As Passover begins, Jews feel unwelcome in the EU
Passover, which commemorates the Hebrews' liberation from enslavement in ancient Egypt, begins this weekend. But many European Jews don't feel like celebrating. Many feel that their religious freedoms are being eroded.Almost all remaining Jews in Yemen deported - Saudi media
Archbishop Paul Gallagher, the Vatican's foreign minister, recently said pandemic safety measures had curtailed religiou freedoms. In his video, published to coincide with the 46th Regular Session of the Human Rights Council in Geneva, Gallagher said state public health policies are infringing peoples' ability to exercise their human rights.
Gallagher's statement struck a chord: Religious communities across the world have changed the way they worship during the pandemic. Alas, restrictions of the fundamental right to religious freedom are not a new phenomenon.
In some case, the coronavirus pandemic has served as a pretext to restrict worship. Jews in the European Union are deeply troubled by this development.
'United in diversity?'
For over a decade, the European Union has been preoccupied with itself and in permanent crisis mode, seemingly forgetting its much touted motto "united in diversity." The United States, in contrast, is much more outward looking. Speaking at an OSCE expert summit last month, US Deputy Assistant Secretary for Democracy, Human Rights, and Labor Kara McDonald gave an outlook regarding President Joe Biden's agenda on tackling Anti-Semitism.
The good news is that Biden plans to intensify the US's fight against anti-Semitism in accordance with the definition of the International Holocaust Remembrance Alliance. Much more surprising, however, were McDonald's observations concerning Jewish life in Europe today. Europeans should take her concerns seriously.
McDonald said Jewish communities in numerous countries were confronted with planned and actual bans on religious practices such as ritual animal slaughter and circumcision of male babies.
The last three Jewish families in Yemen were deported by the Iranian-backed Houthi rebels, leaving only four elderly Jews in the country, the London-based Saudi daily Asharq Al-Awsat reported over the weekend.Winston Churchill in Palestine – 100 years on
The move marks the virtual end of a 2,600-year-old Jewish community in Yemen.
The families, totaling 13 people, told Asharq Al-Awsat that they were now searching for a new home. The families had resisted leaving, but finally agreed after the Houthis made their departure a condition for the release of Levi Salem Marhabi, a Jew who was captured by the rebels about six years ago.
“They gave us a choice between staying in the midst of harassment and keeping Salem a prisoner, or leaving and having him released,” one of the deported Jews told Asharq Al-Awsat. “History will remember us as the last of Yemeni Jews who were still clinging to their homeland until the last moment.”
Marhabi was arrested by the Houthis for helping a Yemeni Jewish family move an old Torah scroll out of the country. Despite a court ruling that he was innocent and should be released, he was reportedly held as a bargaining chip, according to the daily.
Similar reports have been denied as false in the past.
Two days later, he planted a tree at the site on Mount Scopus of the future Hebrew University, telling the assembled dignitaries, “My heart is full of sympathy for Zionism. The establishment of a Jewish National Home in Palestine will be a blessing to the whole world.”
The next day, Churchill received a delegation from the Congress of Palestinian Arabs whose 35-page protest against Zionist activity included a variety of antisemitic tropes: “The Jew is clannish and unneighborly. He will enjoy the privileges and benefits of a country but will give nothing in return.”
Churchill vigorously rejected their assertions, saying:
“It is manifestly right that the Jews should have a National Home where some of them may be reunited. And where else could that be but in this land of Palestine, with which for more than 3,000 years they have been intimately and profoundly associated.”
Churchill told the Jewish delegation which followed:
“The cause of Zionism is one which carries with it much that is good for the whole world, and not only for the Jewish people; it will bring prosperity and advancement for the Arab population.”
Before returning to Cairo the evening of March 30, Churchill visited the then twelve-year-old Jewish town of Tel Aviv, meeting with its Mayor Meir Dizengoff, and the agricultural settlement in Rishon LeZion. On his return to London, he told the House of Commons:
“Anyone who has seen the work of the Jewish colonies will be struck by the enormous productive results which they have achieved from the most inhospitable soil.”
Churchill hoped that the Jews of Palestine – and the Jewish majority state that he envisaged might someday grow out of it – would live in a peaceful and productive relationship with their Arab neighbors.
This aspiration has been partially realized in a cold peace with the major states with whom Israel fought three wars after 1948, and now a newly warmer one with the Gulf states. Nonetheless – one hundred years after his visit – he would find that peaceful co-existence between the peoples living within the borders of what was then Mandatory Palestine remains challenging and uncertain.
