Wednesday, January 09, 2019

  • Wednesday, January 09, 2019
  • Elder of Ziyon
Batya Ungar Sargon, the editor of the Forward, tweeted a statement at Mondoweiss by Angela Davis about how the Birmingham Civil Rights Institute Board of Directors reversed their decision to award her the Fred Shuttlesworth Human Rights Award.

Her comment was "R Avraham Yehoshua Heschel is turning over in his grave. We Jews need to stop being the face of tearing down black people, or anyone person of color who supports Palestinians. This was NOT DONE IN MY NAME."

The photo accompanying the Mondoweiss article, and posted by Ungar-Sargon, shows Angela Davis smiling next to convicted terrorist Rasmea Odeh.

Apparently, according to the current "woke" thinking, it is racist for a Jew to be outraged at a black person who fights tooth and nail to destroy the Jewish state and who embraces a murderer of Jews. It is not so bad if the person is white, though.



The original pushback for giving Davis the award came from an article in Southern Jewish Life which described in detail Davis' antipathy towards Israel - including many positions that she takes that are categorically false:

Something not included in the Institute's publicity for the event is that Davis has also been an outspoken voice in the boycott-Israel movement, and advocates extensively on college campuses for the isolation of the Jewish state, saying Israel engages in ethnic cleansing and is connected to police violence against African-Americans in the United States.

In her talks, the “building communities united” specifically excludes supporters of Israel as intersectional coalitions adopt the Palestinian struggle as their own.

Her 2015 book was entitled “Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement,” and she frequently compares Israel’s treatment of Palestinians to police shootings of African-Americans. She has also said Israel gets its tear gas to use against Palestinians from the same company that supplies the police force in Ferguson.

There is a national effort among advocates for the Palestinians to get police departments to refuse joint training with Israeli police on best practices for fighting terrorism and enhancing emergency response.

She also connects Israel with one of her primary causes, the abolition of the prison system in the U.S., which she calls the “prison-industrial complex.” Palestine under Israeli occupation is “the worst possible example of a carceral society” as the world’s “largest open air prison,” she has stated.

Davis compares Israel to apartheid South Africa, but has stated that Israel is worse in its treatment of Palestinians. She refers to the security barrier Israel erected following a long series of deadly suicide bombings by Palestinians in Israel in the early 2000s as an “apartheid wall.”

Davis has called for “political prisoner” Marwan Barghouti to be released from jail. A leader of the Al-Aqsa Martyrs Brigade, Barghouti is serving five life terms for participation in murders of Israelis. A leader of the First and Second Intifadas, in 2014 he called for an end to Palestinian security cooperation with Israel and advocated a Third Intifada.

Davis also was a supporter of Rasmea Odeh, who was convicted of a 1969 bombing in a Jerusalem grocery store, killing two students. A member of the Popular Front for the Liberation of Palestine, Odeh was deported from the U.S. for immigration fraud, lying about her terror ties and not disclosing her terrorism conviction.

At a sendoff party for Odeh in Chicago on Aug. 12, 2017, Davis praised her for decades of “her principled challenges to the policies and practices of the state of Israel,” saying Odeh was being deported to cover up governmental efforts to “blunt support for BDS.” She also said the deportation was the result of misogyny, an assault on immigrants, and xenophobia.

In her speech, Davis also said “we see the state of Israel as perpetrator of sexual violence and trauma, and we see the U.S. government reaping the benefits of that sexual attack as it has designated Rasmea a terrorist even as she has suffered under sexual terrorism.”

She referred to terrorism charges leveled against Odeh as “fabricated,” and done “in an attempt to dampen a growing movement for justice — justice for Palestinians, justice for people of African descent, for indigenous people, for Latino people.”

In a 2017 talk at George Washington University, Davis asserted “In standing up against the racism of the state of Israel, we are passionately saying no to anti-Semitism as well,” and opposing Israel benefits the Jewish people.

Ignoring Jewish indigenous ties to the land of Israel, she also reminded the audience that like Israel, the United States “is also a settler colonial nation” occupying someone else’s land.

She is a passionate supporter of the boycott-Israel movement, routinely joining Pink Floyd’s Roger Waters and author Alice Walker in pressuring entertainers who have scheduled events in Israel to cancel.

Davis co-signed a letter stating that restricting BDS to the settlements lets Israel “off the hook” for approving the settlements, Israeli banks for financing them, and other “serious violations of international law” by Israel.

She also endorses an academic boycott of Israeli institutions and professors.

Davis criticizes Israel for what is called “pinkwashing,” defined as Israel’s touting its acceptance of the LGBTQ community as a way to “distract” from other “crimes,” and falsely charging that Palestinians who are LGBTQ aren’t allowed into Israel.

In a January 2018 speech at Washington University, Davis stated that pro-Israel advocates can not stand for intersectional social justice, and all feminists should be pro-Palestine.
Batya sees through all of this and knows that the real reason Jews don't support honoring someone who consistently slanders the Jewish state with provable lies  and supports convicted terrorists like Odeh and Marwan Barghouti is because we are a bunch of racists.

There is nothing consistent between supporting human rights and being against human rights of the Jewish people to live peacefully in a Jewish state.

And by the way, AJ Heschel was a supporter of Israel defending itself, saying "We have a right to demand, ‘Love they neighbor as thyself.’ We have no right to demand, ‘Love they neighbor and kill thyself.’ No moral teacher has ever asserted, ‘If one stands with a knife threatening to kill you, bare your heart for him to murder you.’ There is no moral justification for self-destruction.”

He also said this: “The land was taken from the Jewish people by violence, and we have never abandoned hope of regaining it. Throughout the ages we said No to all the conquerors of Palestine. We said No before God and man emphatically, daily. We objected to their occupations, we rejected their claims, we deepened our attachment, knowing that the occupation by the conquerors was a passing adventure, while our attachment to the land was an eternal link. The Jewish people has never ceased to assert its right, its title, to the land of Israel. This continuous, uninterrupted insistence, an intimate ingredient of Jewish consciousness, is at the core of Jewish history, a vital element of Jewish faith.”

Yes, Heschel knew that the Arabs are the occupiers and the Jews are the indigenous people of the Land. He opposed everything Angela Davis believes about Israel.

