Wednesday, February 29, 2012

  • Wednesday, February 29, 2012
  • Elder of Ziyon
With host, Michael Dukakis!

The Netanyahu (Ben Nitay) part begins around the 15 minute mark:



I find it interesting that the pro-Palestinian Arab side is generally only talking about self-determination, not a state. By pretty much any definition, they have achieved that.

But every time they achieve something, the goalposts keep moving.

(h/t Hillel Neuer)

Tuesday, February 28, 2012

  • Tuesday, February 28, 2012
  • Elder of Ziyon
From  The New York Times, April 4, 1966:


JERUSALEM (Jordanian Sector), March 30—"The Arab states will not integrate the Palestine refugees because integration would be a slow process of liquidating the Palestine problem," Ahmed Shukairy, chairman of the Palestine Liberation Organization, declared in an interview today.

"Consequently, the refugees don't want to be integrated," he continued. "If there are no Palestinian people, there is no Palestinian cause. We can't conceive of a Babylonian cause today because there are no Babylonians. But we start from the premise that we will achieve the liberation of Palestine soon."

Arab refusal to assimilate the 1.3 million refugees now living in four host countries— Jordan, Syria, Lebanon and the Gaza Strip, controlled by the United Arab Republic—has been the subject of criticism from Israel and from the Western nations that have contributed to supporting the refugees for most of the 18 years since Israel came into existence.

Most of the critics would agree with Mr. Shukairy that the Arabs will not assimilate the refugees because they want to keep tie Palestine issue alive. But few of them would be likely to agree that the refugees do not want to be assimilated, and almost none would accept the premise of "liberation of Palestine soon."

Indeed, questions about why the refugees persist in their hopes when Israel appears to have consolidated her position bring a different, but fairly standard, Arab retort:

"The Zionists remembered Palestine for 2,000 years. Why should we begin to forget in 18 years?"

When leaders of the Arab nations are asked why they do not assimilate the refugees, they reply that Israel and the West, not the Arabs, were responsible for the refugee exodus in 1948 from the part of British Palestine that became Israel.

These leaders ignore the rebuttal that the Arabs shared largely in the responsibility because their radio stations broadcast propaganda about Israeli atrocities designed to panic the refugees and that the refugees were told to flee.
...
The basic problem is that integration of the ordinary, uneducated peasant refugee requires land. In Jordan, the only host country that has given refugees the full privileges of citizenship, arable land is not available. The other Arab countries reserve what land they can develop for their own citizens, who want it badly.

Iraq, where there are almost no refugees, has the most favorable land-to-man ratio among the Arab states, but even there any significant assimilation of outsiders would require large scale development of irrigation
A Western ambassador in one host country said recently:

"The way to solve the problem is to stimulate Arab economic development to the maximum. If the Arab countries begin to need manpower, refugees will automatically be absorbed."

The psychological and emotional obstacles to integration are great. The refugees and their hosts feel strongly that they got a raw deal in 1948, and their self-esteem demands formal reparation, particularly because of the impression that the Israelis are cleverer, abler and more modern than the Arabs.

The Arab armies that moved against Israel in 1948, after the Arabs rejected the United Nations partition of Palestine, were beaten, and the defeat still Irankles.

One educated refugee said the other day in private conversation that he favored going back to the original partition plan, which would cost Israel 27 per cent of her present territory.

...
The mystique of the refugees,  fed by Arab broadcasts and by nostalgic talk, is based on the conviction that they have been grievously wronged. One commentator, Cecil Hourani, has written: "In the dim twilight of the camps it is what has been lost that still beckons, not what can be done to take its place." 

At a United Nations school in Gaza, a young refugee was learning the trade of an auto mechanic. He was scheduled to I go to Sweden for on-the-job training. He spoke a little English. Asked what he would do if he could get a permanent job in Sweden and if he met a girl, he liked, he said: "I would come back. My country needs me." 

