Tuesday, May 24, 2022

From Ian:

Einat Wilf: Who Does She Think She Is?
The new memoir by former Breaking the Silence director Yuli Novak is simplistic and solipsistic in equal measure.

The publication of the book Who Do You Think You Are? by Yuli Novak is evidence, once more, that the artistic bar for anti-Zionist creation is low. The book is badly written. The metaphors worn out. Descriptions of nature as stand-ins for emotional turmoil (comparing volcanic eruptions to her turmoil, geological changes to social ones, comparing getting lost and found while traveling to getting lost and found emotionally), present throughout, would barely cut it as a high school writing exercise. But because the book tells the story of how Zionism is so irredeemable that it must be scrapped altogether, the low literary value of the book is ignored. Given that the book peddles a recent incarnation of the ancient idea that no amount of reform could make the collective Jew palatable, there is a thriving and stable market for material that caters to it.

Who Do You Think You Are? is part biography, part political reflection, part coming-of-age story. Unfortunately, though, there is no coming of age. The protagonist begins and ends the story as the same petulant child whose so-called reflections lead her to realize that the world is to blame, and everyone but her is “blind, numb, fearful and angry.” A vein of irresponsibility runs through the book. The protagonist just happens to do things. By her own description, Novak became director of Breaking the Silence, an organization devoted to ending Israel’s military occupation of the West Bank, on a lark. She was studying to be a lawyer but didn’t want to be one and hadn’t yet figured out what she wanted to do. She came across a job ad for director of Breaking the Silence and thought it was “something worth trying.” Why? Not clear.

Once at the job she doesn’t understand why people get angry. Israeli Jews who respond to Palestinian attacks with “hysteria” and are manipulated by politicians into “fear and hatred” are at fault. She and her colleagues merely want to highlight the “inherent immorality” of the Occupation. The fury against her is because she “stood up against the regime.” The forces that oppose her are nefarious and anti-democratic. They target Breaking the Silence to promote an “illiberal order” and “concentration of powers by the government.”

Her intentions have always been nothing but good. Oh, and the media is at fault.

Theoretically, bad writing and childish protagonists could still make smart arguments. Alas, not in this book. Even if judging only on substance, each of the author’s premises is wrong. The first is that Jewish citizens of Israel do not know what is involved in exercising military control over Palestinians in the West Bank, the Occupation. If they knew, they would end it. Therefore, there is a need to “break the silence” surrounding the Occupation. This is a tantalizing idea. It appeals to the human desire to uncover dark secrets lurking beneath the surface. It lures people with the promise that they will hear something they have not heard before. It also confers a halo of martyrdom on those willing to break the so-called silence.
A Passage to Israel
In the summer of 1965, nine Orthodox rabbis traveled to the former Soviet Union. They weren’t ordinary tourists. They had been sent by the Rabbinical Council of America with a mission: to investigate the murmurs that had begun reaching the West about Soviet mistreatment of Jews.

In those years, peering behind the Iron Curtain meant being escorted by a government guide who also worked for the KGB, and sleeping in a bugged hotel room. As one would imagine, only a small minority of intrepid tourists dared to make this trip. The rabbis’ journey proved such a novelty that The New York Times reported on it.

There were no lazy days wandering around Moscow, no independent explorations; to go off on one’s own was to risk expulsion, beating, or both. Yet one day, feigning illness, Rabbi Rafael Grossman—then the rabbi of a synagogue in Long Branch, New Jersey—left the group. He had his own private agenda: to locate a congregant’s long-lost brother. Lacking fluency in the Russian language or a sense of Moscow’s geography, and relying only on an address scrawled on the back of a 10-year-old envelope and the efficacy of his own prayers, he succeeded.

“My father had a lot of chutzpah,” recalled Grossman’s son Hillel, a New York psychiatrist. “My father also cared a great deal about the individual.”

At first, the congregant’s brother’s family wouldn’t open the door; they feared that the rabbi was a KGB dupe. Speaking in fluent Yiddish, which at that time was still Ashkenazi Jewry’s lingua franca, the rabbi eventually won their trust.

Inside their apartment, Grossman discovered another surprise: the man’s young son, whom the man and his wife had been raising inside the confines of the apartment, home-schooling him, never allowing him to play with his peers—all this to escape the sting of Soviet antisemitism. Initially, the rabbi was shocked—situations like this usually point to child abuse—but he quickly realized that these parents were acting out of love.

“This wasn’t a recommended child-rearing practice,” Hillel told me, “but it was undertaken under extraordinary circumstances for extolled purposes.”

The couple swore Grossman to secrecy; they were terrified that the communist authorities could take away their son and send them to Siberia. But the rabbi felt compelled to violate his oath. From his home in the U.S., he mounted a private lobbying campaign. With the help of several prominent members of Congress, he secured exit visas and the family moved to Israel. But he never shared their names publicly.
Eitan Pessin: We Are Many, We Are One
I’m currently wrapping up the second half of my sophomore year of high school studying in Israel on the Tichon Ramah Yerushalayim (TRY) program. The program is amazing in every way, and it was difficult to decide just one thing to write about for now, but I’ve settled on this particular experience—which despite being so different from the rest of the program in a way captured its essence.

We spent four days at Gadna, learning a little about what it’s like to train, and be, in the Israel Defense Force. ... I could see where this was going. As the Samal spoke, I looked over at the beautiful view in front of us, felt the warm air on my skin, and absorbed as much of the sun as possible.

“Sean and his fellow tzevet members were traveling in an armored vehicle. Soon, when Hamas was shooting at them, Sean, being the person he was, poked his head out first to return the fire. Sadly, the instant his head popped out of the vehicle, a bullet hit him square in the forehead killing him on the spot. Sean was the type of person to put himself first, not to let his tzevet go into a mission without him. He’s a model of the type of person you should all strive to be. And though Sean was a lone soldier, over ten thousand people showed up to his funeral, because Sean is a role model for everyone.”

There was a beat of silence, during which I focused solely on the endless expanse of aquamarine, and then the Samal silently turned and started running back the way we’d come. We all silently followed, and as I ran I was consumed with the story of Sean. Sean had been an average person, but had felt such commitment and love towards this country and its people he’d gone into Gaza with a twisted ankle- it hit me hard because I feel as if that could be me in ten years.

This Masa marked the end of our Gadna experience. We got back and had some basic cleaning and packing to do, but about two hours later we boarded the bus and headed back home. The bus ride back was silent; we were bruised, beaten, and tired and nearly everybody slept the entire drive. It felt as if we’d been through hell in some respects - but it was a hell that had created unbreakable bonds between us and left us irreversibly changed. Gadna marked a turning point in my TRY experience; it was the moment it became not only about touring Israel, or school, but truly about us. It etched into our souls an important lesson about being part of something bigger, a lesson that can apply to our group on TRY, each of our camps, our synagogues, the Diasporic Jewish community, and most importantly of all, Israel. At Gadna, each of us were individuals with our own histories and lives, yes, but we operated as one team, as one brigade, one base. We were unique parts of a whole, and in the end, that’s what Gadna, and Israel, is about.
  • Tuesday, May 24, 2022
  • Elder of Ziyon










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Last week, a group of 57 House Democrats sent a letter to Secretary of State Antony Blinken and FBI Director Chris Wray.