I guess if he would have said those words today to Angela Davis he would be considered a racist by Batya Ungar-Sargon as well. 



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  • Wednesday, January 09, 2019
  • Elder of Ziyon


From TOI:

The parking lot is open, but the escalators aren’t working yet at Atarot Mall, a new, two-floor, NIS 200 million ($54 million) mall built by supermarket king Rami Levy on the seam between Arab and Jewish Jerusalem.

About one-third of the 50 planned stores were open for business on Tuesday morning, and Levi was sitting with a cappuccino at Cafe Neeman, a bakery chain that was doing a brisk business in the new mall.

“I’ve waited for this for many years,” said Levy, whose supermarket chain, Rami Levy Shivuk Hashikma Ltd., is behind this project. “I remember going to Ramallah with my father when I was 12, when we used to go there easily. And as the years went on and things got worse, I had a dream that we’d be able to do this, here.”

“Here” is Atarot, the location of one of the largest industrial parks in the Jerusalem area. It’s at the northern end of Jerusalem, where Palestinian and Jewish neighborhoods brush up against one another.

Officially, the mall will open for business on January 29, Levy said. For now, about one-third of the stores were open, while others were still stocking inventory. Some 35 percent of the store owners in the mall are Palestinian and some of the branches of chain stores are owned by Palestinian franchisees.

Customers, a mix of Palestinians and Israelis, were drinking coffee and eating pastries at Cafe Neeman, and wandering in and out of the stores that were open.

Betty Mansour, the Palestinian manager at the Golf & Co., has worked for 14 years at Golf, and was the manager at the Talpiot branch. She jumped at the opportunity to work at the new mall after 14 years at Golf and after having served as manager of a branch in the Talpiot neighborhood, despite a longer commute from her home in Gilo at the southern end of Jerusalem.

“I liked the idea of coexistence at the mall,” she said. “People will need to get used to it, of course. But why not?”

It’s the first time that a store like Golf has come to Beit Hanina, said Mansour.

“A lot of Arab customers come to us because they love Golf, and they’ve been waiting for this,” she said. “Our products are very well-liked by Arab customers.”

Fahmi Jbouh, owner of women’s clothing boutique Neeva, lives in Beit Hanina, and was stocking his new store with their inventory of women’s wear imported from Turkey.

“It’s really my wife’s store,” he said. “We decided to open because there will be more business here. It’s a better location in a mall. We wanted to grow our business.”

The Cafe Neeman chain opened its 56th outlet in the mall, said Yaniv Neeman, scion of the family, who was working the sandwich counter on Tuesday morning. The manager is Amjad Awadalla, who franchised this branch.

“That’s how we always do things,” said Neeman. “Jews and Arabs always work together at every Cafe Neeman.”

Peaceful coexistence between Jews and Arabs. Isn't that what everyone wants?

Not Fatah.

Fatah called on the Palestinian people to boycott the "colonial markets and shops of Rami Levy," saying that "buying, renting or shopping is a betrayal of the homeland."

In 2010, Fatah called on Palestinians to boycott Rami Levy supermarkets. It threatened anyone who shopped there and took photos of shoppers and license plates. Palestinians all ignored the threats and shop there all the time, side by side with Jews, and there are very few problems (sometimes terrorists will target the stores.)

Al Monitor reported in 2013:

Each month, hundreds of Palestinians visit the shopping centers owned by Israeli businessman Rami Levy in the settlements of Kfar Etzion in Hebron and Ma’alie Mikhmas near Ramallah, in search of the cheapest prices and offers.
Mother of five, Dalal al-Kuwaiti, told Al-Monitor in Ramallah, “The first time I went to shop from Rami Levy four years ago, it felt strange for me to be in an Israeli settlement mingling with settlers, but I got used to it.”
Kuwaiti shops at Rami Levy twice a month, spending 1,000 shekels [$280], or one-third of her husband’s salary, who is a PA employee. “I would need at least twice that amount if I were to shop at the local Palestinian market. There are always offers and sales on food items, which is unheard of in local markets.”
Despite the National Dignity Fund publishing censored photographs of car license plates and Palestinian shopper’s faces to deter them from shopping at Rami Levy, they continued to do so.



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Tuesday, January 08, 2019

  • Tuesday, January 08, 2019
  • Elder of Ziyon
The news that Israel would seek $250 billion in compensation from Arab countries for the property that Jews lost when they were expelled in the 1940s and 1950s is angering many Arabs.

The usual line is that every single one of the 900,000 Jews who suddenly left Iraq, Syria, Egypt, Algeria, Morocco , Yemen and other countries left completely voluntarily, or were coerced to leave by Israeli campaigns of terror against them. Not one was forced to leave by their Arab governments.

Al Khaleej writes, "It is a state that seeks to obliterate the historical rights of the Palestinian people and to falsify history through the fabrication of an alternative version of the displacement of Jews from the Arab countries, although they were not expelled from the Arab countries. The Jews of the Arab countries were taken out by the Zionist movement before the establishment of this state and after its establishment, and the Jews of the Arab countries accounted for 42% of the total of its settlers. In this sense they were the raw material that formed the state of the occupation. They replaced the original inhabitants of Palestine and occupied their cities and land and stole their goods."

I've seen many such articles astonished at the chutzpah that the usurping Jews have to demand compensation from innocent Arabs.

It is no surprise that the Arabs, who routinely deny the Holocaust, who deny their historic antisemitism and who deny any Jewish connection to the land of Israel, would also deny that they ever did anything to force the Jews to leave their countries.




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From Ian:

Twitter hashtag #firstantisemiticexperience reveals harrowing stories
Swastikas. Hate speech. Bullying. Threats.

As the year 2019 kicks off, Twitter users around the globe are showing that antisemitic behavior is not something relegated to history books. Using the hashtag #firstantisemiticexperience, people have been sharing stories of their first exposure to antisemitic taunting and abuse.

The hashtag appears to have been started by Rabbi Zvi Solomons, the spiritual leader of the Jewish Community of the Berkshire synagogue in Reading, England.

On Monday morning, Solomons posted the hashtag, asking his followers to use it – allowing it to become a link on Twitter showing tweets from all those who include it – and share their own experiences.

