Showing posts with label Jerusalem. Show all posts
Showing posts with label Jerusalem. Show all posts

Friday, November 18, 2022


By Daled Amos


Last week, while reading online articles about the political situation in and surrounding Israel, I wasn't really expecting to come across articles discussing Chumash.

Then again, with a title like Abraham The Zionist, and this week being Parshas Chayyei Sarah, Rabbi Chaim Steinmetz's article in JNS should not have been a surprise. 

The Parsha begins, of course, with Avraham buying a burial plot for his wife Sarah in Hebron, and the Torah goes over the negotiations for the land in some detail. The commentators ask why so much attention is paid to the circumstances surrounding the sale and they offer various answers.

Rabbi Steinmetz refers to one commentator in particular:

As Ibn Ezra [23:19] notes, the purchase of a burial plot for her marks the beginning of the future Jewish state. [emphasis added]

In an article on the HaTanakh.com website, Rabbi David Silverberg makes a similar point and expands on it. He notes that

Ibn Ezra further comments that this incident is significant in that it marks the first stage in the fulfillment of God’s promise that Avraham and his offspring would possess Eretz Yisrael.

 This promise is made to Avraham earlier in Bereshit 17:8:

To you and your offspring I will give the land where you are now living as a foreigner. The whole land of Canaan shall be [your] eternal heritage, and I will be a G_d to [your descendants]. [translation: Aryeh Kaplan]

But Avraham is not the only one of the Avot (forefathers) who bought land in Eretz Yisrael. Just as Avraham bought land in Hebron, so too did Yaakov buy land -- just outside of Shechem [33:19]. 

In fact, Avraham and Yaakov were not the only two who bought land in Canaan -- just as Hebron and Shechem were not the only two areas where land was acquired on behalf of the Jewish people.

In her New Studies in Bereshit (p. 208), Nechama Leibowitz quotes from the Midrash in Bereshit 79:7


This is reminiscent of the first Rashi in Chumash, which explains that the Torah begins with the creation of the world in order to provide Jews with a counter-argument against those who would accuse them of "stealing" the Land of Israel.

Hebron.
Shechem.
Jerusalem.

All 3 cities established as Jewish cities, central to Jews.

In his Sefer, Eretz Yisrael in the Parashah: The Centrality of the Land of Israel in the Torah, Rabbi Moshe D. Lichtman points out another verse in the Chumash that highlights this Jewish connection to the land:


Land of the Hebrews

However we understand this phrase, this verse indicates that on some level, despite being a small group -- albeit 70 members -- living in Canaan, the family of Yaakov was recognized for its connection to a specific area in that part of the land of Canaan.

This points to the ancient history and connection of the Jewish people in the land that long precedes the appearance of the Arabs, who after all are indigenous to Arabia.

But there are Jewish groups today who recognize the Jewish connection to Eretz Yisrael, yet still maintain their distance while at the same time demanding the right to have a say in how the Jewish state conducts itself.

I mention this because of another article I came across this past week with an unexpected interpretation of the Chumash. While I enjoy Melanie Phillips's articles, I generally don't read her for her insights on the Torah. But she did have an interesting perspective on Jewish groups who criticized the recent Israel elections and took it upon themselves to advise Netanyahu on who should not be included in his cabinet.

In Dragons and Dragon-Slayers in Israel and America, Phillips writes:

Israel is indeed a state for the Jewish nation. However, membership in a nation confers obligations on its people to behave as a nation.

After all, the Torah itself tells us that when the tribes of Reuben, Gad and half of Manasseh said they wanted to settle east of the Jordan because the pastures there were more fertile, they were told they could do so only on condition that they first fought alongside the other tribes to conquer the land of Israel.

But American Jews such as those in Mercaz Olami [the Zionist umbrella arm of Conservative-Masorti Judaism] don’t feel bound by any such obligation. They not only choose not to live in Israel but also choose not to fight in its defense.

Instead, ensconced in a faraway land they prefer, they lob verbal missiles at the tribe from which they have separated themselves when it defends its Jewish identity in ways of which American Jews disapprove.

Today, the long and established Jewish connection to the land does not automatically guarantee an equally well-established sense of Jewish identity and pride in the Jewish people.





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Thursday, November 03, 2022



There are lots of proofs that the Palestinians don't really want their own state, and that the entire point of Palestinian nationalism is just to destroy Jewish nationalism. 

