of scoops and sometimes my reporting ends up making a real difference. I appreciate any donations you can give to keep this blog going.

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