The letter says, "We request the State Department and the Federal Bureau of Investigation (FBI) launch an investigation into Ms. Abu Akleh’s death."

Does the FBI do independent investigations of US citizens killed overseas?

In a word, no. 

From the FBI (this is archived but I have no reason to believe that thing have changed since it was written in 2008):

The FBI’s jurisdiction in crimes or attacks against Americans abroad dates back to the mid-1980s, when Congress passed laws authorizing us to investigate hostage-taking and kidnappings of Americans and terrorist acts against U.S. nationals or interests overseas. Of course, we don’t go uninvited into another country—we get permission from the host government and always work with that nation’s law enforcement and security personnel, in concert with the U.S. Embassy and the Ambassador.

Our jurisdiction doesn’t extend to non-terrorism related homicides, robberies, rapes, and muggings of Americans—these are usually handled by local authorities. But we can—and sometimes do—offer investigative or forensics assistance in these cases if asked.

How it works. Let’s say the worst has occurred—a terrorist attack or kidnapping. What happens then? In general:

The victim or family (if able) contacts the U.S. Embassy closest to where the incident occurred.
The U.S. Ambassador there offers American assistance to the host government (in some cases that government asks for our nation’s help first).
Our Legal Attaché agent assigned to that country or region serves as a diplomatic liaison (we have more than 60 such agents around the world today) and works with the Ambassador and the entire embassy team to determine what resources are needed.
With the permission of the host government and in conjunction with the State Department, the FBI deploys its resources, supporting the investigative efforts of the foreign government. The size of our overseas deployments depends on the scope of the incident and what the host government requests.

The anti-Israel members of Congress aren't asking the FBI to offer help for Israel's investigation. They are asking for a fully independent investigation rto be launched to contradict anything that Israel finds that doesn't support their accusation of premeditated murder. 

The representatives know this very well. They know they are asking the FBI to violate its own policies of cooperating with local authorities and countries. 

As is virtually always the case with Israel, what is demanded isn't what the demand is really about. When they pretend to demand something that they know is against the FBI's own policies, what they are really doing is issuing a letter calling the government of Israel a bunch of liars who cannot be trusted to perform an investigation.

It is libel masquerading as concern about Abu Akleh, who is merely a pawn in this sordid exercise of demonizing Israel.

The letter asking for the impossible is meant to get headlines saying that members of Congress do not trust a close ally of the US, Israel. The goal is to separate Israel from the US and to position Israel as a rogue state.

Nearly every open letter, petition, boycott, and rally by the anti-Israel crowd has the exact same goal - the goal isn't what they pretend to want, but to change the conversation around Israel so people are less likely  to support it.

The easiest way to prove this is to ask a simple question about every one of these initiatives: 

How does it help the Palestinians? 

Does it give them more independence? More autonomy? More money? Does it help their economy? Does it weaken Palestinian extremists?  Does it bring peace closer? 

When the answer is nearly invariably "no," that's when you know that these are not serious initiatives. 

They aren't anguished cries for help. They are all cynical propaganda gimmicks meant to hurt Israel in world public opinion, and nothing more.



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From Ian:

Yisrael Medad: Israel's refusal to Jewish claims on Temple Mount encourages Islamists
An unstatic status quo
The irony, however, is that the “status quo” is anything but static. The Wakf Islamic religious trust has altered times of entry and prohibited Shabbat visits. Since 2013, Ramadan closure was artificially extended. The Wakf created new holiday periods, planted tree orchards, paved over new pathways, built outdoor prayer platforms and constructed three new mosques. The police permit youths to stay overnight, knowing they are gathering stones and fireworks to attack Jews in the morning or attempt to throw stones over the wall to the Western Wall Plaza below.

Israel yielded and, despite security concerns, does not have surveillance cameras or metal detectors in place, even though police and Jews have been shot dead and stabbed to death there or just outside the gates. Most importantly, no archaeological digs are permitted, and, on the other hand, in 1996 many tons of earth were removed and dumped outside the compound.

And while Jews have succeeded in having a High Court of Justice ruling of decades ago applied, that is, allowing non-demonstrative silent prayer, Jews looking like Jews are subjected to special profiling procedures and must walk in a small groups along a separate route surrounded by police and Wakf guards because Jews are viewed by the Wakf as “storming” and being “provocative.”

Moreover, there has been a name change. The term “al-Haram al-Sharif” has all but disappeared, while “al-Aqsa Mosque” has become dominant. The Palestinian Authority’s denial that Jews have any connection to the Temple Mount or Jerusalem increases. Tayseer al-Tamimi, former chief justice of the PA Religious Court, said recently “the blessed Aqsa Mosque is Islamic and belongs to Muslims alone... and the Jews have no right to it... or the right to pray in any part of it.” And he added, “al-Aqsa Mosque includes all its courtyards... and specifically its western wall.”

PA Minister of Religious Affairs Mahmoud al-Habbash also asserted that “al-Aqsa Mosque... will not be shared with anyone, and no one besides Muslims will pray in it.” In December last year, Habbash stated that the Western Wall is “an authentic part of al-Aqsa Mosque only.”

If al-Aqsa is supposedly in danger, it is due to Islamist extremism and the increased violence of Muslims championing exclusivism, as well as a government standoffish approach, as if the matter will just go away. It won’t. Israel’s descent from identifying with the Jewishness of the Temple Mount, as if dismounting, will not placate Islamists but only encourage them.
David Singer: Intra-Arab Apartheid, Palestinian Authority style
The appointment of a new Special Rapporteur on the situation of human rights in the Palestinian Authority territories 'occupied' since 1967 – Francesca Albanese – serves to highlight the anti-Israel bias that dominates the United Nations (UN), to its eternal shame.

Albanese was appointed Special Rapporteur by the UN Human Rights Council in March 2022 - taking up her role on 1 May 2022.

Albanese’s mandate as Special Rapporteur derives from Resolution 1993/2 passed by the UN Committee of Human Rights on 19 February 1993:

“To investigate Israel's violations of the principles and bases of international law, international humanitarian law and the Geneva Convention relative to the Protection of Civilian Persons in Time of War, of 12 August 1949, in the Palestinian territories occupied by Israel since 1967;

Albanese is limited to only investigating Israel – not Hamas or the Palestine Liberation Organisation (PLO).

Albanese is not a neutral appointment as her announcement makes clear:
“She has widely published on the legal situation in Israel and the State of Palestine and regularly teaches and lectures on international law and forced displacement at universities in Europe and the Arab region.”

Albanese will therefore not be examining or reporting on apartheid policies being implemented by the PLO and Hamas in Gaza and the 'West Bank'
– where both the PLO and Hamas:are in charge and
- Keep 27 refugee camps open which house 800000 Palestinian Arabs: 600000 in 8 camps in Gaza administered and policed by Hamas and 200000 in 19 camps in the 'West Bank' administered and policed by the PLO - and
- Take no steps to close and resettle their camp populations within the villages and towns the PLO has controlled in the 'West Bank' since 1995 and Hamas has controlled in Gaza since 2007.

