Showing posts with label Holocaust. Show all posts
Showing posts with label Holocaust. Show all posts

Wednesday, November 06, 2024

Guiding Ambassador Ron Dermer on the March of the Living, with Professor Steven T. Katz

Dr. Elana Yael Heideman has a list of accomplishments so long it will make your jaw drop, with every last accomplishment earned in the service of her people and the Jewish homeland. Heideman, CEO and executive director of the Israel Forever Foundation, is a Jewish rights activist, historian, leading educator, author, and dynamic public speaker. Her knowledge of Jewish history and of the Holocaust is both vast and encyclopedic. If I want to find a specific Holocaust photo and have only a vague memory of what it depicts, Elana will always know which one I mean and quickly pull it up for me from her extensive personal archives. After all, this is the woman who studied for her thesis under famed Holocaust survivor, writer, and Nobel laureate Elie Wiesel.

Since October 7, I and many others have turned to Dr. Heideman to gain clarity and understanding of just how this could have happened to us: how Hamas could have attacked us as we slept, safe in our own land, secure in the knowledge that unlike during the Holocaust, we had our own Jewish army to protect us?

Was it all a mirage?

Heideman is the right address to discuss these things: How to make sense of world indifference to the plight of the Jews, the victim-blaming, the antisemitic campus protests. Whether to avoid upsetting graphic photos and stories from October 7. These make it difficult to carry on with our family and professional lives, but do we even have a right to avoid these things? Don’t we have a responsibility to bear witness to what has happened for the sake of future generations?

And of course, now that the elections have drawn to their fiery close, Dr. Elana Yael Heideman will also be the right person to help us understand the implications of the hateful Nazi label rhetoric so blithely applied to President Trump by his failed opponent and her fellow Democrats. What can we do to stand up to this ugly phenomenon of Nazi name-calling in modern day politics?

 

Dr. Elana Heideman

As a people we are lucky to have Dr. Elana Heideman. Heideman, who made Aliyah in 2005, and today lives in Nes Harim with her 3 beautiful children, is a visionary. She saw long before October 7 that the global Jewish world needed the Israel Forever Foundation, “an empowerment and engagement organization that provides experiential learning opportunities to the global Jewish world to celebrate, strengthen and mobilize the personal connection and activism of Jewish People as the nation of Israel.”

Today, we need Heideman and her foundation more than ever. She will always have something to teach us. Hopefully, this interview will give the reader a taste of Dr. Elana Heideman’s particular brand of genius.

***

Varda Epstein: You’ve been a Jewish rights activist since the time you were young. What’s your earliest memory of fighting for Jewish rights? What are some of the Jewish causes you’ve battled?

Elana Heideman: When I was very young, I encountered not only Jew-hatred in my middle school in Louisville Kentucky, but also Messianic Jews for Jesus who were out to persuade, and Holocaust deniers determined to falsify historical fact.

I can recall various instances where my identity was challenged, and where I had to think on my feet as to how to address the twisted misinformation of the people in groups I encountered. I have found that my pride and confidence as a Jew rooted in Jewish traditional life has aided my ability to counter each obstacle, including the cadre of self-hating Jews that have emerged in the past decades.  

Dr. Elana Heideman teaches children about the Holocaust

Varda Epstein: Can you tell us a bit about your family and the milieu in which you were raised? How did your family impact your Jewish identity and the trajectory your life has taken?

Elana Heideman: Activism is a part of my blood, and my part in that tradition emerged from a very young age, having watched my parents serve as prominent leaders fighting for Jewish rights, each in their own way. In a traditional home, rich with Ahavat Yisrael, I found myself active in more than one youth movement out of a desire to be involved in the many different avenues of Jewish expression. In the B'nai B’rith Youth Organization, following the legacy of leadership set by my parents who met as youth members of BBYO, I worked my way through chapter offices up to council and the International involvement. Simultaneously I was active in National Conference of Synagogue Youth (NCSY) where I was able to explore and embrace aspects of my religious and spiritual life as a leader. From a very early age I was involved in program development, something I have continued throughout my career as an educator, consultant, and transformational guide for young activists and interns.

Elana Heideman with her parents and children.

Varda Epstein: Your specific expertise is in Holocaust studies and antisemitism. What drove you to choose these specific fields of study? What is it like to be so constantly immersed in these grim subjects? How do you stay sane? And what is the impact of all this on your children?

Elana Heideman: From a very young age I was drawn to the mystery of the Holocaust. I was somewhat fascinated by the experience that each victim and survivor had to endure. I entered that world through the children's stories of Terezin, and one of my very first books I ever read at a very young age was Elie Wiesel's Night. I was immersed; I felt the lives and the pain of each person I met through his words and those of every book I read and every survivor I met throughout my life.

My life was directed toward the discovery of how these tragedies could impact those of us living so many years in its aftermath. Sometimes I wonder if I chose the topics or if they chose me, but I know that being constantly immersed in this study is indeed grim. Yet it is also so often a source of astonishment, even hope and strengthened faith, knowing that even through all of the nightmares, moment after moment, there are those who lived, breathed, and died never forsaking their part in the destiny of what it means to be a Jew. 

Sanity is relative. Sometimes I feel I live with a part of my soul in each of these worlds, but rather than allow it to overwhelm  my senses with sadness or despair, I continue, even after all of these 36-plus years, seeking out the messages of strength and empowerment that help to balance the pain that I have inevitably inherited.

I am quite blessed by the openness of my children, that together we are able to explore many relevant topics on this dark history without their feeling that such a memory is a burden. Rather, we are able to talk openly, dissect stories and fears. Especially in light of the October 7th massacre that has awakened in our entire nation a correlation to the historical Jewish experience of suffering, we have been able to balance ourselves and never take for granted any element of the courage and resilience shown during the Holocaust or any other era in history where our people have been forced to suffer such atrocity. Indeed, my children even have found themselves strong enough to join me to visit the memorial sites, including Nova, as we passed one year since the catastrophe, where together we could feel and consider its meaning in our lives.