Hamdi Hirzallah, 40 years old, a representative of the Palestine Liberation Organization, was present at the interview. A native of Beersheba, now part of Israel, he said with great intensity: "I will tell you something, and I wish you would quote me. If they try to leave, we will stop them, by force if need be." 













  • Tuesday, February 28, 2012
  • Elder of Ziyon
Where you can ruminate over the fact that a Houston high school basketball team may never find out if they are the best in the league.

Or you can review Vice News - in Gaza. (I didn't get to see it yet.)

Or discuss exactly what makes Pepsi a "Jewish drink."

(h/t JTA, jzaik)
  • Tuesday, February 28, 2012
  • Elder of Ziyon
From Fatah's WAFA news agency:
Azzam al-Ahmad, the head of Fatah delegation to the reconciliation talks with Hamas, Tuesday told WAFA that Hamas continues to prevent the Central Elections Commission (CEC) resulted from reconciliation talks from working in the Gaza Strip.

“It has been agreed that CEC will start working in December 23, 2011…Two months and a week later, Hamas still prevents the commission from working in Gaza without reason,” said al-Ahmad.

He indicated that some Hamas leaders in Gaza don’t want to end the Palestinian division to benefit their personal agenda, as well as he expressed hope that Hamas will end its internal dispute and reach an agreement regarding the formation of the interim government.
Hamas, for its part, isn't only blaming Fatah for the failure of unity talks. They are blaming the US and Israel.

Since the unity deal signed last May, there has been essentially no progress.. But there are lots and lots of meetings and tons of blame.

(h/t CHA)
  • Tuesday, February 28, 2012
  • Elder of Ziyon
From Israel's Foreign Ministry:
Israeli Ambassador Yaacov Amitai on Monday, 27 February 2012, presented his credentials to Field Marshal Mohammad Hussein Tantawi, Chairman of the Supreme Council of the Egyptian Armed Forces. At the official ceremony, during which other ambassadors also presented their credentials, the Israeli anthem was played, along with other national anthems, as is customary.

The presentation of credentials was held in a cordial atmosphere. Speaking at the ceremony, Ambassador Amitai and Field Marshal Tantawi emphasized the importance of the peace agreement and cooperation for both countries.

Ambassador Amitai said: "I will do everything I can to enhance understanding and to foster cooperation between Israel and Egypt."

Amitai has been demanding better security from Egypt, especially in wake of the bombings and attempted bombings of diplomats in India, Georgia and Thailand. On Sunday he refused to leave Cairo's airport until his car was checked for explosives.

Of course, Amitai is utterly dependent on Egypt's security, since the Israel embassy was closed due to some peace-loving riots and he has to do all his work out of his apartment.


  • Tuesday, February 28, 2012
  • Elder of Ziyon
From AP:

Muslim-majority Malaysia on Tuesday banned a planned concert by Erykah Badu after a photograph appeared showing the Grammy-winning singer with the Arabic word for Allah written on her body.

The American R&B singer was scheduled to perform Wednesday in Kuala Lumpur, but some Muslim groups said Badu was an unsuitable role model for young Malaysians after seeing a publicity photo of her with what appeared to be temporary tattoos of the word Allah on her bare shoulders.

A government committee that includes police and Islamic policy officials decided to forbid Badu's show because the body art was "an insult to Islam and a very serious offense," Information Minister Rais Yatim said in a statement.

The photo of Badu had "triggered public criticism that could jeopardize national security and cause a negative impact to the government's image," the statement added.

The 41-year-old, Dallas-born singer had already arrived in Malaysia. She can stay as a tourist but will not be allowed to perform, an Information Ministry official said on condition of anonymity because he was not authorized to make public statements.

It was the first concert by a Western performer to be banned in Malaysia in recent years. Several other stars, including Gwen Stefani and Avril Lavigne, were told to dress modestly while performing.

The photograph of Badu, which also appears on her official fan website, attracted attention after Malaysia's most widely read English-language daily, The Star, published it Monday.

