Caroline Glick: The peril of politicized antisemitism
In 2017 Weisman wrote a widely cited book, (((Semitism))): Being Jewish in America in the Age of Trump.
Weisman’s basic argument in his book is that Trump’s populism empowers far-Right antisemites and so threatens the Jewish community in the US.
It isn’t that antisemitism on the far Right is nothing to be concerned about it. To the contrary. There is great reason to be concerned, even alarmed by the Jew-hating rhetoric emanating from the far Right. To their credit, cognizant of the danger, Republican leaders, including Trump have consistently condemned and marginalized these voices and actors in their party.
There is also reason to be concerned with left-wing antisemitism, including when it takes the form of a New York Times journalist singling out for rebuke Jewish members of Congress who oppose an anti-Israel policy. Left-wing antisemitism should be should be fought without prejudice even when it is being propagated by minority groups. Farrakhan should not get a pass, nor should his African-American supporters.
Because the US has a two-party system, marginal forces always seek to use the machinery of the large parties to advance their positions and causes. As a consequence, it is not surprising that antisemites on the Right seek to penetrate the GOP. And it isn’t surprising that their leftist counterparts are seeking to take over the Democratic Party. But again, while the state and national Republican Party condemns and disowns antisemites, the Democrats woo them for their votes and political support and elect them to office. And as they do these things, they libel the Republican Party and Trump accusing them of Nazi sympathies and goals.
It is hard to see a happy end to the story. By attacking Trump, the most pro-Jewish president in living memory, as a Nazi, while ignoring the dangers of the growing power and numbers of antisemites in their own party, Jewish Democrats are doing themselves no favors. So long as Jewish Democrats go along with the rise of antisemitic forces in their party on the one hand, and assault the Republicans as Nazis on the other, the situation will only get more dangerous for them and for the Jewish community in the US as a whole.
Melanie Phillips: Should Jews Flee Europe
The same people who claim to see anti-Semitism in European populism or the political base of Donald Trump regularly accuse Jews of claiming anti-Semitism just to “sanitize the crimes of Israel” or “bring down Jeremy Corbyn.”John Podhoretz: Stop cheapening the Holocaust to score political points
This reaction is worse, far worse, than the anti-Semitism itself. It’s worse even than indifference. For it imputes to the Jews malicious intent in claiming that Jewish people are being maliciously targeted. It says they are lying. It blames the Jews for their own victimization.
This reaction is the inescapable evidence that the Jews are being abandoned. Those of us who have loved Britain for its gentleness, its tolerance, its decency, its stoicism, its reasonableness, and the dampness of both its weather and national temperament feel as if we have been orphaned. But maybe we were living all along in a fool’s paradise.
Some people think Europe is over, that the demographics are against it and that it will become a majority-Muslim culture in a few decades. My guess is that Europe won’t go down without a fight. If that happens, the Jews are likely to get it in the neck from all sides. Whichever way it goes, it’s not a pleasant prospect.
So is it time to leave? It’s very personal, and I wouldn’t presume to advise anyone what to do. I can only speak for myself and say that for some years now, I’ve been spending a great deal of my time in Israel. Because even with 150,000 Hezbollah rockets pointing at us from Lebanon, even with Hamas trying every day to murder us, and even with Iran working toward its genocide bomb to wipe us out, Israel is where I feel so much safer and the air is so much sweeter, and it’s where Jews are not on their knees and where no one will ever make me feel I am not entitled to live and don’t properly belong.
Israel is where we have astonishingly renewed ourselves as a nation out of the ashes of the Shoah. Israel is where all those who want us gone meet their nemesis in the political realization of the eternal people. Israel is the ultimate, and ultimately the only, definitive and triumphant repudiation of anti-Semitism and the true vindication of the millions of us who perished in the unspeakable events that we memorialize on Holocaust Memorial Day.
In October 1975, the writer and survivor Elie Wiesel wrote these oracular words: “Novelists made free use of it in their work, scholars used it to prove their theories, politicians to win votes. In so doing they cheapened the Holocaust; they drained it of its substance.”
We’ve been witness to the same distressing intellectual trend this week, as prominent Americans ranging from former CIA chief Michael Hayden to the cable-TV showrunner Brian Koppelman and many others have made explicit analogies between what has been going on at the Mexican border with the separation of children from their parents that preceded the gassing and murder at Nazi concentration camps.
As Wiesel’s words remind us, there’s nothing new in deploying the Holocaust as a political or aesthetic cudgel.
What’s different about this week’s events is that expressions of concern about the misuse of the Holocaust analogy have been the occasion for heated, even enraged, criticism: No, it is those who object to likening the extremely bad policy of the Trump administration to the worst event in human history who are doing wrong.
In a piece called “Yes, You Should Be Comparing Trump to Hitler,” a self-described “professional journalist” named Adam Roy writes (citing me and Yair Rosenberg of Tablet), “This, to put it mildly, is a load of bunk. We want to believe that the Nazis were a special, exceptional kind of evil, because it’s easier for us. But the reality is that their brutality was just another manifestation of humanity’s worst flaws: our fear of the Other, the unthinking cruelty we unleash upon each other as soon as society gives us license.”