Elder Of Ziyon - Israel News

Monday, January 30, 2012

New map of Jewish land holdings in Syria

In December, I wrote about the little-known fact that the Jewish National Fund owns some 53 square kilometers of land in Syria. I showed a map of some of their holdings made in the 1930s:

Now, Guy Bechor writes (in Hebrew) many fascinating details on this story, about how a member of Hovevei Zion named David Rosenberg encouraged the purchase of land in the Hauran and tried to get Jews to settle there. Some did, in various settlements with names like Tiferet Binyamin and Nachalat Moshe. The settlements were attacked by Arabs and the Turks disallowed any further Jews from moving in, which doomed the enterprise.

The land was owned by the Palestine Jewish Colonization Association (PICA), which gave the lands to the JNF in the 1950s.

Here are his maps:

Bechor also shows a Hebrew poster for a tour to visit these lands in the summer of 1935 - since there were no fences along the borders, Jews could just take a trip to Syria to visit historic Jewish lands in the Golan and Hauran.

He goes on to show that in the 1940s, Syria simply confiscated much of the PICA-owned lands. Bechor estimates that between the Golan and Hauran, the JNF owns some 100,000 dunam (100 square km.)

(h/t Yoel)

UPDATE: My Right Word has more.

The bizarre conspiracy theories of the anti-Israel Left

A nice piece at False Dichotomies by Alex Stein:

The best – and kindest – way to describe Richard Silverstein is that he’s silly. Very silly indeed. He sincerely believes that his blog makes an important contribution to world peace, so important that he regularly asks readers to give him money. After a frustrating first few years as a blogger, while he tried to find a bigger audience, most respectable publications realised that he was silly and wouldn’t have anything to do with him. Then he realised that he could reinvent himself as a ‘whistle-blower’,publishing stories that wouldn’t pass the Israeli military censors. This got him the attention he craved, including one or two profiles in the Israeli media. Some of his exposes were accurate; many were not. In assessing his sources, he seems to go by the principle that if it seems to be bad for Israel then it must be true. Needless to say, this isn’t necessarily the way to go if you want to be taken seriously.

Earlier today, in a report that someone with Silverstein’s prose might describe as ‘breathless’, he declared: “An exclusive report from a confidential highly-placed Israeli source says that a booby-tapped drone crashed and exploded at the top-secret Israeli airbase Sdot Micha.” According to this ‘confidential highly-placed source’, the drone was probably sent by Hizbollah/Iran, and the mainstream media reports (that it was an Israeli drone which malfunctioned) were a cover-up.

Over at +972, Dimi Reider convincingly demolishes Silverstein’s claims. His analysis seems reasonable. But he doesn’t stop there. The obvious conclusion is that Silverstein can’t be trusted (those who want to point out that he sometimes gets it right should be reminded that even a broken clock is correct twice a day), but Reider says he has unwittingly played into the IDF’s hands. “But the real question is: who would have us believe this highly improbably hypothesis is true? Iran is mostly trying to avoid escalation [by reassuring Israel that it is perfectly comfortable with its existence - Alex]. Why it would give Israel a perfect casus belli by launching such a blatant military attack, which causes no significant damage, is beyond me; but I can well imagine plenty of people within the IDF who would dearly like a casus belli to bolster their case for an attack on Iran. If I were Richard, I would be extremely suspicious of any information – especially uncorroborated information – that helps the pro-war camp in Israel. Not to mention that the source might be acting in good faith, but is being hoodwinked by his own sources within the system.”

Now, Dimi is far more intelligent than most of the folk out there who oppose Jewish statehood, and he’s certainly far more intelligent than the man with no sense of irony who calls his blog Tikun Olam. He must know that Silverstein’s a bit of a dupe. But here his world-view has forced him into some ludicrous contortions, especially now that Israeli footage of the drone proves that it was indeed Israeli. If the IDF wanted us to believe that Iran/Hizbollah had crashed a drone in Israel, why wouldn’t it just say so? Why would it bother coming up with a plausible – and verifiable – story about an Israeli drone malfunctioning? Why would it choose to use a consistently inaccurate and possibly unhinged blogger to try to convince the world that Iran was attacking Israel? Has he heard of Occam’s Razor?

