Melanie Phillips: How to fight the lunatic haters: don’t get scared — get smart
Today, Jews are at the sharp end of this onslaught — but all those seeking to defend Israel and America must also begin to make themselves heard.Seth Mandel: What Jurgen Habermas Knew
The security of all Americans is in peril if we refuse to grasp the threats of Islamism at home and of Iran abroad.
My home country of Britain should stand as a warning.
The United Kingdom’s traditional freedoms and liberties have been all but lost amid its leaders’ supine appeasement of a politically powerful Muslim community.
That community has made steady progress toward its goal of Islamizing the country — just as Mayor Zohran Mamdani appears to be attempting in New York.
The Islamists are only able to make such inroads because of their all-too-willing accomplices on the left.
They are bound together by their shared goal of bringing down Western society — despite diametrically opposed views of what should replace it — and their mutual hatred of Jews and Israel.
We aren’t merely witnessing a rise in antisemitism, but a global madness that threatens the West as a whole.
Not just the Jews, but all who are desperate to defend civilization against barbarism need to fight back.
For the past 96 years, cynicism had few greater enemies than the super-famous philosopher Jurgen Habermas, the former leader of the Frankfurt School of critical theory, who died on Saturday. Among the numerous ways Habermas stood out from his peers in modern social theory was that this former Hitler Youth went to his grave defending Israel’s right of self-defense.Ivan Jablonka, historian: 'The use of last names is a particular trait of antisemitism'
This meant breaking with the post-October 7 manufactured consensus in academia that the Jewish state was guilty of the same category of crimes committed against the Jewish people by Nazi Germany. Yet Habermas’s philosophy made his objection to this calumny inevitable: He believed in the power of engagement—his most famous idea arguably remains his belief that societal problems can and should be solved in the public square—and by the time of his death, that made him an outsider among intellectuals.
Indeed, his peers’ turn against Israel was inseparable from their turn against Enlightenment ideals. Official and unofficial speech codes in academia cast the Jewish state out of the public square: BDS became not just a boycott-focused tactic against Israel but a way of life. You simply did not talk to those who held insufficiently hostile opinions about the Jews.
Habermas understood precisely where that attitude can lead. But his critics on the left misunderstand the way his Germanness informed his fairmindedness on Israel. The last great intellectual controversy of his life is instructive.
In November 2023, Habermas and three co-authors published the following:
“The Hamas massacre with the declared intention of eliminating Jewish life in general has prompted Israel to strike back. How this retaliation, which is justified in principle, is carried out is the subject of controversial debate; principles of proportionality, the prevention of civilian casualties and the waging of a war with the prospect of future peace must be the guiding principles. Despite all the concern for the fate of the Palestinian population, however, the standards of judgement slip completely when genocidal intentions are attributed to Israel’s actions.”
In retrospect, of course, Habermas was well-served by his reluctance to join the mob. As we now know, the “genocide” accusation against Israel has no basis and has been revealed as a bad-faith libel constructed by supporters of a “global intifada.” That Habermas wasn’t fooled by it remains unforgivable to his progressive critics.
A history professor at Université Sorbonne-Paris Nord and a member of the Institut universitaire de France, a French academic honorary institution, Ivan Jablonka has published several works on the history and memory of the Holocaust. He is the founder of the Traverse series and co-director of the La République des Idées ("The Republic of Ideas") series at the Seuil publishing house. He is also the author of A History of the Grandparents I Never Had (2016).
The leader of La France Insoumise (LFI, radical left), Jean-Luc Mélenchon, made a sarcastic remark during a meeting in support of his movement's candidates for the municipal elections in Lyon on February 26, about the name of the sex offender Jeffrey Epstein. He suggested that the American pronunciation of Epstein's last name [Epsteen] was intended to hide his Jewish identity by making him seem Russian. The Socialist leader, Olivier Faure, condemned what he called a drift into "the dark waters of antisemitism." How do you interpret the remarks made by the LFI leader?
Jean-Luc Mélenchon recently joked about the pronunciation of two Jewish names, Jeffrey Epstein and [on March 1] Raphaël Glucksmann [a French member of the European Parliament]. These remarks are part of a consistent series of statements dating back to 2020. According to him, Jesus was crucified "by his own compatriots." Eric Zemmour [far-right figure] is said to reproduce the "cultural scenarios" of Judaism that are hostile to creolization and Yaël Braun-Pivet [president of the Assemblée Nationale] allegedly "went camping in Tel Aviv to encourage the massacre" in Gaza. La France Insoumise also boycotted the march against antisemitism [in November 2023] and published a poster of Cyril Hanouna [a French TV personality] using Nazi iconography from the 1930s [in March 2025].
This way of referring to Jews reminds me of [late far-right leader] Jean-Marie Le Pen. The daughter [Marine Le Pen] has made people forget the father's misdeeds, but he was a specialist in antisemitic mockery about last names. In 1985, he listed the names of four Jewish journalists – Jean-François Kahn, Jean Daniel, Ivan Levaï and Jean-Pierre Elkabbach – before referring to "all the liars of the press." A few years later, he made the grim pun "Durafour crématoire" [a play on the name of then minister Michel Durafour, alluding to cematorium].
That is where Jean-Luc Mélenchon now stands. He does not advocate an anti-Jewish agenda, as some politicians did between the late 19th century and the Vichy regime, but he offers an interpretive framework typical of antisemitic thinking: Jews are pulling the strings and leading the world into war.













