Showing posts with label Linkdump. Show all posts
Showing posts with label Linkdump. Show all posts

Thursday, January 15, 2026

From Ian:

Seth Mandel: Do Jewish Organizations Have the Resources For This Battle?
Indeed that is the main lesson, and it has far-reaching implications. Within the progressive coalition, it seems the expectation is that each crop of candidates will be more vocally anti-Zionist than their predecessors.

Which is why the Jersey City case is so interesting. On the one hand, one is tempted to say that the stakes are low in Jersey City—it has a Jewish population of 6,000 compared to nearly a million in New York City. Nor does it set any sort of national cultural or media tone the way Gotham does.

But on the other hand, that is why it is worrying that the outgoing mayor feels the need to put up these guardrails. BDS’s primary purpose in the U.S. is to foment suspicion and exclusion of Jews. That the DSA and similar progressive organizers are trying to blanket the country’s city councils with anti-Zionist fanatics shows their level of dedication to the spread of anti-Semitism. Your local town’s decision to divest from Israel may have no tangible economic effect, but it isn’t intended to: The point is to spread the social and cultural effects of anti-Semitism.

This doesn’t really have much to do with Israel at all. Jews are the targets, and not just in major U.S. cities or in state governments but everywhere.

All of this has been clarifying. And it means American Jewish organizations must find the resources to join the fight on all fronts.
Stephan Daisley: Is America still good for the Jews?
Just ten or twenty years ago, the U.S. was the most philosemitic nation on Earth with the exception of Israel.

The Constitution guaranteed religious pluralism and the culture was one in which Jews flourished in every conceivable profession and civic field.

Support for Israel was firmly bipartisan. By the dawn of the 21st century, antisemitism had been all but expelled from the mainstream.

A nation founded on liberalism and Protestant ethics is one primed to feel not just sympathy but solidarity with God's chosen people.

Jews found a home in America because it was their God who built the house. The Jews cannot be written out of America's story because their tradition is its co-author.
When Synagogues Burn
You cannot claim to care about antisemitic violence while elevating people who have celebrated those who preach it.

You cannot decry burning synagogues while honoring those who helped paint targets on them.

Because when public figures tell the world that Jewish institutions are “satanic”—or decline to challenge those who do—they are not engaging in provocative rhetoric. They are creating moral permission structures. They are telling unstable, angry, or radicalized people that Jews are evil—and that evil, in their minds, deserves to be destroyed.

That is how an idea becomes an accelerant.

Candace Owens did not light the fire in Jackson. Tamika Mallory did not. Louis Farrakhan did not. But they helped make it thinkable. They helped turn Jews from neighbors into metaphysical villains. And once that transformation occurs, a synagogue is no longer seen as a house of worship—it becomes, in the imagination of a radicalized mind, a legitimate target.

This is what antisemitism looks like in 2026. Not only swastikas and slurs, but influencer-driven demonology: Jews recast as cosmic enemies whose symbols, institutions, and very existence are portrayed as corrupt, satanic, and illegitimate.

So, the question for Mayor Mamdani is not whether he condemns arson after the fact. Almost anyone who is not steeped in antisemitism can do that. The real question is whether he is willing to confront the people who helped build the narrative that made it feel justified.

Because Jews do not need more empty – after the fact – statements of concern.

They need fewer people in positions of power who flirt with, excuse, or elevate those who traffic in the language that turns synagogues into kindling and Jews into targets.
From Ian:

Eugene Kontorovich: Yes, Israel Can Apply Israeli Law to the West Bank
Israel’s sovereign rights over all of Judea and Samaria do not dictate the form of governance there. Indeed, since the Oslo process of the early ’90s, Israel has not governed the Palestinians of Judea and Samaria, who are instead misruled by the Palestinian Authority. Israel neither taxes them nor conscripts them; it does not write their schoolbooks or make their welfare policies or clean their streets. Israel’s current interactions with the Palestinian population focus almost entirely on hard security issues. Given that all nations enjoy an inherent right to self-defense, this would be the case whether the Palestinian areas were technically an independent sovereign or not.

President Trump’s 2020 peace plan, recently reaffirmed in his 20-point plan for peace, contemplated Israel extending its civil law to roughly half of Judea and Samaria, where the Jewish population is concentrated, and leaving the other half for a potential Arab state. This helps explain his comments about “annexation of the West Bank.” However, while Trump does not support Israel applying its law to those areas under Palestinian Authority control, that is not inconsistent with the proposals being discussed in the Knesset.

The so-called annexation plans being discussed in Israel are thus not about the incorporation of foreign territory into Israel proper. Rather, they are about ending the anomalous military administration that has applied in this area since 1967. After the Six-Day War, Israel never fully applied its domestic laws to the territory because it always expected the Arab states to sue for peace, and it was always prepared to transfer to them at least some part of the territory. Until the late 1980s, many Israelis assumed that the party for such negotiations would be Jordan. With the Oslo process, Israel’s “peace partner” became the Palestine Liberation Organization. In both cases, there was no point in hurriedly applying Israeli law to territory that might not remain Israeli because of a negotiated peace settlement.