Examples include how they have rejected every peace plan that leaves Israel as a viable state, their insistence on the "right to return" where their own people would live in their enemy's land rather than their own, and the contradiction between telling the world they want a two state solution while none of their own maps show Israel. Not to mention how Palestinian Arabs showed no interest in their own state in the West Bank when Jordan controlled it:  when the Jews don't control it, they no longer covet it.

Here's another proof.

This week was the Arab Summit in Algeria, and the Crown Prince of Jordan gave a speech. He said, "As for Jerusalem, it is the center of our unity and our common defense of the identity of the entire nation, and Jordan, under the Hashemite custodianship of Islamic and Christian holy sites in it, will continue, in cooperation with you and our brothers in the Palestinian National Authority, its historic role in protecting and caring for holy sites."

I have never seen the Palestinians say a single word against Jordan taking the role of custodian for the holy sites in what they consider their capital.

What kind of nation voluntarily cedes control of part of its capital city to an entirely different country? No self-respecting national movement would ever do that! 

Even though Jordan insists that its agreement with Israel leaves it with custodianship over the holy places, the text doesn't say that - just that Israel will respect the Jordanian wishes but not that Jordan has any decision-making ability over any part of Jerusalem. Israel has not ceded a square centimeter of Jerusalem to Jordan, despite Jordan's claims.

But the Palestinians have said directly that they intend for Jordan to control the holy sites in any fantasy peace deal that gives the Old City to the Palestinians. 

The Palestinians don't want sovereignty. They only want to deny Jewish sovereignty. And I challenge you to find a single decision the Palestinian leadership has ever made that contradicts this assertion. 




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Monday, October 24, 2022

From Ian:

An Inconvenient Truth: The Jewish People Never Left the Land of Israel
I just finished reading former US Ambassador David Friedman’s recent article, in which he makes the point that Judaism and Zionism are inseparable. It is a fine article and I agree with him, but I wonder if it places too much emphasis on the return of the Jewish people to their homeland after a lengthy absence. I have the same concern with an upbeat review of Israel’s achievements in a recent article by David Weinberg, which refers to two millennia of Jewish dispersion.

To imply that the Jews left the Land of Israel for 2,000 years, after the fall of Masada, is not accurate. It feeds into the view that the modern state of Israel is a European colonial enterprise with no historical connection to the land. What’s more, the Jewish return did not originate with the modern Zionist movement in the early 1880s. Aliyah has been continuous throughout the ages.

The Jewish people never really left the Holy Land. Certainly, many were killed or expelled at the time of Masada and later, but many Jews continued to live in “Palestine” (the name given by the Romans after the Bar Kochba revolt, 132-135 CE) for a considerable time afterward. The evidence is clear from the extensive archeological sites visible today, such as those at Beit Alpha, Beit She’arim, Tzippori (Sepphoris), Baram, and many others. Jews formed a majority of the population of Palestine until at least the fifth century CE, and an autonomous Roman-recognized Jewish patriarchate in Palestine existed until 429 CE.

Archeological ruins point to the establishment of more than 80 synagogues, particularly in the Galilee, during the six centuries after the destruction of the Temple. After Masada, the Jewish population was substantial enough for three serious revolts against Roman or Byzantine rule to occur; the last one, against the Emperor Heraclius, was in the seventh century.

Evidence from the Cairo Genizah, and the writings of the Spanish-Jewish traveler Benjamin of Tudela, indicate that Jews continued to inhabit a number of towns, including Jerusalem, after the Byzantine defeat by the Arabs under Omar Ibn Al Khattab in 637, and even during Crusader rule. In fact, the 12th century witnessed an upsurge in Jewish immigration from Europe; 300 rabbis from England and France, including a number of prominent Tosafists, immigrated to the Holy land in 1211, while the noted Spanish rabbi and philosopher Nachmanides (the Ramban) made aliyah in 1267.
David Collier: Pete Gregson’s campaigns. Just where are the Scottish police?
A Holocaust denying antisemite created a partnership with a Gazan scammer who has family links to proscribed Islamic terrorist groups. They are still taking £1000s from people in Scotland for increasingly dubious and unbelievable campaigns. Why is it left to an independent Jewish journalist to investigate them? Just where are the Scottish police?

The unfortunate Mohammed Almadhoun
Mohammed Almadhoun is either scamming the people of Scotland or he is the unluckiest man alive.

