Caroline Glick: The great threat to America – and to American Jewry
In a letter to police sergeants in the New York Police Department, Ed Mullen, President of the Sergeants Benevolent Association gave expression to the distress of New York police officers. "I know we are losing our city," Mullen wrote.Latma 2020 Episode 9
"We have no leadership, no direction, and no plan. I know that you are being held back and used as pawns," he continued.
He then asked the sergeants to hold the line.
"Remember," he added, "you work for a higher authority."
For American Jews, the violent riots constitute a challenge on several levels. First, there is the challenge of squaring their political identity with their Jewish identity. As the 2014 Pew survey of American Jews showed, around half of American Jews identify as progressives. As progressives, many American Jews share the views of their non-Jewish progressive counterparts regarding the need to prioritize the interests of minority communities over their own interests.
But the Jews' progressive desire to work on behalf of those demonstrating for African Americans places their political identity on a collision course with their Jewish identity. Black Lives Matter, the radical group leading the demonstrations, is an anti-Semitic organization. BLM was formed in 2014 as a merger of activists from the anti-Semitic Nation of Islam, the anti-Semitic Black Panthers and Dream Catchers. In 2016, BLM published a platform that has since been removed from its website. The platform accused Israel of committing "genocide" and referred to the Jewish state as an "apartheid" state. The platform accused Israel and its supporters of pushing the US into wars in the Middle East. The platform also officially joined BLM with the anti-Semitic BDS campaign to boycott, divest and sanction Israel. BDS campaign leader Omar Barghouti acknowledged this week that the goal of the BDS campaign is to destroy Israel. BDS campaigns on US campuses are characterized by bigotry and discrimination directed against Jewish students.
A demonstrator holds a sign during a Black Lives Matter protest in Buffalo Grove, Ill., Thursday, June 4, 2020 (AP/Nam Y. Huh)
BLM's platform's publication was greeted with wall-to-wall condemnations by Jewish organizations from across the political spectrum. But today, Jewish progressive are hard-pressed to turn their backs on the group, despite its anti-Semitism. As white progressives, they believe they must fight America's "structural racism" even at the cost of empowering social forces that reject their civil rights as Jews. As Jews, they feel that their rights should be protected. One progressive Jew tried to square the circle writing in the Los Angeles Jewish Journal, "Today Jews need to support Black Lives Matter; tomorrow we can talk about Israel."
As white progressives radicalized over the past decade, radical Jewish progressives built a formidable Jewish organizational framework whose mission is to advance the progressive revolution. They have worked to recast Judaism itself as the apotheosis of progressive revolutionary ideals under the banner of "tikkun olam."
Latma 2020 Episode 9 - Jordan's king honors Latma's studio with his presence, the police investigators strike again and a Jerusalem Day clip
Melanie Phillips: Victim culture tears up Jewish moral norms
The appalling rioting that followed the shocking death of George Floyd under the knee of a police officer has left a trail of devastation across America. Once again, however, Jews have found themselves singled out for particular attack.Media Obsession with the Palestinians
In Los Angeles, Jewish-owned stores and synagogues in Beverly Hills and the predominantly Orthodox Fairfax district were looted and defaced with anti-Jewish graffiti.
How could this Jew-hatred have occurred in what was repeatedly described as "protests" against racism? And why were so few Jewish voices raised against either this or the general destruction and violence?
In a statement by the Jewish Council for Public Affairs, 130 organizations said they were "outraged" by the killing of Floyd, declared "solidarity" with the black community and called for an end to "systemic racism."
Yet they expressed no outrage about the rioting during which police officers had been shot, businesses and buildings torched and looted, and innocent people beaten up. They made no protest against the specifically targeted attacks on synagogues and Jewish businesses.
In the Jewish Journal, Yonathan Reches was "pained" by the picture of "a predominantly white and highly militarized police force," which used "heavy-handed tactics to protect a synagogue from a predominantly black crowd."
The riots, he asserted, were a "natural response" to "five centuries of unfathomable subjugation," which gave "communities of color" an "undisputed moral authority to call attention to their own oppression."
An "undisputed moral authority" – to riot, burn and loot, or perpetrate anti-Semitic attacks?
While Christians were murdered by jihadists in the Middle East and millions of people were being brutally oppressed in China, journalists fed an unwholesome obsession with Israel.
Collectively they promoted the messages that there is something particularly loathsome about how Israel is behaving toward Palestinian Arabs, and that the latter are the world's quintessential victims of injustice and oppression.
As a result, meeting the needs of the Palestinian Arabs, whose leaders have refused to negotiate in good faith and incited against Jews for decades, has become the primary moral - and strategic - imperative embraced by a large swath of American elites.
Over the past five years, the Washington Post published 756 articles mentioning Gaza, compared to 164 articles about the Uighurs and 161 articles about Tibet.
Over the same period, the New York Times published 412 articles mentioning the Uighurs, 491 articles mentioning Tibet, and more than 1,500 referring to Gaza.