Elana with Atir Vinikov, survivor of Nova who has been sharing his story with Israel Forever

Varda Epstein: Famed author and historian Elie Wiesel was your thesis advisor. That’s certainly something most people cannot claim. What was it like working under Professor Wiesel, himself a Holocaust survivor?

Elana Heideman: I had the great honor of being invited by Elie Wiesel to study under him for my doctoral research. He was more than just an advisor, he was my mentor, he was my Rabbi; he was my guide through the past and towards the future. It was a very powerful experience, every single encounter leaving an indelible impression on my soul, and of course, on my mind. He shared details of his own life and his own thinking that enabled me to carry his voice further as I continue to do now, even years after his passing. As one of only a handful of doctoral students who studied under his guidance, I am honored to have filled the unique role of being the only student to focus specifically on the Jewish Human Experience during the Holocaust. It was not easy for him, and we would engage in very healthy debates on the analytical interpretations of the transformation of The Jewish Human Condition in particular, which I termed “momentary survival.” I was able to engage with my esteemed master not only as my professor, famed Holocaust Survivor, writer and eloquent speaker, but also with the young Eliezer that I had met in my childhood encounter with his life experience. And to this day I am determined to protect Elie's Echo and to help others learn from his absent voice, especially now at a time when our people desperately need the guidance that he once offered to our nation.

While people can no longer hear him in person, it is essential that we continue to share his voice. I am honored to be considered his protégée and a carrier of his legacy.

Dr. Elana Heideman with Prof. Elie Wiesel, her mentor and "rabbi"

Varda Epstein: Can you describe some of the work you’ve done at/for Yad Vashem, Israel’s Holocaust museum and on behalf of Holocaust education? From your perspective, why is this work so critical?

Elana Heideman: My work on behalf of Holocaust education continues every day, and it pulses through the activism work I do on behalf of our people and our country. I educate educators, I train teachers, and continue to work with students looking to explore the field for research or other methods of memory transmission.

I began my work at Yad Vashem as a student, going there for my endless research efforts and taking part in every program I could get involved with. I attended their summer courses and went on to become an educator for the International School of Holocaust Studies and have served as a private guide for 20 years, providing a most unique and personalized experience through the Historical Museum. I was a part of an initiative that brought together teams from Yad Vashem with the United States Holocaust Historical Museum on applications of academic research to the future of Holocaust memory, and I have been a mentor for many students who seek to make Holocaust research and education a part of their future career path. I continue to educate and train educators and do my very best to encourage creative methods of the transmission of memory in a purposeful and meaningful way. Most importantly, I believe the work that we do as historians is, as Elie Wiesel said, our tool in our fight for Jewish rights and freedom. Those of us who are capable of translating the messages of history into action for today and the future are essential as our history and our very existence as the Jewish Nation continues to be threatened.

October 7 presented an unexpected comparison with the events of the Holocaust and I have tried to help people contend with the (im)balance of these atrocities. I am involved in memory efforts in Israel for the future of the memory of the Simchat Torah massacre, and I am involved with helping survivors tell their stories onward. I am working with descendants of Holocaust survivors who suddenly feel their identities shift following this tragedy, and am helping those who are trying to find their voice in the process of memorialization and meaning. Along with that comes helping people find clarity in the relationship between events of the past and those of today, as well as the warning signs for the future. 

Nazism of today does not look or sound like the Nazism of yesterday, yet people are quick to leap to unrealistic comparisons and sleight of tongue in name calling. The true lessons of the Holocaust would be a recognition of the power game of its perpetrators, and the language used to demonize the Jew and anything and everyone non-Aryan. To use the terms Nazi, Hitler  and, in fact, the term genocide so loosely for political gain, as has been done about Trump and Netanyahu, and the battle for existence in the defensive wars of Israel, is irresponsible and inaccurate. We should do better to retain the integrity of the survivors and the experience of fascist tyranny, and to recognize the patterns of public manipulation that employ the same fear tactics as the Nazis before them. The closest comparison can only be found in the global jihadist movement for the extermination of Israel and the Jewish nation that has become the rallying cry of the antisemitic hate fests taking over the streets and social streams of the world. That is where energy should be directed - to stopping the trend enabling the violent vitriol that will lead whole societies into dark and trying times.

At Nova

Varda Epstein: Why did you make Aliyah? Do you see Aliyah as a Jewish imperative?

Elana Heideman: Aliyah for me felt inevitable since my very first visit to Israel at the age of 13. The experience transformed my life and my identity, my self-awareness and my motivations. I had postponed my desired Aliyah for the sake of my academic career, and was blessed with the opportunity to spend 12 years under the tutelage of Elie Wiesel, but right in the middle of our learning together I felt a change. Having guided many journeys to Poland within a short timeframe, it was that last arrival back to America where I understood this was no longer my home where I could feel at peace, where my soul was complete. I knew that in order to write the best work and to do the best teaching I could do for the sake of the future, I needed to be where I was my best and most complete self, and that was in the land of Israel. 

As we know, making Aliyah is not easy for anyone, but I found myself so enthralled by the ability to live the miracle and to learn the language of our people, that I built quite a beautiful and substantive life here where I now live on a moshav with my three children in the Judean mountains. I know that Aliyah is not for everyone, however I do wish more people would consider it so that we can carry on the pioneering dream of our people, those who lived in exile for too many years. I believe Aliyah could be a greater ideal for some Jews today, but of course as we've seen throughout history, it is not easy to pick up an entire life and face the countless challenges of the cultural, financial, social, and even religious shift that comes along with such a major move.