Israel’s system of military governance in Judea and Samaria was always intended to be temporary. In retaining that system through decades of negotiations with the Palestinians, all of which resulted in their rejection of internationally backed statehood offers, Israel seems to have both severely misjudged the preferences and intentions of its Arab neighbors while also injuring its own citizens, creating a new problem of its own making.

Today, roughly 700,000 Jewish Israelis live in Judea and Samaria—where they have every legal and historical right to live and buy property. Yet Israelis and Arabs alike continue to find themselves governed by an odd patchwork of military regulations that has deliberately never been normalized or transparent to anyone and, over time, has become increasingly unwieldy. Property law is based on obscure Ottoman statutes, permitting for infrastructure projects is difficult and burdensome, and environmental regulations don’t exist for either Jews or Arabs. Clearly, this ad hoc situation is being sustained by a combination of official Israeli delusion and sloth and by external actors whose goal is to make life in these areas as practically unpleasant as possible for everyone.

Five decades of Arab rejectionism interspersed with violent terrorist assaults has made it untenable to continue to hold the legal regulation of Jewish communities in Judea and Samaria in limbo. And neither international law nor Western principles of democracy stand in the way of Israel finally applying its own civil law to its own citizens in those areas.
Seth Mandel: The Promise and Peril of Phase 2 in Gaza
The decision to move to the second phase without a clear Hamas disarmament plan in place was not a mistake. As I argued last month, any extensive delay helps Hamas, which is gearing up for another round of fighting at some point. Also, the cease-fire deal pretty much locks any progress in place, since the IDF is in charge of security for any territory under reconstruction. Hamas can dig in, but it won’t advance.

The challenge that Hamas still presents, however, is significant. The scenario that Trump’s team expects to play out is the following: Life for Gazans improves exponentially in the half of the enclave stewarded by the Israelis and a supplemental international force, and pressure on Hamas increases while the humanitarian crisis abates.

But here’s another scenario: The moment shovels get put in the ground on the Israeli-controlled side, Hamas begins firing rockets and challenging the troops along the Yellow Line with skirmishes and attempted incursions. In this environment, the stabilization force never materializes and the technocrats wait for the skies to clear. With rebuilding frozen, Israel has no choice but to go into Hamas-controlled Gaza and disarm the terror group by force. But the renewed fighting takes a toll on the civilians left in Hamas’s half of the enclave, and scenes from the two years of war start replaying themselves.

Trump will obviously support the forced disarmament of Hamas even (or especially) if Israel is the one to do it. But will the Europeans fold? Will the stabilization force dissolve before it’s even on the ground?

There are only two reliable actors in this saga: the U.S. and Israel. Hamas is going to attempt to make it so that the U.S. and Israel are the only actors in the saga at all. As long as the U.S. and Israel are committed to victory, they’ll succeed. Because the enemy always gets a vote, and Hamas always votes for war.
John Ondrasik: The "Free Palestine" Crowd Seems to Have Zero Interest in Freeing Iran
In recent days the tyrannical Iranian regime has conducted mass arrests and massacred thousands of protesters. Yet American college campuses, so recently the site of passionate encampments in support of the Palestinian people, are eerily quiet about what's happening in Iran. The congressional microcaucus known as the Squad are oddly mum about the suffering of women and children in Iran.

What's happening in Iran is a human rights nightmare. The UN Human Rights Council in recent years has been a merry-go-round of "genocide" accusations against Israel. Yet it has issued zero resolutions and held no inquiries about Iran. There is no global demand for humanitarian aid for the Iranian protesters, or even a ceasefire, from the people and institutions who don't hesitate to weigh in on Israel and Gaza.

Tahmineh Dehbozorgi, an attorney with the Institute for Justice in Washington who spent her childhood in Iran, says the millions risking their lives in Iran don't fit neatly into "the lazy moral categories that dominate modern discourse: oppressor and oppressed, colonizer and colonized, white and non-white."

Wednesday, January 14, 2026

From Ian:

The Jewish Test
Near the Colosseum in Rome stands the Arch of Titus, built by the Emperor Domitian in 81 A.D. to honor his brother as a god. The triumphal monument testifies to the divine power of Titus by memorializing his defeat of the monotheistic Jews 11 years earlier. A relief panel shows legionaries marching in procession, carrying sacred objects looted from the Second Temple during the destruction of Jerusalem: the seven-branched Menorah, the Table of Showbread, the ritual trumpets. On the base of the arch, a modern visitor has scrawled three words in Hebrew: Am Yisrael Chai. “The people of Israel live.”

Two thousand years ago, a Roman emperor built an arch to commemorate the defeat of the Jews. Today, Rome is a museum. The Jews survive. Israel has been reborn in its ancestral land.

