Emily Schrader: 'Woke' activists outraged by Israel stay silent on Taliban - opinion
There’s no shortage of hypocrisy when it comes to anti-Israel activists and the selective outrage over Israel’s actions. For as long as there’s been an Israel, there has been an obsessive focus on critiquing the state’s every move while more recently, turning a blind eye to human rights atrocities around the world, including human rights violations of Palestinians by Syria, Lebanon, the Palestinian Authority and Hamas.Have the Courage to Name the Real Threat to Afghan Women: Islamist Rule
With the tragedy in Afghanistan following the withdrawal of US troops, so-called “woke” activists who previously were concerned with “joint struggles for liberation” now seem to be largely silent on the issue. These activists and groups are ignoring the crisis in Afghanistan at the hands of Taliban and instead are choosing to demonize Israel to further their own political agendas, throwing their allegiance to “intersectionality” out the window.
As the Taliban has swiftly taken control of Afghanistan, the world watches in horror as we can only forecast what the “Islamic Emirate of Afghanistan” will mean for women, minorities, the LGBT community, and more, who are already being stripped of whatever rights they had obtained in the past 20 years. Does a shared intersectional struggle only matter when it comes to Palestinians? Do Afghani lives not matter to these activists and groups?
There are numerous anti-Israel organizations who pride themselves on intersectionality and have championed the term in their advocacy: for example, the BDS-supporting Jewish Voice for Peace which claims to be an ally of the black community against police brutality, as well as other minority groups. JVP hasn’t even tweeted once from its own account about what’s happening in Afghanistan. Meanwhile, every day they have put out anti-Israel content.
Another organization, American Muslims for Palestine (AMP), has also included intersectionality in its advocacy. AMP actively takes part in Black-Palestinian solidarity initiatives – yet like JVP, AMP has been silent about the Taliban takeover.
The tragedy of Afghanistan today is not America's fault.Where are the Feminists?
It's true that America has made many mistakes in Afghanistan. As far back as the Reagan era, we can clearly see heinous errors made by administration after administration. And it is certainly true that this latest crisis sits squarely on President Biden's shoulders. He failed to plan to get troops and allies out safely.
But the great tragedy of Afghanistan today—what the Taliban are doing to women—has nothing to do with America.
Americans did not train the Taliban to force women into blue body bags and to kill them if they disobey. America did not insist that they force women out of their jobs, that they force women out of school, that they force women to be housebound and to only leave if accompanied by a man. Americans did not instruct the Taliban to burn down amusement parks because they have statues in them. They did not insist that the Taliban hang gay people in the streets or throw them off of roofs before stoning them.
None of that training came from the American military.
The reason why families are handing their infants over to troops, why women are screaming at the airport, reaching their outstretched arms to American troops as if they are actively drowning and hoping someone, anyone, will extend a hand and save them, is not for a reason that is unique to Afghanistan. It is mirrored in across the world—in many other countries where women are enduring similar atrocities.
No, feminists in America will not be criticizing the Taliban, just as neither they nor gays in America have dared criticize the brutal treatment of women and gays under the governance of Hamas in Gaza. Feminists in this country are too consumed with another task: the destruction of the American male, who is seen as the producer of imperialism, “racist capitalism,” and systemic racial and gender oppression. This is their obsession. The destruction of the American male supersedes moral concern for the wanton annihilation of human lives in other countries. They will not speak out against the Taliban because they hate America and American men more than they care about the rights of any individual singled out as a target for discrimination based on membership in a demonized group.
As we hurtle towards a possible post-American future, this new breed of feminists, a phalanx of zealots, has forged fourth-wave feminism, and it’s far more rabidly anti-male than previous iterations of the ideological movement. You’d think because of its petty maliciousness and deranged radicalism, its appeal would be narrowly limited to the faculty lounges of liberal arts colleges. Yet since the inception of the #MeToo movement, the crazed foot soldiers of fourth-wave feminism managed not only to take their worldview mainstream, but also to put a headlock on the commanding heights of American culture. This is as impressive as it is terrifying.
These new man-haters are seething with toxic feminism, and the further spread of their noxious sentiment could likely spell the death of our country as we know it. Increasingly prevalent is their practice of exploiting female agency and identity to make blanket attacks on men, to neuter manliness, and to advocate for the end of masculinity. These goals are being achieved while simultaneously promulgating the dual concepts that men are by nature nefarious and that female advancement can only come through the wholesale annihilation of heteronormative constructs of maleness. The destructive consequences for relationships at every level of society—from the simple couple to the community to the nation—will be vast and irreparable.
The New Misandry, as I call it, arose out of the more extreme versions of second-wave feminism. Proponents of this form of feminism, such as Gloria Steinem and Kate Millett, Valerie Solanas (author of SCUM—Society for Cutting up Men) and Carol Hanisch, began the process of speaking to the irrelevance of men to women’s life and society in general. Steinem’s famous dictum, “a woman needs a man the way a fish needs a bicycle,” spoke to the changing cultural attitudes towards men that regarded them as disposable, annoying, and of having nuisance value only. Third-wave feminism, beginning in the early 1990s, saw a rise in affluent middle-class women influenced by Anita Hill who wielded their agency in strategic ways to exact a revenge against all men in the ways in which they imagined a malevolent, collectivist male psyche had inflicted irreparable damage on all women. Fourth-wave feminism, which arose in the 2010s, gained traction with the creation of the #MeToo Movement. This form of feminism is the most toxic brand we find in the history of feminism. With full malice aforethought, its adherents depict masculinity as inherently toxic, and claim that only the abolition of maleness will result in the creation of an egalitarian world for women.