On Tuesday, the newspaper apologized to Muslims for what it called an "oversight," saying it deeply regretted any offense sparked by the photo, which was "inadvertently published." The Home Ministry summoned The Star's editors to explain the photograph, which caused some Muslim activists to demand the newspaper's suspension.
Here is the offending photo. The two "Allahs" are on her shoulders.

Good thing the newspaper didn't mention the Hebrew letters (apparently meant to spell "Badu.") She'd get lynched.


  • Tuesday, February 28, 2012
  • Elder of Ziyon
Hamas newspaper Palestine Today is featuring an article by Dr. Fayez Abu Shamala, cursing the reconciliation agreement with Fatah.

Shamala is saying that if the unity agreement means that the Palestinian Arabs can no longer engage in attacks against Israelis, it is useless. He asks why the PA is stopping Hamas and Islamic Jihad from attacking Jewish settlers and security officers - they should be joining in such attacks. He stresses that what is required of the Palestinian people is the resistance, not reconciliation.

He adds that the liberation of the land will not go through the UN and solutions will not come from politicians in Cairo or Doha, but only through force.

If Hamas is publishing this in its own newspaper, you can be certain that it reflects the thinking of its leadership.
  • Tuesday, February 28, 2012
  • Elder of Ziyon
From Ma'an:
Egyptian security forces on Tuesday thwarted an attempt to smuggle large quantities of diesel fuel into the Gaza Strip via underground tunnels, Ma'an's correspondent said.

Egyptian military and police forces stopped four trucks containing more than 7,000 liters of diesel fuel bound for the Gaza Strip.

Four Egyptian smugglers were arrested and are being questioned.

Egypt wants to stop the use of underground tunnels for delivery of Egyptian fuel purchased by Palestinian authorities, and has severely reduced supply through the tunnel network, prompting an energy crisis in the coastal enclave.

Egyptian and Gazan officials reached a deal last week which includes longer-term measures to increase the capacity of Gaza's sole power plant and link Gaza's electricity grid to Egyptian infrastructure.

On Sunday, as part of the first stage of the agreement, Egypt increased its power supply to the Gaza Strip from 17 to 22 megawatts.

The shorter-term requirement is the delivery of fuel into Gaza, but a disagreement on the route of the fuel still appeared to be pending agreement.

The Gaza government is pressing for the Rafah terminal between the countries to be equipped for fuel transfer, and is reluctant to accept fuel to be delivered via the Israeli-controlled Kerem Shalom crossing.

The government fears Israel will use control of supplies to squeeze the coastal strip.
So they'd rather rely on Egypt controlling the fuel supplies to Gaza. See how well that's working out?

Today, for the second time in two weeks, the Gaza power plant ran out of fuel and large parts of Gaza were again plunged into darkness. The head of the power plant again appealed to Egypt to accelerate a program to provide fuel.

And still no one places the blame on Hamas for this artificial crisis. Because they want to avoid being thrown into jail.
  • Tuesday, February 28, 2012
  • Elder of Ziyon
Mahmoud Abbas, in his incitement speech at Doha, said something controversial to the Arab world.

No, not his lies about how there is no evidence for an ancient Jewish presence in Jerusalem. Not his assertion that Israel was planning to destroy Al Aqsa Mosque. Not his absurd assertion that Israel is practicing "ethnic cleansing" against Arabs in Jerusalem. No, none of that is controversial.

The controversial part was his call for Arabs to visit Jerusalem:

Hence the need to encourage all who can, especially our brothers from Arab and Islamic countries as well as our fellow Arabs and Muslims and Christians in Europe and America, to go to visit Jerusalem. This move will have political, moral, economic, and humanitarian repercussions. Jerusalem affects us all and no one can stop us from accessing it. The flow of the crowds to the congested streets and its holy sites will enhance the resilience of its citizens, and contribute to the protection and consolidation of identity, history and heritage of the city [where we are] targeted for eradication, and the occupiers will remember that the issue of Jerusalem is the cause of every Arab, Muslim and Christian. I emphasize here that a visit to a prisoner to support him does not mean by any means normalization with the warden.

