JPost Editorial: We need to find the crack in the darkness
The most recent repercussion of the Hamas massacre of October 7 was the death on Tuesday of Kibbutz Nir Oz member Hannah Katzir, 76, who was released along with 50 other hostages held by Hamas in a deal in November 2023Katzir was kidnapped to the Gaza Strip from Kibbutz Nir Oz on October 7. Her husband, Rami, was murdered during the massacre. Her son Eldad, taken captive the same day, was later murdered in Gaza.Katzir’s daughter, Carmit, had written in December last year that her mother returned from captivity “both heartbroken and with serious cardiological issues, including broken heart syndrome.”Yisrael Medad: Needed: A little more ‘Three Wise Men’ wisdom
The Katzirs’ story is just one of many unfathomable tragedies that have befallen thousands of families in Israel on October 7 and since - those who fell then, those who have fallen in battle, and all of those who have not returned home, as the country gathers to celebrate one of the most family-oriented holidays in the Jewish calendar.
Yet, celebrate we will, as the people of Israel continue to choose life over death and light over darkness.
As Rabbi Stewart Weiss states in a column that will appear in this Friday’s Post magazine, “Hanukkah, at its core, is the celebration of miracles - both then and now. Yet exactly which miracles are being referred to is the subject of much debate.”
One way to look at it is that the lights of the hanukkiah have illuminated our path through the interminable darkness and continue to light our way toward redemption, writes Weiss.
So, when we light the first Hanukkah candle tonight, let’s rejoice at what the Jewish people have and what we’ve accomplished – and the existence and durability of the Jewish homeland, of the state of Israel.
But let’s also think about the Jews suffering from persecution and antisemitism, who are too afraid to display the hanukkiah in their windows and will light in secrecy inside, reminiscent of the dark periods of Jewish history.
And let’s think about the hostages, some languishing below ground with their mental and physical health deteriorating on a daily basis. If anyone deserves a Hanukkah miracle, it’s them and their families.
May the lights from our hanukkiah illuminate a path that reaches them and sends them a message of hope amid their darkness.
As the great Jewish poet Leonard Cohen wrote, “There is a crack, a crack in everything… That's how the light gets in.”
This year, the miracle of Hanukkah will be to find those cracks and shine the light through.
While wise not to reveal to Herod the location, they were even wiser to know that the child was Jewish; he was born in Judea and that area was the land of Judah, a son of Jacob. While not specified, I am fairly certain that they knew the country was not Palestine and as such, that the child was not an Arab Palestinian (even if, earlier this month, the current pope gazed upon a Nativity display of a manger scene that had the representative doll resting on a keffiyeh).Israel: A protector of minorities in the Middle East
Pope Francis attended the unveiling of the exhibition at the Paul VI Hall on Dec. 7. It was designed by artists Johny Andonia and Faten Nastas Mitwasi from Bethlehem’s Dar al-Kalima University.
“The keffiyeh was added at the last minute during the installation phase,” said Faten Nastas Mitwasi, one of the two artists, students at Dar al-Kalima University in Bethlehem overseeing the project, along with Johny Andonia.
In a Dec. 12 interview with the Religious News Service, she said that while it was not their initial intention to turn the display into a political statement, they welcomed the final addition of the keffiyeh as a symbol of national identity. She added, “This is a gift from the Palestinian people. So, it’s holding and carrying the Palestinian identity.”
Minister for Diaspora Affair Amichai Chikli quickly wrote to the pope that the decision to portray the scene as such was “a deliberate adoption of the Palestinian narrative.” Within days, the keffiyeh was removed.
A few years ago, in response to the propaganda campaign comparing Jesus, Mary and Joseph with present-day Arabs being held up a roadblock put up by the Israel Defense Forces, there was need of a concerted effort to point out that roadblocks are due to Arab terror operations and not to Jews seeking to be cruel. Moreover, as Matthew 2:19 records, Mary and Joseph, following Herod’s death, returned from a short exile from Egypt and the country to which they came back is recorded, at 2:20-21, as “Israel.” Again, no “Palestine.”
Anyone who searches the Christian Bible will find dozens and dozens of references to Jerusalem, Judea and Samaria. And a Jewish Temple, too, which was also an object of PLO chief Yasser Arafat’s erasure efforts. “Palestine” and “West Bank” are not to be found, nor, as the case is, in the Quran. Not even Jerusalem. However, at Sura 5:21 the Children of Israel are charged to live in the Holy Land (al-Ard al-Muqaddas).