And the stories began to pour in.

Carly Pildis, a Tablet Magazine writer and nonprofit professional, said that her first antisemitic experience “was when I was 13 and someone drew a swastika on my synagogue.”

Annika Rothstein, a political adviser and activist from Sweden, said hers “was in 7th grade; 6 neo-nazis at school stood next to my locker saying I should be turned into soap like ‘the others.’ For three years they tormented me to the point where I ended up shaving off my big, curly hair, hoping to hide my ‘Jewishness.’”

The New York Times Whitewashes Voltaire and ‘The Dark Enlightenment’
Historians of antisemitism have yet to fully explain why great satirists from the Roman Juvenal to Voltaire to Gore Vidal hated Jews and the Jewish religion.

Gore Vidal’s 2012 obituaries, including a front-page New York Times tribute to the “prolific, elegant, acerbic writer,” generally ignored his hatred of Judaism and Jews, often dismissing it as “anti-Zionism.” After all, his life-long companion was Jewish — Howard Austen, an advertising executive.

Vidal’s solution to the antisemitism that his partner faced in the advertising industry was for him to change his name from “Auster” to “Austen.” He apparently believed that if others took his advice, and abandoned particularism for assimilation by changing names, that would go a long way toward solving the embarrassment of Jew hatred.

But Vidal’s disdain went much deeper than the embarrassing last names, accents, and mannerisms. Vidal loathed The New York Times as not only “homophobic,” but for being unwilling to sell advertising space to Nasser’s Egypt, while Commentary was “the Pravda of our Israeli Fifth Column.” Other literary celebrities like Capote and Mailer were contemptible, but worse were Bellow, Malamud, and Roth — Jewish-American writers unable “to put themselves into gentile skins — much less foreskins.”

Israel’s American supporters like Midge Decter and Norman Podhoretz should be forced to register with the Justice Department as agents of a foreign power, Vidal claimed. And America — “a nation that worships psychopaths” — was “a corrupt society” made up of “ongoing hustlers.” About the country of which Vidal the historical novelist claimed to be “the biographer,” he warned: “We must never underestimate the essential bigotry of the white majority in the United States.”

What is clear is that Hertzberg was correct that Voltaire “opened the door” to the horrors of the 20th century. It is also true that Vidal — who as a young man backed the isolationist “America First” Movement that sought to appease Hitler — did not really try to close the door to intolerance. The Times has forgotten Hertzberg’s 1990 warning in its own columns about Voltaire, just as it ignores the antisemitism of so many bigots masquerading as “anti-Zionists” today.

Voltaire’s motto was “Écrasez l’infâme” — by which he meant that all organized religion, not just infamous prejudices, should be eradicated. Be careful whom you glorify as you seek to slay dragons.
12 CAMERA Accomplishments in 2018
  1. CAMERA broke last year’s record of 185 media corrections. We prompted 206 corrections in US, UK, Spanish-language, Hebrew and Arabic publications.
  2. CAMERA Arabic launched its Arabic website, the first media-monitoring body to monitor Arabic-language reports from Western media outlets, ensuring accurate coverage of Israel and the Middle East and promoting adherence to professional journalistic standards.
  3. CAMERA’s UK Media Watch set a record number of media corrections this year, prompting 51 corrections from publications such as The Guardian, The Independent, The Telegraph, Times of London, The Financial Times, The Daily Mail, Evening Standard, Irish News and Irish Examiner.
  4. CAMERA ran hundreds of student workshops and events at 86 colleges and universities, including Ivy League schools, as well as Oxford University, Cambridge University, and the University of London.
  5. CAMERA’s Spanish department launched a new college campus program – “CAMERA on Campus Latinos for Israel” – bringing a pro-Israel message to Spanish-speaking students across the world.

Nearly six years ago I gave a lecture at Yeshiva University on how to answer anti-Israel arguments. Since the lecture was over an hour and twenty minutes, I decided to break it up into 20 sections, one each to answer one popular anti-Israel argument.

Sound is not too good here, sorry.





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By Daled Amos

In the book Freakonomics, on chapter deals with the question "Why do Drug Dealers Still Live With Their Moms?" In providing an answer, the book touches on the sensitive relationship between drug gangs and the communities they live in. One particularly sensitive area is the murder of gang members and how it affects the expenses of drug gangs:
The miscellaneous expenses also include the costs associated with a gang member's murder. The gang not only paid for the funeral but often gave a stipend of up to three years' wages to the victim's family. Venkatesh had once asked why the gang was so generous in this regard. "That's a f****** stupid question," he was told, "'cause as long as you been with us, you still don't understand that their families is our families. We can't just leave 'em out. We been knowing these folks our whole lives, man so we grieve when they grieve. You got to respect the family." There was another reason for the death benefits: the gang reared community backlash (its enterprise was plainly a destructive one) and figured it could buy some goodwill for a few hundred dollars here and there. [pp 101-2]


We can argue about just how much respect drug gangs actually have for the communities they live in considering the destruction they caused.

But there is no denying that paying stipends to the surviving families is good politics.

Just ask Mahmoud Abbas.

If there is one thing - and perhaps there is only one thing - that Abbas does for the Arabs who live in the West Bank, it is to pay stipends to the surviving families of Palestinian terrorists who are killed as well as to the terrorists who survive. It is a good public relations move that shows that he and the PA is good for something.

But it also gives an incentive to Arabs to stay loyal to Fatah and not join Hamas. Is it any wonder that Abbas won't give in to the pressure to stop the payments to terrorists? Does anyone honestly believe Abbas insists on these payments out of altruism? That money helps to keep Fatah intact.

This second motivation for the stipends goes back to when they were first started, in 1964, under Arafat. According to the book, Humanitarian Rackets and their Moral Hazards: The Case of the Palestinian Refugee Camps in Lebanon,
Fatah had originally established what was known as the Palestine Mujahidin and Martyrs Fund in September 1964 to financially recompense families of martyred, disabled or captured Fatah guerrillas. It was later transferred to the PLO, where it became know as SAMED. The fund was providing pensions and social assistance to more than 20,000 families by 1980. But this was a reflection of Arafat's extension of his patronage network to incorporate families allied to PLO guerrilla groups The Martyrs Fund provided financial assistance only to those dying either of combat or natural causes, so long as it was during their active member hip in the PLO groups. This forced family members of non-PLO combatants to reclassify their dead in order to receive the stipend Today in the camps of Lebanon a significant portion of families who have sons or fathers who were guerrillas are still in receipt of such PLO payments
Gangs, whether of drug dealers or terrorists, know how to keep their people loyal.

