Tuesday, November 17, 2009

  • Tuesday, November 17, 2009
  • Elder of Ziyon
Most Jews do not celebrate any holidays in the month of Cheshvan that is ending today. In fact, it is the only month that has no special days of any sort in classic rabbinic Judaism.

However, the 29th of Cheshvan is a holiday for Ethiopian Jews,called Sigd. And for Ethiopian Jews in Israel, is is taking on a new, Zionist character:
The 29th of Cheshvan is not a particularly noteworthy day for most Jews in the world. But for Jews from Ethiopia, this date has long been observed as one of their main holidays, known as Sigd--a day celebrating their connection to Jerusalem and commitment to Jewish unity—the ultimate Zionist holiday.

In 2008, the Knesset finally recognized Sigd as a national holiday, and this year many more journalists and non-Ethiopian Israelis could be seen enjoying the festivities in Jerusalem.

For the 120,000 who emigrated from Ethiopia during past decades, the 29th of Cheshvan is a combination fast day, day of thanksgiving and gathering of the clan.

Dozens of kessim (Ethiopian Jewish religious leaders) make their way to the Western Wall to celebrate the day that expresses their yearning for Zion and their gratitude for the Torah. The slender figures cut an elegant path through the plaza in front of the wall. Swathed in simple white robes, tallitot draped over their narrow shoulders the kessim are accompanied by an entourage that includes an escort holding a colorful umbrella over each of their heads.

The Ethiopian women arrive separately, clothed in their distinctive white dresses adorned with colorful hand embroidered trim. Shoulders cloaked in white shawls, heads covered with colorful head scarves, the women advance shyly toward the kotel to take part in the prayer service marking Sigd here in the holy city.

Prior to their mass aliya, generations of Ethiopian Jews yearned for Zion and expressed their longing in the annual Sigd festival. Jews would walk for days to arrive at a mountaintop where thousands would join in prayer and listen to Torah readings.

Following the afternoon prayers and the blowing of the shofar, the community would descend from the mountain to partake of a festive meal. The holiday has its origins in the time of the prophet Nehemiah, when the entire Jewish community assembled in Jerusalem for a day of fasting and confession. The day also commemorates the covenant between God and the Jewish people at Mt. Sinai.

For many young Ethiopian Jews now living in Israel, the mountain top Sigd exists only as a story recounted by their parents. Children were not included in the observances in Ethiopia because of the three-day trek to get there and to preserve the solemnity of the day.

Today, Sigd is celebrated at the kotel and then at a mass gathering at the Haas/Sherover Promenade in Jerusalem's Talpiot neighborhood. From the promenade there's a clear view of the Temple Mount, and thousands of Ethiopians of all ages come together to commemorate their unique holiday. Mingling with the colorful costumes and umbrellas of the elders, are the khaki, green and white uniforms of dozens of young Ethiopian men and women serving in the Israel Defense Forces. Younger teens, largely ignoring the hours of religious chanting of the elders, are socializing and decked out in a variety of trendy clothing on this festive day with overcast skies. Ancient Geez chants make themselves heard over the gaggle of street Hebrew as the day progresses.

Rabbi David Yosef, a kes of the Ethiopian community, a diminutive man with a silver beard who wears a knitted kippa, tells visitors on the Tayelet about his extraordinary life story and explains where Sigd fits into the life of Ethiopian Jews.

Rav Yosef graphically describes how men and women would separately observe the ritual of ascending the mountain for the great Sigd gathering. He points out that the tradition of Sigd was handed down by oral tradition. "Many Jews believe that we didn't know from the oral tradition," he says. Rav Yosef carefully explains the Ethiopian Jewish engagement and wedding ceremonies and asserts that their practice conforms to the Mishnaic description in Tractate Kiddushin (part of the Oral Law) of what constitutes proper Jewish betrothal.

He finishes his story by noting that Sigd was essentially a way of remembering Jerusalem and strengthening Jews in a difficult galut (Diaspora) situation. But the holiday is just as relevant today. "We missed Jerusalem for thousands of years," Rav Yosef notes. "Today, in Jerusalem, we celebrate...but just as we say ‘Next year in Jerusalem' at the Passover seder, so too at Sigd we pray for a rebuilt Jerusalem."

Just behind him, two young men preside over a table full of information about the rebuilding of the Temple and a large picture of a dozen kessim standing in front of a reconstructed Temple.

Very cool!

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