In 1881, the British Palestine Exploration Fund (PEF) noted the following places: Shảb el Butm, meaning 'the spur of the terebinth', Tuweil esh Shîh, meaning 'the peak or ridge of Artemisia', Khirbet el Fekhît, meaning 'the ruin of the fissure', and Khirbet Bîr el 'Edd, meaning 'the ruin of the perennial well'. At Khirbet Bîr el 'Edd, PEF noted "traces of ruins, and a cistern", while at Khirbet el Fekhît, they noted "traces of ruins, and a cave."
The shepherds of Yatta would sleep in caves in nearby grazing areas, rather than trekking back to the village each night. After the IDF closed off the area, the shepherds were permitted to continue grazing their flocks there; the IDF gave them a few days’ warning before live-fire exercises to insure that no one got hurt. The Palestinian Authority seized the opportunity – and began funding construction of permanent structures. Foreign interests jumped right in after them, funding infrastructure projects to support the “indigenous farmers” – laying water and electricity lines that enabled more and more people to set up homesteads on the “free” land.
For the sake of example, our focus will be on the aerial photographs of "Khirbet al-Fahit" presented by the respondents ("al-Fahit" according to the petitioners). In 1967 and 1981 the area was completely empty of buildings. Some development is evident during the years 1990 and 1991. In 2001 it is evident that a number of buildings were already built in Kharbit, and such were built more and more in 2007, 2009, 2011 and 2012.An identical picture is revealed from the aerial photographs attached by the petitioners and even more clearly. It can also be seen that in 1972 and 1981 there is no evidence of buildings in the area compared to 2011, when there is a lot of construction on the site.The same is true with regard to Khirbet Hilweh ("Al Hilweh" according to the petitioners). There is not much room to doubt that in the early years (1967, 1979, 1981 and even 1991) there is no evidence of construction on the site. However in the years 2007, 2009, 2011 and 2012 more and more buildings and houses were built. There is a sharp and noticeable difference between the photos from the early period (in 1972, 1981 and even 1993) and the photo from 2011 in which construction can be clearly identified.
Havakook reiterates that at the time the book was written (1984), it can be seen that every year shepherds from nearby villages used to stay in these ruins and "at the end of winter, the shepherd families return and abandon the caves, which were used during the grazing months, and move to their mother villages or to other, more promising grazing places" (p. 56). Therefore, the reference to Havakook's book does not help the petitioners.
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