About 18 months ago his house was bombed, and he ran a campaign to raise funds to rebuild it. The image he used for his ‘bombed-out’ house was a bombed out Hamas bank and had been swiped from the internet:

Mohammed Almadhoun houseTwo years before this he claimed that a school he teaches in was also bombed out – and once again he tried to raise funds to have it fixed. This time Almadhoun used an image of a school in Syria bombed during the Syrian civil war:

Mohammed also claimed he needed back surgery at the time – and once again ran a fundraising campaign to raise money to help him:

None of this was real – but nor did Mohammed succeed in raising much cash. What he lacked was a ‘sponsor’ in the UK so blinded by antisemitic hate – that he would promote every story that Mohammed gave him. Enter Pete Gregson – an antisemite who has bought into almost every conspiracy about Jews that can be found.

So earlier this year Gregson tells everyone that Mohammed would go to jail unless he could pay his debts – raising funds to help him. This despite the fact Almadhoun is a relatively wealthy man from a very powerful clan. Gregson was campaigning for a bogus story – and I told him so. Since then, things have only got worse.


London Centre Study of Contemporary Antisemitism: Alvin Rosenfeld: ‘The Jews are Guilty’: Contemporary Echoes of Old Religious Tropes
Alvin H Rosenfeld, the Director of the Indiana University Bloomington Institute for the Study of Contemporary Antisemitism talks about how centuries old tropes of religious antisemitism are being recycled and expressed in today’s America.
Things I tweeted over the past couple of months that were not posted here (to my recollection.)


















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Friday, October 21, 2022


Inspired by this.






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Wednesday, October 12, 2022


The official Palestinian Wafa news agency reports:

The Palestinian Presidency condemned the continued storming of the blessed Al-Aqsa Mosque by settlers, under the protection of the Israeli occupation police .

Today, Tuesday, presidential spokesperson Nabil Abu Rudeineh said that the settlers' continued storming of Al-Aqsa Mosque, under the protection of the occupation forces, comes within the framework of the Israeli escalation against our people, their land and their holy sites, and an attempt to impose a new fait accompli that we will never allow .

He warned that the continuation of these escalatory practices against our Islamic and Christian holy sites would lead to more tension and violence and an explosion of the situation. 

Clearly this is the biggest problem for the Palestinians, given that this is a daily headline in their newspapers.

Luckily, Wafa included a video showing what exactly it looks like when "Jewish settlers stormed Al Aqsa" on Tuesday morning.

Be prepared to be shocked at the wanton disrespect for the holy site, as Jews quietly walk about and avoid playing respectful soccer and parkour. 


Comments on this video include, "Oh God, take revenge on them."

The Palestinian foreign ministry was also disgusted by this video of families peacefully walking, issuing this statement on Tuesday:

The Palestinian ministry of foreign affairs has warned against the provocative incursions by Jewish extremist settlers on a daily basis into the Old City of Jerusalem and the consecration of Talmudic Judaic prayers in the blessed Al-Aqsa Mosque and its courtyards.

These "moderates" who cannot stomach Jews quietly walking around the holiest Jewish site cannot be regarded as people who want to have peace with Jews.



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

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Sunday, October 09, 2022



Middle East Eye, an anti-Israel UK news site, has been closely following the potential "disaster" of Great Britain considering moving its Israel embassy to Jerusalem, which Prime Minister Liz Truss has mentioned she is considering.

They claim to have discovered a briefing note by Conservative Friends of Israel, which seems legitimate - and is a very good list of reasons why the UK, or any nation, should move embassies from Tel Aviv to Jerusalem:

It has long been customary for sovereign countries to choose their capital city and for embassies and other diplomatic offices to be located there.

It is understood that the UK Government already owns land in West Jerusalem for an embassy to be built there.

The State of Israel’s main institutions are all located in Jerusalem, including its Parliament, government ministries, Supreme Court and the residences of both the Prime Minister and President. UK diplomats arriving in the country will receive their credentials from the President in Jerusalem and throughout their service will routinely hold meetings in the city.

Efforts to secure a lasting peace agreement and a viable and prosperous Palestinian state will continue.

At its core, a move to relocate the British Embassy to Jerusalem would be a bureaucratic one that recognises the reality on the ground. It would not preclude the Palestinians from establishing their capital in East Jerusalem in the future, nor would it alter the UK’s longstanding view that the future status of the city is an issue that must be negotiated between the Israelis and Palestinians in bilateral negotiations.

Under any realistic two state solution, West Jerusalem would remain under Israeli rule – this has been long-accepted in peace negotiations between Israelis and Palestinians over decades.