Israel’s attempts to close these camps and resettle their occupants had been denied under UN General Assembly Resolution A/RES/39/99 (A-K) passed on 14 December 1984 in which the General Assembly:
- Under article E 1: “Reiterates its demand that Israel desist from the removal and resettlement of Palestine refugees in the Gaza Strip and from the destruction of their shelters”;
- Under article J 1: “Calls upon Israel to abandon its plans and to refrain from the removal, and from any action that may lead to the removal and resettlement, of Palestine refugees in the West Bank and from the destruction of their camps;”


Palestinians: A Vote to Destroy Israel
These Palestinians are evidently fed up with the rampant corruption and bad governance of the Palestinian Authority leadership. Moreover, these Palestinians who no longer support Abbas are stating that they have no interest in any peace process with Israel.

As the last poll showed, 70% of the Palestinians are opposed to an unconditional return to peace negotiations with Israel. Another 58% expressed opposition to the two-state solution.

The truth is that Abbas called off the elections [in 2021] because he was afraid that Hamas would defeat his Fatah faction in the parliamentary election, as took place in 2006.

The results of the Birzeit University elections prove that Abbas's fears were not unfounded. Had he insisted on proceeding with the presidential and parliamentary elections, it is most likely.... that Hamas would have taken control of the Palestinian presidency and parliament.

Hamas, for its part, said that it sees the results of the university election as a vote of confidence in its policy of pursuing deadly terrorist attacks against Israel.

The students who voted in support of Hamas fully identify with the terrorist group's covenant, which states that "Israel will exist and will continue to exist until Islam will obliterate it, just as it obliterated others before it."

Palestinians have been radicalized by their leaders and media to a point where they do not want to hear anything about a peace process with Israel. In fact, they want to see Israel vanish from the map, as the results of the student council elections and the polls clearly illustrate.

The results of the Birzeit University elections and the polls stand in sharp contrast to the views expressed by the Biden administration concerning the Israeli-Palestinian conflict. Over the past year, Biden administration officials have repeatedly stated their commitment to the "two-state solution" while totally ignoring the widespread support among the Palestinians for the elimination of Israel.

The Hamas victory at the university's student council should sound alarm bells in the Biden administration, especially the State Department, regarding the true intentions of the Palestinians – that their sole commitment is to have a state that would replace Israel, not one that would exist peacefully alongside Israel. That is why it is nonsensical to pressure Israel to make any territorial (or non-territorial) concessions to the Palestinians, who are openly proclaiming that they want to establish a Palestinian state on the ruins of Israel and the bodies of dead Jews.
  • Tuesday, May 24, 2022
  • Elder of Ziyon
Yesterday, I reviewed an academic paper by a Bedouin sociologist at Ben Gurion University of the Negev about how Israeli affirmative action programs are themselves racist against Ethiopian Jews, with a logic that only makes sense if you start from the assumption that the most progressive Israelis are racists.

Yet there was one section of the report that appears to me to indicate that the sociologist, Sarab Abu-Rabia-Queder, is actually more dismissive of the Ethiopian Jewish women she interviews than the Jews she is accusing of racism.

One of the interviewees, "Klara," makes a passionate, and very compelling, point about how Western academia is dismissive of non-Western accomplishments.

What is astounding to see is how the white, western culture, for at least a thousand years, but let’s focus on the last six hundred years, really like ties itself to antiquity, to Greece and Rome, how it celebrates it and tries to insert itself into it. Because there’s some kind of ascendancy because, like, they were at the top. But then you look and see that they, like you see the bias (strikes table with her hand) itself in the research. How. Don’t. They. Talk. About. Ethiopia!? Again, Ethiopia. Not even Africa. Ethiopia. Which, in the Iliad, which is Homer’s earliest text, he, too uses the word ‘Ethiopos’. Ethiopians. The word, it comes from there. It turns out Ethiopia was a nation highly valued by the Greek. (dolefully) No one even talks about it.
Because I found who I want to study. I want to study Tamra Temanuel. He’s a Jewish figure. He was in contact with the Haskalah movement, the Jewish Enlightenment movement. He was part of it and its exactly that. This exactly is that place that allows us to deal with things that people don’t want to deal with, or don’t interest anybody, or are silenced in an attempt to form our cognition this way or that. They like saying (angrily) that the Ethiopian Jewry was isolated! But here, it wasn’t cut off! It’s not true! The Ethiopian Jewry had ties to the Jewish diaspora.  
This sounded fascinating to me, so I went to look up the sources. Sure enough, Homer had only nice things to say about Ethiopians. Klara makes an excellent point.

What about Tamra Temanuel?

There is no such person.   Abu Rabia Queder just transcribed what she heard her Ethiopian interviewee say and guessed on the spelling.

The real person Klara is referring to is  Taamrat Emmanuel (1888-1963), a fascinating figure who was brought up as a Falash Mura - his parents were forcibly converted to Christianity - but he went to Europe, studied there with eminent professors, became a rabbi and translated the scriptures of the Beta Israel  from the Ge'ez language to Amharic. He is definitely someone who deserves more study and fame

Now, Sarab Abu-Rabia-Queder worked on this paper for years. Yet she didn't even have enough respect for her passionate, brilliant Ethiopian interviewee to even look up the name of the person she references - the Ethiopian figure who Klara is dedicating herself to researching!

Racists have dismissive attitudes towards the people they hate. That is exactly the attitude that Abu-Rabia-Queder exhibits towards the people she is supposedly defending from Israeli Jewish racism. The "racism" that she accused Israel of - of appearing overly solicitous towards the Ethiopian minority - is not nearly as bad as her own, where she exhibits such disrespect towards the people she is interviewing and pretending to defend.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

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This AP "analysis" of the killing of Shireen Abu Akleh points to the endemic hate that the media (and Bellingcat) have for Israel far more than to any facts.

Almost two weeks after the death of the veteran Palestinian-American reporter for Al Jazeera, a reconstruction by The Associated Press lends support to assertions from both Palestinian authorities and Abu Akleh’s colleagues that the bullet that cut her down came from an Israeli gun.

Any conclusive answer is likely to prove elusive because of the severe distrust between the two sides, each of which is in sole possession of potentially crucial evidence.

Multiple videos and photos taken on the morning of May 11 show an Israeli convoy parked just up a narrow road from Abu Akleh, with a clear line of sight. They show the reporters and other bystanders in real time taking cover from bullets fired from the direction of the convoy.

The only confirmed presence of Palestinian militants was on the other side of the convoy, some 300 meters (yards) away, mostly separated from Abu Akleh by buildings and walls. Israel says at least one militant was between the convoy and the journalists, but it has not provided any evidence or indicated the shooter’s location. Palestinian witnesses say there were no militants in the area and no gunfire until the barrage that struck Abu Akleh and wounded another reporter.

