Elder Of Ziyon - Israel News

Monday, May 20, 2019

Did Israel target the headquarters of a disabled rights organization in Rafah?

Rafah, Gaza

Staff inspect damage to the Confederation of Disabled People’s building, which was the only centre to serve people with disabilities in Rafah, after Tuesday’s Israeli attacks on Gaza.

Photograph: Ali Jadallah/Anadolu Agency/Getty Images

The implication is that Israel was indiscriminately targeting buildings including the Confederation of Disabled People building. One can imagine that reader believes that this center housed rehab facilities, enrichment programs and similar programs to help disabled people.

Immediately, stories appeared in Palestinian media about how disabled people in Gaza had their "dreams destroyed" by the bombing.

The reality is that the target was a six-story building with both offices and apartments as well as a cafe. The building was known as the Zurob Tower.

Three Fatah operatives were killed in the bombing, and no civilians.

The Confederation of Disabled People was one office of many in the building.

The Facebook page of the Confederation of Disabled People has not been updated since February, so it is hardly a hotbed of activity. In fact, its purpose is to fight for the rights of disabled persons, but there is no indication that it housed anything else to help the disabled. Any photos from inside the office shows it is sparse, most of the Facebook page has photos of demonstrations outside the offices.

To say that Israel bombed the headquarters of the Confederation of Disabled People is technically accurate, and highly misleading. It was not the target, it was only in a single office in the building, and the target was (at least) Fatah operatives, and possibly other terror related spaces in the building.

(h/t Adam Levick)

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Teaneck protest against MDA, like all such protests, are not "pro-Palestinian" but anti-Israel

On Sunday, there was a fundraising event in Teaneck, NJ, to raise money for an ambulance for Israel's Magen David Adom service.

A dozen people counter-protested, because, apparently, God forbid that Israelis have the ability to save people's lives.

Here is how the counterprotest was reported in the North Jersey Record:

Across the street from Congregation Beth Sholom, where the event was held, protesters waved signs and chanted “Free Palestine.”

“I’m not opposed to ambulances, but you have to understand this ambulance is part of the larger picture of Israel,” said Rich Siegel, a Teaneck resident and co-director of Deir Yassin Remembered, which organized the protest. “Any time there is a pro-Israel event we need to be out here to support Palestine.”

The demonstrators were joined by a group of anti-Zionist Orthodox rabbis from the Neturei Karta movement. As the event went on, counter-protesters gathered nearby and the two groups began chanting back and forth.

Were the protesters "supporting Palestine" or protesting Israel? The signs they were waving, and the comment by Siegel, show the answer:

There is nothing "pro-Palestinian" in these protests. The one sign that says "free Palestine" says "End Israel" before that. In video, the only chant that one can hear from the purported "pro-Palestinian" protesters is "Baby killers" - protesting a service that saves babies' lives.

The caption for the photos, however, say "A group of pro-Palestinian supporters organized by 'Deir Yassin Remembered' protest outside of the event."

This protest, tiny as it was, shows the truth: that there is no such thing as a "pro-Palestinian" movement. It is all anti-Israel. If Israel would disappear and be taken over by an Iranian proxy like Hezbollah, not one of these people would be in the streets chanting "Free Palestine," just as no one was in the streets protesting Jordan's annexation of the West Bank in 1949.

Again, they are not protesting Israel's government policies nor are they saying they want Palestinian independence. They are protesting an Israeli ambulance response service that saves lives without asking the religion of those they help.

Teaneck's Muslim mayor, who is far more pro-Israel than the pseudo-Jews protesting the ambulance service, was at the fundraiser:

Mayor Mohammed Hameeduddin said he saw firsthand the diversity and skill of Magen David Adom’s volunteers while visiting Israel in 2014.

Hameeduddin was dining in a restaurant when a man had a seizure. Within minutes, the ambulance service responded to help.

“The vans arrived and out came people of all different backgrounds, working together to save lives,” he said. “This organization gives us all hope for the future, hope for our children and hope for peace. That’s what we all want.”

If protesters were truly pro-Palestinian, they would support Magen David Adom, not protest it.

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Gazans who enter Egypt must fly out the very same day

Haaretz has a story about how 35,000 Gazans managed to leave Gaza last year, and how many of them were doctors who Hamas has now banned from leaving altogether because there is a huge brain drain. Entire hospital departments have been closed.

One detail mentioned in the article I was not aware of:

Egypt also earns money from the Palestinians who leave, as they have to pay for the trip from Rafah to the airport. To pass through Rafah, they must present a plane ticket for the day of their arrival, and they are not allowed to stay anywhere in Egypt except the airport.

