Israel at 78: Commitment, Solidarity, and Determination
Each year before Independence Day, the Israel Central Bureau of Statistics releases a report. This year's figures show that Israel's population grew by 150,000 and that 91% of Israelis say they are satisfied or very satisfied with their lives. But the numbers say nothing about the kind of year the country actually experienced.Why, as a Progressive Jew, I Firmly Identify as a Zionist
It has now been well over two years since Oct. 7, 2023, a day that shattered assumptions and exposed vulnerabilities we still struggle to comprehend. Since then, Israel has been at war - first in Gaza, then in Lebanon, and now twice with Iran. It has been a year of sirens and safe rooms, of long stints of reserve duty. But that is only half the story.
Israel fought on multiple fronts, dealing devastating blows to Hamas, Hizbullah, and Iran - actions that will take those enemies years to recover from. It secured the release of the remaining hostages. And it once again demonstrated a capacity for resilience and mobilization that surprised even itself. Oct. 7 was a catastrophe. But Oct. 8 was the moment when Jews responded forcefully and decisively.
78 years ago, Israel emerged from the shadow of the Holocaust, weak and vulnerable. Today, it is a strong, independent state with a tremendous ability to defend itself. We need to be careful not to lose sight of how far we have come.
One expression of national resilience can be seen in the area adjacent to Gaza. On the eve of Oct. 7, 62,000 people lived there. Today, the number is higher. Most of those who were evacuated have returned, and new families are moving in. Hamas tried to empty those communities. Instead, they grew. This is a reminder of a deep current in Israeli society - one of commitment, solidarity, and determination.
I am a progressive Jew. I believe in human rights, equality, and justice. I also identify firmly as a Zionist. It is because I believe in human rights, take justice seriously, and because I take Jewish history seriously, that I place myself unapologetically in the Zionist camp.Seth Mandel: Why the Progressive Hatred of Yitzhak Rabin Matters
Zionism means the belief that the Jewish people are a nation, and that like other nations they have the right to self-determination in their ancestral land. Self-determination is a core collective human right, one routinely recognized for other peoples. If I begin from a commitment to human rights, I cannot treat Jewish self-determination as the one exception, because denying a fundamental right to the Jewish people while recognizing it to all others is, in fact, discrimination.
Anti-Zionism is often presented as though it were merely moral outrage at Israeli policy. It is not. Anti-Zionism begins where criticism of policy ends. It means either denying that Jews are a people or accepting that they are a people while denying them the same right of collective self-determination routinely granted to others.
As a proud second-generation Mexican Jew, I learned very early that identity is shaped not only by what one feels inwardly, but by what the surrounding world insists on seeing. I also grew up with the persistent reminder that, for many (perhaps for most), I was somehow not fully Mexican. I was treated, subtly or openly, as if I were foreign, conditional, not quite of the place.
That experience is difficult for many American Jews to fully grasp, especially those who came of age in periods and places of greater security and acceptance. But outside the American frame, you learn that emancipation is real but fragile, belonging is real but conditional, and acceptance can narrow overnight.
The 20th century taught Jews that statelessness, dependency, and the goodwill of others are not a sufficient answer to Jewish history. It also taught that universalism is a noble language, but it has often failed Jews precisely when they most needed concrete protection. This explains why so many Jews, especially those whose families came from the Middle East, North Africa, or Eastern Europe, experience Zionism as the political form of collective survival.
To me, being progressive means applying moral principles consistently, not selectively. If self-determination is a right, then it is a right for Jews too.
Noura Erekat, the well-known opponent of Jewish indigenous rights, called the peace process an “arrangement of permanent subjugation” of the Palestinians and backed AOC’s decision not to promote coexistence between Arabs and Jews.
An International Crisis Group activist wrote in 972Mag that “Palestine advocates are setting the record straight about one of the conflict’s most harmful myths: that the Oslo Accords — and by association, Yitzhak Rabin — were a force for peace.”
One was tempted to sympathize with the spokesman for APN’s Israeli sister organization who asked: “Are you really going to boycott us and all our work with Palestinians to support human rights and an end to the conflict, just because Rabin wasn’t a flawless [idol] after 5 decades of conflict?”
Well, yes. They really are going to boycott you. It certainly doesn’t matter to AOC and the anti-Zionists around her that APN worked “with Palestinians to support human rights and an end to the conflict” because the progressive anti-Zionist movement doesn’t support either of those things. Human rights? The Tentifada crowd openly worships Hamas, which exists to deprive Palestinians (and non-Palestinians) of human rights. End the conflict? What on earth would give someone the impression that a movement chanting in support of Iran’s occupation forces, which are keeping several countries mired in civil war, wants an end to the conflict?
A Marxist author for Jacobin praised AOC’s snub of the Rabin event by cheering that this all happened because “AOC took her cues from Palestinians instead of pro-Israel voices.”
It’s hard to argue with that. Pro-Israel voices want coexistence. Those voices have been systematically excised from the political left. There is no progressive peace camp, and there hasn’t been one for years.
Edward Luce thinks there’s a big difference between Yitzhak Rabin and Bibi Netanyahu. The progressive anti-Israel caucus thinks the problem is that people think there’s a difference between Yitzhak Rabin and Bibi Netanyahu. To them, both men are equally guilty of the one unforgivable sin: believing the Jewish state ought to exist.














