Israel Is Now the Middle East Strong Horse
The 14th-century Arab Muslim historian and political theorist Ibn Khaldoun assessed that history is a cycle of violence in which strong horses replace weak horses. After Hamas's Oct. 7 massacre, Israel, by necessity, has become the Middle East's strong horse in its ongoing battle against the Iranian regime and its terror proxies.Ruthie Blum: Amos Schocken’s lies, Bill Clinton’s truths
The Arab world knows this. They witnessed the IDF's destruction of both Hamas and Hizbullah's command structure and leaderships, and the detonation of much of their weaponry and ammunition stockpiles. They then watched as Israel's air force decimated Iran's anti-aircraft defenses and dominated Iranian air space.
Arab League members widely denounced Israel's counterassault against the Iranian regime, while at the same time, Abraham Accords diplomats from Bahrain, Morocco and the UAE have remained in Tel Aviv, as have ambassadors from Jordan and Egypt, and even assisted Israel during Iranian regime missile and killer drone attacks.
Israel's strong horse status is a key to winning peace and moderation in the Middle East but has been misunderstood in the West. America's mistaken mirroring of Israel as a small version of itself has constrained it from defeating radical enemies.
Victory cannot be achieved against radical Islamic terrorism using Western principles and methods of compromise, ceasefire, diplomacy, and territorial concession. The Middle East does not work that way. Different rules apply.
Compromise signals weakness. A ceasefire is merely a cessation of hostilities to rearm and resupply. Territorial concession is the fate of the vanquished. The unilateral territorial concession of Gaza in 2005 led to five Hamas wars, climaxing in the Hamas atrocities of Oct. 7. "Goodwill diplomacy" and territorial compromise opposite jihad, as demanded by the U.S. and Europe, proved to be a strategic disaster and existential threat to Israel.
Israel's evolving self-awareness as an indigenous ethnic minority in a chaotic, unstable, and unforgiving Middle East recognizes that there is no alternative to the strong horse.
Which brings us to the second speech, that also had a jaw-dropping effect, but for the opposite reason. This one was delivered by former U.S. President Bill Clinton.Jake Wallis Simons: Israel is not a ‘settler-colonial state’
At a rally on Wednesday for Kamala Harris in the swing state of Michigan, Clinton appealed to the voters who’ve come out against the Democratic candidate for her administration’s ostensibly unforgiveable support for Israel. He did this by setting the record straight about the Palestinians’ attitude to the Jewish state.
Though opening with a call for a re-start of the “peace process,” he acknowledged the culprit behind its repeated failure.
“I understand why young Palestinian and Arab Americans in Michigan think too many people have died,” he began. “But if you lived in one of those kibbutzim in Israel, right next to Gaza, where the people there were the most pro-friendship with Palestine—the most pro-two-state-solution of any of the Israeli communities were the ones right next to Gaza, and Hamas butchered them.”
He continued: “The people who criticize [Israel’s response] are essentially saying, ‘Yeah, but look how many people you’ve killed in retaliation. How many is enough for you to kill to punish them for the terrible things they did?’ That all sounds nice until you realize what you would do if it was your family and you hadn’t done anything but support a homeland for the Palestinians, and one day they come for you and slaughter the people in your village. You would say, ‘You have to forgive me, but I’m not keeping score that way.’ It isn’t how many we’ve had to kill because Hamas makes sure that they’re shielded by civilians. They’ll force you to kill civilians if you want to defend yourself.”
Invoking the authority born of having hosted the 2000 Camp David Summit to forge a treaty that would result in the creation of an independent Palestinian state, Clinton admitted, “Look, I worked on this hard. And the only time [PLO chief] Yasser Arafat didn’t tell me the truth was when he promised me he was going to accept the peace deal that we had worked out, which would have given the Palestinians a state on 96% of the West Bank and 4% of Israel—and they got to choose where the 4% of Israel was. So they would have the effect of the same land of all the West Bank. They’d have a capital in east Jerusalem.”
Pausing to express sadness mixed with frustration, he interjected, “I can hardly talk about this.”