The United States has formally recognised Jerusalem as Israel’s capital and moved its embassy there,as have Taiwan, Nauru, Honduras, Guatemala, and Kosovo. Australia and Russia have both recognised West Jerusalem as the capital.

The ground-breaking U.S.-sponsored Abraham Accords were negotiated following the U.S. relocating its Embassy to Jerusalem.

Remember how all the "experts" predicted that the US moving its embassy to Jerusalem would spark war and waves of terror?  

They are claiming that again in the UK. And it is just as false. 



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

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Monday, October 03, 2022

Under the Obama administration, virtually all mentions of "Jerusalem, Israel" were scrubbed from the State Department websites, and the city became merely "Jerusalem" - without a country attached.

This was fixed during the Trump administration when the US Embassy was moved to Jerusalem, but last year I found some indications that the policy was regressing back towards the Obama-era policy of not recognizing that Jerusalem was in Israel. 

Here is some more evidence that things are going backwards.

The form to get visa services allows you to choose a country and then it lists what cities there are consulates and embassies. Here's what it says for Israel:


Tel Aviv is the only city in Israel. If you want services from the US Embassy for Israel in Jerusalem, you must choose the non-existent country of Jerusalem:


It looks like the State Department never updated the address of the Embassy to say what country it was in.


From what I can tell, according to the State Department, the US Embassy to Israel is in Jerusalem, but the "US Embassy Jerusalem" is not in Israel. 

This should be clarified.

(h/t Avi)



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

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Tuesday, September 20, 2022

I have always been interested in finding any evidence that Muslims venerated Jerusalem before Zionism. 

Jews, of course, have written hundreds of poems in the forms of psalms, piyyutim, zemirot and classic poetry continuously since the time of David. 

Up until now, I have never seen a single Muslim poem about the holy city that predates Zionism (or 1967, for that matter.) Every article I had seen on poems about Jerusalem and Palestine have been about recent poetry

At Raya.com, Dr. Ayman Al-Atoum wrote a series of three articles on "Jerusalem in Arabic poetry" where he says, "Jerusalem was the hearth of poets' hearts, the compass of their love, the beacon of their words, and the melting of their hearts."

In part one, he quotes from poems about Baghdad and Damascus, to show that Arabs have shown great affection for their capitals, so of course - he says - Jerusalem would be one of them. He provides a quick Arab history of Jerusalem. But he doesn't quote any of the poems he refers to.

In part two, al-Atoum asserts that there were lots of Arabic poems about Jerusalem:
If you go and research these huge events that Jerusalem has gone through, you will find their impact in every aspect, whether social, political, economic or cultural. These events inflamed the sentiments of poets, ancient and modern, and perhaps the history books that recorded the poetry of conquests at the beginning of the Islamic rule of Jerusalem, are the ones that re-recorded the poetry of occupation at the beginning of the Crusades, and not more famous than what Al-Abiwardi wrote.

Presumably, al-Atoum is a scholar and he looked for these Arabic poems of Jerusalem - and couldn't find any from before the Crusaders took over the city. So he pretends that there must have been many such poems, and they were copied by Al Abiwardi, who wrote what seems to be the only semi-famous Arabic poem about Jerusalem.

Al Abiwardi's poem is named Jerusalem, but it doesn't mention the city. It doesn't mention anything about Jerusalem. It doesn't extol the beauty of the city. It is all about the indignity of losing to the Christians ("Romans") and is a call to arms to take it back. 

We mingled blood with blazing tears

So there was no mercy left in us.

And the wickedness of a person's weapon is a tear that sheds

This war caught its fire with the swarms

Al-Atoum then moves on to his next poem about Jerusalem, written in....1967.

So it appears that the only Arabic poem that may have been peripherally about Jerusalem was written at the time of the Crusades by an Iraqi poet.

Not exactly a tradition of showing veneration for Jerusalem.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

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Monday, September 19, 2022



Palestinian and other Arab media have been whipped into a frenzy over the idea that more Jews will be visiting the Temple Mount during the upcoming holidays, with daily stories about how the Jews want to blow the shofar and bring the "arba minim" during Sukkot.

The Waqf wants Muslims to respond with  large turnout of their own during the Jewish holidays. 
The Ministry of Awqaf and Religious Affairs has warned of the danger of reviving “Jewish holidays” inside Al-Aqsa Mosque, and desecrating its sanctity and profaning it through the implementation of provocative rallies, calling for a public mobilization to travel to Al-Aqsa and to confront the settlers’ incursions into it on the eve of the alleged holidays.