Empires rise and fall. The Jews alone among peoples are eternal. Their survival is one of history’s great mysteries. Conquered, dispersed, and persecuted, a small tribe endured across millennia. From antiquity to the modern age, Jews moved from empire to empire, barred from land ownership, excluded from politics, and confined to narrow professions while pressured to convert. In times of eased repression, many assimilated, while others adapted and flourished. With repression’s return, survival again took precedence. A faithful remnant preserved communal cohesion and carried tradition forward without territory, army, or state.

To explain the mystery of Jewish survival, European observers have repeatedly reached for supernatural causes. Their accounts tend to fall into two camps. The first interprets Jewish endurance as demonic. Its most influential exponent was Martin Luther, who insisted that “the devil … has taken possession of this people,” leading them to worship not God but “their gifts, their deeds, their works.” Accusing them of usury, deception, and moral corruption, Luther concluded that “no heathen has done such things and none would do so except the Devil himself and those whom he possesses, like he possesses the Jews.”

The second camp retained the supernatural frame but reversed its moral valence. Instead of demonic possession, it discerned divine design. St. Augustine argued that the continued existence of the Jews after their defeat by Rome served a specific function within Christian history. God preserved the Jewish people so that they might remain living custodians of the Scriptures, whose antiquity and integrity underwrote Christian claims about prophecy and fulfillment. For that reason, Augustine insisted, the Jews were to be neither exterminated nor gathered back to their land and restored politically. Citing Psalm 59, he emphasized that Scripture does not say only, “Slay them not, lest they forget Your law.” It adds, “Disperse them.” Survival without dispersion would have frustrated the divine purpose. Scattered among the nations, Jews endured as witnesses—preserving the texts of the old covenant while, through their continued subordination, testifying to the triumph of the new.

America rejected Europe’s supernatural framework altogether. The Puritans identified with the Israelites of the Hebrew Bible and saw America as a second Promised Land. They did not treat the Jews as cursed enemies. The covenant they imagined was shared, not hierarchical. Meanwhile, the Enlightenment had stripped Jewish survival of theological mystery altogether, grounding civic life in the equality of individuals before the law. From its founding, the United States absorbed Jews into public life as fellow citizens rather than symbols—neither demonic nor providential, but equal participants in a common political order.
Melanie Phillips: Britain’s cultural emergency
There’s been deep shock that a Jewish MP, Damien Egan, was barred by a school in his constituency, Bristol Brunel Academy, from visiting it last September after being invited to speak there about democracy and public service.

The Palestine Solidarity Campaign, teachers and activists from the school and the National Education Union objected to him being given a platform on the grounds that he is vice-chair of Labour Friends of Israel.

The union wrote gloatingly in September:
This is a clear message: politicians who openly support Israel’s genocidal assault on Gaza are not welcome in our schools.

The incident was revealed by the Communities Secretary, Steve Reed, when he told a meeting of the Jewish Labour movement that a Jewish MP had been refused permission to visit a school in his own constituency “in case his presence inflames the teachers”.

Reed called this “an absolute outrage”. Labour’s antisemitism adviser Lord Mann described as “one of the most serious incidents of antisemitism” that has happened in Britain.

Others have expressed their horror. What has become of us as a society, they lament, when an MP is prevented from visiting a school in his own constituency? How can this have been allowed to strike both at the core precepts of education and at the basis of parliamentary democracy?

Clearly, such people haven’t been paying attention. They’re shocked because they haven’t realised what’s been happening in acute form ever since the Hamas-led atrocities in southern Israel on October 7 2023, and in less extreme form long before that.

The real concern should be not just that the exclusion of Egan is an attack on education and democracy. More fundamentally, it’s the result of a set of poisonous lies to demonise and destroy the Jewish state, and represent it as such an abominable evil that every Jew who supports it (which most do) are also evil in turn. This puts a target on the back of every Jew in Britain unless they denounce Israel for daring to defend itself against genocidal attack.

This monstrous calumny has now achieved the status of settled wisdom among the educated classes. That hasn’t just happened as a result of the “pro-Gaza” campaign that’s been roaring out of control for the past 27 months. It’s the result of a process that’s been going on for decades.
Seth Mandel: Kathy Hochul, Keep Our Names Out of Your Mouth
In between then and the Hamas rally, violent incursions of synagogues took place outside New York, too. At a synagogue in Los Angeles, anti-Semitic “protesters” broke in and smashed things up during an event. Then Mississippi’s largest synagogue—the same one firebombed by the Ku Klux Klan during the Civil Rights era—was burned to the ground by a man who claims he was acting against the “synagogue of Satan.” A few days later, the remains of a California shul destroyed in last year’s wildfires was vandalized.

And this is just the past six weeks.

The enemies of the Jews across the political spectrum, though especially the “globalize the intifada” set, have engaged in a campaign of harassment, intimidation, and violence at synagogues around the world, very much now including America. If you cannot say that without saying “and Islamophobia,” as the spineless Gov. Hochul did in her speech, you’d be better off not saying anything at all.