Those witnesses say they have no doubt that it was Israeli soldiers who killed Abu Akleh, now celebrated as a martyr to both journalism and the Palestinian cause. The Israeli military says she was killed in a complex shootout between soldiers and militants, and that only a full investigation — including forensic analysis of the bullet — could prove who fired the fatal shot.

Here is a map from Bellingcat that shows the relative, confirmed positions of the IDF convoy and the Palestinian militants at the time Abu Akleh (red dot) was shot.


The AP and Bellingcat analysis starts with the assumption that all parties are equally likely to be shooting towards the reporters. That assumption is absurd. The IDF would be shooting at the militants - and the militants would be shooting at the IDF, towards the north, towards Abu Akleh.

The IDF has no incentive to shoot reporters, and the reporters know it, because they made their position known to the IDF. The IDF has every incentive to fire back at militants who were shooting directly at them - from the south.

The "analysis" is based on the fact that the IDF had a better line of sight to Abu Akleh - because the militants were "mostly" (but not entirely) separated by buildings and walls.  But only one party was (from open source materials) shooting in her direction. Bullets ricochet off buildings and the ground, so wildly shot automatic weapons fire can end up in places that are not line of sight. And Abu Akleh was well within range of the M16s that the Jenin terrorists use.

IDF gunfire towards the militants to the south of them could not have hit Abu Akleh.

Bellingcat's analysis makes a big deal that gunshots heard in a video taken after the shooting indicates that gunshots heard were from a distance that is consistent with the IDF position. But if the IDF was shooting south towards militants who just shot northwards towards them, that makes perfect sense. The audio analysis cannot, as far as I can tell, determine the direction of the weapon making the bang.

The main video that shows the exact time of Abu Akleh's shooting is this one:


Now, let's listen to one of the "witnesses" that AP interviewed:

Samoudi said the soldiers fired a warning shot, causing him to duck and run backwards. The second shot hit him in the back. 

Do you hear a warning shot?

The witnesses that AP interviewed are not only worthless, they have every incentive to bend the truth. 

As far as I can tell, Bellingcat did not submit this video to audio analysis to determine the distance of the gunshots heard here, at the very moments of her shooting. Last week I emailed to their expert, Robert Maher of Montana State University, asking if he did an analysis of that more important video, but have not received a response. (To be fair, practically no one who never heard of me responds to any inquiries from "Elder of Ziyon.") 

The only video where we know the IDF is definitely firing is this bodycam video taken the same day.


In this video at least, IDF soldiers shoot about one round a second. The shots heard in the video of the reporters are all faster than that, at least two per second. And some of them are clearly automatic fire. 

Both the witnesses and the analysts are primed to blame the IDF, and therefore they accept "evidence" that points to their predetermined conclusions. 

The IDF assertion that it is possible that troops were shooting towards militants to the north of them, between them and Shireen, and that bullets shot north might have ricocheted towards the reporters, is still a possibility. 

But there is no doubt that the automatic weapons fire heard in the first video above comes from Palestinian militants. There is little doubt that they were aimed northward at the IDF positions, in the direction of Shireen Abu Akleh. 

Another possibility, that Bellingcat and AP did not seem to consider, is whether the Jenin militants who were on roofs might have had a line of sight to Abu Akleh. At least one video shows that some were positioned on roofs in Jenin, although I have not seen any videos showing them definitely in line of sight.

Yet the "analysis" from AP and Bellingcat discount the possibility that shots from militants that were aimed northward could have killed her. They are more willing to accept that a few Israeli bullets were either aimed at Abu Akleh, or that several IDF bullets aimed at militants in the same direction as Abu akleh all ricocheted in the same direction, than that scores of bullets definitely coming from the south and towards Abu Akleh could have made it to her.

Both analyses are based on the idea that the IDF, out of the blue and not during a firefight with the militants they went to Jenin to engage, decided to shoot reporters - reporters who have been in hundreds of similar battlefields and who themselves implicitly trusted the IDF to stay away from them. In other words, their analyses only make sense if you assume the IDF is evil. If you factor in the fact that the IDF is a professional army that does not target civilians, none of the analysis makes any sense. (And especially when you understand that IDF snipers don't use the types of bullet that killed Abu Akleh.)

There is an underlying bias behind these analyses against Israel. And a careful reading of these "expert analyses" proves it.




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

  • Tuesday, May 24, 2022
  • Elder of Ziyon
For whatever reason, I've been seeing a number of articles in The Intercept recently. And they prove that this is a news organization that is unencumbered by worrying about things like "facts" and "truth."

Which makes reporting really, really easy.

For example, former NYT reporter Robert Mackey read the same Haaretz article I did, but only one of us read it carefully.


Mackey claims that "Israel’s military was refusing to conduct the thorough investigation it had committed to just a week ago." It is a lie.

As I reported, Israel is definitely still investigating Abu Akleh's death, and the Haaretz article said so. It is not a criminal investigation, because there is no evidence of criminal activity from any soldier.  But Mackey doesn't care about truth, but truthiness, and pretending that Israel is quashing investigations fits in with his worldview, truth be damned.

The only people standing in the way of a full investigation is the Palestinian Authority which will not let anyone else examine the bullet that killed Abu Akleh. Who is engaging in a coverup again?

I also recently mentioned that The Intercept claimed, bizarrely, that there is a "shareholder revolt" at Google against their contracts with Israel. In fact the percentage of shares that these revolting [pun intended] shareholders own is a whopping 0.00013% of all Alphabet (Google) shares. It is a joke - but a joke that The Intercept is more than willing to pretend is a story, because they simply hate Israel enough to lie.

Now comes this article by Daniel Boguslaw that says, in its subhead, "Documents show that in 2021, arms made and funded by the United States destroyed UNRWA schools, USAID projects, and a Coca-Cola plant" during last summer's Gaza war (that was initiated by Hamas, a fact not to be found in the article.)

I know that when Israel targets specific terrorist targets that even Hamas admits are purposefully placed among civilian areas, sometimes civilian buildings are inadvertently hit. Israel never targets these civilian objects deliberately - there is no military advantage to do so, and lots of publicity damage. Anyone who is the slightest bit familiar with how wars are fought knows this.

The "USAID projects" seems to mean an industrial zone that USAID contributed some money to (along with the EU) a while ago. But did Hamas or Islamic Jihad have a rocket factory there, or a command and control center? Did they build a tunnel underneath used to stockpile rockets? Hate to break it to The Intercept, but if they did - and they almost certainly did - Israel's bombing of such targets is perfectly legal under the laws or armed conflict. Perhaps the aptly named Mr. Boguslaw doesn't know anything about international law but he happily makes it up.

I also know that Israel buys weapons from the US - as does most of the world.  Over a billion dollars a year's worth. There is nothing the least bit problematic, legally or morally, to use weapons that you buy during a war, unless there is an agreement that says otherwise.

Which brings us to the main accusation, that Israel used arms funded by the US to destroy civilian objects. How does Boguslaw know which arms that Israel used are funded by the US, and which ones were purchased?

He has documents!

He doesn't link to these documents. He doesn't name where they are from. He doesn't say how they were vetted. He didn't answer my query asking him for any information on these unnamed, unknown "documents."  For all we know, his documents came from Islamic Jihad or from "news" reports in Hamas newspapers.