Maybe that explains the Israeli tactic of destroying the homes of the families of terrorists. It provides a contrary motivation to those families, that maybe the money is not worth it. It is debatable whether the strategy has been successful enough to justify it, especially considering the bad optics it generates.

But terrorists have a major advantage over drug gangs.

According to the quote above from Freakonomics, the pensions received by the families of the murdered gangsters was for only 3 years, and the amount paid was equal to their salary at the time of their deaths. While the leader of a drug gang could make in the area of $8,500 each month, for a total of about $100,000 a year, the 3 officers working just under the boss (in this case) made about $7.00 per hour [$14,560.00 per year] -- and the rank and file made around $3.30 per hour [$6,864.00 per year]. Also, the money for these stipends came from within the organization (see here)

Compare that with the largesse of Palestinian terrorist organizations.

According to a Washington Post article in 2017, a man serving a 17-year sentence for shooting at Israeli forces during the second Palestinian intifada is receiving a Palestinian stipend of about $800 a month - $9,600 per year. But Palestinian terrorists who are sentenced to 30 years in Israeli jails get $3,000 a month - $36,000 per year. In the case comparable to ours, the families of Palestinians who are killed by Israeli forces get about $800 - $1,000 a month - $9,600 - $12,000 per year.

The drug gangs are paying their stipend out-of-pocket and - for a maximum of 3 years.
Abbas is paying the Fatah stipend out of funding provided by the EU - for life.

And according to the excerpt from the article "Humanitarian Rackets and their Moral Hazards" quoted above, a significant number of families in Lebanon who have sons or fathers who were terrorists are still receiving PLO payments.

Compared to the drug lords, Abbas is clearly running the better racket.




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From Ian:

Jpost Editorial: Terrorism is terrorism
The Shin Bet (Israel Security Agency) on Sunday revealed details of a serious case of suspected terrorism. Three Jewish minors are being investigated as suspects in the death of Aysha Rabi, a Palestinian woman and mother of nine, who was hit in the head by rocks when the car she was driving was pelted near the Tapuah Junction in the West Bank.

The agency’s statement said that the minors studied at Pri Haaretz Yeshiva in Rehalim, near where the incident occurred, adding that on the day after the Friday incident, a group of Yitzhar residents drove to Rehalim – despite being Shabbat observant – to instruct the youths on how to handle the Shin Bet questioning.

Further details revealed a video of the burning of an Israeli flag, a placard bearing the inscription “death to Zionists” and a swastika on an Israeli flag which, according to the Shin Bet, were connected to some of the suspects. These were obviously presented to indicate that the youths oppose the state out of extremist religious ideology.

The families of the detainees have complained that the rights of their children are being brutally infringed upon and that the youths are being held and interrogated in harsh conditions. Itamar Ben-Gvir, a lawyer for one of the suspects and well known for his support of far-right causes, complained that the youths had not had initial access to legal representation and had been traumatized by their treatment at the hands of the Shin Bet.

The Shin Bet statement said the interrogations have been carried out in accordance with proper procedure, supervised by the state prosecution and with court oversight.

“Since the arrests, the Shin Bet has identified a continuous and active effort from interested parties to slander the organization and its agents and to delegitimize its activities,” the agency said.

“This attempt should be condemned and should not be assisted, and nothing should be done to weaken the Shin Bet from continuing its efforts to thwart terror in any form – Jewish or Palestinian. All of this is based on the values of the state and for the sake of national security.”

Here lies the rub. Terrorism is terrorism. The state cannot treat cases of suspected Jewish terrorism any less seriously than similar incidents of Palestinian terrorism. Every effort must be made to find those responsible for the death of Rabi, no matter what age or religion they are.
David Singer: United States and Israel Quit over UNESCO’s Love Affair with “Palestine”
UNESCO’s admission of “Palestine” to membership breached Article II (2) of UNESCO’s Constitution which only allows States to be admitted to UNESCO. “Palestine” was not a state under the criteria laid down under international law by the 1933 Montevideo Convention.

107 states voted to admit “Palestine” whilst the remaining 86 voted “No”, “abstained” or “did not vote”.

UNESCO’s legally questionable decision was never referred by UNESCO to the International Court of Justice or an arbitral tribunal for confirmation under Article XIV (2)of UNESCO’s Constitution.
Given what has transpired – such failure was a monumental misjudgement.

President Trump’s National Security Adviser – John Bolton – recently exposed the fiction that there is a legally-constituted entity called “Palestine”:
'[Palestine] is not a state… It does not meet the customary international law test of statehood. It doesn’t control defined boundaries. It doesn’t fulfil the normal functions of government…calling it the so-called "State of Palestine" defines exactly what it has been — a position that the United States government has pursued uniformly since 1988 when the ‘Palestinian’ Authority declared itself to be the state of "Palestine". We don’t recognize it as the state of "Palestine". We have consistently across Democratic and Republican administrations opposed the admission of ‘Palestine’ to the United Nations as a state, because it’s not a state.'

Australia’s Head of Mission – Ms Gita Kamath – gave Australia’s reasons for its negative vote on admitting “Palestine” at the time of the 2011 UNESCO vote:
“Our decision to vote against reflects Australia’s strong concern that consideration of Palestinian membership in UNESCO is premature. The matter of Palestinian membership of the UN has recently been placed before the UN Security Council for its consideration. We should allow the United Nations Security Council process to run its course rather than seek first to address this question in different UN fora. Our decision also reflects our concerns with the possible implications of a successful vote on UNESCO funding.”

The Security Council course is still being run in 2019 with the finishing line nowhere in sight and UNESCO’s funding in tatters.

UNESCO’s credibility, integrity and self-created fantasy dream world has imploded.