The only conclusion to be drawn from this episode is that Richard Silverstein shouldn’t be taken seriously. But then most of us knew that a long time ago.

MSM finally starts noticing the "unity" sham

It only took ten months....

Rival Palestinian movements Fatah and Hamas are delaying implementation of their reconciliation accord, paying lip-service to the deal while each pursues its own agenda, analysts say.

Last April, the rivals signed a reconciliation agreement which stipulated the holding of fresh presidential and legislative elections in May 2012 and the quick formation of an interim government of independents in the meantime.

The deal also called for a prisoner exchange, removal of restrictions on the distribution of each movement’s newspapers in the other’s territory and the issue of passports to Gaza residents by the West Bank-based Palestinian Authority.

But the implementation has been painfully slow, with successive rounds of talks at various levels attempting to speed up the process.

Hamas last week gave the long-awaited green light for the reopening of offices of the Central Election Commission in its Gaza fiefdom.

But the CEC still awaits a decree from Palestinian president and Fatah chief Mahmud Abbas authorizing it to update electoral rolls unchanged since the last election six years ago.

Both sides have stressed their desire to repair the rift, but political scientist Mukhaimer Abu Saada of Gaza’s al-Azhar University said little of the deal appeared to have been implemented.

“On political prisoners, we hear that they are close; that the issue of Palestinian passports, newspapers will be settled,” he told AFP. “Every day we hear new promises.”

“They each still have their own calculations,” said Omar Shaaban of Palestinian think-tank Palthink in Gaza, suggesting both sides hope to strengthen their positions.

“(Abbas) thinks he can get something out of talks with Israel and Hamas relies on the Egyptian Muslim Brotherhood. They want to wait.”

Earlier this month, independent Palestinian MP Mustafa Barghuthi, who heads a committee charged with helping implement the deal, warned that it was not being implemented.

“Talks have not started on the formation of the government, giving the impression that the deadlines have no value,” he said.

Although surveys of voter intentions give Fatah high scores, the movement fears entering a presidential fight with anything less than a cast-iron candidate, according to Mahdi Abdul Hadi of the Jerusalem think-tank PASSIA.

“Even though Abbas told them, ‘I’m not running,’ they did not believe him and could not find an alternative,” he told AFP.

Within Hamas, he said, a gap has opened between the head of the Hamas government in Gaza, Ismail Haniya, and the leader of the movement in exile in Damascus, Khaled Meshaal.

“There is a power struggle between Hamas in Gaza and Damascus,” he said.

Meshaal arrived in Jordan on Sunday on his first official visit there since his expulsion in 1999, a trip seen as a turning point in historically difficult relations between Amman and the Islamist movement.

Haniya was to leave on Monday for a regional tour that includes a stop in Iran, which radically opposes any compromise with Israel.

The latest "unity" promise about to be broken is the one where a "technocrat" unity government would have been formed by the end of January.

LSE passes motions against anti-semitism and Islamophobia

Two recent incidents at the London School of Economics have caused the LSE Student Union to pass two motions, that seem on the surface to be analogous, one against anti-semitism and one against Islamophobia.

The anti-semitic incident happened last month:

According to a statement released by the LSE’s Jewish Society, a student objected to a drinking game that was being played, leading to a physical confrontation.

According to the Jewish Society, the group of students was playing a popular drinking game called Ring of Fire, but with a Nazi twist. This involved playing cards being arranged on a table in the shape of a swastika, with players required to “salute the Fuhrer.”

A Jewish student present, offended by the goings on, asked to stop the drinking game and the anti-Semitic gibes and jokes being thrown around. A fight then broke out, either right away or later in the evening, according to competing versions of events, and the complainer’s nose was broken.

Jay Stoll, president of the LSE’s Jewish Society said that “there is simply no context for what has happened here. Those who believe the game was all in good humor need to realize that when a Jewish student is subject to violence and the Nazi ideology glorified it is no joke but a spiteful, collective attack on a community.”

