Brendan O'Neil: No one can deny it now: anti-Zionism is an ideology of hatred
Actually, it was even worse than that. Over the weekend, Polanski aimed his ire not at those Green activists spouting Jew hate on WhatsApp but at a Jewish journalist who had the temerity to interview members of his family about the Green Party’s possible adoption of a ‘Zionism is racism’ policy. Polanski himself is Jewish and the fine journalist Nicole Lampert found that some of his relatives think he is taking the Greens in a very dark direction. They said it would be devastating for Britain’s Jews if the Greens decreed that ‘Zionism is racism’ – a policy they didn’t get around to discussing in the end at their party conference this weekend. Polanski accused Lampert of ‘parasitic behaviour’ – oof – and she swiftly found herself on the receiving end of a shitshow of hate from all those ‘good guys’.Is it time to retire the term antisemitism?
So, a recap. Green activists referred to Jews as an ‘abomination to this planet’. The Green Party is considering adopting a policy singling out Jewish nationalism as racist. Polanski called a Jewish journalist ‘parasitic’. And, going back further, the Greens’ deputy leader, Mothin Ali, made excuses for the anti-Semitic barbarism of 7 October 2023, as did other Greens. Can we say it now – that the Green Party has a very serious problem with that most ancient of bigotries?
The Israelophobic left loves to say: ‘But Polanski is a Jew! How can you say the Greens have a problem with Jews?’ Here I will merely cite the words of Ms Lampert, who has been fighting the Jews’ corner in British journalism for many years. Polanski uses his Jewish heritage, she wrote in the Telegraph, to ‘kosherise the rampant Jew hatred in the Greens’. It’s a devastating line, and one it is increasingly hard to disagree with: that Polanski’s historic role is to provide the middle-class adherents to the new Socialism of Fools with a get-out-of-jail card. They point to his Jewishness as proof of their righteousness even as they engage in truly hateful behaviour against that ‘abominable’ people.
‘We’re not anti-Semitic, we’re anti-Zionist’, they’ll say. The irritation of Greens for Palestine at having to say Zionist rather than Jew surely explodes that crap once and for all. But more to the point, what do people mean when they say they’re anti-Zionist, not anti-Semitic? All I hear is: ‘I don’t hate Jews, I just want to deprive them of a right enjoyed by every other people and bring about the destruction of their homeland so that they will once again be scattered across the Earth.’
I’m sick of pussyfooting around this: if you dream of the Jewish nation’s destruction, and chant for the death of Jewish soldiers, and demonise Jewish nationalism as uniquely barbarous, then you have a problem with Jews. It might take 10 years, maybe 30, perhaps longer, but I am confident we will one day look back at the people who said, ‘I’m an anti-Zionist’, in the same way we look at those who said, ‘Round up the Jews’.
Synagogues are not embassies. Chanukah celebrations are not military installations. Museums are not government offices. These are Jews, living their lives, thousands of miles from Israel. Jews murdered in the name of anti-Zionism.The disturbed mind of the anti-Israel activist
If this is anti-Zionism, then anti-Zionism does not stay in Israel. It does not confine itself to policy debates or territorial disputes. It follows Jews wherever they are. It attaches itself to Jewish identity itself.
At that point, the distinction collapses. Anti-Zionist, in practice, means anti-Jewish. And there is a deeper reason for that, one that goes beyond contemporary politics.
“Zion” is not merely the name of a modern state. The prophet Isaiah records God’s words: “And I say to Zion: You are My people.” Zion is not just a place. Zion is a people. And so, anti-Zionist, according to the Bible, means anti-Jewish. Tragically, it is almost unsurprising when Jews are attacked across the globe in the name of anti-Zionism.
So let us stop pretending. Let us stop arguing over whether anti-Zionism is or is not antisemitism. Let us simply call it what they call it: anti-Zionism.
Let it include every Jew who has been targeted, harassed, attacked or murdered under the banner of opposition to Zion.
Because if anti-Zionism consistently manifests as hostility toward Jews, if it repeatedly finds its targets not in government offices but in Jewish communities, if it aligns itself with violence against Jews across continents, then it has already answered the question.
We were looking for a word that means anti-Jewish. They have given us one.
If changing the label from antisemitism to anti-Zionism helps expose the scope and nature of what is happening, then perhaps it is a worthwhile exercise. Not because it resolves the debate, but because it sharpens it.
In the end, the question is not what we call the hatred. The question is whether we are willing to see it clearly. Words matter, but reality matters more.
Call it antisemitism. Call it anti-Zionism. The victims know no difference. And neither, it seems, do those who target them.
Collings’s turn from Britpop-loving centrist dad to an uncloseted Israelophobe took him into Jeremy Corbyn’s Labour Party, and then straight out again. He was adopted as the parliamentary candidate for South West Norfolk in 2019. Within a day of his selection, he was suspended from the party for having dismissed allegations of anti-Semitism in Labour as a ‘witch-hunt’, and for calling the late chief rabbi, Jonathan Sacks, a ‘hate-filled racist’. He also shared conspiratorial diagrams on social media, purporting to reveal the ‘influence’ of Jewish businessmen on British politics. That’s right – Collings took things too far, even for the Corbynistas.
The Margate exhibition is laughably titled Drawings Against Genocide. The artworks look childish and this is deliberate. Collings is trying to strip away all artifice to let the unalloyed feelings shine out. The trouble is that, in letting us see directly into his soul, what we see there is repulsive.
Collings would no doubt argue that his ‘art’ is in the tradition of the anti-Vietnam War art of the 1960s radicals, like Michael Sandle’s Mickey Mouse at the Machine Gun (1972) or Leon Golub’s paintings of torture and killing, even though his Margate show is entirely misanthropic and hate-filled.
Some have called for the exhibition to be banned, but that would be a mistake. On the contrary, Matthew Collings has done us a great service by showing us the disturbed mind of the anti-Israel activist. It is good that we all see the depravity that lies at the heart of this movement.