Since Gazans who try to leave via Rafah have no idea if they will make it onto a bus - only a small percentage do - showing a plane ticket for a trip they might never make seems like a huge burden.

What this effectively means is that the only people who can leave Gaza are those who are rich enough to bribe Hamas officials to guarantee a spot that day.

Egypt hates Palestinians so much that they do not let a single one stay overnight.

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05/19 Links: The real winner of Eurovision was Israel; Al Jazeera pulls video claiming Jews exploited Holocaust to create Israel; Anti-Israel bias at HRW: Two decades of anti-Zionism

From Ian:

The real winner of Eurovision was Israel

Israel’s Eurovision entry barely made a dent on the scoreboard but there’s no doubt that the Jewish State was the real winner of the Eurovision Song Content 2019.

Israel was hosting the competition for the fourth time in history but for the first in twenty years – and in an era where Eurovision is simulcast on YouTube and more and more countries have joined the contest, in an age of age of instant responses and scrutiny via social media with a global viewing audience that has swelled to 200 million people.

Eurovision is always loud, often garish and I admit to watching some of the songs with the “Mute” button pressed - but to be the host is a big deal and for Israel more than most. It also requires a lot – and Israel more than delivered. When Netta Barzilai triumphantly lifted the trophy last year, questions and concerns loomed: Which city would host? Would the contest be derailed – or even cancelled – by BDS, the anti-Israel boycotters? Could Israel do it and not go bankrupt in the process, or would the whole thing be a disaster?

Israel can feel vindicated on every level.

Tel Aviv was the natural home for camp, party-loving Eurovision with no disrespect to any other city including the capital. Jerusalemites also hosted Eurovision celebrations and the tourism influx was a boon to Jerusalem as it was to Tel Aviv and elsewhere with thousands of visitors converging on the Jewish State. In 2018, tourism was at an all-time high with 4.1 million people coming to Israel, up 14% on the previous year; with the Eurovision boost, 2019 could surpass even that.

And to answer the question of if geographically-small Israel could host a major event, the largest music competition in the world, the answer this week is a resounding: YES. Israel’s national broadcaster, Kan put on a slick, polished, dynamic production. The stage looked every bit as fabulous as previous venues. Outside the concert hall, Tel Aviv’s Eurovision Village was heaving all week and the positivity of the event resounded.

Fans sing along to most pro-LGBT Eurovision, though winning song isn’t kitschy

This year’s Eurovision Song Contest went to the Netherlands and its 25-year-old Dutch singer Duncan Laurence, with his solo piece “Arcade.”

The country hasn’t won the Eurovision since 1975, and Laurence was a fan favorite from the start, although he was told in rehearsals that he needed to look more closely at the camera to engage the television audiences.

Laurence’s song is a sweeping ode with a strong refrain to love and loss, and was in stark contrast to many of the other songs, which were high on camp, kitsch and dance tempos.

Fans loved “Arcade,” but they didn’t sing along or clap to it, simply because it’s not that kind of song. And Eurovision fans love a good refrain and an opportunity to clap in time.
Fans at the Eurovision press screening in the Tel Aviv Expo on May 18, 2019 (Jessica Steinberg/Times of Israel)

Despite the nature of the winning song, Saturday night’s show may have been the campiest Eurovision yet, with France’s gay Muslim singer Bilal Hassani bringing his message of tolerance, the bondage-happy trio Hatari from Iceland with their techno punk thrust, the presence of Israel’s Dana International and Austria’s Conchita Wurst, and Madonna’s monk-like choir wearing gas masks for her rendition of her new song, “Future.”

It was a show that thrilled the many LGBT fans who converged on the Expo Tel Aviv venue and are among the most die-hard Eurovision fans; many of them had carefully learned about the contestants from each country, even memorizing the words to the songs.

Petra Marquardt-Bigman: Anti-Israel bias at Human Rights Watch (Part 2: Two decades of anti-Zionism)

Conclusion – HRW’s anti-Israel bias is beyond repair

Just following some of the leading HRW officials on Twitter and looking for their pronouncements on Israel would provide almost daily new evidence that they don’t even bother to pretend to be impartial and fair.

But I think all you really need to know about HRW and its attitude to Israel is that almost 20 years ago, when peace still seemed possible and a U.S. president did all he could to achieve it, HRW decided to endorse Palestinian demands for a “right to return,” thereby endorsing Palestinian demands to transform the world’s only Jewish state into yet another Arab-Muslim majority state.

For all practical intents and purposes, HRW has therefore been an anti-Zionist organization ever since. As far as HRW is concerned, Israel’s existence as a Jewish state is a violation of Palestinian human rights.