As a result of a Jewish student getting physically attacked over objecting to an undoubtedly anti-semitic game, the LSE passed this motion:

Union believes
1. All forms of racism are abhorrent and should be opposed.
2. Anti-Semitism is specific form of racism, relating to Jews and Judaism.
3. Anti-Semitism includes but is not limited to:
4. Denying, trivializing and misconstruing the Nazi Holocaust. This includes denying the fact, scope, method, or motivation for the genocide of 6 million Jews at the hands of the National Socialist regime. It also includes the accusation that Jews or the state of Israel have fabricated, cause or over-exaggerated the Holocaust.
5. Calling for, aiding or justifying the killing or harming of Jews for the sake of their Jewish religion, ethnicity or identity.
6. Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such. This includes accusations of Jewish control of the world, government, media, as well as blaming Jews for imagined and real atrocities
7. Questioning the loyalty of Jews to their nation of citizenship simply on the basis of their Jewish identity. This includes claims that Jews as a collective or a community subvert or mislead the general population, as well as the claim that Jews are more loyal to the state of Israel than their country of citizenship.
8. Claiming that Jews do not have the same rights as any other ethnic group. This includes the right to free speech, free practice of religion, free use of native languages (i.e. Hebrew, Yiddish, Ladino, etc.) and self-determination.
9. ‘Equating Jews or maliciously equating Jewish Foundations of the state of Israel with the Nazi Regime. This includes, but is not limited to equating Zionism with Nazism and claiming that ‘History is repeating itself’ with regards to the Nazi Holocaust and the state of Israel. This also includes using Jewish symbols and religious imagery alongside Nazi symbols and imagery. This does not necessarily include analogies between historical events.’
10. Using Jewish symbols to antagonize, harass, and intimidate Jewish students.
11. Legitimate criticism of the Israeli government and its actions are not inherently anti-Semitic.

Union resolves

1. To publicly oppose actions on campus that are anti-Semitic based on the aforementioned definition.
2. To ensure all anti-Semitic incidents aimed at or perpetrated by LSE students either verbal, physical or online are dealt with swiftly and effectively in conjunction with the school and, if appropriate or requested by the victim, the Metropolitan Police.
3. To mandate the SU Anti-Racism officer to publish a semi-annual report detailing all incidents of racism, including anti-Semitic incidents of racism that have occurred on campus during the previous six months and the actions taken by the union and the School. The first report to be published Summer Term 09.
4. To work with Pro-Director for Teaching and Learning and Deans to address racism and anti-Semitism on campus and methods to alleviate it.
5. To ensure that this definition is used to promote and enhance legitimate debate regarding the morality and legitimacy of international conflicts and oppose illegitimate acts of anti-Semitism on campus.

(I don't understand the reference to Summer 09. Does this mean that the motion had been voted down in years past?)
This seems to be an appropriate response to a serious incident, and the motion is clearly against discrimination of Jews as a group.

The "Islamophobia" incident is more problematic. As described by the National Secularist Society:

The Atheist Secularist and Humanist Society (ASH) at the London School of Economics has been told by the Students Union that unless it removes a Jesus and Mo cartoon from its Facebook page it could be expelled from the Union. ASH had posted the cartoon "in solidarity with University College of London Atheist and Secularist group" which had been told by its own Student Union to remove the image.

The LSE Students Union (LSESU) said in a statement that the cartoon had been brought to their attention via a complaint by students - the number complaining varied from two to forty.

The statement continues:

"Upon hearing this, the sabbaticals officers of the LSESU ensured all evidence was collected and an emergency meeting with a member of the Students' Union staff was called to discuss how to deal with the issue. During this time, we received over 40 separate official complaints from the student body, in addition to further information regarding more posts on the society Facebook page.