It’s not merely that “and Islamophobia” gives anti-Semitism the “all lives matter” treatment. In promoting a false equivalence between the two, Hochul has slandered the Jews of New York and put them in continued danger. She has also equated the victims and the perpetrators in a moment of moral obtuseness and political recklessness.

It’s not that I don’t understand why other cultures would strain to hitch their wagons to the Jews: We are the world’s eternal people, always standing back up in time to watch our pursuers fall into the ash heap of history.

But the “and Islamophobia” nonsense needs to stop, and Jewish leaders must insist on it. The next time Kathy Hochul, or any other of America’s sponge-willed political mediocrities, considers suggesting that being Jewish is itself “Islamophobic,” they should say nothing at all. If you can’t give us the basic respect we deserve, then just keep our names out of your mouth altogether.
From Ian:

How the Islamic Republic terrorised Iran – and the world
For all the phoney ‘anti-imperialists’ who have occasionally simped for the Islamic Republic, seeing it as some exotic bulwark against Western hegemony, it has long pursued its own Islamist imperialism across the Middle East. Hezbollah was founded by the Iranian Revolutionary Guard following Israel’s incursion into Lebanon in 1982, and has been charged with menacing the Jewish State ever since. In the late-1980s, Iran courted Hamas and Palestinian Islamic Jihad in Gaza. Their full genocidal ambitions burst into the open on 7 October 2023, when they raped and murdered their way through southern Israel, to the rapturous approval of Tehran. Shia militias in Iraq and the Houthis in Yemen complete Iran’s so-called Axis of Resistance, pitted against America and the Jews – now brought low by Israeli and American bombs during the Gaza War, and by the ousting of Bashar al-Assad in Syria, who had hosted its militants.

Beyond Tehran’s direct sponsorship of terror – which has extended into the West, too – the success of the Iranian Revolution became a symbol that the future belonged to political Islam. That another, barbaric world was possible. The Islamic Republic may have been a Shiite state, but insurgent Sunni groups took much inspiration from it, too. Ten months after the revolution, Sunni Islamists occupied the Grand Mosque of Mecca, hoping to unseat a Saudi monarchy they saw as corrupted by the West and a Saudi clergy they saw as quietist and insufficiently Islamic. In turn, as Ali Ansari and Kasra Aarabi have noted, Khomeini’s efforts to spread the revolution, to stake a claim as the leader of a new global, Islamic vanguard, accelerated Saudi efforts to export its own Wahhabi ideology, ‘nurtur[ing] the rise of Sunni fundamentalism from Africa to the Far East’. We can also credit the ayatollah with effectively globalising anti-blasphemy violence, when he issued his fatwa against Salman Rushdie on Valentine’s Day 1989, calling on Muslims the world over to murder the offending author.

Over five decades of infamy, the Islamic Republic has been a menace to life, limb and liberty far beyond Iran’s borders. What a moment for the world it would be if it were to fall.
Seth Mandel: Anti-America, Anti-Israel, and Anti-Knowledge
Jewish Insider has a fun scoop today that illustrates one of the iron laws of Western debate over the Middle East: The more knowledgeable one is on the subject, the more supportive of a strong U.S.-Israel relationship one is likely to be.

For example, U.S. aid to Israel is actually an economic stimulus program for American domestic manufacturers in defense-related industries. As a bonus, some hardware gets field tested in scenarios in which all of the risk is borne by Israel.

As a result, some of the maintenance of the U..S-led world order is offloaded to a capable ally while creating jobs here at home and keeping research and development humming along.

You can support this or you can oppose it, but this is what is meant by “U.S. aid to Israel.”

Yet opponents of U.S. military aid to Israel usually say things like “Americans are poor because the Zionist Occupied Government is sending their money to Jews abroad” rather than discuss the merits of actual policy, which is the opposite of sending Americans’ money away.

But because the arrangement is so beneficial to America, President Trump was shocked by the suggestion that U.S. policy would be influenced by these idiots. Israeli Prime Minister Benjamin Netanyahu is seeking to base defense manufacturing in Israel so as to defang the “aid” talking point among pundits who are far more influential in this debate than their range of knowledge would suggest they should be.

“When Israeli Prime Minister Benjamin Netanyahu proposed winding down U.S. military aid late last year,” Jewish Insider reports, “President Donald Trump was bewildered and did not immediately support the move.”

The president’s attitude seems to be: If a bunch of so-called America-first illiterates want to sabotage American defense manufacturing, they should just be ignored. To wit: “Trump could not understand why Netanyahu would propose ending American military aid to Israel and disagrees that the move would improve U.S. public opinion on the Jewish state, one source familiar with the president’s perspective told JI. He is skeptical that the plan would benefit either country, but is also not dismissing it out of hand, they said.”
From aid to alliance: Why Israeli leaders say ending US military assistance is long overdue
The Heritage plan calls for a 19-year phaseout, but Flesch said he wasn’t surprised to learn of the 10-year timeframe proposed by Netanyahu. “There were people on the Israeli side who were saying, ‘You’re being much too generous. Let’s end it sooner,” he said.