But they are documents, and they were reviewed - by him! So they must be legit! 

We should trust a news source that we have already seen has absolutely no regard for the truth, right?

The truth is that Israel does have restrictions on how it can use weapons funded by the US. US aid is audited. I've researched this, unlike Boguslaw. If any US funded weapons were used in the war, it was under an agreement that allowed it - one example is Iron Dome, which is largely funded by the US. 

Based on what Boguslaw writes, there is no indication that anything illegal, immoral or violating US/Israeli agreements occurred. It is a story built out of nothing but the usual Intercept desire to demonize Israel. 

The rest of the article is filled with more lies about how Israel acts in wars. I suggest anyone interested in actual facts read this Rand Corporation analysis of Israel's conduct in the 2009, 2012 and 2014 wars in Gaza, written by actual military experts, desiring to apply Israel's experience to help US military strategy for similar styles of conflicts. In no way does anyone think for a second that Israel targets civilians, as Boguslaw claims. 

The upshot of the story: You cannot trust anything The Intercept writes. 

(h/t Martin)




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Monday, May 23, 2022

From Ian:

Senators Demand Biden Pull Taxpayer Funding for Anti-Israel Initiative
Senate Republican foreign policy leaders are demanding the Biden administration pull nearly $1 million in taxpayer funding for groups to investigate alleged human rights abuses in Israel, the West Bank, and the Gaza Strip—an effort that the senators say is fueling a "new anti-Semitism."

The State Department's Bureau of Democracy, Human Rights, and Labor (DRL) announced in March it will pay nonprofit groups up to $987,654 to "strengthen accountability and human rights in Israel and the West Bank and Gaza," according to a grant notice first posted online in February. Groups angling for the grant money are instructed to investigate alleged crimes inside and outside of Israel to "collect, archive, and maintain human rights documentation to support justice and accountability and civil society-led advocacy efforts, which may include documentation of legal or security sector violations and housing, land, and property rights."

The grant was seized upon by Israel's defenders on Capitol Hill as a prime example of the Biden administration's efforts to undermine the Jewish state and strengthen the anti-Semitic Boycott, Divestment, and Sanctions movement, which wages economic warfare on Israel. Sen. Ted Cruz (R., Texas) and 11 other Republican lawmakers are calling on the Biden administration to cancel the grant program and live up to its repeated pledges to combat the BDS movement.

"As a policy matter, it is wholly unacceptable for the State Department to fund NGOs to delegitimize and isolate Israel," the lawmakers write, according to a copy of the letter obtained by the Washington Free Beacon. The State Department, the lawmakers allege, is using taxpayer dollars to promote a "new anti-Semitism" that is "driven by a global network of anti-Israel nongovernmental organizations (NGOs) and human rights groups."

Senior Republicans on Capitol Hill who spoke to the Free Beacon say the grant is part of a larger effort by Biden administration officials to mainstream the BDS movement and undermine the U.S.-Israel alliance, even as terror attacks on the Jewish state spike. The State Department has already come under scrutiny from the GOP and pro-Israel groups for hiring several people who worked in the anti-Israel community and promoted the BDS movement.
William Jacobson: Playing Defense Is Not Working on Campuses
A Reactive Approach is Not Working
The problem with pro-Israel Jewish campus organizations is less what they’ve done than what they’ve left undone. The actions they have taken thus far are all commendable and have been helpful in limiting damage. They’re necessary, but they’re not sufficient.

Currently, Jews are playing defense. By itself, that’s rarely a winning strategy. The false narratives that Israel is a racist colonial enterprise and that Jews are “white” oppressors are rarely addressed head on, because to do so would require taking on the progressive power on campuses.

Contrast this with campus anti-Israel activists. They have been playing offense against Israel, its supporters, and Jewish students generally for many years. Groups like Students for Justice in Palestine have pursued an organized campaign of shutting down debate about Israel, imposing a narrative making outrageous claims against it (such as accusing it of Nazism and apartheid), and hounding Israel’s supporters or presumed supporters into silence.

Their cause—destroying Israel and persecuting Jews—is unjust, and their tactics harmful to the very nature of the university. Nevertheless, their public relations has been wildly successful. They have controlled the narrative of converting Israel and Jews into pro-apartheid Nazi racists, and their opponents into persecuted underdogs. Jews have responded to attacks and challenged them, but have rarely set the agenda, or tried to reframe the narrative to expose their opponents’ blatant anti-Semitism and goal of annihilating the Jewish State.

Jews were not always so passive. The Soviet Jewry movement, for instance, gained much of its energy from resourceful and provocative tactics like protestors chaining themselves to the Soviet Embassy fence, releasing black balloons during a candlelit vigil outside the Moscow Circus, picketing the Bolshoi Ballet, or unfurling banners before TV cameras at the Flyers/Soviet exhibition hockey game. These actions may or may not have had direct political impact, but they effectively framed the issue as one of Soviet repression of Jews and kept it in the public consciousness. Activists reached out directly to Soviet Jews, visiting them and supplying them with religious materials and gifts, as well as moral support, and keeping their struggle in the public eye. They also employed more conventional tactics, such as lobbying for passage of the Jackson-Vanik Amendment, which conditioned trade benefits on increased freedom of emigration from the Soviet Union.

Jews could apply similar initiative to the current campus climate. For example, Jewish student activists could:
- Turn the tables on Students for Justice in Palestine and similar groups by protesting their events, holding up pictures of Nizar Banat and journalists wrongly imprisoned and tortured by the Palestinian Authority and Hamas, with captions underscoring that SJP is really not interested in “justice in Palestine,” but only in castigating the Jewish State. Better yet, Jewish activists could stage mock arrests of journalists by Palestinian security services.

- Protest (through traditional means like outside SJP events, or through mock trials or some other attention-grabber) the oppression of homosexuals in Palestinian society. Ditto for the treatment of women. Besides potentially embarrassing pro-Palestinian groups and creating pressure to improve the lot of homosexuals and women in Palestinian society, protests like this might shame gay advocates and advocates for women into joining the protests against Palestinian authorities. It’s one thing to claim “pinkwashing” when an Israeli quotes facts and figures, and it’s another when confronted with protests against anti-gay oppression, honor killings, and so forth.

- Likewise, find a way to visualize the persecution of Arab Christians by Palestinian Muslims, leading to their departure from the West Bank and Gaza. Over the past fifty years, the Palestinian Christian population has shrunk from roughly 15 percent to about 1.5 percent of the Palestinian population.

- Stage a mock trial/sentencing of Isaam Akel, an American citizen sentenced to life in prison for facilitating the sale of Arab-owned land to Israeli Jews, for the blatant religious and ethnic prejudice of barring land sales to Jews, and for demonstrating that what the Palestinian Authority actually wants is to make its territory Judenrein.

- Find some way to dramatize the reality that it’s the Palestinians, not Israel, holding up a peace agreement. For example, they could demonstrate outside SJP events with posters captioned “Palestinian Peace Proposal”—with the rest of the poster blank, as empty as Palestinian proposals.

