Seth Mandel: Do Jewish Organizations Have the Resources For This Battle?
Indeed that is the main lesson, and it has far-reaching implications. Within the progressive coalition, it seems the expectation is that each crop of candidates will be more vocally anti-Zionist than their predecessors.Stephan Daisley: Is America still good for the Jews?
Which is why the Jersey City case is so interesting. On the one hand, one is tempted to say that the stakes are low in Jersey City—it has a Jewish population of 6,000 compared to nearly a million in New York City. Nor does it set any sort of national cultural or media tone the way Gotham does.
But on the other hand, that is why it is worrying that the outgoing mayor feels the need to put up these guardrails. BDS’s primary purpose in the U.S. is to foment suspicion and exclusion of Jews. That the DSA and similar progressive organizers are trying to blanket the country’s city councils with anti-Zionist fanatics shows their level of dedication to the spread of anti-Semitism. Your local town’s decision to divest from Israel may have no tangible economic effect, but it isn’t intended to: The point is to spread the social and cultural effects of anti-Semitism.
This doesn’t really have much to do with Israel at all. Jews are the targets, and not just in major U.S. cities or in state governments but everywhere.
All of this has been clarifying. And it means American Jewish organizations must find the resources to join the fight on all fronts.
Just ten or twenty years ago, the U.S. was the most philosemitic nation on Earth with the exception of Israel.When Synagogues Burn
The Constitution guaranteed religious pluralism and the culture was one in which Jews flourished in every conceivable profession and civic field.
Support for Israel was firmly bipartisan. By the dawn of the 21st century, antisemitism had been all but expelled from the mainstream.
A nation founded on liberalism and Protestant ethics is one primed to feel not just sympathy but solidarity with God's chosen people.
Jews found a home in America because it was their God who built the house. The Jews cannot be written out of America's story because their tradition is its co-author.
You cannot claim to care about antisemitic violence while elevating people who have celebrated those who preach it.
You cannot decry burning synagogues while honoring those who helped paint targets on them.
Because when public figures tell the world that Jewish institutions are “satanic”—or decline to challenge those who do—they are not engaging in provocative rhetoric. They are creating moral permission structures. They are telling unstable, angry, or radicalized people that Jews are evil—and that evil, in their minds, deserves to be destroyed.
That is how an idea becomes an accelerant.
Candace Owens did not light the fire in Jackson. Tamika Mallory did not. Louis Farrakhan did not. But they helped make it thinkable. They helped turn Jews from neighbors into metaphysical villains. And once that transformation occurs, a synagogue is no longer seen as a house of worship—it becomes, in the imagination of a radicalized mind, a legitimate target.
This is what antisemitism looks like in 2026. Not only swastikas and slurs, but influencer-driven demonology: Jews recast as cosmic enemies whose symbols, institutions, and very existence are portrayed as corrupt, satanic, and illegitimate.
So, the question for Mayor Mamdani is not whether he condemns arson after the fact. Almost anyone who is not steeped in antisemitism can do that. The real question is whether he is willing to confront the people who helped build the narrative that made it feel justified.
Because Jews do not need more empty – after the fact – statements of concern.
They need fewer people in positions of power who flirt with, excuse, or elevate those who traffic in the language that turns synagogues into kindling and Jews into targets.














