Elder Of Ziyon - Israel News

Sunday, September 18, 2016

Saeb Erekat's Lie of the Day

Saeb Erekat published a statement on the 34th anniversary of the Sabra and Shatila massacre in which he does not say one word about the Christian Phalangists who actually murdered hundreds of Palestinians in Lebanon in 1982. Instead, he blames Israel and only Israel.

In his statement, he makes a claim that he has made before:

Erekat said that Israel was accepted as a United Nations member under the commitment to honor partition of Palestine resolution 181 and right of return of refugees resolution 194 as well as the UN Charter.

While the UNGA resolution that gave recognition to Israel mentioned the earlier UNGA resolutions, nothing in its language says that Israel's becoming a member of the UN is contingent on its acceptance of those non-binding resolutions. On the contrary, it explicitly notes that Israel had its own interpretation of them and took note of that.

Here is the text of UNGA 273 that shows Erekat is a liar:

Having received the report of the Security Council on the application of Israel for membership in the United Nations,
Noting that, in the judgment of the Security Council, Israel is a peace-loving State and is able and willing to carry out the obligations contained in the Charter,
Noting that the Security Council has recommended to the general Assembly that it admit Israel to membership in the United Nations,
Noting furthermore the declaration by the State of Israel that it "unreservedly accepts the obligations of the United Nations Charter and undertakes to honour them from the day when it becomes a member of the United Nations",
Recalling its resolutions of 29 November 1947 and 11 December 1948 and taking note of the declarations and explanations made by the representative of the Government of Israel before the Ad Hoc Political Committee in respect of the implementation of the said resolutions,

The General Assembly,
Acting in discharge of its functions under Article 4 of the Charter and rule 125 of its rules of procedure,
1. Decides that Israel is a peace loving State which accepts the obligations contained in the Charter and is able and willing to carry out those obligations;
2. Decides to admit Israel to membership in the United Nations.

There is no caveat to the UN's acceptance of Israel as a member. Erekat lies again.

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09/18 Links: Lord of the Lies reigns over BDS; Did Netanyahu Get a Bad Deal?

From Ian:

J Street, Americans for Peace Now urge Congress not to obstruct Iran deal

Two dovish pro-Israel groups joined a letter to Congress urging it not to obstruct the Iran nuclear deal.
The letter delivered Friday to the congressional leadership and copied to all members of the US House of Representatives and the Senate counsels against any “poison-pill provisions and measures that would seek to re-impose sanctions lifted under the JCPOA, albeit under a different justification.”
The Joint Comprehensive Plan of Action is the formal name for the deal reached last year between six major powers, led by the United States, and Iran, exchanging sanctions relief for a rollback of nuclear development in Iran.
The letter was initiated by NIAC Action, a lobbying group affiliated with the National Iranian American Council. Among the signatories are J Street and Americans for Peace Now, liberal Jewish Middle East policy groups.
The letter is aimed at proposals by Republicans to add new sanctions to the Iran Sanctions Act, the current sanctions law which lapses at the end of this year.
Democrats in Congress want to reauthorize the Act as a means of warning Iran that the United States will remain vigilant in overseeing the deal, but oppose adding new sanctions.

Lord of the Lies reigns over BDS

Re-enter Ilan Pappe, now holding a comfortable Chair at Exeter University in the UK. He comes down from the ivory tower to be interviewed. After promoting the boycott by proclaiming that the “society under occupation” called for it, Pappe now begs that society to do something for itself for a change. The interviewer feels quite upset.
“Well, the Palestinians launched BDS,” Ruba Salih reminds Pappe.
“Yes,” Pappe says, pulling a face. “Not really, but yes. For historical record, yes.”
“It’s important!” exclaims the startled interviewer.
Reluctantly Pappe agrees. “It’s not true, but it’s important.” At which awkward point he skips to a different subject. in the words of David Collier of Beyond the great divide “What Pappe seems to be suggesting is that the Palestinians did not call for boycott, but rather were told to call for boycott.”
A belief in the good and necessary lie is embedded in the anti-Zionist system of thought. Pappe has been faithful to the belief throughout a rattled career. “I am not as interested in what happened as in how people see what has happened,” said Pappe in 1999. “My ideology influences my …writings. The struggle is about ideology, not about facts. Who knows what facts are?”
Indeed the Lord of the Lie has never known. During his tenure at Haifa University he moderated a thesis on a purported massacre of 200 Arabs by a Jewish unit in May 1948. After the veterans of that unit won their case in a Tel Aviv court, the student was ordered to apologize for defaming them. And Pappe? The academic, to give credit where credit is due, never puts on a facade. Ideology rules, not integrity. He never lets facts get in the way. Zionists and their colonial implant are irredeemably bad. Full stop.