Immediately, the influential and hugely popular cleric Sheikh Yusuf Qaradawi confirmed his already-existing fatwa banning non-Palestinian Arabs (not only Muslims but Christians too!) from visiting Jerusalem:

"Palestinians have the right to enter Jerusalem as they please, but in relation to the non-Palestinians, they may not gain entry to it." He explained "that the prohibition of visiting is so as to not legitimize the occupation; a visit would confer legitimacy to the cruel entity occupying of Muslim lands" by getting an Israeli visa.

He stressed in remarks published yesterday in Doha, "We should feel that we are deprived of Jerusalem and fight for it so that Jerusalem is ours, and that the responsibility to defeat the Zionist aggression is the responsibility of the Islamic nation as a whole and not the responsibility of the Palestinian people alone," he said, adding: "It is not reasonable to leave the Palestinians alone in the face of the Zionist state with a large military capabilities."

He said that "Jerusalem will not return except through resistance and jihad, and the combined efforts of the Arab and Islamic nation."
The PA was not happy with Qaradawi.

Hamas, for their part, agreed with Qaradawi!
The Hamas movement has rejected a call by Palestinian President Mahmoud Abbas for Arabs and Muslims to visit Jerusalem, and described any visit as a normalization and recognition of Israel. (see also here)
Two years ago, the Egyptian Olympic soccer team planned to have a friendly match with an PalArab team near Jerusalem to show solidarity with them. A firestorm of fatwas and pressure resulted and the team canceled the trip.

Once again, the Arab world has a chance to show, in a very real way, that they support their Palestinian Arab brethren - and instead they choose not to. The reason is the same as it has been since 1948: their hate for Israel far outweighs their lip-service of love for Palestinian Arabs.


Monday, February 27, 2012

  • Monday, February 27, 2012
  • Elder of Ziyon
As I've mentioned, this week there was a conference in Doha that was meant to try to ensure that Israel and Jews would never have any say in how Jerusalem is administered.

The keynote speaker was Mahmoud Abbas, who gave a speech that was sheer incitement against Israel and Jews as he effectively denied any Jewish connection to the city.

The Emir of Qatar urged the UN to take away any vestiges of Judaism from the holy city.

Its final statement is a classic example of anti-semitism, promising to go to the UN destroy anything Israel might have done in the city since 1967, including imaginary excavations that they accuse Israel of digging under the Al Aqsa Mosque.

One attendee among the haters was Lara Friedman, Director of Policy and Government Relations for Americans for Peace Now. In an astoundingly disingenuous piece for the Forward, she claims ignorance of the sheer hatred that Arabs have for Jews and the Jewish claim to Jerusalem.

You have to read it and ask yourself - is it possible someone in her position is this clueless?
When I was invited to this conference, I took this as a sign that the Arab League wanted to capture the full complexity of the issues related to Jerusalem, including openly pro-Israel, pro-peace voices. However, it seems that virtually every conversation I am having here involves me, to a greater or lesser degree, having to defend the two-state solution and having to assert and defend the Jewish stake in Jerusalem. The fact that I am forced to do so points to what is clearly, from my point of view, a major flaw in this event. That flaw is the absence of more voices like mine, which represent the mainstream of American Jewish opinion and Israeli opinion. People who care about Israel and are committed to the two-state solution, including in Jerusalem. This solution is the only thing that will guarantee peace, security, and a future for either Israelis or Palestinians.

I don’t know who else was invited to this conference and couldn’t (or chose not to) attend, but it seems to me that by not having more pro-two-state solution, Jewish voices here, the Arab League is doing a disservice to the cause it is ostensibly concerned with — the health and status of Jerusalem — and missing an opportunity. The Arab world, and activists around the globe concerned with the Israeli-Palestinian conflict, do themselves no favors when they listen to voices that tell them only a piece of the story that is comfortable to their ears (just as Israel and the American Jewish community do themselves no favors when they choose not to hear unpleasant truths).