"It was decided that the President and other committee members of the LSESU Atheist, Secularist and Humanist Society would be called for an informal meeting to explain the situation, the complaints that had been made, and how the action of posting these cartoons was in breach of Students' Union policy on inclusion and the society's constitution. This meeting took place on Friday 20th January at 10.30am. The society agreed to certain actions coming out of the meeting and these were discussed amongst the sabbatical team. In this discussion it was felt that though these actions were positive they would not fully address the concerns of those who had submitted complaints. Therefore the SU will now be telling the society that they cannot continue these activities under the brand of the SU".

This last sentence stops short of expelling them but is certainly reads as a veiled threat of expulsion.

The statement continues: "The LSE Students' Union would like to reiterate that we strongly condemn and stand against any form of racism and discrimination on campus. The offensive nature of the content on the Facebook page is not in accordance with our values of tolerance, diversity, and respect for all students regardless of race, ethnicity, gender, sexuality or religious affiliation. There is a special need in a Students' Union to balance freedom of speech and to ensure access to all aspects of the LSESU for all the ethnic and religious minority communities that make up the student body at the LSE."

ASH's president Chris Moos, responded by saying, "We firmly reject the allegation that actions of our members have 'sought to marginalise' anyone, have caused 'harm to the welfare of Muslim students' or constituted a 'targeted campaign.'"

Moos continued "Although we reserve the right to criticise religious ideas, as humanists we will always oppose any targeted campaign against any community. We strongly oppose any form of anti-Muslim prejudice. The cartoons criticise religion in a satirical way. They do not target or call for the targeting of Muslims or any other religious group. Framing the criticism of religion as 'discrimination' or 'Islamophobic actions' is highly misguided and results in the stifling of valid debates. We do not discriminate amongst religions in our criticisms."

Here, there was no incitement; no physical violence; indeed, nothing remotely resembling creating a hateful atmosphere towards Muslims. It was simply a critical (and satirical, in this case) discussion of Islam and Christianity.

The motion against Islamophobia is therefore not against attacks on Muslims but against attacks on tenets of Islam:

Union believes
1. In the right to criticise religion,
2. In freedom of speech and thought,
3. It has a responsibility to protect its members from hate crime and hate speech,
4. Debate on religious matters should not be limited by what may be offensive to any particular religion, but the deliberate and persistent targeting of one religious group about any issue with the intent or effect of being Islamophobic (‘Islamophobia’ as defined below) will not be tolerated.
5. That Islamophobia is a form of anti-Islamic racism.

Union resolves

1. To define Islamophobia as “a form of racism expressed through the hatred or fear of Islam, Muslims, or Islamic culture, and the stereotyping, demonisation or harassment of Muslims, including but not limited to portraying Muslims as barbarians or terrorists, or attacking the Qur’an as a manual of hatred”,
2. To take a firm stance against all Islamophobic incidents at LSE and conduct internal investigations if and when they occur.
3. To publicly oppose actions on campus that are Islamophobic based on the aforementioned definition,
4. To ensure that all Islamophobic incidents aimed at or perpetrated by LSE students either verbal, physical or online are dealt with swiftly and effectively in conjunction with the School,
5. To work with the Pro-Director for Teaching and Learning and Deans to address Islamophobia and other forms of racism on campus and methods to alleviate it,
6. To ensure that this definition is used to promote and enhance legitimate debate regarding the morality and legitimacy of international conflicts and oppose illegitimate acts of Islamophobia on campus.

Despite the preamble pretending to support free speech, the actual definition of Islamophobia - and the LSE Student Union's actions based on the cartoon - show that they are essentially outlawing "blasphemy."

The difference between the two motions can be seen in a hypothetical case of the atheists writing an article attacking all religious belief, and giving specific examples of problematic issues in Jewish, Christian, Islamic and, say, Hindu beliefs. Only their statements about Islam would be censured by the LSE according to these motions.

It is also fascinating that the "offensive" Jesus and Mo cartoon was attacked only for supposed "Islamophobia" but not for any anti-Christian content, even though the cartoon is even-handed in its barbs to both religions.

Here is the most recent Jesus and Mo cartoon, relevant to this issue:

(h/t AM)

Tunisians rally to criminalize normalization with Israel

From Tunisia-Live:

The National Committee for Supporting Arab Resistance and Fighting Normalization and Zionism, is a post-revolution Tunisian association whose mission is to lobby the National Constituent Assembly to criminalize normalization with the State of Israel.