Fred Maroun: Lebanon's Hatred of Israel

Lebanon has many problems, including sectarian divisions, Iranian influence, spillover from the Syrian civil war, the weakness of its army, the ineffectiveness of its politicians, and the very existence of Hizballah, but Israel's existence next door is not one of them.
The animosity of Lebanon towards Israel continues today only because it provides a convenient excuse for Hizballah to maintain a formidable arsenal that it uses to control Lebanon and to help its allies in Syria.
Lebanon has a law forbidding its citizens from interacting with Israeli citizens. As Michael J. Totten wrote:
"Lebanese citizens aren't allowed to have any communication of any kind with Israelis anywhere in the world. If citizens of the two countries meet, say, on a beach in Cyprus or in a bar in New York, the Lebanese risks prison just for saying hello."
The Lebanese online news source NOW explains that law in detail. Even a dual citizen (of Lebanon and Canada for example) could be jailed for interacting in the most innocuous way with an Israeli.
The Lebanese delegation, for example, recently refused to share a bus with the Israeli delegation at this year's Olympic Games in Rio, prompting the Israeli minister of culture and sports to describe the incident as, "anti-Semitism, pure and simple, and the worst kind of racism." The incident was, however, hardly surprising, considering the history of Lebanese animosity towards Israel.

{This is dedicated to Shirlee of Jews Down Under fame. It was in conversation with her that I came up with the idea for this piece and she is currently recovering from some very serious spinal surgery, so please send good thoughts and prayers her way. - ML}

Those of us who care about the well-being of Israel are part of a movement.

We no longer generally think of it in such terms because Zionism fulfilled itself in 1948 and over the decades Jewish supporters of Israel have lost that sense of solidarity - that movement sensibility - that made the reestablishment of Israel possible to begin with.

What I am calling the "Movement for Jewish Freedom" is an attempt to reengage Zionism as a political movement grounded in solidarity with other groups who share common interests.

I imagine it as a subset of the movement for indigenous rights which, itself, is a subset of the international movement for the maintenance of liberal-democracies.

The Movement for Jewish Freedom is highly individualistic, fiercely idiosyncratic, and entirely non-partisan. It includes people as diverse from one another as Pamela Geller is from Alan Dershowitz.

Because the ideal of liberal-democracy is, by necessity, at the core of the Movement for Jewish Freedom it must oppose Islamic jurisprudence (al-Sharia). The reason for that is because al-Sharia is non-democratic and, according to its central precepts, must strip women, Gay people, and Infidels (kuffar) of their most basic civil liberties... often in a grotesquely violent manner.

Jewish Freedom Under the Umbrella of Liberal-Democracy

and Indigenous Rights

Many people who come out of the progressive-wing of the movement will squirm at notions like the necessity to "maintain liberal-democracies throughout the world." It will resonate as right-wing in a sort-of vaguely amorphous manner for many people. The word "neo-con" will quickly come to mind for some.

When I poke around the alleys and byways of the pro-Israel movement, however, I do not see much desire to impose liberal-democracy onto parts of the world that do not want it. This is a matter of culture. Some cultures are open to liberal-democracy and some are not. Liberal-democracy cannot be imposed upon cultures that do not want it, because then it would no longer be liberal democracy, now would it?.

Nonetheless, under the larger umbrella of liberal-democracy stands the movement for indigenous rights.

The movement for Jewish rights, in our ancestral homeland, is just one part of the much larger series of indigenous struggles throughout the world. The movement for the maintenance of liberal-democracy is key to indigenous rights because it is only through liberal-democratic systems that indigenous rights can be pursued as a matter of social justice. While the wheels of justice may grind slowly in the liberal-democratic West, at least they grind. In non-democratic systems, such as those bowing to Islamic law, submission is enforced through state violence. You get no discussion under these terms.

What you get are cracked skulls, wretched prisons, and torture.

A rising star within the Movement for Jewish Freedom, and a stalwart defender of indigenous rights, is Ryan Bellerose. Bellerose, a Métis from Canada - and the lone, sole American-style football playing, Native-American Zionist in the history of the universe - makes the point that Jewish people who care about the well-being of Israel would do well to embrace our own sense of indigeneity because we are, in fact, the only people on the planet with anything resembling a claim to indigenous status in that tiny part of the world.

Indeed, our ancestors lived and built and fought and made families in the Land of Israel for at least 3,500 years.

Our presence there well precedes the development of formal history. Thus to refer to the Arab invaders, who marched upon Judea and Samaria millennia later, as "indigenous" is to spit in the face of history.

I would submit to you that in order for the Movement for Jewish Freedom to advance toward its goal of Jewish autonomy on historically Jewish land - free from perpetual jihadi harassment and the constant screeching for genocide that so often comes out of the mosques - then we need to embrace our own sense as an indigenous people, among other indigenous people, fighting for rights of autonomy upon our own land.

As Bellerose has written, and I paraphrase, it is not merely a matter of standing on our tippy-toes, waving our hands in the air, and saying, "Hey! We're indigenous, too!" Instead, we need to politically engage with other indigenous peoples in a direct manner.