UNESCO’s seven-year love affair with a non-existent “Palestine” has produced an international humanitarian crisis.



  • Tuesday, January 08, 2019
  • Elder of Ziyon


The Arab League imposed a boycott of Israel (or on Jewish businesses in Palestine) since 1945, and later added a secondary boycott of companies that do business in Israel and then a tertiary boycott of firms that do business with companies that do business with Israel.

One of the legal mechanisms that the US did to fight this boycott was the Export Administration Act of 1979, the other is the  Tax Reform Act of 1976 . Their provisions are summarized:

Conduct that may be penalized under the TRA and/or prohibited under the EAR includes:
Agreements to refuse or actual refusal to do business with or in Israel or with blacklisted companies.
Agreements to discriminate or actual discrimination against other persons based on race, religion, sex, national origin or nationality.
Agreements to furnish or actual furnishing of information about business relationships with or in Israel or with blacklisted companies.
Agreements to furnish or actual furnishing of information about the race, religion, sex, or national origin of another person.
Implementing letters of credit containing prohibited boycott terms or conditions.
The TRA does not "prohibit" conduct, but denies tax benefits ("penalizes") for certain types of boycott-related agreements.
The Export Admnistration Act (EAA) specifies penalties for violations of the Antiboycott Regulations as well as export control violations. These can include:
Criminal:
The penalties imposed for each "knowing" violation can be a fine of up to $50,000 or five times the value of the exports involved, whichever is greater, and imprisonment of up to five years. During periods when the EAR are continued in effect by an Executive Order issued pursuant to the International Emergency Economic Powers Act, the criminal penalties for each "willful" violation can be a fine of up to $50,000 and imprisonment for up to ten years.
Administrative:
For each violation of the EAR any or all of the following may be imposed:
General denial of export privileges;
The imposition of fines of up to $11,000 per violation; and/or
Exclusion from practice.
Boycott agreements under the TRA involve the denial of all or part of the foreign tax benefits discussed above.
When the EAA is in lapse, penalties for violation of the Antiboycott Regulations are governed by the International Emergency Economic Powers Act (IEEPA). The IEEPA Enhancement Act provides for penalties of up to the greater of $250,000 per violation or twice the value of the transaction for administrative violations of Antiboycott Regulations, and up to $1 million and 20 years imprisonment per violation for criminal antiboycott violations.
The Export Administration Act lapsed in 2018, and was replaced with the Export Control Reform Act of 2018, which says:

Title II – Anti-boycott Provisions. This title incorporates the existing anti-boycott provisions  from the expired Export Administration Act of 1979. These provisions discourage, and in some circumstances, prohibit U.S. companies from furthering or supporting the boycott of Israel sponsored by the Arab League, or certain other countries, including complying with certain requests for information designed to verify compliance with the boycott. 
Section 201. Short Title. This title may be cited as the “Anti-boycott Act of 2018.” 
Section 202. Policy. This section states that it is the policy of the United States to oppose restrictive trade practices or boycotts imposed by foreign countries or international governmental organizations against other countries friendly to the United States or against any U.S. person. It also requires the President to issue regulations prohibiting any U.S. person, with respect to that person’s activities in the interstate or foreign commerce of the United States, from taking or knowingly agreeing to take certain actions with intent to comply with, further, or support any foreign boycott against a country that is friendly to the U.S. that is also contrary to U.S. law or policy. Certain exceptions to this general prohibition also apply. It further provides that these anti-boycott restrictions shall also be enforced through foreign policy controls authorized under title I. This section imposes certain reporting requirements on U.S. persons who receive requests to implement restrictive anti-boycott measures. And it provides that this provision preempts other state and local laws regarding compliance with foreign boycotts.
Now, BDS is not a governmental organization, so it would appear that since these laws only apply to boycotts promoted by foreign governments, these laws might not apply here.

But...

According to Mondoweiss last January:

[T]he Central Council of the Palestine Liberation Organization (PLO), the sole legitimate representative of the Palestinian people, officially announced its support for the BDS movement and called, for the first time, on the international community to “impose sanctions on Israel” to end its ongoing, grave violations of Palestinian rights as stipulated by international law.

This is the most explicit and official adoption of the Boycott, Divestment and Sanctions (BDS) movement by the PLO.

Specifically, a statement released by the Palestinian Central Council, the second highest authority in the PLO, agreed to:

Adopt the BDS movement and call on states around the world to impose sanctions on Israel to put an end to its flagrant violations of international law, its continued aggression against the Palestinian people, and to the apartheid regime [Israel has] imposed on them.
The PLO, while not recognized as a country by the US, is certainly a quasi-government. For the purposes of this law it may very possibly be considered a country. Moreover, it called on other countries to essentially re-impose the Arab boycott.

Also, BDS proponents claim (falsely, but still) that the movement is a reflection of the desires of "Palestinian civil society." If the business is boycotting Israel based on the stated tenets of BDS, it sounds like it is complying with a "foreign boycott."

I am not a lawyer, but this law might already have some teeth to fight BDS on the federal level without having to create additional laws. Or, more likely, it could be slightly modified to cover the PLO and Hamas and other de facto governments.




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  • Tuesday, January 08, 2019
  • Elder of Ziyon
A Twitter thread:










It occurred to me that one thing that left wing Israel-haters and right-wing Jew-haters have in common is the denial of human rights to Jews that all other people have. This conversation proves it from the Left.

Here is the screenshot in case any of these tweets "disappear."





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  • Tuesday, January 08, 2019
  • Elder of Ziyon


I cannot believe I (and everyone else) missed this story in Al Arabiya last month:

A former Palestinian official involved in the Oslo negotiations affirmed that Palestinian leader Yasser Arafat had been assassinated because he was convinced that Solomon’s Temple, also known as The First Temple, was actually located in Yemen and not in Jerusalem.

Hassan Asfour added in his interview with the political program Political Memories, which will be broadcasted later this week on the Al Arabiya News Channel in a sit-down interview with Senior Anchor Taher Barakeh, that Arafat informed Israeli negotiators of his convictions when they demanded him to give the right of sovereignty over the Temple Mount.