Partly driving the timing of the push are changing attitudes among Americans, including conservatives, regarding Israel. Harvard-Harris and Pew Research Center Polls show declining support for the Jewish state among younger Americans.

“We did this largely recognizing that on the U.S. side of the ledger, there were issues with U.S. support toward Israel, largely on the Democratic side, but obviously a little bit on the Republican side,” said Flesch. “Our assessment was it is time now with the renegotiation on the MOU to take into account these shifting domestic political dynamics and concerns.”

Despite supporting an end to military aid, Gideon Israel, of the Jerusalem-Washington Center, stressed that the growing American opposition to aid, including among young conservatives, can only be described as a “colossal Israeli public relations failure.”

“The fact that in America it’s seen as a charity is a failure by multiple prime ministers to explain that this is a great deal for America. All they’ve done is say, ‘Thank you,’ reinforcing the impression that it’s a handout,” he said. “And so we shouldn’t be surprised by a situation where everybody thinks it’s a waste of money and that Israel is a parasite.”

He described Israel as both a marketing and R&D department for American weaponry, boosting U.S. arms sales globally while also improving them. When Israel buys and successfully uses advanced U.S. weapons, such as the F-35, and takes out Russian and Chinese-made equipment, it proves their superiority, prompting other countries to buy them, he said.

“What they call ‘aid’ is pumped back into the America economy many times over,” he continued. “Yet, the only one who over the years has really talked about the benefits the U.S. received was Yoram Ettinger. He was an island in the sea.”

Ettinger said, “It’s true that I don’t hear anyone among Israel’s top policy makers or top diplomats in the U.S. educating Americans on the fact that this is the best-ever investment made by the United States, with a return on investment well over 1,000% year in and year out.”

When Israel first received the F-35 in 2018, it was a troubled aircraft with technical deficiencies, he noted. Israel quickly resolved those issues, “not because we are so smart, but because of the challenges facing Israel, which force us to upgrade any system which we receive from the United States.” Israeli F-35I Adir jets fly in formation. Photo by 1st Lt. Erik D. Anthony/U.S. Air Force.

It is well documented that Israel’s version of the F-35, called the “Adir,” includes extended range and significantly upgraded capabilities, including electronic warfare systems to counter Russian and Iranian air defense systems, which Israel has shared with the United States.

According to Defense.Info, in its June 14, 2025 issue: “Pentagon officials have acknowledged that Israel’s experience provides valuable insights into sustaining F-35 operations during high-intensity conflict.”

On Jan. 7, Lockheed Martin reported a record-breaking year for the F-35 program, delivering 191 F-35s, beating the previous delivery record of 142.

Tuesday, January 13, 2026

From Ian:

Pierre Rehov: Why the West Is Split Over Political Islam
Trump's executive order represents the most serious American effort in decades to confront Islamist political networks that, in Washington, had long been considered merely political differences rather than lethal security threats.

Across the Atlantic... in the European Union and many of its major capitals, political Islam — often embodied by Muslim Brotherhood-linked organizations — remains part of an approach for a larger "dialogue with Islamists". Can you imagine a "dialogue with Bolsheviks" or a "dialogue with the Third Reich"?

[T]he European Union has taken a far more cautious, at times permissive, approach, apparently preferring to regard Islamic extremists as potential voters.

The West ends up assimilating into Islam, rather than the other way around.

Rather than confronting liberal democratic values, these "entryist" actors advocate for "reinterpretations" that often blur the lines between religious freedom and political Islam.

Many Muslims in the West, of course, just want an opportunity for a better life, but they are not the ones in the engine room, driving the extremist Muslim train. The agenda, according to Islam itself, consists of sharing Allah's precious gift of Islam (Dar Al Islam, the "Abode of Islam") with the rest of the world (the Dar al Harb, the "Abode of War," those who have yet to submit to Islam) -- either by infiltration or force. Finally – when everyone in the world has submitted to Islam, whether they wanted to or not -- then there will be "peace." That, evidently, is when the world will enjoy "the Religion of Peace."

The result is a West that now follows two opposite paths. On one path, the United States under the Trump administration is moving toward clarity and confrontation, willing to codify ideological enemies and remove them from the political landscape. On the other path, Europe continues its policy of engagement, accommodation and submission, risk-balancing between wished-for civic inclusion and ideological risk. This split only serves to impede counterterrorism and jeopardize the West.
Who radicalized the Mississippi synagogue arsonist?
Hate found its way to Mississippi’s largest Jewish house of worship, Congregation Beth Israel, when an arsonist intentionally set fire to the synagogue at about 3 a.m. Saturday, damaging the only synagogue in Jackson.

The alleged suspect’s name, Stephen Spencer Pittman, was released late Monday. According to the FBI, he faces charges of maliciously damaging or destroying a building by fire or an explosive.