This will be difficult for many pro-Jewish / pro-Israel advocates because we do not generally think of ourselves in such terms and because the Palestinian-Arabs have already claimed that slot. But they have done so in a demonstrably false manner and we need always be ready to point this out.

In short, we need to stand with other indigenous peoples struggling for autonomy within liberal-democratic systems.

Our political opponents often seem comfortable with non-democratic forms of government. We, however, cannot afford to be. Nor, from any ethical perspective, would we want to be.

The Movement for Jewish Freedom is diverse.

It includes Democrats and Republicans and those unregistered with any political party, such as myself. It includes hard-right conservatives and even a few hard-left progressives. (Difficult to imagine, I know.)

We are across-the-board, politically, ethnically, and across religious identities. Most activists in the movement naturally tend to be Jewish people, but some movement activists are not Jewish. Bellerose is clearly not Jewish and neither is another great friend and activist within the movement, Chloe Valdary.

But those who are friendly toward the movement come from all religious backgrounds. The most prominent of these, of course, are American Evangelical Christians who are earnest about Genesis 12:2 and 12:3, which reads:

And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.

There are also, of course, plenty of Catholics who believe in Jewish autonomy in the Land of Israel. Plenty of Hindus and Buddhists and Theosophists and Rastafarians and even the random Muslim, or two.

One of the reasons for pro-Israel diversity around the world is disapproval of the jihadi tendencies among some within the Muslim faith. Our friends and supporters often recognize that al-Sharia is not only non-democratic, but highly fascistic in its implementation, thereby creating at least some sympathy for the Jewish people in the Middle East.

Jews and Christians lived as second and third-class non-citizens under the imperial boot of Islamic rule for thirteen centuries until the demise of the Ottoman Empire during World War I. That, I think, was probably more than enough.

Furthermore, of course, al-Sharia is not some noxious, but irrelevant, relic from the past, but is the reality of life for hundreds of millions of people from North Africa to the Arab world, on the continent of Asia, all the way to Jakarta.

Throughout the world all sorts of people from all sorts of different faiths and backgrounds and politics recognize this and are potential allies because they, too, understand that there is something deeply sadistic about any religious legal tradition that advocates, for example, the chopping off of a hand and a foot, from opposite sides of the body, as a form of "justice."

There are also ex-Muslims, like Ayaan Hirsi Ali, who oppose Qur'anic law, not to mention self-identified practicing Muslim reformers who acknowledge that Sharia seriously impinges upon the civil liberties of women, Gay people, and all "unbelievers."

Those of us who actively promote the movement for Jewish rights or Jewish liberty or Jewish freedom (whatever you want to say) include academicians like Cary Nelson and Gabriel Noah Brahm who edited The Case Against Academic Boycotts of Israel, which, as an aside, includes a piece by Tammi Rossman-Benjamin, of the AMCHA Initiative, entitled, "Interrogating the Academic Boycotters of Israel on American Campuses" that I well recommend.

The movement also includes prominent bloggers, such as the Elder of Ziyon, who - when he isn't plotting with the other Elders to take over first the world and then the rest of the universe - can be found exposing media hypocrisy and the kind of general nonsense that usually swirls around coverage of the Long Arab War Against the Jews.

The movement includes prominent legal analysts, such as Eugene Kontorovich, and journalists, like the Jerusalem Post's Khaled Abu Toameh or Italian journalist Giulio Meotti, who is published in the Arutz Sheva and the Gatestone Institute, among numerous other venues.

It also includes artists and musicians, such as Matisyahu, and even much loved cartoonists, like Yaakov Kirschen, the creator of Dry Bones.

But, most importantly, it includes just regular Jews, and regular friends of regular Jews, who do not like the entirely unjust way that Israel is treated by the international community and who do not very much appreciate the kind of long-standing, Koranically-based, hatred and violence that gave us 9/11 and the recent destruction of the ancient city of Palmyra, by the Islamic State (IS), in Syria.

The Enemy

Diaspora Jews, particularly of the left-leaning variety and for perfectly understandable reasons, are deeply uncomfortable with even the notion of "enemy."

No normal people want enemies. Normal people do not want war or to be forced into a position where they must take action against another people.

Unfortunately, the Jewish people, generation upon generation, century upon century, faced grinding hostility by both Europeans and Arab-Muslims. Thankfully, the Christian peoples have moved beyond institutionalized Jew Hatred and today some of our best friends on the planet come out of the western churches.

Sadly, the same cannot be said of the mosques.

Our enemies include virtually every single Arab government and much (if not most) of their religious leadership.

Our enemies do not include Muslims, in general, but merely those who would subject the rest of us to the mercies of Islamic law.

Furthermore, much of the western-left, almost the entirety of the United Nations, the European Union and the Obama administration, have proven themselves consistently hostile to the well-being of the Jewish people through being consistently hostile to the well-being of the Jewish State.

This hostility is justified on the grounds that Israel is a racist, colonialist, imperialist, apartheid state that has pushed the innocent indigenous population off of their land, while refusing to allow them autonomy in a state of their own on that land.