Whether Omar Shakir sits in an office in Jerusalem or in New York will not make a difference to his output, and whoever might replace him will obviously also toe the HRW line on Israel. At the same time, I don’t quite see why Israel should give a work permit to employees of foreign NGOs who come to work for the demise of the Jewish state. By trying to force Israel to host a longtime anti-Israel activist, HRW has provided a stark reminder of its bias and its arrogant attitude that it has no need to even pretend to be impartial.

But this is arguably not only about Israel. If an organization is so shameless about its bias towards one country, it seems reasonable to question how much ideological fixations affect its work on other countries. The apparently widespread idea that an organization working on human rights must be assumed to reflect the highest ethical standards and should be automatically exempt from scrutiny and criticism is certainly not justified.

In addition, HRW staff will also use their social media clout to tout political viewpoints that may not have all that much to do with their work.

Rashida Tlaib’s recent revolting effort to rewrite history by claiming Palestinians provided a safe haven for Jews during and after the Holocaust provides a good example. As of this writing, the timelines of Sarah Leah Whitson and Omar Shakir feature a combined 15 re-tweets—in just 24 hours—in defense of Tlaib. But perhaps Tlaib, just like HRW, has the human right not to be criticized, especially not by Israel supporters, who, as Ken Roth has decreed, come up only with “lies and deception” or “lies and obfuscation.

Anti-Israel bias at Human Rights Watch is so pervasive, and has gone on so long, that it is beyond repair. HRW should be disregarded as a legitimate neutral voice on anything related to Israel. (h/t IsaacStorm)

John Podhoretz: Herman Wouk, 1915-2019 Entertainment with a deeper purpose.

In 2013, I commissioned and published an apology to a writer who I felt had been mistreated in the pages of COMMENTARY—and by my father, no less!

“How This Magazine Wronged Herman Wouk” was the name of the article by Michael J. Lewis, and the occasion for it was the fact that the then-97-year-old Wouk had just published a new novel called The Lawgiver—a comic epistolary novel, no less, concerning the making of a movie about the life of Moses in which Wouk himself appears as a character. As Lewis wrote, “Wouk adapts the form to the modern world of instant messaging, faxes, and Skype, and pulls it off successfully—a startling achievement by an author who was born two years before the United States entered World War I.”

Wouk, who died Friday just two weeks shy of his 104th birthday, was extraordinary not only for his age, his durability, and the freshness of his ageless mind, but for his career as a popular novelist determined to explore themes of the deepest seriousness with all their moral complexities for a mass-market audience.

It was, I have to say, the very reason his work came in for scornful or dismissive treatment in the pages of COMMENTARY. The New York literary highbrows may have delighted in the frivolities of Hollywood and Tin Pan Alley, but they stood at the gates with buckshot at the ready against the philistine hordes of popular culture when the barbarians sought venture onto the turf of the Great Novel or the Great Play. Wouk’s breakthrough work, The Caine Mutiny, sold millions and was made into a successful movie and a smash-hit play, but in these pages it was found wanting as a seafaring tale next to Herman Melville—which is rather an impossible standard to which to hold a book that deserved and deserves to be measured on its own merits.

And when Wouk was garlanded by the middlebrows of the news magazines and the Book of the Month Club audience with the publication of his most ambitious novel, 1955’s Marjorie Morningstar, which was also an enormous bestseller, this meant war. The book came under withering assault from a 26-year-old whippersnapper named Norman Podhoretz for its “indigestible prose.”

Shorouk News from Egypt has been summarizing the doctoral thesis from former Egyptian Grand Mufti and former Grand Imam of Al Azhar, Muhammad Sayyid Tantawy, written in 1969.

The subject of the thesis was the history of the Jews from the Exodus from Egypt to modern times.

Apparently, chapter 5 was about "the grace of Allah on the children of Israel and their arrogant attitude towards him."

For "balance," chapter 6 is about how evil Jews are, where you can read about "examples of their corruption in the land through murder, assassination, espionage, provocation, wars and revolutions, including the fact that they provoked the two world wars, they the only ones who benefited from the abundant money behind them, and that the tripartite aggression against Egypt (in 1956) was theirs...

"They were behind the Communist Revolution in 1917, and took over the reins after its success. The Communist Office was composed of seventeen members, including fourteen Jews and three whose wives were Jewish.

"They are behind the establishment of the Masonic movement, as they spread vice."

"Jews, without distinguishing between Judaism as a religion and between Zionism as a colonial political movement, are the most brilliant people in promoting principles, doctrines, philosophies and theories, which benefit them and harm others.