Speakers at Sunday’s opening session, including Palestinian President Mahmoud Abbas, one after another laid out laundry lists of criticisms of Israel — many of them regrettably marked with exaggerations. All also spoke a great deal about Muslim and Christian attachments to Jerusalem and the importance of defending the holy sites and communities associated with both religions. However, only one speaker, Michel Sabbah, formerly the Latin Patriarch in Jerusalem, mentioned any Jewish connection to the city. This is a serious problem. If President Abbas cannot acknowledge Jewish claims in Jerusalem, even as he asserts Palestinian claims (a problem Yasser Arafat suffered from), he should not be surprised if it is more difficult for Israelis and Jews, wherever they are, to believe that he can be trusted in a peace agreement that leaves Jerusalem sites precious to Jews under Palestinian control.

If representatives of the organization that sponsored the Arab Peace Initiative cannot bring themselves to acknowledge the legitimacy of Jewish equities in Jerusalem, they should know that they discredit their own professed interest in peace. Their framing of the future of Jerusalem as a zero-sum game only makes it more likely that Israel will continue asserting its current power over East Jerusalem to hinder the vision of two states living in peace with a Jerusalem as a shared capital.

All throughout the day, it was unfortunately the same story. Participants talked about Jerusalem as if Jewish history did not exist or was a fraud — as if all Jewish claims in the city were just a tactic to dispossess Palestinians.

...I regret that the conference so far has not taken the issues related to Jerusalem more seriously, and I am proud that I am here representing a truly pro-peace — and thus be definition pro-Israel — perspective. Much of the discourse here thus far has been personally objectionable and even painful to me, but I believe my presence here is important for the cause of peace.
Did Friedman come to this conference honestly thinking that the Arab League and Mahmoud Abbas are interested in peace? Where has she been the past few months as Abbas has been doing everything he could to avoid even talking with Israel? Where was she when he gave a speech to the UN last September, saying the exact same things about Jerusalem that he said in Doha?

She is shocked that the Arabs at the conference weren't like the liberal Jews she hangs out with, or the Arabs who have been conditioned to tell her what she wants to hear when she speaks to them individually, with ambiguity designed to fool wishful thinking Westerners into believing they are interested in co-existence with Israel. Not at all. When they speak to a predominantly Arab audience, things sound much different. What a surprise it must have been to Friedman, who apparently woudl never deign to spend five minutes at the MEMRI or Palestinian Media Watch sites. They are too distastefully right wing, you see.

Yet even after she sees the hate and hears the lies herself, first hand, she fails to get it. To her, the problem isn't that Mahmoud Abbas is a liar inciting Arabs to rise up against Jews living in their holy city. No, that is probably just rhetoric. To her, the problem is that such hate speech makes Israelis uncomfortable with freely giving the Jewish sites to him. To Friedman, the crime isn't hate and lies and anti-semitism (yes, Lara, denying the Temple existed is anti-semitism.)  No, to her the crime is anything that slows Jews down from giving their holy places to a Holocaust denier who praises a man who wanted to exterminate all the Jews of Palestine. Lara thinks that  Jews must do exactly  that - for "peace" - and therefore Abbas' hate and lies are an unnecessary obstacle delaying Jews from happily abandoning Jerusalem's holy spots.

And on and on it goes. After hearing speech after speech, she still believes that the Arab League is interested in peace with Israel. Well, they are. Their concept of peace is where Israel disappears by political means, legal means, demographic means or military means, whichever is most effective at any point in history. But when they say "peace" she grabs on to that word for dear life, closing her eyes and clicking her ruby slippers three times and repeating "They really want peace! They really want peace!"

Is it wishful thinking overwhelming her ability to believe what she heard? Who cares? The fact that she did not experience a "eureka!" moment when listening to mainstream Arabs from "moderate" countries deny any Jewish connection to Jerusalem - people so willing to lie in order to defame Israel and Jews - shows that Lara Friedman is just as bad as they are, no matter how many anguished articles she writes for the Forward.