And that is the "Palestinian Narrative" in a concise form.

In truth, Palestinian-Arab nationalism emerged out of the larger Arab nation as a weapon. At the very core of "Palestinian" identity is the cruel goal of eliminating the Jewish State of Israel. It is their very reason to be as an allegedly distinct people. Hostility toward Israel, and towards Jews, is the glue that binds them and allows them to claim a distinct ethnicity, of sorts.

Why?

Because Israel is the Dhimmi that Got Away and the Arabs don't like it.

Jewish sovereignty on the land of our ancestors is understood not only as a terrible humiliation to the entire Arab nation, but as a direct violation of the will of Allah. Thus Jihad is both obligatory and sacred.

The very existence of Israel flies in the face of Qur'anic imperatives to maintain and expand Dar al-Islam at the expense of all non-Muslims. The dhimmi is supposed to be humiliated upon paying the Jizya - they had to crawl - but it is Israeli Jews who have humiliated their former social superiors, through surviving and thriving in freedom from dhimmitude within the State of Israel.

Meanwhile almost the entire Muslim world wallows in poverty and ignorance, violence and genocide against Zoroastrians and Christians and Yazidis and the Ba'hai, and the constant intra-Muslim warfare between Shia and Sunni... and almost all of this they blame on the West or on the insidious, international "Zionist conspiracy."

The Arabs, "Palestinian" or otherwise, are not the victims of the Jews.

On the contrary, it is the Jewish minority in the Middle East who have been constantly persecuted by the great Muslim majority in that part of the world from the early 7th century until the present. It is not merely the Palestinian-Arabs, but virtually the entire Arab and Muslim worlds that are perpetually endeavoring to squeeze the Jews out of Israel, by any means necessary. These means include war and violence and intifada, lawfare, international diplomatic aggressions, the movement to Boycott, Divest from, and Sanction Israel (BDS), heritage theft and attempts at heritage obliteration, cognitive warfare (pdf) and Pallywood.

We can break down the contemporary phases of the Long Arab War Against the Jews as follows:

Phase 1, 1920 - 1947: Riots and Massacres

Phase 2, November 1947 - April 1948: The Civil War in Palestine

Phase 3, 1948 - 1973: Conventional Warfare

Phase 4, 1964 - Present: The Terror War

Phase 5, 1975 - Present: The Delegitimization Effort

There is a possibility that we can eventually overcome this perpetual hostility, but it will not come from Israeli concessions because those concessions are always pocketed by the Palestinian-Arabs and then used as the starting point for demands on further concessions.

Instead, we need solidarity among ourselves and among our allies within a political framework that benefits both.

And on that hopeful note, let's not forget to send some good thoughts and prayers to our friend Shirlee in Oz as she recovers from surgery.

Michael Lumish is a blogger at the Israel Thrives blog as well as a regular contributor/blogger at Times of Israel and Jews Down Under.

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Dr. Akan Malici, who teaches political science at Furman University. His syllabus for "Politics of the Middle East" includes Muslim apologetics like Dalia Mogahed's "Who Speaks for Islam", Karen Armstrong's "Muhammad: A Prophet for Our Time" and also anti-Israel materials like Walt/Mearsheimer's "The Israel Lobby" which was widely criticized as being essentially antisemitic.

Writing in Greenville Online, Malici says that the only reason that the US recognized Israel was because of the Jewish lobby:

Warnings were plentiful. Yet, the United States did get involved ever further and it started arguably for electoral reasons. Political Zionism had come to play a significant role in American politics as the big war had concluded. Convinced he had to cater to it, President Harry S. Truman went against his advisers stating: “I’m sorry gentlemen, but I have to answer to hundreds of thousands who are anxious for the success of Zionism. I don’t have hundreds of thousands of Arabs among my constituents.” Defense Secretary James Forrestal countered: “U.S. policy should be based on U.S. national interest and not on domestic political considerations.” Alas, it was to no avail.

This is not true.

Clark Clifford, who was an adviser to Truman, writes:

As for domestic politics, neither the President nor I believed that Palestine was the key to the Jewish vote. As I had written the President in 1947, in a lengthy memorandum proposing a strategy for the 1948 election campaign, the key to the Jewish vote in 1948 would not be the Palestine issue, but a continued commitment to liberal political and economic policies. Noting the sharp divisions over Zionism within the Jewish community, I concluded, “In the long run, there is likely to be greater gain if the Palestine problem is approached on the basis of reaching a decision founded upon intrinsic merit.”

Holbrooke also says that the opposition to Israel was not based on ethics or morality, but:

Beneath the surface lay unspoken but real anti-Semitism on the part of some (but not all) policymakers. The position of those opposing recognition was simple -- oil, numbers and history. "There are thirty million Arabs on one side and about 600,000 Jews on the other," Defense Secretary Forrestal told Clifford. "Why don't you face up to the realities?"