Asfour said that Arafat rejected the demand and said to them: "For peace I could give you the right to build a temple in Nablus but not in Jerusalem since the Jews have been present in Yemen and not in Jerusalem”.

In the upcoming episode of the program, Asfour quotes Shlomo Ben-Ami and Amnon Shahak‘s response: “Arafat denied our history and culture, and whoever does this can no longer exist among us”.

He tells Al Arabiya that these words precipitated Arafat's assassination and expressing his conviction that the Palestine Liberation Organization (PLO)’s leader had been in fact assassinated, regardless of the means by which it was achieved.
According to Dennis Ross, Arafat denied that the Temple was in Jerusalem and said it was in Nablus.

The idea that ancient Jews lived in Yemen instead of Israel has popped up from time to time, including on Palestinian TV.

It is of course not only ludicrous to think that the Israeli negotiators would say that Arafat must die for saying something absurd, but to think that they said it within earshot of the Palestinian negotiators is insanity.

But Arabs love their conspiracy theories.

(h/t Bill P.)




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Monday, January 07, 2019

From Ian:

Melanie Phillips: How western humbug gives antisemitism a free pass
Of course they don’t accept that calling Israel’s policies racist and criminal is an example of antisemitism. But it is. That’s because it singles out Israel for an obsessional campaign of double standards, demonisation and delegitimisation based solely on malevolent falsehoods, distortion and selective reporting – treatment afforded to no other country, people or cause.

At the same time, such people ignore the true racism, prejudice and antisemitism displayed by Palestinians. They ignore the constant incitement to murder Jews, the relentless terror attacks against Israelis, the Nazi style deranged discourse demonising not just the State of Israel but also the Jewish people as a source of cosmic conspiracies and evil intent.

There was recently a graphic example of this egregious double standard. Jamil Tamimi was jailed for 18 years at Jerusalem district court for the murder of 21 year old British student Hannah Bladon whom he stabbed repeatedly with a seven-inch knife.

Her parents were outraged by what they as an unjustifiably lenient sentence. But the court had found that Tamimi was mentally ill, possibly trying to provoke the police into shooting him dead by stabbing someone. “This was not a terrorist incident,” the prosecutor told the court. “This was a terrible murder carried out by a mentally ill person.”

A few days later a Palestinian Arab, Issam Akel, did get a life sentence. He was convicted at Ramallah high court, in the Palestinian-run territories, of acting to broker the sale of a house in the Muslim quarter of the Old City of Jerusalem to a Jewish organisation.

Palestinian law deems it treasonous to sell land to Jews, a crime for which the maximum penalty is execution. It was commuted here to a life sentence with hard labour, possibly because Akel also held American citizenship.

So Israel showed leniency to a Palestinian Arab convicted of murder – while the Palestinians imposed a far harsher sentence on a Palestinian convicted of selling land to a Jew.

The Israelis saw the killer as a person just like any other human being whose mental illness had diminished his moral agency; they treated him accordingly with a total absence of racism. The Palestinians jailed for life a Palestinian who had dared reject the racist law requiring him to discriminate against Jews. The Palestinians thus made not just the Jewish people a victim of their antisemitism but one of their own, too.
How Chaim Weizmann Crafted the First Arab-Zionist Alliance
“No true Arab can be suspicious or afraid of Jewish nationalism. . . . We are demanding Arab freedom and we would show ourselves unworthy of it if we did not now, as I do, say to the Jews—welcome back home.” These words were spoken by Faisal al-Hashemi—the future king of Iraq—at a banquet in honor of Chaim Weizmann on December 29, 1918. T.E. Lawrence (a/k/a “Lawrence of Arabia”) served as the translator. While many today see the Israeli-Arab conflict as both eternal and inevitable, the idea of an alliance between Jews and Arabs in the Middle East seemed perfectly natural to Weizmann and to Faisal, who were seen by the British empire as the representatives of their respective peoples. Rick Richman tells the story of this alliance:

On January 3, 1919, a few weeks after World War I ended, the Zionist leader Chaim Weizmann met with Emir Faisal, the commander-in-chief of the Arab uprising against the Ottoman empire, at a London hotel. . . . At the meeting, Weizmann and Faisal signed an agreement, brokered over the preceding month by Lawrence, exchanging Arab acceptance of the Balfour Declaration for Zionist support of an Arab state in the rest of the Ottoman lands. In February, they traveled to the Paris Peace Conference, where the victorious Allies would remap Europe and the Middle East, and made complementary presentations about the future of the region. . . .

Faisal and his father, [King Hussein of the Hejaz], believed Zionism would bring financial resources and technical expertise to Palestine, transforming the economic circumstances of the Arabs in both Palestine and beyond. In January 1918, D.G. Hogarth, director of Britain’s Arab Bureau in Cairo, had traveled to Jedda to deliver to King Hussein a formal message regarding British policy: the Arabs would be given “full opportunity of once again forming a nation,” and “no obstacle should be put in the way” of the return of the Jews to Palestine. All holy sites would be protected, and the religious and political rights of all residents preserved. The message emphasized the importance of “the friendship of world Jewry” to the Arab cause.

In an article published in March 1918 in al-Qibla, the daily newspaper in Mecca, the king wrote that Palestine was “a sacred and beloved homeland” for “its original sons” [abna’ihi-l-asliyin], and the “return of these exiles [jaliya] to their homeland” would be beneficial to the region.

Devotees of the Liberal Order—Unlike Its Founders—Underestimated the Importance of Nationalism and Religion
The year 1948, writes Yehudah Mirsky, saw the birth of the basic elements of what came to be known—perhaps misleadingly—as the “liberal international order.” These included the Universal Declaration of Human Rights, the Genocide Convention, the General Agreement on Tariffs and Trade, and the creation of Israel with the imprimatur of the United Nations. Mirsky argues that some of the failures of this order stem from a fundamental misunderstanding of those committed to defending it:

[Many] thought human rights and nationalism were antithetical, and that promoting the former meant pushing back on the latter. The architects of the world of 1948 understood better. As the historian James Loeffler has shown in his remarkable new book, Rooted Cosmopolitans, so many key figures in the human-rights revolution of mid-century were not only Jews but Zionists. For them, an international regime of protecting individual human rights as well as nation-states for persecuted minorities were necessary to overcome the Holocaust’s ghastly trauma of statelessness. The deep structural suspicion of the idea of state sovereignty woven into the human-rights framework, it seems, has unwittingly fostered the legalistic abstraction and airy disregard for political realities that has made that framework such a supple tool in the hands of dictators who couldn’t care less. . . .