She stressed that "Al-Quds and Al-Aqsa are a red line, and it is a sacred right that belongs to Muslims and the Jews have no connection with it..."

The Awqaf called on the Palestinian people in Jerusalem and all those who can reach Al-Aqsa to intensify their presence in the blessed Al-Aqsa Mosque and the Rabat there during the festive period to limit the implementation of these incursions and marches.
This will make the Temple Mount look more like it did...in the times of the actual Temple!

During the Second Temple period, according to Josephus, there was an outer court of the Temple where gentiles could gather and buy animals to be sacrificed by the Jewish priests. It is mentioned in Christian scriptures as well. I don't believe that this courtyard is mentioned by name in the Talmud but Menachot 73b does say that many Gentiles did come to the Temple (or send offerings to the Temple from remote regions) to relay various kinds of sacrifices of their own. 

The site of Al Aqsa Mosque, which is built on one of the Herodian extensions of the Temple Mount and therefore of lesser sanctity, is very possibly part of this so-called "Court of the Gentiles." (Various Christian maps of the Temple place this court in different locations, but most of them seem to say that the southern part where Al Aqsa Mosque is was at least part of it.)

Effectively, the Waqf is asking that Muslims make a pilgrimage to the site of the Temple on the Jewish holidays, including Sukkot, the same occasions that one may presume that gentiles traveled to the Temple Mount two thousand years ago to be part of the Jewish pilgrimage holidays.

So in a small and indirect way, the Waqf is asking Muslims to mimic what non-Jews did at the Temple so long ago. They are coming to the Temple at the times the Jews flock there to show their respect for what everyone knows has always been the most sacred Jewish spot.

Hajj Sameach!





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

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Wednesday, September 14, 2022

Shehab News Agency last week published video of "Settlers performing Talmudic rituals during their storming of the blessed Al-Aqsa Mosque."

Turn up your sound to hear how disruptive they are to the sanctity of Al Haram al Sharif:



Starting at 0:12, you can hear the birds who are clearly in distress at the desecration they are witnessing.

Even worse, here we see the extremist usurping Jewish settlers provoking Muslims by smiling during their storming.







Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Friday, September 09, 2022

Every weekday from Sunday through Thursday, Arab media has articles that sound roughly the same: "This morning, groups of settlers stormed the courtyards of the blessed Al-Aqsa Mosque in the occupied city of Jerusalem. Dozens of settlers stormed the courtyards of Al-Aqsa Mosque, toured it and performed Talmudic rituals, under heavy guard from the Israeli occupation police."

I imagine it gets boring after a while, trying to incite violence against Jews when all they do is quietly walk around and, sometimes, silently pray. 

Now some Palestinian media are upping the ante, and referring to the Jews visiting the holy spot as "terrorist settlers."

It's rhetoric inflation!

The earliest I can find the phrase "terrorist settlers" referring to Jews visiting the Temple Mount is from Al Shabab Radio, last year. 




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Thursday, September 08, 2022


By Daled Amos

From the time that Donald Trump won the election in 2016 -- and even before then -- there was nothing he did or said that was not open to criticism. After all, he had never held public office before and had no experience in government.

A similar criticism was applied to his son-in-law, Jared Kushner.

An online post on The National Review in 2020 called Kushner "a national disaster":

Perhaps the most stubbornly stuck-on piece of chewed gum on the White House walls has been Jared Kushner, the president’s son-in-law, who, it is always necessary to point out, had no experience in anything like government before being catapulted to one of the most important roles in the administration. [emphasis added]

This was in May. By September, Politico featured a post describing How Jared Kushner Proved His Critics Wrong:

It was assumed to be ridiculous that Trump had tapped the 39-year-old Kushner, not a diplomat or an expert in the region, for this role and assumed that everything he did afterward was ridiculous, if not nefarious.

Rarely has so much mockery been directed at an approach that, in the event, was methodical, creative, and ultimately achieved a breakthrough.

Kushner did not make peace between the Israelis and Palestinians, but no one else has, either. What he did was find a path for historic deals to normalize relations between Israel and the United Arab Emirates and Bahrain, with perhaps other Arab countries to follow. [emphasis added]

In his book Sledgehammer: How Breaking With The Past Brought Peace To The Middle East, David Friedman turns around the issue of experience back at the critics:

The US-Israel policy that existed when we took office was simply beyond repair. It was dominated by self-proclaimed experts with no real-world negotiating experience. [p. 8; emphasis added]

This problem of "experts" lacking the key skill of knowing how to negotiate has been an issue in the Iran deal as well. 