The association organized a rally on Sunday, January 29th at the Ibn Khaldoun Cultural Center in downtown Tunis. Almost 100 people attended.

“We want our new constitution to include an article outlawing all types of normalization with the Zionist terrorist entity,” announced Ahmed Kahlaoui, President of the National Committee for Supporting the Arab Resistance and Fighting Normalization and Zionism.

Kahlaoui expressed his discontent with Tunisian civil society for their disinterest in the Palestinian cause.

He blames the lack of interest on what he calls foreign funding coming from “Zionist bodies” attempting to divert Tunisians from paying more attention to normalization.

“But what can we expect from people receiving huge amounts of money from Zionist bodies disguised behind the masks of tolerance and democracy,” Kahlaoui declared.

Hatem Dkhil, is a high school teacher and an anti-Israel advocate. He accused the Ben Ali regime of cultural normalization with Israel.

“The previous regime tried to corrupt the minds of young people… the previous educational system glorified Zionist figures.”

Dakhli also added that making a difference between Zionism and Judaism is “nothing but an illusion.”

According to Dakhli, under the previous regime, school textbooks were designed by “Zionist teachers.”

Dakhli was particularly upset with the maps in former regime textbooks. “In the maps of the Arab world, they either only mention Israel or recognize both Israel and Palestine,” he complained.

Tunisia actually has a National Day for Criminalizing the Normalization of Relations with Israel, on December 30. During this last day a number of groups participated, including - get this - the Tunisian League of Tolerance!

Fatwa: "Be careful about hacking Israelis, because they are better than we are"

From Al Arabiya:

In light of the increasing support of “the electronic Jihad” and the divergence of views regarding this subject, Islamic scholars have underlined their support for this new phenomenon, arguing that “any attempt to spite the enemy and endorse religion is legitimate”. They consider that Muslim youth involved in this phenomenon are in fact leading a jihad”.

But what do those who refuse to support this phenomenon have to say? They believe that “bringing down the enemy’s electronic devices could help in realizing certain objectives in some instances, but it can also be harmful if done at the wrong time.”

They noted that there is “a large number of people in the world who sympathize with Israel and might get involved in this battle, which would widen the circle of damage.”

On the other hand, Sheikh Fahd Bin Saad Al Jahni, a professor of sharia graduate studies, says that “in Islam, the Jihad is a broad concept that could be defined according to the interpretation of the and texts that cite the jihad. There are many types of jihad: the personal jihad, the jihad by money, and verbal Jihad. The last type includes the intellectual jihad, jihad by composition and by the call to God”.

Al Jahni added that “any attempt to spite the enemy and empower the religion must be conducted by legitimate means and according to Muslim rules. Therefore, religion could be widely empowered through electronic websites. This is what some people call “the electronic Jihad”. Thus, the terminology is correct, but it is the definition that matters as well as the extent to which the concept respects the legitimate procedure.”

“Therefore, I believe that the young Muslims who are striving to take advantage of this wide electronic window and fight the perverted ideology or shut down obscene websites and the websites of those who offended and dishonored the people of Islam and put hand on their holy sites like the Zionist aggressors, are using all legitimate means and are indeed leading a jihad provided they don’t exceed the limit of God in their rivalry,” Al Jahni said.

Moreover, Abdullah Al Aalwit, a Muslim law researcher, pointed to the fact that electronic jihad means “destroying the enemy’s electronic devices or surreptitiously taking valuable information from these devices.” He confirmed that “the electronic jihad, like any other type of ihad, is legitimate in determined instances and might be harmful if used at the wrong time and in the wrong circumstances.”

“However, it is clear that the nation’s condition does not allow any type of Jihad against any of its enemies because our enemies are way more advanced than we are in all kinds of fields. If an electronic war shall erupt, it is expected to have serious repercussions due to the big number of those who sympathize with Israel in the world and who might enter this battle, which would widen the circle of damage,” he added.