- Demonstrate both the Jewish people’s indigenous connection to Israel, and Palestinian efforts to erase same. For instance, students could conduct mock archeological digs on campus “finding” ancient Jewish artifacts, bulldozing them, and throwing the artifacts into the trash.

The student-founded, grassroots organization Students Supporting Israel has begun to use more offensive tactics. During so-called Apartheid Week 2022, SSI tested out messaging similar to the above suggestions. That’s an excellent sign. Hopefully, where they lead, others will follow.


Ruthie Blum: Noa Tishby’s Surprisingly Welcome Splash on the ‘Hasbara’ Scene
But Tishby’s real tour de force came in the form of a Tik Tok video, which has gone viral on every social-media platform since its release on Wednesday.

“Here are some facts you may not know,” she begins, in the minute-and-a-half clip. “The International Federation of Journalists, the IFJ, conducted a report about the number of death cases of journalists in war zones between 1990 and 2020. According to the report, 2,658 journalists have been killed in that period of time. Three hundred forty were killed in Iraq, 178 in Mexico, 160 in the Philippines, 138 in Pakistan and 116 in India. Twelve of the cases were Al Jazeera journalists. Seven of them were killed in Syria, two in Iraq, one in Yemen, one in Libya and one case from last week.”

She goes on: “Each one of these deaths is horrific, but you can’t name the other 2,657 journalists. You can only name the one [who] was killed in clashes between Palestinian terrorists and the Israeli army. In any of the other deaths, we did not see such vitriol, hateful, horrific reactions and rhetoric as we’ve seen by the international community, social media, celebrities and the United Nations towards Israel.”

This, she concludes, “is what we call a double standard … and it’s purely rooted in sometimes subconscious antisemitism, anti-Jewish racism. So, please, just think about that for a minute, as well. Okay? And rest in peace, Shireen.”

Tishby’s splash on the scene brings to the fore the decades-old debate about Israel’s ostensibly poor hasbara (public diplomacy). Ironically, it’s the one issue on which even politically diverse pundits and politicians — other than those who agree with the Jewish state’s detractors — agree. The consensus throughout the years, particularly since the advent of social media, has been that Israel is losing the propaganda war to forces bent on its destruction.

These armies possess proverbial pens that are sometimes mightier than metaphorical swords, though they have the power to incite Israel’s enemies to mass murder. The many, varied and often top-notch efforts by pro-Israel organizations and individuals to rebut the onslaught of anti-Zionist lies haven’t excused successive coalitions from being charged with sleeping on the job where hasbara is concerned.

It’s an unfair claim. Those who argue that it’s the government’s job to tackle the problem have a fantasy that Jew-hatred can be conquered, or at least minimized, through an allocation of budgets for the endeavor and the hiring of the right people for the job.

Though the latter makes sense, the former is ridiculous. The most important thing that hasbara can do is sing to the choir. Indeed, Israel’s champions need ammunition to fling, intelligently and accurately, in the face of foes.

Tishby, thus far, is proving to be just the right purveyor of the message that needs to be voiced over the incessant and diabolical cacophony.


Palestinians are gathering excuses to attack Israel next Sunday, Jerusalem Day.

Ma'an is not affiliated with any terror organization. Yet even that news outlet is saying that there is no reasonable alternative to attacking Israeli Jews next Sunday with rockets, terrorism or both.

Last year's Jerusalem Day was marked with Hamas rockets towards Jerusalem - endangering the very holy places that Muslims claim are so important to them. To Palestinians, the war was a net positive because it showed that they could still affect Israel and stop Jews from celebrating the reunification of Jerusalem. 

They don't look at a war that killed hundreds and that destroyed part of Gaza as a loss - to them, it was a victory, and Hamas rode a wave of popularity for months afterwards, as it took on the mantle of "defender of Al Quds and Al Aqsa." 

All the Palestinians need is an excuse to repeat their purported victory. And they are collecting them.

1.) The march itself, which is an unacceptable provocation to the feelings of millions of Muslims.
2.) A court decision, not being enforced by Israeli police, allowing Jews to pray aloud on the Temple Mount.
3.) Jews continuing to visit and silently pray at the holy site, as they have done for years now.
4.) "Price tag" attacks by far right settlers, even though they are denounced by almost all Jews.
5.) Naftali Bennett not even mentioning Palestinians at his UN speech last September, which they find disrespectful.
6.) Israel rooting out terror cells in Jenin.
7.) The death of Shireen Abu Akleh.
8.) Israeli police attacking people trying to take her body on a different route at her funeral.
9.) The US taking Kahana Chai off the list of terrorist organizations.

None of these are remotely a reason to start attacking Jewish civilians. But in the Palestinian honor/shame system, not attacking Jews is being framed as unacceptable and shameful.

The editorial ends with not a threat but a virtual promise:

The statement of the Palestinian Authority and the statement of the Kingdom of Jordan to hold the occupation responsible for the upcoming religious war represents more than a warning of what will happen.

The question is no longer if a new battle will take place next Sunday. Rather, the more accurate question: What is the miracle that can prevent the occurrence of such a battle?
Palestinians are being primed in all their media for a war. 

Israel needs to plan accordingly. And it should say, in no uncertain terms, that while the accusations against Israel are false and exaggerated, anyone who starts a war on May 29 will not be pleased with the outcome. 

And it needs to publicize and translate the threats today, not next week.




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  • Monday, May 23, 2022
  • Elder of Ziyon
Bakr Abu Bakr, writing in Al Arab, says that the idea of Jews being a chosen people is inherently racist because God doesn't treat any people as special. 

Let me refer to a term that is popular, even if it is attributed to the Torah, because it was exploited politically by Protestant Zionism and then by the Zionist movement, up to the present time! 

The racist term “chosen people” is one of many Jewish religious myths that have no historical, legal, political and scientific value. Religiously, the Creator was never a racist nor a real estate dealer at all, to seal or name a “people” or a tribe with its evil and benefactor with an eternal holy seal!? 
Allah of course is no racist, and would never treat anyone special. Jews, by  claiming to be the Chosen People, are promoting a racist god.

So he is not only attacking Zionism but Judaism itself. Good to know.

However, the Quran also says that Allah had a special relationship with the children of Israel:

2:40 - O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.

2:47 - O Children of Israel! Just recall to mind My favour that bestowed upon you, and remember that I exalted you above all the peoples of the world.

There are plenty of others. While the Quran also says that the children of Israel violated this covenant and are no longer favored, clearly Allah at one point favored the Jews - meaning, according to Abu Bakr, Allah is a racist.

Perhaps sensing this argument, Abu Bakr goes on to say that Jews aren't Jews anyway, and their original tribe is long gone. Whew! 

Good thing they were wiped out, or else Allah would have to ensure that they keep winning wars and gaining political, military and economic power.





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From Ian:

Time for a reality check
How convenient it is for the coalition that characters like Joint Arab List MKs Ofer Cassif and Ahmad Tibi are part of the opposition. When they are caught on camera hitting a police officer or disrupting police in the line of duty, then the coalition can adopt its combative tone. Prime Minister Naftali Bennett and Public Security Minister Omer Barlev can put on a grave expression and condemn the opposition MKs for crossing a red line, and they can back up the police and the security forces while deputy minister Abir Kara collects signatures to impeach Cassif for his "anti-Israel" comportment.