And Truman himself says that he burned thousands of letters written to him to boost the Zionist cause, and he made his decision to recognize Israel based on his conversation with Chaim Weizmann, whom he resisted meeting:

Truman's decision had nothing to do with the "Jewish lobby," but Malici - who uses that idea as a key part of his teaching - is not willing to look at any evidence that contradicts his thesis that the Jews are controlling America to its detriment.

UPDATE: This fascinating quote from Forrestal that shows the immorality of Malici's pretense of realpolitik: (h/t L King)

I also corrected the author of the quote above to be Clark Clifford. (h/t Joshua)

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YNet reports:

A map of the Middle East in an Algerian geography textbook that labels Israel by that name rather than with "Palestine" has evoked a public furor.

In response, the Ministry of National Education announced that the textbook would be removed from the seventh grade curriculum and that an investigation would be launched.

The offending map listing 'Israel' as opposed to 'Palestine'

The ministry explained that the publishing house responsible for the book was at fault, claiming that the version that they approved did not include the word "Israel." The publishing house's director, Hamidou Masudi, apologized "for offending the Algerian's sensitivities. This was a lapse and an unintentional mistake."

Masudi explained that the book's designer was under the pressure of a deadline, downloaded a map from the internet that labeled the Jewish state as "Israel."

Minister of National Education Nouria Benghebrit has received the brunt of the criticism. One opinion piece in the Algerian newspaper Echorouk was entitled, "Hasn't the time come for this minister to go?"

This understates the level of outrage from this unspeakable crime.

Echorouk's article about this calls the error "unprecedented" and "catastrophic" and openly wonders if this was not a deliberate act on the part of Algerian authorities.

The head of the National Association of Parents, Khaled Ahmed said that "the perpetrator deserves the maximum penalty."

Another member of the National Organization of Parents, Samir Kasuri, said that the new books were reviewed by more than 200 specialists who checked every word and line and comma and therefore there are only two possible explanations: either because there are no experts among the specialists, or they did it deliberately.

Here is the map in context:

This was reported in BBC Arabic, Al Jazeera and other major Arabic-language media.

(h/t Yoel)

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From National Geographic:

After several years of digging and study, archaeologists are revealing an extraordinary—and enigmatic—mosaic discovered among the ruins of a Roman-era synagogue at a site in Israel known as Huqoq. Nothing like it has come to light in any other building yet known from the ancient world, experts say.

Dated to the fifth century A.D., the mosaic depicts a meeting between two high-ranking male figures, one of whom appears to be a great general leading his troops. A major challenge to interpreting the scene is a total lack of identifying inscriptions.

“It’s very frequent in late antique and early Byzantine art to have figures in mosaics and other media that are labeled,” says Karen Britt, an art historian at Western Carolina University and the excavation’s mosaic expert. “The fact that these are not labeled makes it confounding for the modern viewer.”

The scene includes elephants outfitted for battle—a detail that immediately suggests the story of the Maccabees, Judean leaders who mounted a revolt against the Seleucid Empire in the mid-second century B.C. The Seleucids, who were descendants of one of Alexander the Great’s generals, are famed for including elephants in their armies.

But excavation director Jodi Magness, an archaeologist at the University of North Carolina, Chapel Hill, has a different interpretation. She believes the leader of the army is none other than Alexander the Great himself. His meeting with the high priest of Jerusalem never happened, but it was a piece of historical fiction that would have been very familiar to the residents of ancient Huqoq. (Learn more about the excavation at Huqoq here and here.)

“After Alexander’s death in 323 B.C., when his fame spread and his importance became clear because of the way that he changed the face of the Near East, the Jews—like other ancient people—sought to associate themselves with him and his greatness,” Magness explains. “That’s why stories like this legend began to circulate.”

Magness believes the mosaic should be read from bottom to top. In her view, the lowest tier, or register, depicts one of the many battles that Alexander the Great fought as he expanded his empire into the eastern Mediterranean.

The middle register shows Jerusalem’s high priest—the older, bearded man in the center—accompanied by nobles or other priests. All are at the city’s gates, presumably as Alexander approaches.

The importance of those men dressed in white is clearly shown by the symbol that looks like an H, the Greek letter eta. Experts don’t know what that stands for, but it often appears on garments as a sign of high status in the art of this period.

In the top register the high priest and his companions meet Alexander and his troops. Alexander has all of the attributes of a Greek king and military commander, such as a purple cloak and a ribbon around his head, called a diadem. The latter insignia was first taken up by Alexander and then worn by all his successors.

As expected for a leader on the march, this figure is accompanied by soldiers as well as battle elephants, which are also associated with Alexander and his successors.

For Magness, the fact that the figures in this mosaic aren’t identified by inscriptions is a key piece of evidence in favor of Alexander. “There was only one Greek king in antiquity who was so great that he didn’t need a label,” she says.