[Moreover, many] underestimated the role of religion not only in people’s lives but in human rights and liberalism’s own foundations. Religion is about the search for the absolute and how that ultimate truth shapes what it means fully to be human. Liberalism and human rights are understood by many people in different ways, but there is no denying they make serious claims about the ultimacy of human dignity, so ultimate that there are certain things that no state, or collective body of any kind, can do to harm human dignity.
Why the US Diaspora Misunderstands Israel
What does the Diaspora find alienating about Israel? Eric Goldstein, CEO of UJA-Federation of New York, recently criticized the Israeli government for its treatment of the Palestinians, its attitude towards asylum-seekers, and the dominance of the Orthodox rabbinate in Israel.

But these concerns show a fundamental misunderstanding of Israel and of the conflict. Progressives (and not just in the United States) think that the two-state solution would fulfill Palestinian aspirations. In reality, the ultimate Palestinian objective is the “right of return” — overrunning Israel proper with Arab refugees. They believe that time is on their side.

The US Diaspora also misunderstands what makes Israelis tick. Israeli support for Prime Minister Benjamin Netanyahu is a response to rockets and terror tunnels. But many Israelis view the Palestinian jihad as just the latest chapter in a long story of Arab and Muslim antisemitism predating anti-Zionism. Anti-Jewish hatred goes to the very heart of the conflict.

More than 50 percent of Israeli Jews have their roots in Arab and Muslim states. The American Diaspora, on the other hand, is overwhelmingly Ashkenazi: Their background is European antisemitism and the Holocaust. They project a Eurocentric world view and their own Western values on the Arab and Muslim world.

Most Jews are in Israel because of the Arabs, not the Nazis (although Arabs and Nazis were allied during World War II). They vote for Netanyahu because of this legacy of bitterness and mistrust. Arabs will only respect a strong Israel, they believe. These Jews, their parents, and their grandparents left Arab countries due to pogroms, institutionalized inferiority, and state-sanctioned laws. Most left as destitute refugees with a single suitcase. Israel rescued them. Jews in the West may take their freedoms and rights for granted. Jews from the Middle East and North Africa do not.


Nearly six years ago I gave a lecture at Yeshiva University on how to answer anti-Israel arguments. Since the lecture was over an hour and twenty minutes, I decided to break it up into 20 sections, one each to answer one popular anti-Israel argument.

Here is part 10.




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Do As I Say

I recently created a new web site using the Wix platform, a nifty little system that apparently has over 100,000,000 users.  Over the years, I’ve used Google Blogger and WordPress to create sites, including different incarnations of Divest This.  And while Wix is not as infinitely expandable as WordPress, it was the preferred choice to get a good looking, simple site up and running fast.
Why the product placement?  Well Wix is an Israeli company (Booga! Booga! Booga!) and thus should have a place of prominence on the BDS blacklist, given the millions the company brings into the dreaded Zionist entity (far more than other Israeli products, services, concerts et all that the boycotters insist be shunned by the world). 

Except it’s not!  In fact, it was just a few years ago that a brief dustup occurred once it was pointed out that a Student for Justice in Palestine (SJP) group at Cornell was using tainted Jewish (I mean Israeli) technology, i.e., WIX, to create their “why we should boycott all things Israeli” web site.
As long-time readers know, I tend to avoid the whole “if you want to boycott Israel, give up your computer/cell phone/Wasserman Test” theme, given that it’s used so much (by those better at presenting it than me), and because the boycotters tend to turn to their preferred tactic (ignoring you) when presented with this argument.

But, for some reason, the BDSers at Cornell took great offense at accusations of hypocrisy that flooded the Twit-o-sphere once they were outed as WIX users (i.e., Israel non-boycotters).  And their OUTRAGED response demonstrates the rhetorical atrophying that takes place when you spend time shouting at your opponents, rather than actually debating them.

If you sweep away all the usual accusations of distortion and insincerity directed at critics, and wild (unsubstantiated) claims of growing success of the BDS “movement,” the nut of Cornell SJP’s argument can be summed up in their statement that “BDS is a tactic, not a principle, let alone a call for abstention.”  

You might be surprised that I’m actually in sympathy with part of this argument, in that I’ve pointed out for years that BDS is simply a tactic (albeit the Cornell SJP does not explain the Apartheid Strategy propaganda campaign this tactic supports, nor the ultimate goal of the “movement”).  And their reference to not being required to be “beautiful souls” was a welcome philosophical reference (even if they used rock lyrics rather than Hegel to explain the concept). 
Now I could point out that throwing away every piece of technology that makes use of Israeli components or code requires genuine effort and sacrifice, while selecting one free (non-Israeli) web hosting service vs. WIX does not (implying that the boycotters are too lazy to live by even the simplest application of their alleged principles).  But I think this lighter argument (which they actually address) missed a more important point (which they ignore).

As I have pointed out again and again on this site and elsewhere, the BDS goal/strategy/tactic is built around getting their accusations to come out of the mouth of a third party, be it a university, church, municipality, academic organization, food coop or other civic institution.  And in order to do this, they must first claim that this university/church/municipality, etc. is already “taking sides” in the Arab-Israeli conflict by investing in companies or selling products somehow tied to the Jewish state (or, as they prefer to put it, “The Occupation”™).

Why kick off a divestment campaign at a college or university?  Because the school’s investment portfolio includes stocks on the BDS blacklist (maybe).  Why target this or that food coop?  Because they sell Sabra Hummus or Israeli ice cream cones.  Why protest in front of some hardware store in San Francisco or Cambridge?  Because they sell SodaStream drink dispensers.
Now in each and every case, the BDSers have detailed explanations as to why these particular stocks or those particular products are the target of their ire.  And, even when they don’t, they are ready to make up new excuses when the situation requires it. 