" Examples include Nietzsche's philosophy which ridiculed virtuous morality, such as mercy and compassion, and called for the ethics of violence and contempt for values, which conforms to the evil Jewish spirit and its black history.

"Darwin's theory of evolution is used to their advantage in undermining religions and ethics..."

This is a major newspaper that just decided that their audience needed some additional Jew-hatred in their lives. Tantawi is regarded as a major figure in modern Islam, so who is going to argue that he was a bigoted piece of trash?

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.@UNESCO Artist for Peace tweets picture of a Rothschild to illustrate corruption

Ahlem Mosteghanemi is a UNESCO Artist for Peace because, in their words, "of her commitment, through her writing, to causes such as social justice and the education of young people affected by armed conflicts. Mosteghanemi is widely regarded as one of the most read writers in the Arab world. Through her works, she provides unwavering support to intercultural dialogue, women's rights and the fight against violence."

Apparently she also believes that Jews control the banks by stealing money and lending it out.

Last week, she tweeted this:

It is a photo of Jacob Rothschild with the caption, "We will have them steal the money of their people and deposit it in our banks and then loan that money back , it only takes a finance minister from our soldiers." Her comment is "And that is exactly what happened!"

Apparently there is a banking scandal in Algeria, and Mosteghanemi is using a fake quote from the person that antisemites love to pretend runs the world banking system to say that the Algerian bankers are taking a page from the evil Jews.

I bet she doesn't see anything wrong at all about this.

(h/t WC)

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What Einstein would have thought of J-Street, JVP. IfNotNow

The American Council for Judaism was an anti-Zionist Jewish group that started in 1942 for the purpose splitting the American Jewish community.

Its position (since somewhat moderated) was that it "deplores the view that American Jews
should develop any kind of special identification with Israel. Its basic proposition is that Judaism 'is a religion of universal values, not a nationality.' It held that American Jews who associate themselves with the cause of Israel are playing straight into the hands of anti-Semitism because they open themselves up to charges of dual-loyalty.

Although far smaller than the Zionist groups at the time, it received a fair amount of news coverage.

Essentially, it was the J-Street, Jewish Voice for Peace and IfNotNow of the 1940s and 1950s.

I just saw this short essay from Albert Einstein, taken from the book Out of My Later Years:

I AM VERY HAPPY INDEED to hear that the platform for which the American Council for Judaism stands is meeting with strong opposition. This organization appears to me to be nothing more than a pitiable attempt to obtain favor and toleration from our enemies by betraying true Jewish ideals and by mimicking those who claim to stand for 100 per cent Americanism. I believe this method to be both undignified and ineffective. Our opponents are bound to view it with disdain and even with contempt, and in my opinion justly. He who is untrue to his own cause cannot command the respect of others.

Apart from these considerations, the movement in question is a fairly exact copy of the Zentralverein Deutscher Staatsbürger Jüdischen Glaubens ("Central Association Of German Citizens of Jewish Faith") of unhappy memory, which in the days of our crucial need showed itself utterly impotent and corroded the Jewish group by undermining that inner certitude by which alone our Jewish people could have overcome the trials of this difficult age.

No doubt his opinion today of the Jewish groups that are attempting to drive a wedge between American Jews and Israel would be equally disdainful.

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05/18 Links: Arab Spring: the Second Coming?; Australia’s ruling Conservative coalition elected to surprise third term; US ambassador: German anti-BDS motion should apply to Iran's regime

From Ian:

Jonathan Spyer: Arab Spring: the Second Coming?

The camp of the generals is the camp of stability, the status quo, and of alliance with the West. The other side is with the notion of Islamic revival to the perceived glories of the Islamic past. Its partisans and allies are by definition the enemies of the West and Israel. The very fact of Jewish sovereignty in Jerusalem is seen as a reminder of how low the Islamic world has fallen.

But it is worth noting that neither of these sides is for civil society, institutions, secularization, representative government. The forces that do support all these exist but are immensely weak. For as long as this remains the case, the Arabic-speaking world is likely to remain under-developed and dysfunctional – whether generals or Islamists have the upper hand in any particular context.

Remedying the poverty of choices facing Arab publics is, of course, a matter that only Arabic-speaking societies ultimately can address. Until they do so, it will be in the interest of western governments to support the conservative and authoritarian forces preventing the disaster of further victories for political Islam.