In her interpretation, the mosaic would have delivered a message of affirmation. “The whole point of the Alexander legend is to show that even Alexander the Great, the greatest of the Greek kings, acknowledged the greatness of the god of Israel,” says Magness, whose research is supported in part by the National Geographic Society. “He’s so awed by the appearance of the high priest that he bows down before him and brings a sacrifice to offer at the temple. If even Alexander the Great himself acknowledged the greatness of the god of Israel, then surely the god of Israel must be great.”

The legend goes like this, as mentioned in the Talmud:

"When the Samaritans had obtained permission from Alexander to destroy the Temple in Jerusalem, the high priest Simon the Just, arrayed in his pontifical garments and followed by a number of distinguished Jews, went out to meet the conqueror, and joined him at Antipatris, on the northern frontier. At sight of Simon, Alexander fell prostrate at his feet, and explained to his astonished companions that the image of the Jewish high priest was always with him in battle, fighting for him and leading him to victory. Simon took the opportunity to justify the attitude of his countrymen, declaring that, far from being rebels, they offered prayers in the Temple for the welfare of the king and his dominions. So impressed was Alexander that he delivered up all the Samaritans in his train into the hands of the Jews...

Far more details of the legend come from Josephus:

Now Alexander, when he had taken Gaza, made haste to go up to Jerusalem; and Jaddus the high-priest, when he heard that, was in an agony, and under terror, as not knowing how he should meet the Macedonians, since the king was displeased at his foregoing disobedience. He therefore ordained that the people should make supplications, and should join with him in offering sacrifice to God, whom he besought to protect that nation, and to deliver them from the perils that were coming upon them; whereupon God warned him in a dream, which came upon him after he had offered sacrifice, that he should take courage, and adorn the city, and open the gates; that the rest should appear in white garments, but that he and the priests should meet the king in the habits proper to their order, without the dread of any ill consequences, which the providence of God would prevent. Upon which, when he rose from his sleep, he greatly rejoiced, and declared to all the warning he had received from God. According to which dream he acted entirely, and so waited for the coming of the king.

And when Jaddus understood that Alexander was not far from the city, he went out in procession, with the priests and the multitude of the citizens. The procession was venerable, and the manner of it different from that of other nations. It reached to a place called Sapha, which name, translated into Greek, signifies a prospect, for you have thence a prospect both of Jerusalem and of the temple. And when the Phoenicians and the Samarians that followed him thought they should have liberty to plunder the city, and torment the high-priest to death, which the king's displeasure fairly promised them, the very reverse of it happened; for Alexander, when he saw the multitude at a distance, in white garments, while the priests stood clothed with fine linen, and the high-priest in purple and scarlet clothing, with his mitre on his head, having the golden plate whereon the name of God was engraved, he approached by himself, and adored that name, and first saluted the high-priest.

The Jews also did all together, with one voice, salute Alexander, and encompass him about; whereupon the kings of Syria and the rest were surprised at what Alexander had done, and supposed him disordered in his mind. However, Parmenion alone went up to him, and asked him how it came to pass that, when all others adored him, he should adore the high-priest of the Jews? To whom he replied, 'I did not adore him, but that God who has honored him with his highpriesthood; for I saw this very person in a dream, in this very habit, when I was at Dion in Macedonia, who, when I was considering with myself how I might obtain the dominion of Asia, exhorted me to make no delay, but boldly to pass over the sea thither, for that he would conduct my army, and would give me the dominion over the Persians; whence it is that, having seen no other in that habit, and now seeing this person in it, and remembering that vision, and the exhortation which I had in my dream, I believe that I bring this army under the Divine conduct, and shall therewith conquer Darius, and destroy the power of the Persians, and that all things will succeed according to what is in my own mind.'

And when he had said this to Parmenion, and had given the high-priest his right hand, the priests ran along by him, and he came into the city. And when he went up into the temple, he offered sacrifice to God, according to the high-priest's direction, and magnificently treated both the high-priest and the priests. And when the Book of Daniel was showed him wherein Daniel declared that one of the Greeks should destroy the empire of the Persians, he supposed that himself was the person intended. [3] And as he was then glad, he dismissed the multitude for the present.
But the next day he called them to him, and bid them ask what favors they pleased of him; whereupon the high-priest desired that they might enjoy the laws of their forefathers, and might pay no tribute on the seventh year.[4] He granted all they desired. And when they asked him that he would permit the Jews in Babylon and Media to enjoy their own laws also, he willingly promised to do hereafter what they desired. And when he said to the multitude, that if any of them would enlist themselves in his army, on this condition, that they should continue under the laws of their forefathers, and live according to them, he was willing to take them with him, many were ready to accompany him in his wars.

This explains why Alexander is giving the bull to the High Priest in the mosaic, as a sacrifice.

There is a further extension of this legend that Jews vowed to name their sons Alexander in honor of his sparing the Temple. Indeed, it is one of the very few Hebrew names that have been used through the centuries that did not have a Biblical or Hebrew language origin.

(h/t Yoel)

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Mahmoud Abbas' Lie of the Day

Mahmoud Abbas spoke at the Non-Aligned Nations Summit in Venezuela.