I do believe that it should be a Jewish imperative, and frankly I believe that every diaspora Jewish youth should be obligated to inherit their birthright as a virtual citizen of Israel, and to serve one year of either volunteer army service or community service, Sherut Leumi, or other opportunities.  Sadly, not enough of our diaspora family feels that it is worth the potential sacrifice, no matter how many years we repeat the phrase “next year in Jerusalem”, or “if I am not for myself who will be for me”, or singing the songs that remind us that we are all watchmen on the wall. Unfortunately we will continue to see Aliyah of despair, of escape from the rising Jew-hatred in every corner of the world.  

I pray that Jewish families today and those of the future will understand that Aliyah by choice is something that we can each make possible if we dream it. But the dream must be fostered by a sense of shared responsibility to our homeland, a shared destiny with the ancestors of thousands of years ago and every generation since. Only then can someone realistically envision taking on the more difficult life, the many bureaucratic and cultural obstacles. Building a meaningful life in Israel outweighs so much of the burden of the obstacles we face because we know that it is the chosen life to be a part of blossoming and living our land, and being a part of the collectivity of the nation of Israel as fulfilled in our biblical blessing. 



Varda Epstein: Tell us about the Israel Forever Foundation. What is the mission of this nonprofit of which you are the executive director, and how did it come to be?

Elana Heideman: Israel Forever was born as an organization focused on celebrating Israel's centrality in Jewish identity and her contributions to humanity and civilization. Expanded to become a home for engagement, inspiration, and empowerment, Israel Forever offers programming, resources, and consulting for our global community of members, who we recognize as Virtual Citizens of Israel. 

I developed Israel Forever to meet the continuous need of Jews from all backgrounds and places in the world to feel connected to our source as Israel and the many dimensions of what that means. This vision extends to those already involved and also for the unaffiliated and non-religious. It includes creating opportunities for informal learning to reach those who lack a community or educational connection.

We cater to the continuously growing needs of the Jewish world, for those who are unaffiliated, isolated, seeking to deepen their personal connection, to mobilize their families and friends in creative ways that help them feel like they're making a tangible difference. We serve as a partner and often a guide, creating opportunities for learning, activism, and to bring together those in the diaspora with grassroots efforts in Israel, helping to not only raise awareness but to increase compassion and connection no matter how far apart the members of our global Jewish family might be. 

We have been active for 14 years in designing content that meets the needs of educators, parents, community leaders, organizations and individuals. Since the war, we have been sponsoring Healing Hearts mosaics therapeutic activities to displaced communities, distributing messages and packages of support to bereaved, traumatized and displaced families. We have supported soldiers and soldier’s families, especially miluimnikim reservists, and we have been sharing the stories of Israel and helping to inspire those around the world to be IsraelStrong in every way possible. 

Israel Forever was built on the understanding that not all Jews would come to Israel to foster the sense of belonging. Instead, we have brought pride in Zion and Israeli identity to those around the world. Now, as our people face a war on multiple fronts and platforms, Israel Forever continues our vital role in serving as a bridge and a source of empowerment.



Varda Epstein: Can you tell us about your work on behalf of Zionist organizations, such as B’nai Brith and the World Zionist Council?

Elana Heideman: When I was growing up, Zionist was not a bad word. And it was with immense, unfettered pride that I served as a B’nai B’rith delegate of the World Zionist Council from a very young age. I was exposed to the activism and voices of elders and leaders from all over the world, and I was able to learn from their expertise.  Eyewitness to debates both civil and non, I gained greater insight and appreciation by listening deeply to the various perspectives that I encountered. I recognized and appreciated the different styles of communication and activism of Israelis, empowered by their confidence in our nation state. I learned how to navigate the intricacies of international collaborations and networking, and to find a balance between ideas and passion, and actualization and implementation. 

As the chairperson for the Young Leadership Action Network, I was able to not only meet fellow young activists but also share my ideas for potential improvements in making possible the change we all were hoping to see. Then again, as a delegate for the Global Conference for Combating Antisemitism, since its inception in 2004, I do feel as if we continue to fight the same battle that many of us were shouting about for all of these years since. The new waves of Jew-hatred we see on the streets right now were already in their inception phase, incubated by years of indifference and accusations of paranoia for anyone who was, like myself, able to see the writing on the wall and trying to be involved in every way possible to find solutions to the lack of preparation or response. 

I continue to sit in the conferences, serve as a delegate, and see how I can make an impact while wading through the organizational bureaucracies that we all know are obstacles to our ability to make change. Israel Forever, as a grassroots independent unaffiliated apolitical Jewish Rights Movement, allows us to succeed in making Israel and Jewish identity empowerment a personal goal. 

"Silly me."

Varda Epstein: What is Declaration Day, and what drove you to this initiative?

Elana Heideman: In simple terms, Declaration Day commemorates the day on which Ben Gurion declared Israel's independence as a nation state following the end of the British mandate over Palestine on May 14th, 1948. The Declaration Day initiative aims to establish this day of recognition on international calendars. While Yom HaAtzmaut is our day of celebrating our rebirth as a sovereign nation in our ancestral homeland, the international world must remain continuously aware of the facts that surround this reestablished sovereignty.

Every year the lies get worse. The Nakba lie has grown in popularity and has circumvented nearly all elements of historical truth surrounding the formal establishment and recognition of the modern Jewish state of Israel. But rather than create a reactionary campaign, we aim for Declaration Day to be a proactive affirmation of the ancestral rights that were affirmed on this historic date. With increased programming for recognition of the path to independence as a just cause for Jewish national freedom, reaffirmed again and again in international law, we can prevent the future deterioration of the facts in the minds of common people. We can educate them as to the fundamental values on which not only was Israel created, but values Israel continues to uphold in both our pursuit of peace and in our methods of war, as we are continuously forced to demonstrate.

