🎶🎵"Who's afraid of the big red cow, the big red cow, the big red cow?"🎶🎵

Arabic and even English Arab media are up in arms over the potential slaughter and burning of a purely red cow. As Egypt's Shorouk News reports:

Extremist Temple groups are counting on the fact that holding a ritual of purification by slaughtering and burning the five red cows could open the way for hundreds of thousands of religious Jews to storm Al-Aqsa Mosque, who abstain from doing so on this day in compliance with the official rabbinic prohibition.

According to the allegations, once that cow appeared; The time of the “Savior’s” descent will come, and the Third Temple will be built on the ruins of Al-Aqsa Mosque after its demolition, and then it will be slaughtered as the first sacrifice inside the Temple. So that the Jewish people will be prepared to enter it.

Last February, during the war, the Temple Institute published an announcement requesting volunteer priests to train them in the ritual of purification with the Red Cow, and set special conditions for the volunteers. This process is supposed to take place on a plot of land that these groups had previously seized for the purpose of slaughter on the Mount of Olives in exchange for Al-Aqsa.

Another site notes that Hamas leaders are talking about the red cow as well:

The Red Cow and its Relationship to the Flood of Al-Aqsa. 

In one of his speeches, Abu Ubaydah, the spokesman for the Al-Qassam Brigades, Hamas' military wing, mentioned that Israel's red cows were ready, referring to a news report last July about the most extremist Israeli government importing 5 cows from Texas; USA, signaling the start of building the third temple on the ruins of the Al-Aqsa Mosque; according to Torah teachings. 

Khaled Meshaal, the leader of Hamas, also stated that there was a plan to demolish Al-Aqsa Mosque and build the alleged temple by importing five red cows from the United States in order to carry out the Zionist plan and destroy AI-Aqsa as quickly as possible. 

A photo illustrating several articles and tweets make a red cow look as sinister as possible:

I think we can do one better:

A Yemeni site adds quite a bit of antisemitism in its Red Cow reporting:

Some of the articles accurately say that many religious Jews refuse to ascend to the Temple Mount without this purification procedure, but chances seem quite low that they would ascend even with it, since they would follow their own rabbis and not the religious Zionist rabbis who are considering slaughtering the red cows next week.

The only difference I can imagine is that the religious Zionists who ascend today to the Temple Mount would be allowed to visit the area of the Dome of the Rock; right now they stay on the perimeter of the Mount when they visit. That is the only practical effect I can see happening. 

As far as destroying the Al Aqsa Mosque, I have bad news for the Muslim doomsday prophets: No one cares about the Al Aqsa Mosque. There is no reason to destroy it. Jews could visit there without the ashes of the red heifer because it is on one of the Herodian extensions of the Temple Mount; it is not where the Temple was. That would be the vicinity of the Dome of the Rock. 

But no one is going to destroy Al Aqsa or the Dome of the Rock. The Israeli government would not allow it, the police stop Jews from bringing prayer books to the Temple Mount let alone sledgehammers. 

For over 100 years Muslims have been warning that Jews are about to destroy the mosques on the Temple Mount. And it is just as much a fiction today as it was when the Mufti made up that libel. 

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Only Palestinians are allowed to invoke religion for nationalistic purposes

Arab leaders and pundits habitually warn, in English, that Israel is threatening to threatening to turn the conflict into a religious war. 

A recent example comes from Ramzy Baroud in Arab News, saying, 

What is currently taking place in Palestine is not a religious war, but some Israeli officials and political parties are keen on turning it into one. 

Though warnings against “religious wars” in Palestine — in fact, the entire region — have been mostly linked to Israel’s current “most rightwing government in history,” religious discourses have been the most dominant since the establishment of Israel’s founding ideology, Zionism, in the late-19th century. 

This is absurd to the extreme. 

This has been a religious war for decades, and it has been Palestinians making it one.

From their first leader, the Mufti of Jerusalem, their claims have been based primarily on religious themes and arguments. Religion suffuses everything they do - their words, their actions, their thinking - all the way back to the Mufti's claim that "Al Aqsa is in danger!" from Jews.

The Palestinian Arab armed forces in both the 1936 riots and the 1948 war were called the "Army of the Holy War."

The Palestinian constitution says, "Islam is the official religion in Palestine. ...  The principles of Islamic Shari’a shall be a principal source of legislation."

The Palestinian Authority has a Ministry of Religious Endowments.

Members of the PLO executive Committee marked Eid yesterday by laying a wreath on the grave of Yasir Arafat. 