One of the things he said in his speech was that "the occupation deprives us of everything."

Really.

Here is what Abbas' Presidential Palace looks like:

Indeed, the palace only has 2 helipads.

Abbas obviously understands deprivation.

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09/17 Links: Congress Probes Obama's anti-Bibi Campaign; BDS activist: Move Israel to Germany

From Ian:

Leading BDS activist: Move Israel to Germany

It would not be absurd to relocate Israel to Baden-Württemberg, embattled German BDS activist Christoph Glanz wrote.
The news that Glanz welcomed the idea that the Jewish state should be eradicated surfaced on Thursday in a review of his YouTube comments endorsing a pro-BDS video in 2015.
Alper Çugun wrote in the comments section on YouTube in English: “I always wondered why they didn’t just carve out a piece of Germany and found the State of Israel in Baden-Württemberg” state in southwestern Germany.
Glanz responded in the same language, “an absurd idea? i don’t think so given that it was us Germans who perpetrated the genocide of Jews in Europe. and an Israeli artist came up with precisely that idea.”
The school authorities in Lower Saxony have launched an investigation into Glanz because he is a public school teacher in the city of Oldenburg.
When asked about the Israel transfer comments, Bianca Schöneich, a spokeswoman for the school system, told The Jerusalem Post on Friday, “We are examining all accessible information” as part of the legal process.
German teachers are required to remain politically neutral because of their status as members of the civil service.

The "Virtuous" New Nazis

Instead of worrying about Islamist terrorism and Molenbeek, Brussels' nest of jihadists, there are racists in Europe who want to crush Israel, the only democracy in the Middle East.
They all falsely claim to be a "peaceful", using "economic means" to correct "wrongs" in the Palestinian territories. However, they never seem to try to correct any of the wrongs of the corrupt, repressive governments of the Palestinian Authority and Hamas in Gaza, or even to advocate there for a free press, for the rule of law or for building a stable economy. Their true, racist motives are unmasked.
The pre- or post-1967 lines are only an alibi for these new Nazis. Many consider Israel in its entirety illegal, immoral, or both -- even though Jews have lived on that land for 3,000 years -- part of it is even called Judea. Their appetite for accusing Jews of having the audacity to "occupy" their own historical, Biblical land only reveals their collusion the darkest lies of Islamic extremists, who are trying to destroy the indigenous Christian Copts in their native land of Egypt, and the indigenous Assyrian Christians whom we see being slaughtered throughout the Middle East. Should the French be accused of "occupying" Gaul? Just look at any map of "Palestine," which blankets the entire state of Israel: to many Palestinians, all of Israel is a single giant settlement that has to be dismantled.

Gil Troy: A useless nihilist seeks asylum - The Canadian Jewish News

An Israeli leftist who supports boycotting his own country has applied for asylum in Canada, claiming that because some Israeli officials denounce the boycott divestment and sanctions (BDS) movement, he needs refuge. “I said that I’m persecuted as a BDS activist due to the general threats by ministers [Gilad] Erdan and [Arye] Deri,” Gilad Paz told Ha’aretz from his new home in Montreal, where, I guess, no public disputes ever take place and no ministers ever denounce positions dissidents take. Paz has a hearing on Sept. 29.
If I were a satirist, I wouldn’t be brave enough to make up this absurdity – who would believe it? Beyond the fact that most serious human rights activists in Israel have never even heard of this guy, the Israeli left remains loud, proud and free. Read the anger that Ha’aretz spews daily. Watch how many Israeli academics ingratiate themselves with Europeans by knocking their own country with outlandish criticisms. Beyond that, note that Israel’s political culture, while famously fragmentary and volatile, certainly compares to a burkini-banning France, to a Trumpificacious America and to a French-first Quebec. In fact, Paz’s case is less compelling than an Anglo Montrealer applying to the United States for asylum in flight from Quebec’s language police, and no American judge would take such idiocy seriously.
Alas, in our topsy-turvy world, filled with people anxious to believe the worst about Israel, many will respect Paz’s claims. To use words like “persecution,” and “asylum” and “refugee” in a conversation about the free-spirited debates of Israeli democracy demeans refugees who genuinely need asylum. Those of us lucky enough to live in democracies that pass what former Soviet Refusenik Natan Sharansky calls the public square test – can you denounce your leader publicly and avoid jail or worse – should never compare the occasional discomfort we might feel when debating with the suffering dissidents experience in Iran, Saudi Arabia, Russia, China and other dictatorships.