No international body gave Israel the right to exist. Not the Balfour on November 2nd, 1917; not the League of Nations on June 24th, 1922; not the United Nations vote for the partition on November 29th, 1947. But by virtue of these recognitions of Jewish rights to the biblical and indigenous homeland of the Jewish people, Jewish life has continued to grow and blossom in a desolate land, fulfilling our ancestral destiny and the blessing bestowed upon us by God. Declaration Day allows people to stand proud for these same values and ideals. 

With a group of ambassadors at Israel Forever Foundation Declaration Day event

Varda Epstein: What is the most frustrating aspect of antisemitism and the fight against Jew-hatred?

Elana Heideman: On one hand the most frustrating aspect is how easily the masses are persuaded by the lies about Jews. On the other hand, the most frustrating aspect is how careless and callous people have become when it relates to expressions of Jew-hatred. Elie Wiesel taught that indifference is amongst the most dangerous elements of a society. And yet, people are inevitably susceptible to compassion fatigue and, in the competition for empathy, the Jews simply do not factor in. We seem as nothing but a burden; a thorn in the side of societies who just want to be able to forget that the Jews exist. To many, we represent something beyond “foreignness;” rather an entity whose existence and resistance they cannot understand, and in too many cases cannot accept as legitimate, no matter human. So I believe that our fight against Jew-hatred begins with respect for the Jew and what the Jew stands for, and it is immensely frustrating to know that we cannot achieve this respect while our people continue to have such internal divisions and public conflicts. They weaken us, they demonstrate that we are, within our own community,   indifferent to the impact of this internal division on how the external world accepts us or understands us. For years, and especially in the past year, we hear how Israel hasn't done enough to explain ourselves. But in fact the fight against antisemitism should not rest on the shoulders of Israel alone, but on those of the diaspora organizations who, sadly, have spent these last decades treating the rise of antisemitism as if it was insignificant. Now we see how such indifference to our own reality has fostered some of the inadequate response to what we are currently seeing happening everywhere around us.

Varda Epstein: Talk to us about October 7. What was your original reaction when news of the atrocities began to filter out? How have your feelings and purpose evolved over the one year since that black day?

Elana Heideman: The first siren in my community was within the first hour of the onslaught, which began at 6:29 a.m. I immediately grabbed my phone in spite of Shabbat. The videos were the first thing I saw. I felt like I had been transported in time. Like everyone else here, it was impossible for me - for anyone at that time - to understand the extent of what was happening, such as how many terrorists had infiltrated what we believed to be our safe borders, the depravity of their acts or the extent of the psychological tortures inflicted on children, elderly, and women. Where were the soldiers to protect them, was, of course, one of everyone’s first questions as I was already seeing some of the conversations that were happening in these communities as they were under attack, simply by virtue of random shared connections in my social feeds. It was everywhere, and I saw before they were taken down some of the most graphic images of the fields of Nova, the bodies of raped women, beheaded corpses, and burned babies. I found myself seeking story after story from that day and onward, knowing that my role as an atrocity memory expert might somehow be an asset in trying to comprehend and cope with the aftermath of this slaughter. I still continue to inherit these stories, and I do everything in my power to pass them along. Much as I had done with the stories of painful suffering and abuse during the Holocaust, I knew that this was a part of the blessing/curse I had inherited. I had to be able to give voice to the voiceless; I had to be able to keep people informed while alleviating their personal fears and anxieties. For each month of the one year following the slaughter, I held a virtual program on the 7th that allowed people to learn, listen, and to feel some small glimmer of solace in knowing that they were not alone and that they could have a safe and private space to feel somehow together, even with people who are far away. Another program we developed to foster this connection was our Healing Hearts mosaics project, a therapeutic craft that we provided to displaced families, and that we continue to provide for bereaved and traumatized families, individuals and communities, through the generosity of donors from around the world. At a time when we all feel helpless and yet wishing we could do more, I continue with every chance I get to create opportunities for interaction, healing, and the continued learning about what October 7th means to each one of us, especially as the months continue to pass.

I will say that my feelings have only grown more intense, and my purpose even more empowered. And my intensity grows despite the fact that everybody since October 7th is now an “expert” on anti-Semitism and the holocaust. While it is indeed difficult to wade through the new voices of influencers, whose popularity are dominating the conversations, I know that my role is perhaps even more relevant as a link between generations of knowledge and insight that I have learned and inherited. 

 


Varda Epstein: How has the focus of your work changed since October 7? What are you doing to spread awareness and fight back against misperceptions and anti-Israel sentiment?

Elana Heideman: The focus of my work has changed only in the continuous need to keep our war for Jewish rights and freedom at the forefront of people's consideration and consciousness. Alongside the necessary awareness of our hostages in captivity we must look at ways we could be fighting our fight better, such as emphasizing the full transparency of the IDF in their unprecedented care to reduce civilian casualties, and to call out the propagandists and their manipulated numbers and demonization. The focus of my work just has even more purpose now than ever because, in truth, many Jews are simply feeling lost. We must join our soldiers fighting this just war for freedom against this tyranny of terror that is taking over the world and so I will continue to seek opportunities, partnerships, and find ways to help the common person, the every Jew, so that they might feel more confident as they wade through the sea of confusion and encroaching despair. I have increased our visual presentations of information and empowerment messages, interviews with people who are involved in a grassroots level of activism, philanthropy, and community strength. We continue to reach people directly with ideas on how to channel their energy into positive ways during this most trying time. I have expanded the lessons on historical relativism, recognizing that we are indeed living through a historic time.

 

Elana and her beautiful family

Varda Epstein: What is your advice to those who want to make a difference on behalf of Israel and the Jewish people, but don’t know where to begin?