As noted above, the Israeli interest in both Libya and Sudan is not in doubt. In Sudan, the departure of President Omar al-Bashir is entirely positive from the Israeli perspective. Under al-Bashir’s 30-year rule, Sudan made itself available as a conduit for the transfer of Iranian weapons to the Gaza Strip, and acted as a portal for the entry of the Revolutionary Guards into Africa (the IRGC began to train Sudan’s army, and Sudan offered naval facilities for Iran’s use). For economic reasons, al-Bashir reversed course in 2015. But al-Bashir’s relations with Turkey and Qatar and the army’s support from Egypt, UAE and Saudi Arabia mean that his departure remains without doubt a net positive from the Israeli point of view.

In Libya, similarly, the victory of Haftar, backed by UAE, Egypt and Saudi Arabia, would be a net positive for Israel – it would prevent the emergence and entrenchment of an ally of Turkey, Qatar and the Muslim brotherhood on the coast facing Europe. Though in this case it should be noted that even if Haftar takes Tripoli, Libya will be far from a return to stability under authoritarian rule. The south of the country remains largely ungoverned and penetrated by elements of the Islamic State. The West, meanwhile, harbors powerful Islamist militias with considerable public support who are likely to attempt a continued insurgency against Haftar even if his forces take the capital.

Palestinian activists don’t understand why they can’t enter the US

In December 1992, about nine months before the first Palestinian-Israeli peace accords were signed on the White House lawn, Hanan Ashrawi met with president George H.W. Bush in the Oval Office.

Now, 26 years later, she can’t even enter the United States.

Ashrawi, a longtime Palestinian spokeswoman and a current member of the Executive Committee of the Palestine Liberation Organization, tweeted Monday that her application for a US visa was rejected.

“It is official! My US visa application has been rejected,” she wrote. “No reason given. Choose any of the following: I’m over 70 & a grandmother; I’ve been an activist for Palestine since the late 1960’s; I’ve always been an ardent supporter of nonviolent resistance.”

Ashrawi is the most recent and most prominent of at least three Palestinian activists to be barred from entering the United States this year. In February, activist Osama Iliwat was denied entry at John F. Kennedy Airport in New York and sent home. In April, Omar Barghouti, the co-founder of the Boycott, Divestment and Sanctions movement targeting Israel, was not allowed to board a flight to the United States at the direction of the US government.

Iliwat and Barghouti held valid US visas. In March, Iliwat was told he was being deported due to a desire to immigrate to the US, which he calls spurious. Like Ashrawi, both Barghouti and Iliwat said they do not know why they were denied entry. Iliwat told the Jewish Telegraphic Agency that Customs and Border Protection officials questioned him over the course of eight hours about his activism before canceling his visa.

Israelis don't understand why they can't enter Algeria, Bangladesh, Brunei, Iran, Iraq, Kuwait, Lebanon, Libya, Malaysia, Pakistan, Saudi Arabia, Sudan, Syria, UAE, and Yemen.https://t.co/8dI2G1qtL3
— Jerusalem of Iron (@jerusalemofiron) May 17, 2019

Australia’s ruling Conservative coalition elected to surprise third term

PM Scott Morrison praises ‘miracle’ victory after opinion polls favored opposition; Labor party had vowed to reverse Jerusalem recognition

Opinion polls prior to Saturday’s election had suggested that the coalition would lose and that Morrison would have had one of the shortest tenures as prime minister in the 118-year history of the Australian federation.

In December 2018, Morrison’s government recognized West Jerusalem as Israel’s capital, a move the Labor party vowed to reverse if elected.

His declaration was received with disappointment and even bitterness by the Israeli government, which considers the entire city its capital, and had hoped Canberra would follow the American example. US President Donald Trump on December 6, 2017, recognized Jerusalem as Israel’s capital, without making a geographical distinction or taking a position on the city’s borders. On May 14, 2018, the US relocated its embassy from Tel Aviv to Jerusalem.

Morrison, who initially said he was “open-minded” to moving his country’s embassy as well, in December announced the establishment of a “Defense and Trade Office” in Jerusalem instead. It opened quietly in March, without senior officials from either country in attendance.

Earlier this year, Morrison said that Israel is “a beacon of democracy in the Middle East.”

05/17 Links Pt2: Israel's Unique Support for Preserving Minorities' Identities; Millions tune in to Tel Aviv again for second Eurovision semi-final; ‘Caine Mutiny,’ author Herman Wouk dies at 103

From Ian:

WaPo: Israel's Unique Support for Preserving Minorities' Identities

Last week, I spent some time in Israel talking to people about religion, ethnicity and identity. Viewing faith as integrally tied to your place and your ancestors and your history is probably more common worldwide than the modern American and Western European view of faith as a personal choice. That radical difference in worldviews explains much of what makes many Americans most uncomfortable about Israel: calling itself the Jewish state, maintaining separate educational systems for Arabs and Jews, excusing most Arabs from mandatory military service.