Let her try to write an article defending the Jewish claim to Jerusalem in Al Akhbar, or Al Jazeera. Then she can claim - still disingenuously, but at least somewhat credibly - that she really wants to work for peace. Otherwise, she is just as much of the problem as those she feels so uncomfortable about. (And if she does do that, let her read the vitriolic talkbacks that such a column would spawn.)

Friedman will get over her Doha discomfort in a couple of weeks and go back to penning her articles that put all the blame for no peace on Israel. That is her comfort zone. Her wishful thinking will win out. Because even this article shows that she cannot and will not learn the lessons from Doha that all but slapped her in the face.
  • Monday, February 27, 2012
  • Elder of Ziyon
We sometimes see Arab propagandists mention that the 1936 Arab riots that started in April were "non-violent."

I once went through Palestine Post archives to show the violence done by Arabs in the first days of the Arab strike, but there were some incidents that happened beforehand.

Here is a narrative of what happened then, from the US consul's perspective.

Of the incidents mentioned here, only one was against Arabs by Jews.

From the United States Department of State / Foreign relations of the United States diplomatic papers, 1936. The Near East and Africa:
 As reported by telegram on April 18, the first factor contributing to the occurrence of the disturbances was the recrudescence of political high-way robbery by bands of Arabs. Although Sheikh Izz-ed-Din [al Qassam] had been captured and executed by the police, his spirit was reinvoked to inspire the Arabs to begin again their annoying practices on the highways. There was, however, a difference in the modus operandi of these bands as compared with those which operated under Sheikh Izz-ed-Din. The latter worked merely to annoy the Government, whereas the former operate on what can only be described as anti-Jewish lines. On one occasion busses were stopped on the Tulkarm—Nablus Road and all the passengers were forced to alight. The only three Jews in the busses were then segregated from their fellow pas-sengers and placed in the cab of a truck at the head of the stopped column of cars. The door of the cab was closed and the Jews were fired upon at point-blank range. Of the three, one was killed out-right, one died later of wounds, and the third was severely wounded. This incident was followed the next night by a revenge killing of two Arabs by Jews in a small hut on the Petah Tikva,—Ranaana Road. It is reported by the police in this respect that at 10 p.m. on April 16 a car stopped before the hut and one of its occupants knocked on the door. In response to the knock the door was opened and two persons believed by the police to be Jews entered and, finding two Arabs within, shot them both dead on sight. One was shot six times with a Browning automatic and the other five with a Parabellum. The car with its occupants then disappeared.

When these facts became known the following morning tension between Arabs and Jews reached a crucial point. The situation was rendered acute later in the morning when the Jew who had been murdered by the "terrorists" two days before was buried as a martyr in the cemetery on the outskirts of Tel Aviv. The cortege following the body worked itself into a frenzy of righteous indignation and became disorderly. The efforts of the Jewish police of Tel Aviv to restore order and control the course of the procession were unavailing.

A clash ensued and the Jewish police were routed. Reserves of British police were immediately called and likewise were attacked. By this time the excitement had spread to the occupants of nearby houses who joined the fray by throwing flower pots, cement building blocks and even iron bedsteads upon the heads of the police below. At one moment it seemed as though the British police would likewise be routed and troops were ordered to stand by from the encampment at Sarafand. Fortunately, however, order was at length restored, but not until after the police had been forced to fire into the crowd and many casualties had occurred both among the police and the rioters. The authorities were particularly apprehensive during the course of these disturbances because at Ramleh, no more than ten miles away, crowds of excited Arabs were celebrating the local feast of Nebi Saleh, and had word of the riots in Tel Aviv reached them a most serious situation would almost certainly have developed.

The following day, Saturday, passed without incident, but in an atmosphere of extreme tension. The police and the military authorities prepared for serious trouble.