Elana Heideman: This is precisely what I have been doing for years - helping people find their spark, polish their voice, and find ways to be involved with activism that meet their personal abilities, interests and availability. In our busy lives, we have to make the time - we have to commit ourselves to something in particular that helps us feel we are making a tangible difference. For some that might be advocacy, for others it could be letter-writing and call campaigns to administrations and organizations. Whether for the release of our hostages or the rights of Israel or of Jews in classrooms and communities, these individual voices are essential to keeping up momentum. Of course, finding a local group or leader works for some; but for others, they are looking for ways to fit activism into our already overstimulated and over-programmed reality. 

Anyone can take a first step - don’t be shy, and definitely reach out for help. I do private consulting for people looking for direction, and help develop skills through a hands-on internship program that has propelled many into activism or even career pursuits. Helping stay motivated is often a challenge, and feeling helpless or lonely can be obstacles to having a sense of accomplishment - especially in social media activism, which is very difficult to navigate because of the exposure to the toxicity of hate. So I believe starting small and making meaningful connections is a great first step to finding your personal niche of how you can use your time and energy.

Israel needs every voice, and we all have a potential to do more to join the efforts to go beyond just Jewish pride to be Zion-proud - deeply invested in the success of our ancestral national project. You can find connections in the most random of spaces and build creative expression in the most diverse of platforms that can all serve our collective purpose of keeping alive the legacy of the nation of Israel. 

Our unity is at the helm of our fight to overcome the hatred and danger we face today, and that unity begins with sharing what we know about the issues and what we have seen work over the years. Don’t underestimate the meaningfulness, the power and importance, of your single voice. Consider the many skills and relationships you have picked up over your life, and how they can help you to grow and strengthen your own Jewish identity and that of other Jews in your life. Be the ambassador for the Jewish fight for freedom and sovereignty with Israel Forever, or come explore with me your next path - the opportunities are yours if you want them. 

 


Varda Epstein: What’s next for Elana Heideman?

Elana Heideman: My vision for myself in 5 years is to continue to be at the helm of an organization that I believe plays a crucial part in the continuity of connection for Am Yisrael. I have channeled my passion for learning and activism into meaningful programming and content, creating engagement and empowerment opportunities and inspiration for a wide range of audiences around the world. I continue the work of Elie Wiesel in utilizing the lessons of the Jewish lived experience into our current realities, facing a new war against the Jews.  I hope the future allows me to carry Israel Forever into new levels of global awareness and programming opportunities, to continue building upon the thousands of hours taught, hundreds of articles and resources written and published on israelforever.org, to create partnerships allowing us to reach, connect and collaborate with local communities for the sake of our collective future. And above all, I hope I will still be inspiring fellow Jews in discovering their connection and destiny as a part of the nation of Israel, knowing that Israel Forever can play a historic role in protecting the integrity of one of the great civilizations of the world. 



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Wednesday, September 06, 2023

Bergen-Belsen

From the Israel Journal of Foreign Affairs, How Latin American Passports Were Used to Save Lives during the Holocaust, by Efraim Zadoff.

This is a bit different than most stories of diplomats issuing papers to Jews. In this case, even the Germans often knew that the papers were issued illegally (and indeed many Jews with these papers were sent to extermination camps.)  But the Nazis were keen on prisoner exchanges with the Allies and they sometimes used these Jews as bargaining chips to sweeten the terms of the swaps. 

As many as a thousand Jews were saved this way. And the diplomats who saved the Jews were almost all punished by their governments. 

Excerpts:
The use of Latin American passports during the Holocaust has yet to receive the attention it warrants in Holocaust historiography. 

This article is based on a wider study aimed at shedding light on the identity of the individuals who served Latin American countries such as Bolivia, Chile (Samuel del Campo), Costa Rica, Ecuador (Manuel Antonio Muñoz Borrero), El Salvador (Arturo Castellanos), Guatemala, Honduras (Alfonse and Isabelle Bauer), Haiti (Johan Schluchin, J. Bruner), Paraguay (Rudolf Hügli), and Peru (José María Barreto and José Gambetta). These officials operated in a number of countries and under widely varying circumstances. Some were posted to Switzerland (Bern, Geneva, and Zurich), Sweden (Stockholm) or Portugal (Lisbon)—three European countries that maintained neutrality throughout the war. Others were situated in Axis-aligned Romania (Bucharest and Czernowitz) and Japan (Kobe) or in the Americas, in countries such as Bolivia, Paraguay, Costa Rica, and the United States. One operated out of German-occupied Poland. Most of these individuals risked and eventually lost their jobs for consciously taking action that ran counter to the instructions and policies of their superiors and of their own governments regarding the rescue of Jews during the war.

In some cases, these once-trusted diplomats were placed under surveillance and subjected to police interrogations in the countries in which they served. This diversity among the diplomats involved in the endeavor to save Jews with Latin American documents also characterized the individuals and entities behind that effort. In most cases, a broad group of Jewish activists with disparate orientations—Haredi (ultra-Orthodox) and Orthodox rabbis, Zionists and non-Zionists, officials of the World Jewish Congress (WJC), entrepreneurs and businessmen—led the struggle to get Latin American diplomats on board and obtain the required documents from them. Occasionally, non-Jewish individuals and officials, such as the Polish diplomatic team in Bern, cooperated in this effort and even actively supported it. The result was the rescue of many hundreds of Jews (probably over 1,000).

Three primary types of documents were used in such rescue efforts. The first was a passport, which indicated that the person named was a citizen of the country of issue. The Ecuadorian passport took the form of a hardbound traditional booklet, whereas those of Chile, El Salvador, Honduras, and Paraguay generally consisted of standard sheets of paper. Both contained a photo of the person or persons in whose name the passport was issued (sometimes such documents were issued to an entire family). In some cases, Jews received copies bearing notary certification, which lent additional credibility to the document; the original was stored in the archive of the organization that had sent it in case its retrieval became necessary.Footnote6

The second type of document used in this context was a certificate of protection, which indicated that its bearer enjoyed the protection of the country of issue, as in the case of documents issued by El Salvador and others by Paraguay.