Mahmoud Abbas' speeches - even to the UN - all begin with "In the name of God, the most gracious, the most merciful."

Abbas referred to rebuilding Gaza in 2016 as a "jihad."

Every Palestinian media outlet refers to those killed by Israeli forces as "martyrs," not "victims."

The religious aspect is so ingrained that a supposedly secular UNRWA is asking for Muslims to give it "zakat" (religious charity) funds, quoting the Quran. Do any other UN agencies ever quote any other religious texts?  (I found an exception that proves the rule.)

And, of course, Gaza groups like Hamas and Islamic Jihad are Islamic extremist groups which use Islam to justify attacking Jews. 

It isn't Israel that seeks a religious war. It is the Palestinians, and their own religious justifications are accepted without any objection by the world.

But whenever Jews assert their own religious desires in the land of the Torah, they are demeaned - not only by Palestinians - for acting in such a primitive, non-enlightened manner.

The Palestinians claim, and much of the world accepts, the idea that only Muslims have an unquestioned religious claim on the land and the holy sites that were all invariably Jewish holy sites 1500 years before Mohammed was born. 

Jewish religious claims are treated with scorn while Muslim religious claims are accepted without question. And part of the reason is exactly because religion is the major component of the Palestinian nationalist philosophy.

Disparaging the Jewish religious claims to the land - especially while not questioning the Palestinian Islamic-based claims - is another manifestation of the antisemitism that is accepted as normal nowadays.. 

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When the Mufti planned to build settlements on the West Bank

From The New York Times, September 17, 1951:

BEIRUT, Lebanon, Sept. 16— Haj Amin el Husseini, the exiled Mufti of Jerusalem, and his Arab Higher Committee have started. a move to create a solid belt of Palestine Arab settlements around Israel and prevent-the moving of refugees away from Israel borders.

This change of front has come with the present evident collapse of the. former insistence by the Arab League, the Arab Higher Committee -and the Arab governments on the return of Palestine Arab refugees to their original homes under the terms of a 1948 United Nations resolution.,

The Arab Higher Committee was the last to demand that the refugees must return to the territory now under Israeli control. This demand not only has been abandoned. for practical, as opposed to political, purposes but the Arab Higher Committee and certain Arab statesmen now are opposed to. any return of Palestine Arabs to Israel territory. This change has been brought about by the fact that Israel will accept only a few Arabs into their old home, and that it is better to avoid the impression that the Palestine case has been settled. by agreement for a few to return.

...Strongly nationalist elements apparently are rallying around the Mufti and the Arab Higher Committee’s program for a belt of thickly settled Palestinians surrounding Israel.

...‘The shift in. the Mufti’s policy was apparently connected with the enthusiasm which Saudi Arabia, Egypt and Syria displayed for the preservation of the independent Kingdom of Jordan, and their strong opposition to its unification with Iraq. The Palestinian element is becoming increasingly predominant in Jordan in which it constitutes not only some two-thirds of the. population but is an educated and trained element that is pushing the original Jordanians, largely of Bedouin stock, into the background.

At the time, UNRWA was actually trying to solve the problem: it was pushing hard for Palestinian Arabs to be resettled in areas of Syria and Lebanon where they would be given plots of land and could become financially independent. And Israel had agreed to allow tens of thousands of Arabs to return but only in conjunction with the Arab world naturalizing the rest. 

But the Mufti did not care about what was best for the Palestinian Arabs. He wanted to destroy Israel. If he couldn't flood Israel with hundreds of thousands of refugees, he intended to turn Jordan into a temporary Palestinian state whose only purpose would be to destroy Israel - and that included building settlements surrounding Israel where they could be used as a means to attack Israel from a short distance. 

While his entire plan was not realized, during the 1950s and 1960s Israel suffered numerous terror attacks from Palestinian "fedayeen" who lived in nearby communities in Syria, Jordan and Gaza.

The Mufti's plan still lives, though. The PA, with the EU, are building their own settlements non-stop in Area C specifically to block Israel from controlling the land it is supposed to control in the Oslo Accords. Hundreds of illegal structures and ramshackle communities have been built, and Palestinians moved in from Areas A and B, daring Israel to tear them down in front of the cameras. 

It is an updated version of the Mufti's plan for settlements being built in Judea and Samaria not to benefit Palestinian Arabs but to hurt Israel. 

(h/t Charles)

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Palestinian media today celebrating the murderous 1929 Arab pogroms against Jews

Palestinian media are celebrating the murderous pogroms that targeted unarmed and innocent Jews in Jerusalem, Hebron, Safed and elsewhere in 1929.