The verse refers to the words spoken by Moses to the descendants of Isaac: “Remember Moses said … O my people! Enter The Holy Land which God hath written for you, and turn not back.”
Imam Abu al-Qasim Mahmud al-Zamakshari, in his 11th-century commentary al-Kashaf, explained that the borders of “the Holy Land” are from Mount Hermon and part the Golan, whereas others say it extends from the territory of the Philistines (Gaza) until Damascus.
It would be wise to inject more objective, fact-based, ecumenical and genuine knowledge into the regional equation, which would achieve much for religiously motivated supporters—and opponents—of Zionism.
Given the Jewish people’s two millenniums of wandering without access to their homeland, it’s only natural for Israelis to empathize with the Kurdish people and their desire for a state of their own. In past conflicts between Turkey and the Kurds, such as in the fall of 2019, Jerusalem declared its support of the Kurdish people. As Israeli Prime Minister Benjamin Netanyahu said on Facebook that October, “Israel strongly condemns the Turkish invasion of the Kurdish areas in Syria and warns against the ethnic cleansing of the Kurds by Turkey and its proxies. Israel is prepared to extend humanitarian assistance to the gallant Kurdish people.”
Just last month, the newly installed Israeli foreign minister, Gideon Sa’ar, emphasized the importance of forging a “natural alliance” with the Kurdish nation.
The Turks, Iranians and the Arab regimes in Iraq and Syria share little in common, except a unifying desire to prevent the creation of a Kurdish state. Turkey and Iran, in particular, have been aggressively persecuting their Kurdish population. The major ambition of Turkish President Recep Tayyip Erdoğan is to impede any manifestation of Kurdish independence or autonomous status in Syria.
Erdoğan has trained and financed the rebel groups that ended the Bashar Assad regime’s control of Syria. While the jihadist Hayat Tahrir al-Sham group focused on capturing Aleppo, Hama, Homs and Damascus, Erdoğan’s proxy—the National Syrian Army—focused on killing Kurds and conquering Kurdish majority communities in northern Syria.
Israel has a security and strategic stake in an alliance with the Kurds in Iraq and Syria, as well as supporting the Kurds in Iran and the Druze community in Syria. Strong alliances with these minorities would create a barrier against any future attempts by Iran and its Shi’ite Iraqi proxies to infiltrate Syria and link up with Hezbollah.
A prominent Syrian-Kurdish leader told me that while words of support from Israeli government officials are nice, the Kurds need action. The Kurds want an alliance with Israel and they want military assistance. I responded by noting that while it has been difficult for Israel to aid the Kurds militarily given the close military relations Israel had with the Turkish army and intelligence apparatus, Erdoğan’s openly hostile declarations indicate him to be a declared enemy of Israel. As a result, this has changed the calculations in Jerusalem and, Israel may now be prepared to render military assistance to the Kurds.
An alliance with the Druze is much easier given the proximity of the Golan Heights to the Druze villages in southern Syria. As seen in a widely circulated video on social media, some Druze leaders have expressed a desire to become part of Israel to prevent assaults by “radical Islamists.”
These Druze villagers remained loyal to the Assad regime until the end. As a minority, they were always watching their backs, and now they fear retribution from the Sunni jihadist rebels who have taken over Syria. In terms of the bigger picture for the Druze, they would like to be granted an autonomous status in southwestern Syria, realizing that right now, an independent Druze state is unrealistic. Given the weight of the Israeli Druze community, coupled with the prestige and affection with which they are held by the Jewish majority, Syrian Druze feel compelled to choose sides. Their fear of jihadist rule and the prospect of joining with their fellow Druze in Israel under the protection of the Israeli Defense Forces’ umbrella, makes for an easy choice.
A Christian-Lebanese friend of mine recently told me that “Israel must become the protector of the minorities in the Middle East.” He had in mind not only the Kurds and the Druze but the Christians in Lebanon and Syria. Although it is a tribute to Israel’s recent military victories, which have projected Israel as the “strong horse” in the region, those objectives, however, might be far beyond Israel’s resources. Still, an alliance with the Kurds and the Druze in Syria has considerable merit.