The third type of document issued was known as a promesa (Spanish for “promise”), which, as reflected in its name, constituted a guarantee that when the bearer arrived at a consul of the state in question, he or she would be issued an immigration visa.

In all cases, both the diplomats who issued the documents and the Jews who received them were cognizant of the fact that they were not legal and unrecognized by the state in question and therefore could not be used for immigration purposes....The reason for securing such documents was that they provided a degree of protection for Jews by transforming them into the subjects of neutral or enemy states. ...Such documents were primarily used to help enable the Germans to hold hostages whom they could then swap for their compatriots held in Allied countries.

...The prisoner exchange between Germany and the Allied countries took place at the beginning of 1945. On January 21 of that year, a train left Bergen Belsen carrying 301 Jews holding Latin American passports. Before the train crossed the border into Switzerland, some Jews were removed due to their poor physical condition and were sent to the camps at Biberach and Wurzach in southern Germany. Some of the members of this group did not survive. Those who arrived in Switzerland underwent the required medical examinations and treatments, and were subsequently transferred by US hospital ship from the French port of Marseilles to the Jean d’Arc transit camp in Philippeville, Algeria.

The consuls serving in Sweden, Switzerland, and Romania who issued these documents were placed under surveillance and subjected to police interrogations in the countries in which they served. At the same time, upon receipt of information regarding the issuance of passports, the foreign ministries of the countries represented by the consuls decided to punish those diplomats by removing them from their positions in the foreign service.

Read the whole thing.

This is only a taste of a relatively unknown facet of the Holocaust. 




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Or order from your favorite bookseller, using ISBN 9798985708424. 

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Sunday, August 13, 2023



Haaretz reports:

In the summer of 1942, Fritz Sendel, chief of staff of the German Order Police in occupied Poland, sent a message to the force’s commanding officers. Its subject: protecting the rights of animals that were transported on trains. “In the spirit of the Reich Animal Protection Act, I order, with immediate effect, that the officers of the stations (German and non-German) intervene immediately in cases of cruelty to animals, put a stop to it and report the offenders,” he wrote.

Sendel noted that “the majority of cases involving the cruelty to animals until now have been observed in regard to the horses used by the police forces.” On top of this, “the crowded conditions in the railway cattle cars, especially for animals being sent to slaughter, have also led to many credible complaints.” 

The document in question was found in Poland’s Institute of National Remembrance by Eliyahu Klein, a PhD candidate at Tel Aviv University, whose dissertation, under the supervision of Prof. Havi Dreifuss and Dr. David Silberklang from the Yad Vashem Holocaust Memorial in Jerusalem, focuses on the relationship between Jews and non-Jews under the German occupation in Poland and elsewhere.

Sendel added an appendix containing precise instructions, ordering the police officers to take action to prevent cruelty to animals and to report on any colleagues who mistreated them. The recommendations included reducing the number of animals per railcar, allowing them to have time to rest and monitoring their condition.

“The text mentions the need to oversee the conditions of the animals being transported,” Klein says. Officers were urged to ensure that the railcars were properly ventilated, to take note of the capacity of the cars and keep track of the number of animals loaded onto each one, and to make note of their physical condition, including details of injuries, respiratory problems and other symptoms. In addition, the German personnel were to see to it that the animals were not struck unnecessarily while being loaded onto the train, and asked to report on cases of sickness or death during the transport.
Klein mentions an exchange of correspondence in the summer of 1942 between two high-ranking Nazi figures. In it the deputy transport minister of Nazi Germany, Albert Ganzenmueller, updated Karl Wolff, chief of staff of Gestapo head Heinrich Himmler, about the transports to Treblinka from the Warsaw Ghetto. In response, Wolff wrote, as quoted in Kerstin von Lingen’s 2013 book “Allen Dulles, the OSS, and Nazi War Criminals”: “I note with particular pleasure after reading your communication that a train with 5,000 members of the chosen people has been running daily [to Treblinka] for 14 days and that we are accordingly in a position to continue with this population movement at an accelerated pace. ..."

Notice how Ganzenmueller sarcastically refers to Jews as the "chosen people" in a way not dissimilar to how we see the term used by today's anti-Zionists. 

The seeming contradiction between how Nazis treated Jews and how they treated animals is not a new topic. I found a very interesting 1992 article that tried to explain this dichotomy in terms of Nazi ideology and its German antecedents. 

 It would be easy to dismiss the apparently benevolent Nazi attitude toward animals as “hypocrisy,” but this would be a facile way of evading an examination of the psychological and social dynamics of Nazi thinking and behavior. Rather than questioning the authenticity of the motivations behind Nazi animal protection—a question that is unanswerable—it may be more useful to ask how such thinking was possible and what significance it had.

One motivation was the German desire to distinguish themselves morally from Jews. The practice of Jewish ritual slaughter was attacked in the 19th century by German animal rights activists and banning kosher slaughter was one of the first acts of the Nazi government. Propaganda films that attempted to show how cruel Jews were to animals were widely distributed. Moreover, Nazis framed animal experimentation as a "Jewish" practice which should be curtailed (although laws to that effect had many loopholes.) 