Russ Latino, a native Mississippian and founder of the Jackson-based Magnolia Tribune Institute, said an affidavit filed in U.S. District Court for the Southern District of Mississippi alleges Pittman admitted to law enforcement that he set the fire at Beth Israel because of its “Jewish ties.” Latino added that Pittman referred to the synagogue as the “Synagogue of Satan” and detailed the steps he took leading up to the arson.

Latino noted that “Synagogue of Satan” is an antisemitic phrase that both Nick Fuentes and Candace Owens have used in recent years. “Nothing in his personal profile points out anything political. There is no Trump or Biden or Harris. There are just a lot of bible verses,” he said, adding, “But ‘Synagogue of Satan’ well, that is a pretty specific alliteration and the same phraseology used by Fuentes and Owens,” he said.

His social media presence on X shows a young man posting about his Christian faith and baseball, where he was a standout player in both high school and college.

Latino said the entire Jackson community has rallied around the Beth Israel congregants. “Many different faith organizations had reached out and offered their houses of worship for the Beth Israel members so they can practice their faith,” he said.
Pro-Palestine protesters plotted to spy on Maccabi players
Pro-Palestine protesters plotted to spy on Maccabi Tel Aviv players after West Midlands Police “ignored” the threat to the Israeli football team.

The Telegraph has seen a message in a group chat that discusses trying to “obstruct” the visiting players from taking part in a fixture against Aston Villa on Nov 6.

Members of the West Midlands Palestine Solidarity Campaign were asked to scour hotel lobbies in Birmingham for Maccabi players, in an attempt to stop the match from going ahead.

Craig Guildford, Chief Constable of West Midlands Police, is facing mounting pressure to resign for banning Maccabi fans last year.

Critics argue his decision was politically motivated rather than based on genuine safety concerns, and that Mr Guildford has misled Parliament with his version of events. The force has also been accused of ignoring threats to the Israeli players and their fans.

The Telegraph can reveal attempts by pro-Gaza activists to track down Maccabi players the night before the match.

An unidentified campaigner said the group could “still cancel this match if we obstruct team Maccabi from attending” and called for volunteers for “MISSION CRITICAL search actions”.

Activists were tasked with searching “hotel lobbies and dining areas” on the night before the game, looking for faces in a lineup of Maccabi players on the team’s website in an attempt to cancel the match.

They were also asked to work as “spotters” at the stadium, to be “watching the Villa Park entrances for the team coach”.

“We can then mount a quick response, to protest them, or the spotters can follow them back to their hotels to find out where their [sic] staying, and mobilise a protest at the hotel.”

The message suggests there was an organised attempt to target the Israeli players ahead of the match, despite West Midlands Police’s insistence that it was Maccabi fans who were likely to cause violence or intimidation.
From Ian:

Bernard-Henri Lévy: Iran’s Revolution
I tremble as I write these lines.

For Iran—brave and heroic Iran—trembles on the edge of a horrific bloodbath.

And I have no doubt that the fascist regime of the mullahs will take, if it can, a terrible revenge on the civilians who are defying it.

But the reality is clear.

What has been happening for the past eight days in the cities of ancient Persia is not a revolt. It is a revolution. The difference? Both tiny and immense. A revolt—Iranians have known at least five revolts in the past 15 years—demands reform, the mitigation of misery, negotiation. A revolution expects none of that and does not accommodate, at all, the hated order of things; it does not seek the adjustment of the regime, but its replacement.

Tocqueville: A revolution begins when people cease to imagine the future as an anamorphosis of the past.

Hannah Arendt: An insurrection challenges power; a revolution rejects its very principle and foundation.

This kind of event is rare in human history. But this is where the Iranians now stand. When they say, “Death to Khamenei,” they have crossed that threshold and entered this new era of both hope and tragedy.

Of course, the uprising may still be crushed. Of course, we are speaking of thousands of women and men executed in the secrecy of the electronic night that has fallen over the country. And, of course, we know of revolutions that ended drowned in blood.

But what has been has been. The Iranian women and men who have shouted at the top of their lungs that they want to live, but are ready to die for that, will not turn back. They will no longer accept the offers of negotiations made by cornered ayatollahs.

Those who fail to understand this are grotesque.

To those who still dare to reduce this conflagration to some so-called American Zionist plot—shame on them.

They are already and forever in the dustbins of History.
Trump Admin Designates Three Muslim Brotherhood Branches as Terrorist Organizations
The Trump administration on Tuesday designated three of the Muslim Brotherhood's largest branches in the Middle East as terrorist groups, unveiling long-awaited sanctions aimed at financially crippling the global Islamist organization responsible for fomenting violence against the United States and its allies.

The joint action from the State and Treasury Departments targets the Muslim Brotherhood's sects in Egypt, Jordan, and Lebanon in the first step "of an ongoing, sustained effort to thwart Muslim Brotherhood violence and destabilization wherever it occurs," according to the Treasury Department. The department noted in its release announcing the move that "additional terrorist designations" may occur as the Trump administration examines "all available tools to deprive these Muslim Brotherhood chapters of the resources to engage in or support terrorism."