Actually, the criticism about lacking expertise leveled at Kushner could easily be applied to Friedman as well. He himself readily points out that he was the first US ambassador to Israel with no previous diplomatic or government experience. [p. 49]

But while Kushner brought skills as a negotiator, Friedman was skilled as a lawyer and litigator. Many of the accomplishments of the Trump administration in the Middle East were a result of Friedman's knowledge of the law in general and his legal skills and ability to analyze a problem.

Friedman became the US ambassador to Israel on March 29, 2017 -- and hit the ground running.

He had a meeting in the State Department with the Office of the Legal Adviser -- and asked outright why the US did not recognize Jerusalem as the capital of Israel, as required by the Jerusalem Act of 1995. In response, he got a lecture on how that law was subject to a presidential waiver and was an option exercised by both Democratic and Republican presidents ever since the law was first enacted. 

Friedman's response was to point out that they were wrong, that they failed to see a key distinction:

The Jerusalem Embassy Act permits the move of the embassy to be delayed by presidential waiver. But the recognition of Jerusalem is not waivable--it simply is declared in the statute. [p. 65; emphasis in original]

The State Department lawyers refused to agree, but it is unlikely they had ever had their legal arguments parried by an ambassador before.

And it was only the beginning.

In September 2017, Friedman "began to push the envelope on political issues." In a press interview, he referred to Israel's control of Judea and Samaria as an "alleged occupation." He followed this up with another interview where he said that the West Bank settlements were part of Israel -- based on the fact that the residents serve in the IDF, have Israeli citizenship and are considered Israeli by the government. [p. 90-91]

That month Friedman also visited the UN with Trump. Trump spoke to the General Assembly, and so did Abbas, threatening to prosecute Israelis at the International Criminal Court. When the issue came up the following month, Friedman pointed out that by encouraging the ICC to prosecute Israelis, Abbas went against the diplomacy that the Palestinian mission was supposed to be engaged in -- which was legal grounds for closing the mission. 

Rather than push the point and jeopardize the political capital needed down the line to make recognition of Jerusalem as Israel's capital a reality, he sent a note to Secretary of State Rex Tillerson laying out the issue and saying he would abide by his decision. Tillerson started the process of setting the PLO mission on the path to closure. [p. 93-94]

By November 2017, the issue of official recognition of Jerusalem was on the front burner. Besides having to provide all the 'pro-recognition arguments' for a memo drawn up by the head of national security (the memo only contained the risks), Friedman also had to argue for recognition against Secretary of State Tillerson and National Security Advisor HR MacMaster in front of Trump. [p. 98-103]

He won the argument and the US officially recognized Jerusalem as the capital of Israel on December 6, 2017. In February, the State Department claimed, however, that actually moving the embassy from Tel Aviv to Jerusalem would take 10 years and cost a billion dollars. Friedman found a way to open the new embassy in 3 months at a cost of $150 thousand. Trump authorized $500,000 and the US embassy in Jerusalem opened on May 14, 2018 -- the 70th anniversary of Israel's independence. [p. 112]

Before May 14, 2018, the US Embassy was in Tel Aviv and the consulate (established in 1844) was in Jerusalem -- as a mission to the city rather than to the country as a whole. This made no sense once the state of Israel was established, and created conflicts since technically the US ambassador from Tel Aviv was out of his area of jurisdiction in Jerusalem, where he met with Israeli officials. On the other hand, the consulate administered to Jerusalem but did not have any responsibility for the US-Israel relations.