09/16 Links Pt2: Tuvia Tenenbom: The dark side of America; Glick: Twilight of American Jewry

From Ian:

The dark side of America

Tuvia Tenenbom, author of "Catch the Jew!" and "I Sleep in Hitler's Room" sits down for a frank chat with Israel Hayom • His new book, "The Lies They Tell," exposes the real America, the one where racism and anti-Semitism lurk just beneath the surface.
Tuvia Tenenbom is a funny man. I am not the first to describe him as such. Behind the jokes and sarcasm, however, is an undercurrent of anxiety. Anyone who has read his recent travelogues knows he has taken a thankless task upon himself: village idiot, court jester, who in his profound wisdom deploys humor to reveal the existential truth cloaked by daily life. "I'm the foreign observer," he tells me, "and like the classic Jew I am a nomad, living here and there and everywhere. I am a resident of Germany, and I have Israeli and American citizenship. But I am a Jew who cares about Jews and I am not ashamed of that."
He is currently releasing a new book, "The Lies They Tell" (Sela-Meir Publishing). Following his accounts of Germany and Israel (and the Palestinian Authority), it is now the United States' turn. For seven months, Tenenbom traversed that vast country, "the land of the free and home of the brave," speaking to thousands of people on his path, from the most far-flung rural areas to the cosmopolitan centers of the universe. The result: a jarring, disconcerting testimony. Not to worry, Tenenbom knows how to serve his dishes in an easy, palatable manner, which won't allow you to put the book down until it's finished. The soul-searching and pondering will come later. The United States exposed in this book is not the idyllic dream many Israelis picture in their minds. At a cafe adjacent to Rehovot's Beit Haam community center, built in 1913 by the pioneers of the First Aliyah, we sat down for a contemplative discussion.
Were you surprised?
"Yes. I thought America was much better. When you write a book, you need to dig deep. When you live in New York, for example, you automatically make connections and bring people closer. It's something psychological that has to do with the brain's immune system; you collect people who love and respect you around you. Before I wrote the book ('I Sleep in Hitler's Room'), I didn't think anti-Semitism was common in Germany. But when you start asking pointed questions, and use humor ... you understand, I try not to be 'heavy,' we have drinks together, share a smoke, and only afterward do I ask, 'What do you think of Jews?' And things come out. I didn't think racism in America was so harsh. I didn't think there were places in the Unites States where refugee camps in Jordan and Iraq are heaven in comparison. I spent countless hours in these places, and I discovered a world that is hard to believe exists."

Khaled Abu Toameh": Palestinians: Jibril Rajoub and the "Merry Christmas Group"

Jibril Rajoub, chairman of the Palestinian Football Association and a top official of Fatah and the Palestinian Authority (PA) in the West Bank, made the offensive remarks during a recent interview with an Egyptian television station.
Many Palestinian Christians said that Rajoub's derogatory remarks would further heighten tensions between them and Muslims. They pointed out that the top PA official was excluding them from being an integral part of the Palestinian people.
Christians see Rajoub's derogatory remarks as part of the widespread persecution of Christians in Arab and Islamic countries, which has claimed the lives of thousands of Christians over the past few years and prompted many of them to flee to the US, Canada, Australia and Europe.
In an open letter to Rajoub, who previously commanded the PA's notorious Preventive Security Force, and served 17 years in Israeli prison for terror-related charges, Bethlehem Pastor Danny Awad wrote: "We have been here for more than 2000 years... We are not strangers or guests or aliens who speak a foreign tongue."
Rajoub's disparagement of Palestinian Christians is indeed likely to encourage Christians to leave the Western-funded PA areas. Such comments are particularly unwelcome at a time when Christians in Syria, Iraq and Egypt face a campaign of terrorism and intimidation by Muslim extremists.

Caroline Glick: Twilight of American Jewry

Perhaps the most striking thing about the Jewish Republicans’ behavior is that while attacking the anti-Semites at the margins of the Republican Party, they ignore the anti-Semites at the heart of the Democratic Party.
While Trump has disavowed the support of the GOP’s Jew-hating wing, some of Clinton’s closest advisers harbor virulent anti-Semitic beliefs.
Take Sidney Blumenthal for instance. Blumenthal has been a close adviser to the Clintons for decades. We learned from Clinton’s emails made public earlier this year by Judicial Watch that Blumenthal was one of Clinton’s most intimate advisers throughout her tenure as secretary of state.
Blumenthal’s son Max is a raving anti-Semite. He calls for the destruction of Israel. He compares Israel to Nazi Germany and IDF soldiers to the Nazi SS.
Blumenthal Sr. is a proud father. He regularly shared his son’s ravings with Clinton, and she shared his delight. In eight separate emails over the course of her tenure in office, Clinton enthusiastically praised his Jew-hating propaganda.
In one message email, Clinton wrote, “Your Max is a mitzva.”
On the one hand then, we have the Jewish Democrats who are faced with a party that is increasingly controlled by anti-Semitic forces. And on the other hand we are in the midst of the collective political suicide of the Jewish Republican establishment.
It is hard to know how Israel will be affected by the dramatic enfeeblement of the American Jewish community that we are now witnessing. The fact remains that the vast majority of American support for Israel comes from the evangelical Christian community.
What is clear enough though is that the political waning of the Jewish community across the political spectrum means that the golden era of American Jewry is not only over. It is gone.