"The Muslim Brotherhood has inspired, nurtured, and funded terrorist groups like Hamas that are direct threats to the safety and security of the American people and our allies," Undersecretary of the Treasury for Terrorism and Financial Intelligence John K. Hurley said in a statement. "Despite their peaceful public façade, both the Egyptian and Jordanian Muslim brotherhood branches have conspired to support Hamas’s terrorism and undermine the sovereignty of their own national governments."

Congressional Republicans have argued that the United States should designate the Muslim Brotherhood as a terrorist organization since at least 2015, but legislation doing so never reached the president's desk. After President Donald Trump took office for a second time and expressed an interest in targeting the Muslim Brotherhood through executive actions, Sen. Ted Cruz (R., Texas) introduced a bill featuring a "new modernized strategy" to systematically sanction the groups' branches around the world rather than the brotherhood as a whole. The administration's announcement on Tuesday indicates that it is using Cruz's approach, going after individual Muslim Brotherhood sects across the Middle East.

The Treasury Department's Office of Foreign Assets Control went after the Muslim Brotherhood's Jordanian and Egyptian branches, both of which provide material support for Hamas, while the State Department targeted the Lebanese Muslim Brotherhood. The Lebanese branch, known as al-Jamaa al-Islamiyah, received both the Foreign Terrorist Organization and Specially Designated Global Terrorist labels from Foggy Bottom, freezing its assets and preventing it from doing business with Western financial institutions.
‘Israel saved us from genocide’: Interview with Syrian Druze leader
‘We are paying a heavy price, but we struggle to remain steadfast and preserve our identity with dignity and pride,’ says Sheikh Hikmat al-Hijri, the spiritual leader of Syria’s Druze community.

According to him, the threat does not stem solely from the current rulers but from a continuous ideological current. ‘The previous regime also acted against us, but the current one is the most brutal. They do not want to eliminate only the Druze, but any minority that is not like them.’

Six months after one of the deadliest massacres the Druze community has suffered in generations, Sheikh al-Hijri speaks with rare openness about an open wound, a reality of siege and a clear aspiration to establish an independent Druze entity in Sweida province.

"The only crime for which we were murdered was being Druze", he says in a special interview with ynet. "This is an ISIS-style government, established as a direct continuation of al-Qaeda."

The massacre that took place last July, in which more than 2,000 Druze were killed, included executions, rape, abuse and the burning of people alive, women, children and infants, he says. "This was a decision by Syria’s dark regime and by all the terrorist groups operating from Damascus. It was genocide", he states.

‘The heavy price was not in vain’
Al-Hijri, 60, was born in Venezuela, where his father emigrated along with a large Druze community. Today, around 150,000 Druze live in Venezuela, making it the fourth-largest Druze population worldwide. He later returned to Syria and studied law at Damascus University.

In 2012, he replaced his brother as the spiritual leader of the Druze community following his brother’s death in a car accident that was never fully explained and was widely suspected to involve the Assad regime. Leadership of the community has remained with the al-Hijri family since the 19th century.

"The latest massacre proved that we cannot rely on anyone else to protect our community", he says. "The price was extremely heavy, but it will not be in vain. We are seeking a future in which the Druze are no longer victims."

"Since July 2025, we have been living in a state of full mobilization," he says. "Young and old alike are enlisted to defend our homes and our very existence. They wanted to annihilate us."

Monday, January 12, 2026

From Ian:

History is Not Whispering
Anti-Semitism is never the end of the story. It is the warning flare.

It does not appear when societies are strongest, but when they are losing the ability to tolerate complexity, disagreement, and pluralism. Jews are the first test of that collapse—not because they are uniquely fragile, but because they have always stood at the center of pluralistic systems that extremism cannot tolerate.

This pattern is not subtle. It is not ambiguous. And it is not new.

When Jews are told their equality is conditional, that their safety depends on silence, that their collective existence is illegitimate, societies have already crossed a line. When violence against Jews is explained rather than condemned, escalation is no longer a question of if, but when. When elected officials refuse to name and shame anti-Semitism because doing so would alienate part of their base, the base has already been chosen.

The closing of the horseshoe is not a metaphor. It is a diagnosis.

On the left, anti-Zionism reframes Jews as uniquely undeserving of national rights. On the right, post-liberal populism recycles the language of elites, global manipulators, and disloyal insiders. The vocabularies differ. But the structure is identical. Both reject liberal universalism. Both treat Jews as conditional citizens. Both abandon the same guardrails—and arrive at the same destination.

History does not forgive this convergence. It records it.

Those who imagine they can harness anti-Semitism without being consumed by it misunderstand how extremism works. The societies that tolerated it did not stabilize. They radicalized. Jews were never the last target—only the most reliable early prey.

We are not watching this unfold blindly. We have the documents. We have the precedents. We have the bodies.