June 17th was the anniversary of the 1930 British execution of three Arabs who were convicted of murdering Jewish civilians during the pogroms.

Originally, the British court found 25 Arabs guilty and deserving of the death penalty; 22 of them had their sentences commuted to life imprisonment. The three who remained were clearly found guilty of multiple murders and premeditation, two of them in Hebron and one in Safed.

The three murderers are being hailed as heroes in Palestinian media, in print and on video, and the murders of Jews are being called the beginning of the "Al Buraq Revolution." 

The Palestine Bulletin in 1930 noted that they were hailed as heroes then, too, with an Arab Execuitve Committee notice that looks strikingly like those of Hamas and Islamic Jihad today.

Strikingly, many prominent Jews - including Einstein - lobbied against the death penalty for the murderers, on principle against the death penalty altogether.

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The Mufti tried to establish an anti-Jewish university in Jerusalem

World Islamic Congress in Jerusalem, 1931

In the Winter 2022 edition of the Institute of Palestine Studies journal, pseudo-historian Ilan Pappe puts forth a theory:

This article asks, why was there no Arab university in Mandatory Palestine (while there were two Jewish universities). Apparently, the colonial mentality of the British authorities who deemed the Palestinians yet another colonized people who had to be oppressed, while regarding the Zionist settlers as fellow colonialists, feared that such a university would enhance the Palestinian national movement. At the same time, Zionist pressure, British anti-Arab racism, and lack of resources also combined to undermine the emergence of a proper Palestinian higher education system.

According to Pappe's abstract, the main reason an Arab university was not established was British racism. Yet even he admits that the British allowed other Arab institutions of higher learning to be established in Palestine.

The truth is only partially mentioned in the article:

After the Buraq disturbances, some members of the Palestinian political leadership and most notably Mufti Hajj Amin al-Husayni attempted a different path. It was in the wake of the All-Islamic Congress convened in Jerusalem in 1931 that the real efforts to open such a university began in earnest in 1932. The coordinating committee of the All-Islamic Congress sent delegations to Egypt, Iraq, Afghanistan, and India for fundraising for an Islamic University in Jerusalem.

... [British] opposition was not the only reason that the idea of the Islamic university in Jerusalem petered out. Unfortunately, these fundraising missions, particularly the mufti’s long fundraising trip to Iraq and India in 1933, were not successful in raising the funds necessary to establish a university in Jerusalem. Nor was there enough interest among activists in convening a second congress in the city, and that led to the collapse of the organizational capacity of the World Islamic Congress by the end of 1934.48 Although the local press constantly mentioned the idea of reviving the university project and holding another congress in Jerusalem in the years that followed, those plans came to nothing and were soon forgotten. As mentioned, even after the mufti’s escape from Palestine in 1937, he was still involved in the efforts until 1940; soon after he also lost interest in the project. 

The antisemitic Mufti of Jerusalem couldn't galvanize nearly enough interest in the Arab world to build the "Islamic University in Jerusalem." He couldn't raise the funds and he lost interest himself. It doesn't appear that British opposition had much if anything to do with this - the Mufti certainly didn't consider that an obstacle.

Which means that Pappe is not telling the truth.

Other sources fill in more gaps. Pappe touches on this, but this article notes Egyptian opposition to the university:

The news that the [Islamic] conference would support the creation of an Islamic university in Jerusalem was seen as a direct threat to the dominating status of al-Azhar as the most prestigious university in the Islamic world. Thus, for example, Muhammad Bakhit, former Mufti of Egypt, in his public statement against the conference, also criticised the 'dreams' of those who pretended to establish a new university which would become the new scientific centre of the Muslim world. The loud opposition of al-Azhar to the conference must have also affected the cautious reaction of the opposition parties in Egypt. Although they might have been eager to use it as a stage to attack Sidqi's regime, Wafdist and Liberal leaders, being Egyptian nationalists, could not accept the eventuality that a non-Egyptian caliph would be nominated at the conference. Similarly, these leaders opposed any alleged attempt to erode the prestige of al-Azhar as the most respected centre of Islamic teaching. Even Egyptian advocates of the Palestinian Arab cause, such as Muhammad Ali Alluba and Ahmad Zaki, called for its postponement.