But the maelstrom surrounding Cassif's slap of a police officer is no more than a veil, and an efficient one at that, for the government's other chagrins. Cassif is the same Cassif and Tibi is the same Tibi – both of them are at the far end of the opposition and are well known for their constant and flagrant provocations against the core values of Israeli statehood. The very same statehood that the "government of change" swore to rehabilitate.

If we wish to pretend to be shocked by an anti-Israel stance and debasement of the security forces then we should do so with regard to someone who was allowed to walk into the halls of Israeli statehood thanks to a "political accident." I am referring to Ra'am MK Waleed Taha who said: "How ugly and pitiful is the face of the damned occupation! The occupation murdered Shireen Abu Akleh in cold blood, and also prevents the masses from participating in the pain of her death."

Yamina MK Nir Orbach immediately responded "the fundamental error is in the word 'occupation'" adding, "enough of this mendacious terminology." This led his coalition colleague Meretz MK Mossi Raz to suggest that he look up, "the definition of the term occupation before claiming it does not exist." While it's nice that the opportunity has been found to conduct a symposium on the semantics of the Israeli-Arab conflict, occupation or not, the key term in Taha's tweet was "murder in cold blood."


JPost Editorial: Rinawie Zoabi can no longer represent Israel in China
It’s too early to say for sure whether Meretz MK Ghaida Rinawie Zoabi got what she wanted out of the coalition crisis she manufactured last week – other than attention. But the case shines a light on many problems both in the country’s political system and in the way that diplomatic appointments are made. Rinawie Zoabi surprised Prime Minister Naftali Bennett and his partners when she suddenly announced that she was leaving the coalition to protest what she claimed was a series of problems within the Arab community. Among other things, she cited recent clashes on the Temple Mount, Sheikh Jarrah, settlements, house demolitions, the Citizenship Law and land confiscations in the Negev. The last straw, she said, was the clash between police and the Palestinians who carried the Palestinian flag-draped coffin of Al Jazeera journalist Shireen Abu Akleh in Jerusalem.

Rinawie Zoabi is no stranger to making bold protest measures. In January, she voted against the government’s bill on the ultra-Orthodox military draft, which as a result did not pass. She said then that she was voting to protest JNF tree planting on land which Bedouin residents of the Negev claim is theirs. Largely as a result of this protest gesture, instead of being punished within the coalition, Rinawie Zoabie was rewarded with a prestigious diplomatic appointment meant to remove the unpredictable lawmaker from the Knesset. She was, the government decided, to become Israel’s consul-general in Shanghai. Tellingly, Foreign Minister Yair Lapid gave the appointment to a Meretz MK, rather than to a member of his own Yesh Atid list. This was another reason to suspect that the appointment was largely a means to remove Rinawie Zoabi from the Knesset where she could endanger the government’s survival.

Her decision to resign from the coalition (but not the Knesset) was interpreted as a protest at what she sees as stalling over her appointment as consul-general, which still has to go through different channels for approval, like any official diplomatic appointment.

Although the position is considered to be more focused on commercial and financial ties, a field in which she is indeed qualified, the fact that she frequently attacks the government and the country makes her unsuitable for a post representing it. During a barrage of Hezbollah rockets from Lebanon in August, she went as far as telling KAN Radio that “Bennett knows that if the government enters into a military confrontation, the coalition will fall because Meretz and Ra’am will not agree to such a thing.” It was an open warning to the government that it could not respond to attacks from the terrorist organization and survive.
New Dialogue and Collaboration between EU and Israel
European Parliament President Roberta Metsola is visiting Israel and will address the Knesset on Monday, symbolizing an encouraging and dramatic change in Europe's tone and approach in its relations with the Jewish state.

Europeans have become much more suspicious of Iran. The danger of Iran's nuclear and hegemonic ambitions was amplified after the Russian invasion of Ukraine and Russia's nuclear threats, which shook the Europeans at their core. Statements criticizing anti-Zionism as a disguise for anti-Semitism are also becoming more prevalent among Europe's most influential voices. The EU has withheld funds from UNRWA due to the incitement against Jews and Israelis in Palestinian textbooks.

Moreover, a number of European nations have experienced acts of radical, Islamic terror and are wary of shifting demographics within their own societies that could be susceptible to further Islamic radicalization. At the same time, Israel's economic success and its pioneering prowess in the high-tech sector have increased its stature in Europe.
  • Monday, May 23, 2022
  • Elder of Ziyon
During the Temple Mount riots in April, a 21 year old Palestinian named Walid al-Sharif was injured and fell into a coma for three weeks before he died. 

The media universally reported that he was shot by the Israeli police on the Temple Mount, quoting "witnesses," even when the police denied it and said that he fell down and apparently injured his head on his own while running away after throwing stones.



Now, medical examinations reveal that the Israeli police were telling the truth and he wasn't shot. From Haaretz:

The Palestinian who died during last month’s unrest on the Temple Mount wasn’t hit by a sponge-tipped bullet, an investigation into his death concluded.

The findings, which were obtained by Haaretz, are based on medical opinions and medical documents, including documents from Hadassah University Hospital, Ein Karem, where Walid al-Sharif was hospitalized after being injured.

Al-Sharif, 21, of East Jerusalem, collapsed last month while fleeing from the Temple Mount after police stormed it and was taken to the hospital with mortal injuries. The Palestinians claimed he was hit by a sponge-tipped bullet fired by police. Police said he had been throwing stones at them, but was injured when he fell while running away. He died of his injuries on May 14.

According to the medical documents, there are no marks on Al-Sharif’s body indicating that he was hit by a sponge-tipped bullet. Medical experts at the hospital think he collapsed due to a heart attack, and the heart attack is also what caused the massive brain injury that led to his death.

Video footage from the Temple Mount shows Al-Sharif running away swiftly and then suddenly falling on his face. The police gave him first aid, along with medics at the scene, and he was taken to the hospital with severe facial injuries.

But the medical findings show that the injuries suffered during his fall weren’t what caused his death. Moreover, medical experts said, the kind of massive brain injury he suffered can be caused by a heart attack.
Note that the hospital didn't publicize this. The Israeli government didn't announce this. Haaretz, no doubt looking for evidence that Israeli police did shoot him and the police were lying, found the opposite.

Almost invariably, the IDF and Israeli police are proven to be telling the truth and Palestinian "eyewitnesses" are proven to be lying. Time and time again. Even an Amnesty researcher has noted that Palestinian "eyewitnesses" are unreliable and often follow a disinformation script rather than accurately tell the truth.

Which is yet another reason why the "eyewitnesses" to Shireen Abu Akleh's death are not to be believed, especially when the main one has a track record of lying himself





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  • Monday, May 23, 2022
  • Elder of Ziyon
In 2003, Scott Plous edited a celebrated anthology called "Understanding Prejudice and Discrimination" that includes a section widely spread across the Internet called "Ten myths about affirmative action." 