Israel gives its religious minorities ample freedom to practice their faith, as Israel defines itself by Judaism. But Israel's religious minorities don't necessarily resent that in the way Americans might expect. I spoke to Shadi Khalloul, a Maronite Christian activist in the Galilee who is working to revive Aramaic as the daily language of his community. He wants a separate school system for his community's children.

If a country protects the civil rights of minority citizens, as the Israelis generally do, it can offer the one thing that an aggressively secular liberal state can't: easy preservation of the minorities' own particularist identities, which tend to be lost in aggressively secular liberal nations as the minorities are more or less forcibly assimilated.

Israel is able to accommodate these communities more tolerantly not despite its particularist self-definition but because of it. Judaism isn't a universalizing creed - it doesn't seek converts - so the Jewish majority feels relatively little threat from other faiths.

Douglas Murray: Israel has healthier attitude toward nationalism than Europe

The first Israeli Conservatism Conference sought to bring some of the biggest conservative intellectual names to its event in Jerusalem on Thursday. In that vein, British writer and commentator Douglas Murray spoke, along with well-known Israeli right-wing figures.

Murray has given several talks in Israel this week on immigration, the subject of his hit book The Strange Death of Europe, which came out in 2017 and was released in Hebrew late last year.

“Immigration is the major issue everywhere, and even the countries where it isn’t the number one issue, it ends up becoming one,” Murray told The Jerusalem Post this week.

Murray pointed to differences between Israel and Europe on the issue: “In Israel, you see strong borders as the best way to ensure peace, while in Europe, people see it as a cause of war. Israel has had little taste of what Europe had in recent years in much larger numbers.

“People in developed countries have been lucky, and are trying to work out what latitude should be given to people born in unlucky countries,” he said. “There is a consideration of that in Israel, but the scale is very different than in Europe.”

Behind the different views on immigration is a drastically divergent understanding of the concept of nationalism, Murray explained.

“In Europe, everything to do with identity, history, patriotism and nationalism is viewed in a suspicious light, for reasons I don’t need to elaborate on,” he said, referring to fascism and World War II, “while in Israel, nationalism is viewed as good, and patriotism is good. The religious inheritance in Europe is incredibly fraught, while Israel is not lacking in friction, but people have a healthier attitude and are more engaged.”

Melanie Phillips: The groups who hand antisemites their get-out-of-jail-free card

Yet faced with this chilling display, the media could barely bring itself to shrug. This is largely because progressive people refuse to acknowledge that their signature Palestinian cause — so revealingly exposed by the mind-bending distortions of Rashida Tlaib — is the new antisemitism.

And that’s because they refuse to acknowledge that Palestinianism itself is fundamentally anti-Jew.

This denial of a most inconvenient truth—that the Arabs’ hatred of Israel derives from their murderous hatred of the Jews—was illustrated by one aspect of a BBC documentary last week about the border riots in Gaza.

In it, a Gazan boy says “the revolutionary songs excite you, they encourage you … to rip a Jew’s head off.” But, instead of accurately translating the Arabic word Yahud that he and others used for Jew, the BBC mistranslated it as “Israeli.”

The BBC insists that this was “both accurate and true to the speakers’ intentions.” This is simply untrue. In Arabic, yahud means “Jew.” When Arabic media refer to Israel, they use that word in Arabic letters.

A chant frequently heard among Islamic religious extremists is Khaibar, Khaibar, ya Yahud, Jaish Mohammed, sa yahud, which means “Jews, remember Khaibar, the army of Mohammed is returning.”

Anyone who reads Islamic religious texts can see that hatred of the Jews is embedded in Islamic religion and culture. Yet in America and Britain, this is all but unsayable.

Anyone who points out that Islamic society is fueled by hysterical and obsessional antisemitism is deemed to be Islamophobic — not least by prominent British Jews.

Astoundingly, they equate Islamophobia — the term designed to silence criticism of the Islamic world — with antisemitism. So they remain silent about this major threat to themselves from the Muslim community, the group of which the left will permit no criticism, while inflating the threat from “the right,” the group the left blames for all the ills of the world—and in which it preposterously lumps together white supremacists, anyone who criticizes mass immigration and all those who voted for Brexit.

Denial of Palestinian and Muslim antisemitism is legitimizing, mainstreaming and fueling antisemitism in the West.

When confronted with their own bigotry, people like Tlaib and Suleiman claim that the real problem of antisemitism comes from “the right.”

And which groups in both America and Britain hand them this particular “get out of jail free” card so they can continue to escalate the climate of Jew-hatred? Why, the left, of course — and the Jews.