The entire purpose of the university was to help the Mufti's power base as well as to oppose the Hebrew University of Jerusalem, which had attracted prestige very quickly. But it was also a means to make land unavailable for Jews to buy, as Pappe notes:

Some funding did come through. The nizam (ruler) of Hyderabad donated one million rupees. ...That sum of money was used to buy land in the Tulkarm district that was endowed as a waqf for the future university. At least in this respect, the mufti could have been satisfied; he prevented the sale of the land coveted by the Zionist movement and ensured a future investment for the university. Alas, it was a short-lived victory as the village (Raml Zayta/Khirbat Qazaza) was destroyed in 1948 and on its ruins Jewish settlements were built and the university was not established. 

This nexus between endowment, struggling against Zionist purchase of land, and the university enthused also Christian activists in the national movement. Members of the Christian Orthodox community were prepared to do more than send words of congratulations. Most notable in this respect was ‘Isa al-‘Isa, the editor of Filastin, who sent the World Islamic Congress a proposal outlining a scheme for saving Palestinian lands from the Zionists by creating endowments on the coveted land...

The proposed Islamic University of Jerusalem was not conceived as a positive way for Palestinian Arab youth to improve themselves, but as a way to counter Jewish progress. 

As with Palestinian nationalism itself, it wasn't pro-Palestinian. It was anti-Jew.

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More Muslims visit Al Aqsa under Israeli rule - EVERY WEEK - than EVER did under 1000 years of Muslim rule

Last Friday, some 100,000 Muslims visited and prayed in the courtyards of the Temple Mount.

That's not even close to a record - in previous Ramadans, some crowds were estimated at 250,000. 

From all accounts, these numbers are far, far higher than the number of Muslims who visited the Temple Mount on any day from the dawn of Islam to 1967.

I cannot find any news articles about more than several thousand Muslims going to the Haram al Sharif on any occasion before 1967. None I can find any that say "tens of thousands," certainly none say "hundreds of thousands" of Muslims making a pilgrimage there. 

It seems that more Muslims visit the site every week under the supposedly draconian Israeli limitations - between 40,000 and 70,000 - than ever did under Jordanian, British or Ottoman rule 

That has only happened under Jewish rule.

Before Jews returned to the Land, Muslims really didn't make a big deal over the Al Aqsa Mosque. There were certainly some pilgrims, and to many Muslims in Jerusalem it was important, but it wasn't a major symbol. Only once the Mufti started baseless rumors that the Jews planned to take over Al Aqsa did the Muslim masses start to pay attention. 

And even today, when we see Palestinian leaders exhorting the faithful to visit Al Aqsa, they are calling on them to "defend" it from a few dozen Jews taking strolls there and the police who are there to avoid the Jews getting lynched. The Palestinians don't say to visit it for its inherent importance.

The huge crowds that visit under Jewish rule - especially considering that according to Jewish law, every one of them is desecrating the holy site - proves beyond a doubt that if one cares about freedom of access of holy sites to all, Israel must maintain control over where those sites are. 

It is only one example of hundreds that prove that all the accusations hurled against Israel are not just lies, but the exact opposite of the truth. 

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75 years ago: Huge terror attack in Jerusalem kills 50

Today's news has uncomfortable echoes in the events of 75 years ago.

On February 22, 1948, three trucks filled with explosives were exploded by Arabs in British Army uniforms on Ben Yehuda Street in Jerusalem. Over 50 people were killed, including several children.

The "Army of the Holy War" led by Abd al-Qadir al-Husayni took responsibility for the attack several days later. He was a relative of the Nazi-allied Mufti of Jerusalem. His group was essentially the Hamas of its day. 

Two British Army deserters also participated in the attack. While the Mufti of Jerusalem denied any responsibility, and his Arab Higher Committee distanced itself from it, saying that the attack was "'depravity unfit for the Arab spirit," those British soldiers said that they had been promised a huge reward from the Mufti for their part of the plot. The story is that when they went to claim that reward, the Mufti laughed at them. 

As with yesterday's murderous terror attack, Jewish leaders called for restraint - but many did not listen. The Irgun and Lehi groups, blaming the attack on the British, attacked and killed a number of British soldiers in revenge, while Arab snipers killed several Jews.

The real difference between then and now, of course, is that now the Jews can defend themselves. Then, the British were still responsible for security, and they didn't hold on to their end of the bargain. Even though they knew that their own vehicles had been stolen days before this attack, they didn't inform the Jewish guards in Jerusalem, who let the bomb-laden British trucks into the heart of the city assuming they were safe. (One heroic guard challenged the "British soldiers" and was immediately murdered by them.) 

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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