The "myths" include:

Myth #1: The only way to create a color-blind society is to adopt color-blind policies.

Although this assertion sounds intuitively plausible, the reality is that color-blind policies often put racial minorities at a disadvantage. For instance, all else being equal, color-blind seniority systems tend to protect White workers against job layoffs, because senior employees are usually White (Ezorsky, 1991). Likewise, color-blind college admissions favor White students because of their earlier educational advantages. Unless pre-existing inequities are corrected or otherwise taken into account, color-blind policies do not correct racial injustice—they reinforce it.

Myth #7: You can't cure discrimination with discrimination.

The problem with this myth is that it uses the same word—discrimination—to describe two very different things. Job discrimination is grounded in prejudice and exclusion, whereas affirmative action is an effort to overcome prejudicial treatment through inclusion. The most effective way to cure society of exclusionary practices is to make special efforts at inclusion, which is exactly what affirmative action does. The logic of affirmative action is no different than the logic of treating a nutritional deficiency with vitamin supplements. For a healthy person, high doses of vitamin supplements may be unnecessary or even harmful, but for a person whose system is out of balance, supplements are an efficient way to restore the body's balance.

Myth #8: Affirmative action tends to undermine the self-esteem of women and racial minorities.

Although affirmative action may have this effect in some cases (Heilman, Simon, & Repper, 1987; Steele, 1990), interview studies and public opinion surveys suggest that such reactions are rare. For instance, a recent Gallup poll asked employed Blacks and employed White women whether they had ever felt that others questioned their abilities because of affirmative action (Roper Center, 1995c). Nearly 90% of respondents said no (which is understandable—after all, White men, who have traditionally benefited from preferential hiring, do not feel hampered by self-doubt or a loss in self-esteem). Indeed, in many cases affirmative action may actually raise the self-esteem of women and minorities by providing them with employment and opportunities for advancement. There is also evidence that affirmative action policies increase job satisfaction and organizational commitment among beneficiaries (Graves & Powell, 1994).
This isn't my field so although I might have some intuitive issues about whether these ideas are myths, I cannot bring studies to argue with them.

Until now.

Because a recently available paper criticizes Israel for doing exactly the things that are celebrated by progressives elsewhere - and Israeli academia is positioned as being racist because of it.

Sarab Abu-Rabia-Queder is a well-regarded Bedouin sociologist and expert on gender studies at Ben Gurion University of the Negev. She wrote a paper in 2019 titled "The paradox of diversity in the Israeli academia: reproducing white Jewishness and national supremacy." The abstract:

This paper claims that policies designed to promote diversity and provide Ethiopian Jews with opportunities in Israeli institutions of higher learning create a paradox where, rather than diversifying student bodies and faculties in universities, they bolster the reproduction of national and religious supremacy of white Jews in the Israeli academia. Interviews with 50 Ethiopian students reveal that the racialized cultural indexes on which Israeli society structures its racialized attitudes towards Ethiopian immigrants have not been purged from university campuses. Instead, I argue, they continue to suffuse and shape those very programs designed to combat them by reinventing Jewish privilege and national exclusivity in Israeli universities.

In short, when the most progressive and liberal Israelis do exactly what progressives worldwide insist must be done with minority students, those very progressive actions are racist themselves.

Her paper is a remarkable funhouse mirror that supports conservative arguments against affirmative action in the West, twisted to position progressive Israeli Jews as racist Jewish supremacists.

Using the most modern sociology methodology, Abu Radia Queder interviewed 50 Jewish women either born in Ethiopia or with parents who had been born there,  using open ended questions so they can construct a narrative that she synthesizes into a coherent whole.  (I suspect that this methodology leaves great latitude for subconscious bias by the researcher to be manifested, but this is not the place for that discussion.)

The interviewees speak of a situation in which the academic establishment is interested in aiding the Ethiopian population and facilitate its access to the academia through extensive full-funding scholarships to Ethiopian candidates, but also describes how this ‘generosity’ stigmatizes its recipients, and the Ethiopian population as a whole, as dependent. As Herzog claimed (1993, 264), the inherent problem of affirmative action is that it strengthens the group’s boundaries rather than dissolves them and fuels stigmas about them, essentially that ‘Ethiopians’ cannot compete on the basis of merit. This is echoed on Shoshana: 

I won’t say no to funding. But to me it’s kind of another nail in our coffin. Makes us more and more dependent. And you’re always getting stuff: in the army you’ll get a special course to help you out, in the university they’d give you extra courses. It’s as if they never let you go, never let you actually compete for anything. It’s also important to make the distinction between Ethiopians who immigrated during the 90’s and the 2000’s. Because it really is two entirely different stories. But the issue is, as far as the government is concerned, I’m basically still a newly-arrived immigrant [Ola Khadasha]. There’s one definition to every immigrant in Israel, and then there’s one for an Ethiopian immigrant. An Ethiopian immigrant is anyone whose parents were born in Ethiopia. That’s to say that my child, when and whether they’ll be born [in Israel], would still be labelled as ‘newly arrived’. And to me it’s very disturbing to think that I’ll have a child who’ll be eligible from birth to benefits of a newly arrived immigrant, when he really isn’t one, never immigrated anywhere. 

This extension of such lavish aid to black women effectively robs them of credit for their achievements, their success is always seen as derived from the aid they have been given, as Rachel tells: 

If I pass something it’s because they’re doing me a favor and I’m Ethiopian. And that’s kind of disappointing. It’s like it’s not an empowering experience. There’s no question of forgetting . . . that the academy counts it to its own benefit, the place I am at right now.
We see that Israel is pouring money to help Black people - "lavish aid to black women," full scholarships - and this is framed as more evidence of white Jewish racism!

The paper includes more quotes: An Ethiopian academic who thinks that white colleagues consider her having been hired to meet a quota, self-congratulatory and irritating white progressive students constantly complimenting Ethiopians about how articulate they are or how amazing their culture is.

The three "myths" about affirmative action quoted above are all contradicted by the interviews of strong, proud  Ethiopian women this paper. 

To be sure, the Ethiopian interviewees experience some classic racism in the progressive halls of Israeli academia that mirror that of Blacks in America. One of them makes a stunning point about how the curricula maintains a racist attitude, which is perhaps worth its own post. But while American universities are positioned as trying their best to eradicate racism, Israeli universities are framed as being racist precisely for their efforts to eradicate racism - the same efforts that are defended to the death by academics in the West.

Perhaps the most ironic section and telling section of the paper is at the end: 

The racist Jewish supremacist white Israeli government funds, for three years, the research of a Bedouin Muslim woman - but she disrespects the state so much that she cannot properly capitalize the name of the government ministry that gave her the funds to write a paper damning Israel as racist.

Racism exists - on the Right and the Left. It is not likely to ever go away. But the double standards shown here against the most progressive Israeli Jews for doing exactly what progressives insist must be done to end racism in the West proves that antisemitism is just as systemic in the Left as racism is.




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Or order from your favorite bookseller, using ISBN 9798985708424. 

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