During the summer of 2018, with Mike Pompeo replacing Rex Tillerson as Secretary of State, Friedman pursued these finer points of having the US embassy located in Jerusalem. As a result, Pompeo announced on October 18, 2018:

I am pleased to announce that following the May 14 opening of the US Embassy to Israel in Jerusalem, we plan to achieve significant efficiencies and increase our effectiveness in merging US Embassy Jerusalem and US Consulate General Jerusalem into a single diplomatic mission. I have asked our Ambassador to Israel David Friedman to guide the merger. [p. 140-146]

The issue of Israeli sovereignty over the Golan Heights came up a couple of months earlier, in March 2018. It was an issue that Netanyahu was pushing. On the US side, national security advisor John Bolton raised the issue with Friedman, who saw it as an application of UN Security Council Resolution 242 entitling Israel to "secure and recognized borders," a framework which could then be extended to the Vision for Peace being worked on for Israel and the Palestinians. Friedman then raised the issue with Trump, who agreed with the idea. [p. 156-157]

By September 2019, with another round of deadlocked elections in Israel, Friedman addressed the State Department's use of the term "occupied territory." He writes that:

I was willing to go along with "disputed territory" or even "West Bank," but I wanted the nomenclature changed to eliminate the term "occupied." I argued that territory is "occupied" only when the party in control has no rights to the land except by reason of military conquest--and that was not the case here. [p.161]

 According to Friedman, following the Six Day War, the captured territory was considered disputed. It was Carter, who saw settlements as an obstacle to peace, who had Herbert Hansell, the legal advisor to the State Department, issue a 4-page memo claiming that they were illegal.

In his book, Friedman lists "basic errors" in the Hansell Memo

o It fails to acknowledge that Israel's legal right to the "West Bank" was confirmed by both The Balfour Declaration and San Remo Resolution and incorporated into the League of Nations resolutions that were the legal basis for restructuring the Middle East after the fall of the Ottoman Empire.

o Hansell claims Israel is a belligerent occupant in relation to Jordan, but fails to show how that is relevant when Jordan itself had no legal claim to the territory.

o He claims the settlements are the result of illegal "forced transfer" when in fact Israel did not force anyone to move.

o The memo also does not account for the fact that the Six Day War was a defensive war.

o Hansell does acknowledge that belligerent occupancy would no longer apply if the state of war would end between Israel and Jordan -- and it did, making the Hansell memo irrelevant.

For his part, Friedman asked a group of lawyers to provide support for the Trump administration's view that the West Bank was not occupied:
I'm asking the question because in the circumstances you have outlined, where legitimate arguments can be made on either side of an issue, I would think you would want to act at the direction of your client...

Guys, when Jimmy Carter wanted an opinion from his State Department legal adviser that settlements were illegal, he got it from Hansell. Not a dissertation on the various positions or an acknowledgement that things could go either way. He got a full-throated finding of illegality. Why isn't Mike Pompeo entitled to the same courtesy, assuming what he's asking for is intellectually honest?

Friedman is not making an obscure point.

Carter did not ask Hansell for a legal decision evaluating the different sides to the issue. What he asked for was legal justification for a position that had already been made by the Carter administration and given to Hansell to support.

Here is the beginning of the Hansell Memo:

Dear Chairmen Fraser and Hamilton: 

Secretary Vance has asked me to reply to your request for a statement of legal considerations underlying the United States view that the establishment of the Israeli civilian settlements in the territories occupied by Israel is inconsistent with international law. Accordingly, I am approving the following in response to that request. [emphasis added]

Friedman was asking for the same courtesy from the lawyers, that given the different sides to the issue, they should support the position of the administration.

And that is what he got. On November 19, 2019, Pompeo announced:

After carefully studying all sides of the legal debate, this administration agrees with President Reagan. The establishment of Israeli civilian settlements in the West Bank is not per se inconsistent with international law.

By saying the settlements were not per se illegal, the door was left open that individual settlements may be open to "local competing claims," but as a whole, the settlements were disputed, not occupied. [p. 161-165] 

Earlier, in August 2019, Ilhan Omar and Rashida Tlaib announced their plan to visit "Palestine" -- a plan that the Israeli government resisted facilitating, because of their plans to exploit the trip against Israel. Israel had passed a law a year earlier, prohibiting tourists from advocating boycotts or sanctions against the country.

Friedman explains the nature of Israel's law:

Nothing prevented Israelis or Palestinians from engaging in this activity--the law simply prohibited foreigners from advocating boycotts of Israel on Israeli soil.

Many liberal Americans were opposed to this law. They argued that principles of free speech were paramount in balancing the issues. This argument missed the point. Israelis and Palestinians had free speech. But Israel had the right to control its borders and had no moral obligation to facilitate visits for those who sought Israeli's destruction. [p. 168; emphasis added]

When Friedman got a copy of the planned itinerary of Omar and Tlaib's trip, he saw that the visit was entitled "US Congressional Delegation to Palestine" and that the visit was focused exclusively on the West Bank with no meetings with Jews.