On Sunday their fears were justified. A large crowd of Arabs gathered in the morning before the offices of the District Commissioner in Jaffa to protest against the murder of the two Arabs killed on the 16th, and as they were milling about in the square and working themselves into a condition of frenzy two Jews appeared and were immediately set upon. The crowd of Arabs then went berserk and pursued every Jew they saw. Fortunately, not many were at hand. The crowd then turned its attention to the main Jaffa—Jerusalem highway, stopping all cars and inspecting them for Jewish passengers. Many cars were wrecked and many casualties took place, among them an official of the Public Works Department, the son of the honorary Swedish Consul, the son of a well-known British contractor and a member of the Royal Air Force. When order was finally restored at 3:30 in the afternoon total casualties amounted to

7 Jews killed ;
2 Arabs killed;
15 Arabs wounded;
39 Jews wounded.

Monday morning dawned on a Palestine prepared for disturbances of the most serious sort. All shops were closed and traffic was at a minimum on the roads. At about 9 a. m. the police received word of fresh outbreaks in Jaffa and, as a result traffic ceased on the Jerusalem—Jaffa road and was convoyed on the Jerusalem—Nazareth road. The disturbances remained localized in the no-man's-land between Jaffa and Tel Aviv, where a platoon of the Cameron Highlanders had been stationed the day before, but a few minor incidents of stoning automobiles occurred in the Northern District near Jenin. To combat this development the Air Officer Commanding despatched detachments of armored cars to Nablus, Tulkarm and Jenin and likewise ordered detachments of troops to support the police at Tulkarm in case of a clash between the Arabs of that district and the Jews of the neighboring colonies. Casualties in Jaffa on April 20 were as follows : 5 Jews killed and 26 wounded; 2 Arabs killed and 32 wounded; on that day also 2 Jews died of injuries received on the previous day. Outside of the fracas in Jaffa the only important items to note on April 20 are two incidents which occurred on the Jerusalem–Nazareth road: a convoy of cars carrying visiting French officers back to Syria was stoned near Jenin and windshields and windows were broken ; the French Consul General abandoned his car near Nablus because of a demonstration then in progress and returned to Jerusalem by train. Also on that day Consuls Lynch and Scott journeyed to Tel Aviv and back to Jerusalem after learning that no American individuals or property had been involved in the disturbances, and Consul Brent returned from Haifa—all without incident.

On April 21 the situation was reported as being "easier". Nineteen persons were wounded, 14 Arabs and 5 Jews, in "isolated assaults"; a Jewish lumber yard and other buildings were fired in Jaffa; traffic was resumed under convoy on the Jerusalem–Jaffa road ; a crowd of Arabs bent on invading an outlying quarter of Tel Aviv were repulsed by the police; a general strike, which in effect has been only partial, was begun by Arab shopkeepers and still continues on April 25. This strike, which is supposed to have been inspired by that of the Damascene merchants some weeks ago and which is scheduled to last "until Arab demands are met", is a most half-hearted affair unsupported by the Nashashibi element. (As far as can be determined the Arab "demands" are the traditional ones : cessation of Jewish immigration and termination of land sales to Jews.)

Foreign Relations of the United States is a great resource, but before World War II they are only available as non-searchable PDFs. I converted the one here to text using an online OCR program.
  • Monday, February 27, 2012
  • Elder of Ziyon
From Ya Libnan:
Hezbollah and its allies have “taken advantage” of their role in the government in order to force public schools and the Lebanese University to dedicate a one-hour session for teaching the history of Resistance, Lebanese University (LU) students affiliated with the Lebanese Forces party said on Monday.

The students were referring to a decision that has been taken by Education Minister Hassan Diab.

In a written statement the students asked: “What Resistance are you talking about? Are you referring to the one which plunged Lebanon into futile wars and achieved illusory victories? Or is it the Resistance which violated Lebanon’s sovereignty through establishing [its own private] telecommunication networks on public properties?

The term “Resistance” in Lebanon refers mainly to the Iranaian and Syrian backed Hezbollah militant group. Hezbollah declared victory at the end of the 2006 war with Israel and tried to bring down the government in 2008 over the issue of its private telecommunication network.

The students blasted the government for allowing Hezbollah to take advantage of its dominant role in the cabinet to achieve its own goals.
When will they cut out the middleman and just let Ayatollah Khamenei write the course materials for every class?

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