By Petra Marquardt-Bigman
A recent
EoZ
post
quoted an interesting
article
from the current issue of the
Middle East Quarterly (
MEQ)
that explores the question how the Western Wall came to be seen
(mistakenly) as Judaism’s holiest site. But the
MEQ article
includes a regrettable error, which remains uncorrected at the time
of this writing, even though I contacted the publication already a
week ago and pointed it out.
As you can see
from the screenshot below, one paragraph of the article cites a
British report from 1930 that explains that after the destruction of
the Second Temple by the Romans, “the Jews wailing-place at that
time seems to have been the stone on Mount Moriah where the Mosque of
Omar [in the Christian Quarter] now stands.”
Quite obviously,
the insertion in square brackets – i.e. “in the Christian
Quarter” – makes no sense whatsoever, since “the stone on Mount
Moriah” can only refer to the rock that is now covered by the Dome
of the Rock.
If you check the
original
British report, you will see that the quoted sentence (from part
III. HISTORY) does not have this misleading insertion. Moreover,
shortly before the quoted passage, the British report features a
“DESCRIPTION OF THE WAILING WALL AND ITS ENVIRONS” that states
very clearly that the destroyed Jewish temples have been “supplanted
by Moslem Mosques,” naming one of the mosques as the Al-Aqsa Mosque
and the other as “the Dome of the Rock (in Arabic, Qubet Al
Sakhra), or, as it is usually called, the Mosque of Omar,” which
“is situated in the middle of the Harem area.”
Indeed, if you
google “Dome of the Rock Mosque of Omar”, you will find plenty of
old images that show the Dome of the Rock, but refer to it as “Mosque
of Omar” (e.g.
here
and
here);
there are also several websites that note the fact that the Dome of
the Rock is often
mistakenly
called “Mosque of Omar” – supposedly because of “a tradition
that it was built by Caliph Umar I,” even though in reality it was
not built by Omar and it is not a mosque.
This confusion –
which is apparently shared by Muslims – is all the more interesting
given the fact that there is actually a Mosque of Omar in Jerusalem,
which is located opposite the Church of the Holy Sepulchre, i.e. in
the Christian Quarter; this is presumably the one mentioned in the
misleading MEQ insertion.
According
to Muslim tradition, this small mosque marks the place “where
the Caliph Umar […] performed salah [i.e. prayer] after the
conquest of Jerusalem by the Muslims in 638 CE.” The story Muslims
associate with this mosque is that t
he Patriarch
of Jerusalem was showing the victorious Muslim leader the Church of
the Holy Sepulchre, and when the time for Muslim prayer came, he
offered Omar a place to pray in the church. However, Omar declined,
“explaining to the Patriarch, ‘Had I
prayed inside the church, the Muslims coming after me would take
possession of it, saying that I had prayed in it.’”
He therefore went outside, and – likely replacing an earlier mosque
at a different location – the current Mosque of Omar was
built in 1193 to commemorate this event.
The
story associated with the Mosque of Omar is arguably very
interesting: it shows the victorious caliph as a tolerant man who had
no illusions about the intolerance of the “Muslims coming after
[him].”
It is interesting to note that this story, as well
as the confusion about the Mosque of Omar, is reflected in an
article that appeared in the English-language magazine of a
United Arab Emirates company some ten years ago. The July-August 2006
issue of the magazine includes a piece on Omar that is illustrated
with an image of the Dome of the Rock and presents all sorts of
legends and myths as a historic account put together by the company’s
“Information & Research Department.”
Here is the
relevant part of the story:
“Another incident occurred when Palestine was conquered. Omar came
in person to Jerusalem, where he signed the famous Peace Treaty. It
ran as follows:
‘From the servant of Allah and the Commander of the
Faithful, Omar: The inhabitants of Jerusalem are granted security of
life and property. Their churches and crosses shall be secure. This
treaty applies to all people of the city. Their places of worship
shall remain intact. These shall neither be taken over nor pulled
down. People shall be quite free to follow their religion. They shall
not be put to any trouble...’
The gates of the city were now opened. Omar went straight to
the place of the Dome of the Rock, where he said his prayers. Next he
visited the Church of the Holy Sepulchre in the city. He was in the
church when the time for the afternoon prayer came.
‘You may say your prayers in the church,’ said the Bishop.
‘No,’ replied Omar, ‘if I do so, the Muslims may one day
make this an excuse for taking over the church from you to build a
mosque in its place.’
So he said his prayers on the steps of the church. Even then,
he gave the Bishop a written undertaking stating that the steps were
never to be used for congregational prayers nor was the Adhan (call
to prayer) to be said there.
Omar wanted to build a mosque in Jerusalem. He asked the
Bishop which place would be suitable for the purpose. The Bishop
suggested the ‘Sakhra,’ or the rock on which Allah had talked to
the Prophet Jacob. Here the Christians had heaped garbage to bait the
Jews.
Immediately the Sakhra was cleared of garbage. Omar himself
worked like a labourer with the rest of his men. Jerusalem, the city
of David and of Christ, witnessed the equality of Islam. When the
Sakhra had been cleared of every trace of dirt, a mosque was built on
the site. The mosque stands to this day and is known as Omar’s
Mosque.”
So you see: the
Christians were really terrible – they “had heaped garbage” on
the rock “to bait the Jews;” but the Muslims were simply
wonderful and demonstrated their amazing tolerance by building a
“mosque” over the Jews’ most holy site…
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Monday, October 02, 2017
Elder of Ziyon
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