This time, ignorance is not an excuse. Silence is not neutrality. Euphemism is not moderation.

We know exactly what is happening.

The only question left is whether we choose to stop it—or whether we allow history to resume its course, once again, at full speed.
Israel Won the Information War By Abe Greenwald
Via Commentary Newsletter, sign up here.
Those who fret about the issue believe that Israel needed to continually explain the reasons for its military actions: It should have been more forceful in demonstrating that Hamas hides behind civilians and operates from civilian structures. It should have debunked Hamas casualty figures in real time, proved that there was no famine, explained the unparalleled effort the IDF makes to spare civilian lives, and so on.

But that’s not the story Israel needed to tell. There’s little point in the Jewish state trying to prove that it’s innocent of all the calumnious charges against it. Why? Because if Israel’s devoted critics could be persuaded that it’s a good and just country under continuous assault by barbaric fanatics, they would have been convinced by the decades of evidence—culminating in October 7—showing just that.

The vital information that Israel needed to disseminate, rather, was this: We will not perish. We are fiercer in battle than you could ever imagine, more accomplished in intelligence and operational execution than any nation in history, peerless in the art of war, and unapologetic in our commitment to survival. We don’t bend to public opinion; we stop at nothing to defend our existence.

And that message came across loud and clear.

Too many American Jews, on the other hand, spent two-plus years swallowing Hamas propaganda and publicly agonizing over Israel’s actions to varying degrees. Their story was: We’re just so sorry for all this ugliness.

And while they explained and apologized, they also bent over backwards to give the Jew-haters the benefit of the doubt. Some went so far as to kasher the mob.

We know exactly how that’s worked out. It’s long past time for Diaspora Jews to tell a different story of their own—one of bravery rooted in reverence for the Jewish tradition. But first they must believe it themselves. The Israelis do, and the world found that out.
No place for Jew-haters in GOP, Trump says
U.S. President Donald Trump said there is no room in the Republican Party for those with antisemitic views and that the GOP should condemn those espousing them.

“From my own personal standpoint, absolutely, because I condemn,” Trump told The New York Times in a two-hour interview last week that was published on Monday.

“I have a daughter who’s married to a Jewish person,” he told the newspaper. “My daughter happens to be Jewish, and the beautiful three grandchildren are Jewish. I’m very proud of them.”

The president also touted his support of Israel and his efforts to obtain a ceasefire in the war between Hamas and Israel.

“There has been no better president in the history of the world as we know it that has been stronger or better and less antisemitic, certainly, than Donald Trump,” he said in the interview. “I have been the best president of the United States in the history of this country toward Israel, and that’s, by the way, acknowledged by everybody, including the fact that we have peace in the Middle East, and that’s going to hold.”

Trump’s comments came as several prominent Republicans, including former Fox News host Tucker Carlson, have faced criticism from several prominent party members for providing platforms to antisemites and Holocaust deniers, most notably Nick Fuentes. Carlson, a podcaster, was photographed in official images of a meeting that Trump held at the White House recently with oil executives.

At the Republican Jewish Coalition’s annual legislative conference in October, Sen. Ted Cruz (R-Texas), Rep. Randy Fine (R-Fla.) and others went after Carlson for his friendly interview with Fuentes.

Speakers at the conference also aimed brickbats at the Heritage Foundation, whose president, Kevin Roberts, defended Carlson and said the pro-Trump conservative research group was not in the business of “canceling our own people.”

The president earlier passed up opportunities to criticize Carlson, who had a prime-time speaking slot at the 2024 Republican National Convention. “You can’t tell him who to interview,” Trump told reporters in November.

But this time, he went after the antisemites in his own party.

“I think we don’t need them. I think we don’t like them,” he told the Times.
British Jewish veterans who fought for Churchill in WWII say the level of antisemitism in modern times feels like 'the whole world is against us'
They proudly fought for Britain to free the world from the clutches of Hitler's fascism.

But 80 years on, three Jewish veterans say they are increasingly alarmed by surging levels of antisemitism in the UK - and fear 'the whole world is against us now'.

Joe Slyper, 106, Don Breslaw, 102 and Solly Ohayon, 99, still remain largely positive about Britain, but believe anti-Jewish hatred today is at levels they themselves did not experience when they were younger.

Their views come in the wake of fellow veteran Alec Penstone, 100, who in November stunned the presenters of ITV's Good Morning Britain by declaring the sacrifice of the lost men of his generation 'wasn't worth' it.

He told Adil Ray and Kate Garraway: 'What we fought for was our freedom, but now it's a darn sight worse than when I fought for it.'

While the trio are not so forceful in their opinion of today's Britain, they acknowledge the Second World War brought an end to Nazism - but not racially motivated hatred.

Don, who was just 19 when he was conscripted into the army, has come to sombrely conclude 'we've always been different - and when people are different, people tend to find cause to dislike us.'

The three spoke to Daily Mail as part of wide-ranging interviews on their wartime experience and how Britain compares today to before 1939.

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