Al Aalwit advised that people should “take this factor in consideration because sympathizers with Israel exceed us in number and in their scientific and technological skills. We are not discouraging this type of jihad because the true original jihad is led by fight and struggle and any other attempt is simply a means to exert pressure and strangle the enemy rather than a jihad. The term “jihad” here is used as a metaphor, and since electronic wars are means of pressure, they do not conform to the known provisions of jihad”.

“In addition, the electronic Jihad is immoral because it is similar to theft, spying and embezzlement. Jihad is not fought in this manner, as if we are spreading drugs in the enemy’s society. Electronic jihad only serves in times of war when fighters want to disrupt the enemy’s communication devices. However, we are not in war and electronic battles under these circumstances are considered as a type of corruption.”

So while there is a divergence of views, it doesn't look like any Muslim scholar has a problem with attacking, say, a hospital website if they think there is a war going on. The main question is whether they need to worry more about the repercussions that could boomerang on them.

Gaza plans to strengthen connections to Egypt's electric grid

Mohamed Awad, deputy Hamas prime minister, announced that Egypt and the Hamas government have agreed to connect their electrical grids, "so as to end the power crisis in the Gaza Strip completely and irrevocably."

He said, "We are in contact with our brothers in Egypt to increase the amount of electricity received from the Egyptian side...we are seeking the introduction of tools, equipment and maintenance of electrical turbines,and will run the power plant at full capacity to alleviate the crisis."

He hoped that the PA government wouldn't do anything to stand in the way of what appears to be an agreement directly between Egypt and Hamas.

Hamas already spurns any power plant diesel coming from Israel.

Meanwhile, Egyptians in the northern Sinai are complaining that there is a severe shortage of gas cylinders - because armed gangs are stealing them and smuggling them to Gaza for a profit. Their price on the black market has skyrocketed.

PA TV praises murderers of Fogels as "heroic"

From Palestinian Media Watch:

PA TV host: "We have a call from the family of prisoner Hakim Awad."

Mother of Hakim Awad: "I thank you for connecting me with my son, because I and all of the family are prevented for security reasons [from visiting him].

Host: "Go ahead, sister, we can convey your voice."

Mother of Hakim Awad: "My greetings to dear Hakim, the apple of my eye, from the village of Awarta, 17 years old, who carried out the operation in Itamar (i.e., killing of 5 Fogel family members), sentenced to 5 life sentences and another 5 years, in prison."

Aunt of Hakim Awad: "I'm the sister of prisoner Hassan Awad and of Salah Awad; [I am] Um Habib, from the village of Awarta. My warm greetings to all the great heroic prisoners, to my brother Hassan Awad, head of the village council; to my brother Salah Awad, the heroic prisoner journalist; to the heroic, resolute prisoner, the lion, Yazid Awad, my nephew; and to my nephew Hakim Awad, the hero, the legend."

Host: "We [PA TV], for our part, also convey our greetings to them."

Aunt of Hakim Awad: "I dedicate this song to Hassan Awad, Yazid Awad, Hakim Awad, and Salah Awad, in prison:

'My brother, in solitary confinement, your voice calls to me
You dare not throw down the rifle
That is what the homeland asked of me
In your eyes, we are all self-sacrificing fighters.
I convey greetings to the sound of the bullets of Ahmad Sa'adat and Hakim Awad.'"

Host: "Thank you for being with us, the family of prisoners Hassan and Salah Awad of Awarta."

[PA TV (Fatah), Jan. 19 and 21, 2012]

Note: On March 11, 2011, five members of the Fogel family were killed in their home in the Israeli town Itamar by Palestinian terrorists from the Awad family. Hakim Awad led the attack, killing the parents Ehud and Ruth and three of their children, aged 11 years, 4 years, and 2 months.

Ahmad Sa'adat, mentioned in the song recited by Hakim Awad's aunt, is serving a 30-year sentence for heading the Popular Front for the Liberation of Palestine terror organization. He is also suspected of having planned the assassination of Israeli Minister of Tourism, Rehavam Ze'evi, in 2001, but was not tried.