A WaPo op-ed again lies about Palestinian history

From a Washington Post op-ed defending Rashida Tlaib's version of history, by Maha Nassar, an associate professor in the School of Middle Eastern and North African Studies at the University of Arizona:

While Tlaib certainly simplified a complex history that historians have and will continue to debate, her critics are also fundamentally misreading Palestinian history in three key ways. First, by focusing on episodes of violence, they ignore the long history of Arab-Jewish coexistence in Palestine. Second, by downplaying how harmful British colonial rule was to Palestinian society, they imply that Palestinians were driven to revolt by blind hatred rather than a desire for freedom. Finally, by citing the pro-Nazi propaganda of Mufti Hajj Amin al-Husayni to claim that “Palestinian leaders at the time sided with Hitler,” they conflate the statements and actions of a single individual with those of an entire people.

Throughout the 19th century, Muslims, Christians and Jews lived together in Palestine in relative harmony, largely in cities like Jerusalem, Jaffa, Hebron, Safed and Tiberias. Jewish residents regularly interacted with their Muslim and Christian neighbors, speaking Arabic with one another and living what historian Menachem Klein describes as “lives in common.”

Speaking Arabic and having "lives in common" does not mean that they lived happily together. Muslims might have thought so, but they weren't on the receiving end. From Remarks on the present condition and future prospects of the Jews in Palestine, by Arthur George Harper Hollingsworth, 1852:

This Jewish population is poor beyond any adequate word ; it is degraded in its social and political condition, to a state of misery, so great, that it possesses no rights. It can shew no wealth even if possessed of it, because to display riches would secure robbery from the Mahometan population, the Turkish officials, or the Bedouin Arab. ...No advancement is made by the Jew of Palestine, in trafficking, in commerce, in farming, in the possession of settled houses or lands. There alone, where he ought to be first, he is last; and where in all other countries a Jew thrives and increases in wealth, in that one he is spiritless from oppression, and without energy, because without hope of Protection. He creeps along that soil, where his forefathers proudly strode in the fulncss of a wonderful prosperity, as an alien, an outcast, a creature less than a dog, and below the oppressed Christian beggar in his own ancestral plains and cities. No harvest ripens for his hand, for he cannot tell whether he will be permitted to gather it. Land occupied by a Jew is exposed to robbery and waste. A most peevish jealousy exists against the landed prosperity, or commercial wealth, or trading advancement of the Jew. Hindrances exist to the settlement of a British Christian in that country, but a thousand petty obstructions are created to prevent the establishment of a Jew on waste land, or to the purchase and rental of land by a Jew. “

...What security exists, that a Jewish _ emigrant settling in Palestine, could receive a fair remuneration for his capital and labour? None whatever. He might toil, but his harvests would be reaped by others; the Arab robber can rush in and carry off his flocks and herds. If he appeals for redress to the nearest Pasha, the taint of his Jewish blood fills the air, and darkens the brows of his oppressors ; if he turns to his neighbour Christian, he encounters prejudice and spite ; if he claims a Turkish guard, he is insolently repulsed and scorned. How can he bring his capital into such a country, when that fugitive possession flies from places where the sword is drawn to snatch it from the owner’s hands and not protect it ?

I have lots of other examples of how Arab oppressed Jews before Zionism. Nassar's and others' description of life as good between the groups is a myth, pure and simple.

Nassar goes on:

The question of self-rule gained greater urgency over the course of the 1920s as growing Jewish immigration led to thousands of Palestinian peasants being forced off land they had lived on for generations. Many of them migrated to shantytowns on the outskirts of nearby cities, looking for work and often unable to find any. As social and economic pressures increased, Palestinian leaders — who lacked any real power and were divided among themselves — could do little to help.

During the 1920s the Arab population of Palestine exploded because of illegal Arab immigration - immigration to take advantage of the better economy that the Jews brought. Jewish capital did not hurt the Arabs, on the contrary, it improved their lot as a group. Individuals who lost their jobs as Jews bought farmland from their owners is a disruption that happens everywhere, but to use that to claim that Arabs as a whole suffered is not the truth.

With their displacement continuing unabated, in April 1936 Palestinian Arabs launched a general strike to demand independence. While some local leaders like preacher ‘Izz al-Din al-Qassam had called for attacks against British and Jewish targets, as historian Matthew Kraig Kelly has recently demonstrated, the Palestinian leadership (including the Mufti) initially tried to keep the strike unarmed. But widespread British police brutality soon led to an uptick in Arab violence, culminating in a revolt that lasted three years.

During the summer of 1936 there were many attacks and murders of Jews. It was not "unarmed" at all. The Mufti's record at fomenting violence against Jews is well known. And the strike was also explicitly aimed at ending Jewish immigration, a major point that Nassar conveniently leaves out.