More interestingly, the paper argues that while there was no consistent Nazi ideology, to a large extent  Nazis regarded all humans as animals, with Aryans as the highest form of animal that had to be protected from intermixing with lower forms such as Jews (untermenschen.)  It quotes one SS document:

The subhuman—that creation of nature, which biologically is seemingly quite identical with the human, with hands, feet, and a kind of brain, with eyes and a mouth—is nevertheless a totally different and horrible creature, is merely an attempt at being man—but mentally and emotionally on a far lower level than any animal. In the inner life of that person there is a cruel chaos of wild uninhibited passions: a nameless urge to destroy, the most primitive lust, undisguised baseness… But the subhuman lived, too… He associated with his own kind. The beast called the beast… And this underworld of subhumans found its leader: the eternal Jew!   
In the hierarchy of the animal kingdom, the Jews occupied the lowest possible position:
When groups of people, most commonly Jews, were likened to specific animal species, it was usually “lower” animals or life forms, including rodents, reptiles, insects, or germs. Hitler (1938), for instance, called the Jews a “pack of rats,” and Himmler, in order to help soldiers cope with having just shot one hundred Jews, told them “bedbugs and rats have a life purpose…but this has never meant that man could not defend himself against vermin” (Hilberg 1961, 219). The propaganda film Triumph of the Will superimposed images of rats over presumed “degenerate people” such as the Jews, and the 1940 film The Eternal Jew portrayed Jews as lower than vermin, somewhat akin to the rat—filthy, corrupting, disease carrying, ugly, and group oriented (Herzstein 1978, 309). ... Jews were also likened to bacteria and “plagues” of insects (Herzstein 1978, 354).
But the Germans even regarded Aryans, in a sense, as animals. Nazis proposed ways to breed superhumans the same way that animals are bred, reducing even Aryan human beings to little more than breeding stock:

Much of Himmler’s knowledge about animal breeding practices was directly applied to plans for human breeding to further Aryan traits (Bookbinder 1989). One of Himmler’s obsessions was the breeding of many more superior Nordic offspring (Shirer 1960, 984). Financial awards were made for giving birth if the child was of biological and racial value, and potential mothers of good Aryan stock who did not give birth were branded as “unwholesome, traitors and criminals” (Deuel 1942, 164–65). Encouraging the propagation of good German blood was seen as so important that several Nazi leaders advocated free love in special recreation camps for girls with pure Aryan qualities. In one of Himmler’s schemes, he argued that if 100 such camps were established for 1000 girls, 10,000 “perfect” children would be born each year (Deuel 1942, 165). Despite the criticism of the Reich Minister of the Interior, who opposed the “idea of breeding Nordics” when it reached the point of “making a rabbit-breeding farm out of Germany” (Deuel 1942, 203), plans were developed for a series of state-run brothels, where young women certified as genetically sound would be impregnated by Nazi men. The intent was to breed Aryans as if they were pedigreed dogs (Glaser 1978).
This viewpoint of all living beings as on the same continuum where the higher animals must be protected from the lower animals is, on its own terms, a coherent moral philosophy that was twisted into a monstrous reality. 

It is all too simple to relegate Nazis to cartoonish villains as being evil for evil's sake. But the frightening part is that they justified their evil in the language of ethics. Their position towards animal rights were the most advanced in the world at the time and (unconsciously) influences animal rights activists' philosophy today. Similarly, Nazi Germany was in the forefront of medical ethics, using the same kind of logic described here to justify persecuting Jews as an ethical imperative to protect Aryans.

We see this same perverted twisting of ethics in the 21st century. 

Today, there is an unmistakable singling out of Jews as the world's worst violators of ethics, just as the Nazis positioned Jews as morally reprehensible in their treatment of animals.

 And today we see "human rights defenders" justifying murdering Jews as an ethical imperative of "resistance.".

Today's supposed "human rights" leaders believe that they have the moral high ground and cannot even see their own bigotry is being justified by their bizarre, twisted sense of ethics. Like the Nazis, they are writing long, seemingly well-researched papers to justify their foregone conclusions in the name of social justice. 

Their justifications for attempting to destroy Israel are an eerie echo of the Nazis' ethical justifications for destroying the Jewish people.




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Thursday, April 27, 2023












Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Monday, April 24, 2023

There are always discussions on how to teach the Holocaust in a way that young people can internalize the horror of what happened. These discussions become more prominent around Yom Hashoah.

At the same time, with the upcoming Yom Ha'atzmaut, Israel haters try to frame Israel as pure evil whose existence is itself a human rights crime and which reduces the security of Jews, not enhances.it.

Last week, pseudo rabbi Brant Rosen said  this on Al Jazeera:


I responded with a tweet that received hundreds of Likes:

Here, "Rabbi" Brant Rosen argues on @AJEnglish to @marclamonthill that a military cannot protect Jews, and if Jews want to be safe they should just work in solidarity with other minorities to protect themselves in the Diaspora.

Six million Jews were unavailable for comment.
On Sunday night, I decided to combine these two themes.

I took actual photos of victims of the Holocaust, but I specifically chose photos that non-Jews could identify with. Except for the first, which as taken in the Birkenau camp before that family was murdered, I chose photos without the yellow star, without the emaciated victims. And I colorized them so they would look recent and not like they came from a long ago era.

I then wrote fairly angry posters noting that no one tried to save these Jews from being murdered - but if Israel existed, things might have been different.

I admit, this exercise really affected me as I was doing it. I was too emotionally drained after four posters to continue. 








I don't know if others would be as impacted, but perhaps this is a direction that might be useful for teaching both about the Holocaust and the importance of Israel. It won't help for the many real Jew-haters out there (there are plenty of people on Twitter responding that Israel's crimes are worse than Nazi Germany's) but there will always be Jew-haters - the point is to reach normal people.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Monday, April 17, 2023

In 2001, Barbara Perry wrote a book called "In the Name of Hate: Understanding Hate Crimes." Chapter 7, "Permission to Hate: Ethnoviolence and the State" says:

[H]ate-motivated violence can flourish only in an enabling environment. In the United States, such an environment historically has been conditioned by the activity-and inactivity-of the state. State practices, policy, and rhetoric often have provided the formal framework within which hate crime-as an informal mechanism of control-emerges. Practices within the state-at an individual and institutional level-that stigmatize, demonize, or marginalize traditionally oppressed groups legitimate the mistreatment of these same groups on the streets. This chapter examines the ways in which state rhetoric, policy, and practice provide the context for violence against minorities.
She brings examples of how political figures, by invoking or dog-whistling tropes against oppressed groups, enable hate crimes against the same groups.