(h/t Elias)

An unusual peace conference - in a Jewish settlement

Makor Rishon reports on an interesting, if quixotic, conference that took place at Ariel University.

They were there to debate "What is the best peace plan?"

It was sponsored by an Israeli organization that had already held similar conferences in Tel Aviv, eastern Jerusalem and Beit Jala. The Ariel conference was attended by Palestinian Arabs, Jews who live in Samaria, students with yarmulkas together with Muslim men and women.

While the organizers were upset that some of the Arab invitees were barred and others were held up at checkpoints, the atmosphere was described as intimate as the groups mingled over coffee and cookies.

One right-wing speaker said "I do not believe in separation. Oslo failed, the disengagement failed. I believe we need to cooperate as much as possible in creating a life together, so these discussions are so important."

Most of the Arabs spoke about variants of a one-state solution but all options were on the table.

The Israeli organizer, Doron Tzur, said he wants to "create a reality where Israelis and Palestinians participate in presenting their own ideas of peace, and design by asking questions and answers and requests for clarification. [We want] a more detailed plan, one that is transparent, that everyone can explore, ask questions and expect a response. The way to build confidence, create some sort of agreement , where a majority of both nations agree; let's do a referendum, let's make it a reality."

One Arab speaker stressed that DNA studies showed that many Palestinians are of Jewish origin who converted, and wants them to embrace their Jewish roots without abandoning Islam, and therefore being part of a single state. Another proposed a federation of two states into one, where the Jewish side could "even have an army."

Tzur specializes in conflict resolution, and he doesn't think that his idea of getting Jews and Arabs to discuss these ideas together is too utopian.

"In 1897, Zionism was a dream. Fifty years later we have the State of Israel. True, there are many intersections in history, but that does not mean we are exempt from exploration and trying to change reality. The conflict is not a tsunami, nor a decree. It is inside the minds of people, and you can also change their hearts and minds. If people would open up, sit down and combine their desires, it will happen."

While I think this is simply not conceivable, the photo illustrating the story was worthy of a poster. Especially since Ariel University does have Arab students - even as some left-wing Israeli academics choose to boycott it.

(h/t Yoel)

Israel and Jordan planning joint solar energy farm

Ma'ariv reports that King Abdullah has given the OK to a joint 100 megawatt solar energy project that will straddle Jordan and Israel.

A feasibility study fo rthe project is currently taking place.

The solar farm will take 3000 dunam a bit north of Eilat. It is expected to cost between $300-600 million.

Businesses see the project as leverage for economic cooperation between Israel and Jordan and an opportunity to develop the border areas of both countries.

Which means we can expect to see "peace activists" protesting this cooperation any hour now. I'm just trying to figure out what their angle will be - "Israel Stealing Arab Sunshine"?

Islamic Jihad leader: "There would be no resistance without Iran"

Islamic Jihad leader Ramadan Shallah is on a visit to Iran, where he spoke at a Conference for Youth and Islamic Awakening. (It appears that under the new Egyptian regime, terrorists are now freely allowed to travel through the Rafah crossing to go on world tours.)

The keynote speaker at the conference was none other than Mahmoud Ahmadinejad, who explained why Israel was "created" by the West:

"Why did they created the Zionist regime? To gain control over oil, as well as the popular and revolutionary uprisings in the Middle East,” said President Ahmadinejad in his opening speech at the conference.

“It is clear that this was a historical scheme,” the Iranian president added.

Ahmadinejad also said that "the very existence of the Zionist regime is an insult to the dignity of human beings and a disrespect to nations."

Shallah, for his part, called for all Arab and Islamic nations to stand by Iran, saying that the Islamic Republic was and remains the "champion of the resistance," and warning of a Western plot characterize Iran as the enemy rather than Israel.

He said that Arab nations must reject this logic and they should understand that Iran is not the enemy but "a big brother, friend and patron, which harbors and supports the resistance and victory." He said that without their support there can be no "resistance."

Which is about as clear a line between Iran and terrorism as you can draw.