He considered this as crossing a line regarding US law and policy:

Not because it's my business who Israel lets into its borders, but because here were two isolated members of Congress seeking to establish a new foreign policy of the United States. The United States did not recognize a state or even a place called Palestine, and this end run around our policies and our values should not be tolerated.

The decision of what to do was Israel's to make, and Israel decided the visit violated Israeli law. When the decision was announced and there was an uproar in response, Friedman released a statement, which read in part:

The Boycott, Divestment and Sanctions (BDS) movement against Israel is not free speech. Rather, it is no less than economic warfare designed to delegitimize and ultimately destroy the Jewish State. Israel properly has enacted laws to bar entry of BDS activists under the circumstances present here, and it has every right to protect its borders against those activists in the same manner as it would bar entrants with more conventional weapons.

...the Tlaib/Omar Delegation has limited its exposure to tours organized by the most strident of BDS activists. This trip, pure and simple, is nothing more than an effort to fuel the BDS engine that Congresswomen Tlaib and Omar so vigorously support.

Like the United States, Israel is a nation of laws. We support Israel’s application of its laws in this case.

By October 2020, one of the last things that Friedman wanted to accomplish was recognition by the State Department that US citizens born in Jerusalem would be recognized as having been born in Israel, and have that fact reflected in their passports. While it seemed a natural outgrowth of US recognition of Jerusalem as the capital of Israel, the State Department -- then still under the direction of Rex Tillerson -- blocked such a move. 

But Mike Pompeo, on the other hand, was supportive -- but asked Friedman to work with the Legal Advisor to the State Department, the same office that had supported Tillerson in blocking the passport change. Friedman wrote a lengthy legal analysis showing that recognition had created a legal certainty that Jerusalem was in Israel. But the State Department lawyers responded that Jerusalem remained a final status issue. He offered a compromise, where US citizens born in Jerusalem had the choice to list Israel as their place of birth while retaining the option to list Jerusalem instead. With Pompeo's help, this was found acceptable. [p. 223-224]

As Trump's term started to draw to a close, Friedman addressed 3 bilateral agreements between the US and Israel -- and the "dirty little secret in the State Department." These agreements, The Binational Science Foundation, the Binational Industrial Research & Development Foundation, and the Binational Agricultural Research & Development Fund all contained the same limitation:

Projects financed by the Fund may not be conducted in geographic areas which came under the Administration of the Government of Israel after June 5, 1967, and may not relate to subjects primarily pertinent to such areas. [emphasis added]

In other words, the US government was officially boycotting research and development projects it was conducting with Israel in the West Bank. Fixing the problem required dealing again with lawyers was well as several government agencies and their insistence that no amendment could be made to the agreements without renegotiating them -- despite the fact that all that was at stake was deleting the one sentence.

Friedman arranged a special signing ceremony with Netanyahu at Ariel University for October 27, where the amending of the agreements would be formalized --

And I informed everyone involved that the necessary, and only the necessary, approvals must be obtained prior to October 27 or I would inform the secretary of state of all those who stood in the way of the ceremony and contributed to a diplomatic embarrassment. [p.225-226]

Problem solved. 

One last problem addressed in November 2020 centered on how products made in the West Bank were labeled. Before the Oslo Accords, under US law such products could be labeled "MADE IN ISRAEL" -- but afterward, the labeling had to specify "WEST BANK," including products made in Area C, which were under Israeli control.

Friedman discussed the issue with the head of US Customs and Border Protection, whose main focus is avoiding confusion, rather than getting into geopolitics:

I explained to them that the term "West Bank" was itself misleading, as a product emanating from that area could be made under the authority of the Palestinian Authority, Hamas, or the State of Israel. You can't get more confusing than that!

They came to an agreement where the labels would specify "Gaza" for the Gaza Strip, "West Bank" for the territory in Judea and Samaria controlled by the PA and "Israel" for the areas under Israeli control. [p.227-228].

Reading about the various issues that Ambassador Friedman focused on and was able to resolve, it is hard to believe that someone without legal training could have pinpointed the key points and pushed the legal arguments necessary. It would not have been enough to be pro-Israel. The proof is the fact that these issues were not resolved by the experienced US diplomats who preceded David Friedman. It also helped that he was not content with the status quo and was determined -- with Trump's backing -- to make necessary changes. 

Friedman's knowledge and abilities as a lawyer helped, just as Jared Kushner's background and negotiating skills helped bring about the Abraham Accords.

But that is a different book.





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