The Mufti then became a prominent Nazi propagandist, becoming well known for his World War II broadcasts that called on Arabs to revolt against the British. And yet, these calls were largely ignored. In fact, recent studies have demonstrated that Arabs in Palestine were not generally pro-Nazi, and many were extremely critical of fascism, despite the Mufti’s loathsome exhortations. They were joined by a group of leftists, secular, anti-colonial Arab intellectuals who also vehemently opposed the Mufti’s anti-Jewish rhetoric, calling instead for class solidarity and Arab-Jewish cooperation.

Yes, Arabs of Palestine were not unanimous in their support of Nazism - but the Mufti wasn't an aberration, either. Arabs in Palestine were fascinated with and attracted to Nazism way before the war, as I showed in a recent article:

July 1935:

February 1937:

May 1937:

December 1937:

This is revisionist history, and the Washington Post should have fact checked it.

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05/17 Links Pt1: FM against UNRWA: 'We'll keep telling the truth'; April is first month in over a year with no Israelis killed, wounded in attacks; J Street poll: Most Democrats haven’t heard of BDS

From Ian:

Foreign Ministry against UNRWA: 'We'll keep telling the truth'

Even as the winds of war seem to have temporarily subsided in Gaza, Israel’s Foreign Ministry and the U.N. Relief and Works Agency for Palestine Refugees continue to butt heads over the agency’s conduct during the most recent round of violence between Israel and Palestinian terrorist groups in Gaza.

Tensions began when UNRWA’s Commissioner General Matthias Schmale on May 4, intimated on Twitter that Israeli airstrikes were hindering UNRWA sponsored events to “celebrate children and their sports and fun activities.”

“Surrealistic #Gaza day: went to 2 marvelous @UNRWA events to celebrate children & their sports and fun activities & then to honor sanitation laborers followed by good working lunch with colleagues; in parallel sounds of bombs all day & we seem yet again close to war. Madness!” Schmale tweeted.

Foreign Ministry Spokesman Emmanuel Nahshon, angry at Schmale’s one-sided depiction of events, responded to Schmale on Twitter: “The terrorists shooting the rockets are all probably @UNRWA graduates. You must be really proud of them.”

In response, Schmale emphasized he was against the firing of rockets at Israel.

“I unequivocally don’t support shooting rockets. And your unsubstantiated & defamatory claim is unworthy of a government spokesman. The children I meet in our schools all the time are no terrorists; they are peace-loving kids hungry to learn & to live a dignified life!”

This the the new generation of Palestinians raised in UNRWA schools. Dismantle UNRWA now! pic.twitter.com/qcilUmGAwi
— Pierre-REHOV (@PRehov) May 17, 2019

What Are Palestinian Children Reading in Their Textbooks?

The EU is investigating the problematic Palestinian textbooks that are being used to teach 1.3 million Palestinian children. CEO of the Institute for Monitoring Peace and Cultural Tolerance in School Education speaks, Marcus Sheff speaks with Nurit Ben and Calev Ben-David about the recent findings from this report.

Israeli ambassador's 'Bible speech' at U.N. goes viral

Israeli Ambassador to the UN Danny Danon's speech several weeks ago has taken on a new life on social media and YouTube as translations into different languages have propelled the "biblical speech" well beyond the walls of the United Nations building.

Wearing a kippah and reading from the Bible, Danon defended Israel's right to the land of Israel.

Since then, translations into Spanish, Polish, French, Portuguese and Turkish have swept the internet. Last week, on Israel's Independence Day, CNN brought Danon on to discuss the speech where he reiterated the Jewish state's historical and moral claims to the country that many local Arab residents would like to see as Palestine.

A Palestinian media outlet published a lengthy editorial decrying the speech.

”From the book of Genesis; to the Jewish exodus from Egypt; to receiving the Torah on Mount Sinai; to the gates of Canaan; and to the realization of God’s covenant in the Holy Land of Israel; the Bible paints a consistent picture. The entire history of our people, and our connection to Eretz Yisrael, begins right here,” Danon stated at the UN Security council in New York.

He continued referencing the Balfour Declaration of 1971, the League of Nations mandate of 1922, and the United Nations charter of 1945 as all legitimizing Israel's right to self-determination.

"The speech has resonated thanks to the strength of the truth. Its success has been welcome news as we conveyed to the world the strength of the eternal connection between the Jewish people and the Land of Israel," Danon stated about the speech going viral.

Shalva's Eurovision performance

Since the YouTube version is not available in certain countries like the US...

Here's their story:

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