But this brings up the question of why are they the only ones who get to choose which use of Israeli anything is evil vs. non-evil?  After all, if a store selling hummus made in New  Jersey is fair game in their battle against “Apartheid Israel,” why should use of a web hosting service that brings millions of dollars in investment into the Israeli economy (and thus the tax base of the state they so loath) be similarly sinful? 

Indeed, the BDSers have given themselves license to create mayhem in community after community based on links to Israel far more tenuous than their own use of WIX.  If they are so ready to declare themselves innocent, how can they then turn around and declare everyone else guilty unless they do what the boycotters say is their only moral choice?


This gets back to the claim of BDS as a tactic.  For this tactic is designed to allow the BDSers to speak in someone else’s name, no matter what the cost to that someone else.  And the basis for their demand that every civic organization they target give into their demands is the choices those organizations make regarding where to invest or what to buy and sell.  But as the Cornell SJP informed us, involving yourself with the Israeli economy is perfectly OK/innocent/unavoidable – as long as you’re them, and not the people they have chosen to torment for their own political gain.



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From Ian:

Khaled Abu Toameh: The Palestinians' Uncivil War
The biggest losers from this internal bloodletting are the Palestinians living under these leaders in the Palestinian Authority (PA) and Hamas-ruled Gaza.

The dispute between Hamas and Fatah is not over who will bring democracy and a better economy to the Palestinians. They are not fighting over who will improve the living conditions of the Palestinians in the West Bank and Gaza Strip by building new schools and hospitals. They are not fighting over who will introduce major reforms to the Palestinian government and end financial and administrative corruption. They are not fighting over the need for freedom of expression and a free media.

Mahmoud Abbas, the Hamas leaders correctly argue, is not a rightful or legitimate president. If Abbas were to sign a deal with Israel, people could come along later and say that he lacked the legal authority to do so; they would be right.

In order for any peace process to move forward, the Palestinians first need to stop attacking each other. Then, they need to come up with new leaders who actually give a damn about their people.

Melanie Phillips: The terrorist murder of Aisha Rabi
The security agency also reportedly claims to have identified an effort to slander and delegitimise its interrogation methods, which it maintains are carried out in accordance with the law and under the supervision of the State Attorney’s office.

It is unlikely that Israeli Jewish terror suspects would be treated worse than Palestinian Arab ones. It is unlikely that either group would be handled with kid gloves, but the details the lawyers have revealed of the boys’ treatment, although harsh, hardly amounts to torture:

“’From morning to night (my client) was shackled to a chair, sleeping on a mattress on the floor, in a small cell’… the interrogators had ‘cursed, spit on and even sexually harassed’ his client. He claimed that the Shin Bet agents had even performed a jailhouse informant exercise with cops posing as inmates who pressured the suspects to confess.”

More worryingly, when one of these lawyers, Itamar ben Gvir, was asked why he hadn’t criticised the Shin Bet’s interrogation tactics against Palestinian suspects, he denied that the murder of Aisha Rabi was terrorism at all.

“‘When a Jew throws a rock at a Palestinian, it is not terrorism. When a Palestinian throws a rock at a Jew, it is terrorism because it’s part of a larger effort to wipe us out from our land,’ he argues.”

That is wrong and repellent, hardly mitigated by his lame addendum that the “extreme” tactics used by the Shin Bet against his client should not be used against Palestinian inmates either.

The murder of Aisha Rabi was indeed a foul and murderous act of terrorism – violence against the innocent carried out for political motives. Whether or not it was committed by the boys currently in custody, not only the perpetrators but also those who tried to obstruct justice on their behalf should feel the full force of the law.

Unlike the Arab communities in the disputed territories, where the murder of Jews – whose incitement is institutionalised within Palestinian society – is celebrated with sweets and fireworks by jubilant throngs, Jewish terrorism is rare and is viewed by the vast majority of Jews with horror and revulsion.

But it exists; and however small, it is a foul stain on the Jewish conscience. It must be dealt with.
'Anti-Zionist' Jewish teens allegedly kill Palestinian woman
The five Jewish teenagers from Judea and Samaria who were arrested over the past several days were allegedly involved in the deadly attack that led to the death of a Palestinian woman, Aisha al-Rawbi, in October, Israeli authorities said on Sunday.

The five teens who were arrested are students at a yeshiva in Rechelim, close to where the attack took place, on a road near the community. The attack, investigators say, targeted a Palestinian car, causing it to veer off the road and crash. Al-Rawbi, from the Arab village of Badi and a mother of eight, suffered a fatal head injury. Her husband, Aykube, survived.

It is unclear if all five teens are suspected of being the direct perpetrators of the attack. According to the Shin Bet security agency, the breakthrough in the investigation was made possible in part by intelligence gathered close the scene of the attack. The detective work showed that a day after the attack, during the Jewish Sabbath, a group of settler youth traveled from the community of Yitzhar to Rechelim, where they were briefed on the tactics needed for countering Shin Bet interrogations.

The Shin Bet further said that the evidence collected showed "that the arrested had anti-Zionist and extremist views" that included a video in which some of them burn an Israeli flag. One of the arrested youths had also written "death to the Zionists" and drew a swastika on an Israeli flag.

  • Monday, January 07, 2019
  • Elder of Ziyon


In Tunisia, a rumor was started saying that the Jewish tourism minister, Roni Trabelsi, was setting up a series of concerts by Tunisian artists in Israel.

When a media outlet tried to reach Trabelsi on Saturday to comment on the rumor, it was told that the minister does not release statements on Saturday, his Sabbath.

As a result, Tunisian media has been critical of Trabelsi, asking "is Tunisia really a civil state?"

Lawyer Sanaa Dahmani said she was surprised by this and said  all ministers must separate religion and work.

"It is unthinkable for a minister to refuse to make statements or to work because of his religion," she said on the radio.

The minister was ridiculed in Tunisian media, as they called for the appointment of a minister in charge of tourism on Saturday, as the minister is busy with his holy day.

There have been other op-eds criticizing Trabelsi. I would doubt that anyone would criticize a Tunisian Muslim diplomat for refusing to attend an official meal overseas during Ramadan.

Given that this originated with a rumor intended to smear Trabelsi to begin with as someone using his position to normalize relations with Israel, this almost seems like a setup.



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