The theory seems to have merit. After all, when bigotry is normalized, then the environment is riper for people who want to act in a bigoted way. They don't feel like they are outliers and they believe that there would be fewer consequences for their actions. 

There was a cottage industry of people warning that Donald Trump's alleged bigotry would increase hate crimes, and then magically finding such correlations. (The increase in hate crimes began in the second term of the Obama administration, but for some reason no one seems to blame him.) 

Relatively few people noted that there was a similar increase in hateful speech from the Left in the same time period - much of it directed at Trump voters.

To be sure, hate from the Left doesn't usually translate into direct hate crimes, while far-Right hate sometimes does. But hate is always directed at the Other - and it is just as reprehensible when the Other is black or gay, or whether The Other is Republican or live in flyover states.

A major barrier to having feelings of hate is that no one wants to believe that they are bigots. They want to believe that their hate is a righteous hate towards a group of people who richly deserve it. It just so happens that groups like Black people, gays, or women are easily categorized and hate towards them is more easily analyzed than hate for political opponents. However, the emotions are the same, and just as destructive - the same feeling of superiority versus the Other and the same imperative that the Other not have the same rights as those of the hater. 

Which brings us to modern hate of Jews.


Jews are indeed a defined group with a rich history of victimhood. Outside of the fringe that are white supremacist or neo-Nazi, people don't want to think of themselves as having the label "antisemite.". The Holocaust is still in living memory and no one wants to be on the side of the Nazis. 

But lots of people are itching for an excuse to hate Jews without being called antisemitic, indeed while claiming that they are against antisemitism. They want someone to give them permission to hate in a way that they can still look themselves in the mirror - or better yet, to consider themselves paragons of morality.

The UN, Amnesty International, Human Rights Watch and other "human rights organizations" have been happy to jump in and provide exactly that permission. 

Have you ever noticed that the thorough, multiple debunkings of the "apartheid" slander against Israel get no attention? It is partially because the modern antisemites aren't looking for real reasons to hate Israel and Israeli Jews - they are looking for permission to act on the hate they already had beforehand. Once an Amnesty or a UN gives them that permission, by giving Israel a label of "racist" or "Jewish supremacist," they can pretend that their hate is not toxic Nazi-style bigotry but righteous moral indignation. They have no desire to look beyond the modern slanders of accusing Jews of moral crimes - they have "experts" on their side, and that is all they need to legitimize this new bigotry. The 200 page papers don't need to be read or analyzed; they are meant to simply give permission for the masses to hate Jews eight decades after Auschwitz. 

This is the same permission that Barbara Perry noted for bigotry on the Right. NGOs fulfill the functions of the Perry's state-supported hate - in fact, they are in some ways more respected because they position themselves as having no political agenda, only a moral one. 

Apologists might argue that this Leftist antisemitism, if they even admit it exists, is still much less serious than far-Right antisemitism. The neo-Nazi antisemites are more likely to have guns and to directly murder Jews, while the Leftist antisemites are merely boycotting Israel. If you define the consequences of antisemitism merely by counting the bodies killed directly by the bigots, they would have a point.

However, we have seen in recent years that while the Leftist version of the world's oldest hatred might not directly attack Jews, it encourages Palestinians and Iranian proxies to attack them - and gives them their own moral cover.

They have created an additional false intellectual framework that claims that Palestinian terrorism is legitimate self defense, and that Israel has no right to defend itself or its citizens from Palestinian terror. They push lies that US military aid to Israel has no oversight and that US arms are being used for war crimes - with the intent to destroy Israel's ability to defend Jews from Palestinian terror. They fund "charities" and Palestinian NGOs that are tightly tied to, and often fronts for, terror groups like the PFLP. 

This is simply another layer of looking for, and finding, permission to hate and dehumanize.

Jews killed by right-wing crazies in a synagogue in the US are just as dead as Jews killed by Palestinian Jew-haters while driving in their cars in Judea or exiting their synagogue in Jerusalem. But the Left doesn't consider the latter to be victims of antisemitism - the cognitive dissonance would be too painful  So they construct yet another castle in the sky, backed up by academics, pretending that the Palestinians who openly admit and publish their hatred for Jews don't really hate Jews and that they are the victims, not the dead Jews. 

The entire house of cards of Leftist justifications for hating Jews (and only Jews) in Israel would collapse in an instant if the "progressive" anti-Zionists would spend five minutes looking at the critiques of the "apartheid" slanders and absurd arguments justifying murdering Jews. Or ten minutes to compare Israel's supposed "crimes" with the acts of any other country in the history of warfare. But truth isn't their goal - they only want to have permission to engage in the same kind of bigotry that they claim is exclusive to the Right. Facts get in the way of their deep desire to put those uppity Jews in their place.

Today, in the streets of London, you can get a crowd of thousands to openly cheer the idea that Palestinians have the right to target and murder Jews, and only Jews, in Israel. They just change the word "murder" to "resistance" and terrorism magically transforms from a crime against humanity into a heroic action. 




These bigots have permission from the UN, from Amnesty and HRW, from The Nation and Electronic Intifada, from Peter Beinart and Marc Lamont Hill and dozens of other "intellectuals,"  to hate Jews - and from there to incite the murder of Jews.

People wonder how the Holocaust could have happened. How, centuries after the Age of Enlightenment that normalized the concepts of human rights and equality,  could an entire country be so brainwashed to hate Jews? How could such a hate be not only accepted but enthusiastically promoted by ordinary Germans? 

The intellectual groundwork for such an event is being put in place in front of our eyes today. 








Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Friday, January 27, 2023

Today is Holocaust Remembrance Day. 

I searched for the word "Jews" in newspapers from 80 years ago today, and saw many versions of this  story:






Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

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