He proceeded to spell out the reality of the situation, emphasizing the details.
“They [the Palestinians] would have equal access, all day, every day, to the security towers that Israel maintained all through the West Bank up to the Golan Heights. All this was offered, including—I will say it again—a capital in east Jerusalem and two of the four quadrants of the Old City of Jerusalem, confirmed by the Israeli prime minister, Ehud Barak, and his Cabinet. And [the Palestinians] said no. I think part of it is that Hamas did not care about a homeland for the Palestinians. They wanted to kill Israelis and make Israel uninhabitable.”
Well, he declared, “I’ve got news for them. [The Jews] were there first. Before their faith [Islam] existed, [Jews] were there, in the time of King David, and the southernmost tribes had Judea and Samaria.”
He concluded by explaining why destroying Israel isn’t in the interest of either the Palestinians or of the Americans who support them. Whether his argument persuaded some undecideds remains to be seen. It’s hard to imagine the “From the River to the Sea” crowd accepting his historically accurate account.
Too bad he hasn’t been shouting it from the rooftops throughout the past two and a half decades. The same goes for Barak, who’s been too busy bashing and attempting to topple the Netanyahu government to engage in veracity or soul-searching.
Were he and his subversive bubble of Haaretz-reading followers to get their noses out of the air and hang their heads in humility, if not shame, they might understand why the Israeli peace camp has been evaporating over the years, until basically disappearing on Oct. 7, 2023.
Portraying Israel as a colonial imposition on indigenous people, a ‘settler state’ expropriating their land and culture, is a major pillar of Israelophobia. As I explain in Israelophobia: The Newest Version of the Oldest Hatred and What To Do About It, it is rooted in the suggestion that Jews have no place in the Middle East and are alien to the region, a claim that is easily dismissed with even the briefest look at history. Yet the demonisation persists.
Take Akub, a fashionable Palestinian restaurant in London’s Notting Hill. It is more than just a high-end eatery. In an interview with the New York Times in 2022, its French-trained chef and founder, Fadi Kattan, said his mission was to ‘reclaim a cuisine that is part of a broader Arab tradition involving foods like hummus, falafel, tabbouleh, fattoush and shawarma, that he felt was being co-opted by Israeli cooks’. It seems that whereas normal people cook food, in the eyes of Kattan, Israelis ‘co-opt’ it. This position relies on a highly selective view of history. As one reader remarked in the comments section: ‘Jews have also been making these foods for centuries and have appropriated nothing. There’s been a continuous Jewish presence in the land of Israel for thousands of years. What’s more, many of these foods are not limited to the land of Israel, but common across the former Ottoman Empire.’
People often forget that Judaism is two millennia older than Islam and 1,500 years older than Christianity. Israel was the cradle of Jewish civilisation. At least a thousand years before the birth of Jesus Christ, Jerusalem’s most famous Jew, King David, made the city the capital of the Land of Israel. It has been home to greater or lesser numbers of Jews – the very word ‘Jew’ is a shortening of Judea, the ancient kingdom radiating from Jerusalem in the Iron Age – in Jerusalem ever since.
Culturally, Jews have always intertwined their identity with the land of Israel, particularly since they were exiled to Babylon around 598 BC, when their powerful yearning for return took hold. For millennia, Jews in the diaspora have prayed facing towards the Holy City, exclaimed ‘next year in Jerusalem’ at Passover, mourned the destruction of the Temple by breaking a glass at weddings, longed to be buried there, prayed at the remaining walls of the destroyed Temple, and visited on pilgrimage. Many throughout history have taken the step of uprooting their families and returning to their homeland. All these practices continue to this day.
A thread can be traced backwards through Jewish history that shows the ancient roots of the ideal of repatriation. Beginning in 1516, Palestine – as it had been renamed by the Romans – fell under Ottoman rule, which would last for more than 400 years. Less than 50 years after the conquest, Joseph Nasi, the Duke of Naxos, a Portuguese Jewish diplomat favoured by the Ottomans, attempted to return Jews to their homeland without regard for scriptural prophecies about awaiting the coming of the messiah. In a way, he was the first Zionist.
