Turkey's Flotilla: What Was It Really About?
One day, perhaps, the Palestinians will understand that their "cause" is, for their Turkish brothers, merely an ideological feel-good motive and an instrument in the quest of many Turks to consolidate power both at home and in the Arab world.Exploding for decades: UNRWA needs more, more, more
Ironically, about a week before the Mavi Marmara commemoration, hysteria gripped Turkey: a World Bank report revealed that the Turkish government had failed to deliver a large portion of the aid it had pledged for the reconstruction of Gaza during an international donors' conference last year.
The report said that Turkey has so far delivered only 0.26% of the aid it had pledged at the donors' conference in Cairo last October. Turkey, which pledged $200 million, has provided only $520,000 the report said.
Turkey's unofficial aid for Gaza did not reflect the Palestinian-fetish visible across the country, either. All that 77 million Turks could collect to donate to Gaza stood at $32 million, or about 40 cents per person. In other words, the Turkish generosity for "our Palestinian brothers" was a mere 0.004% of the country's national income.
"This is a clear picture showing the AK Party's true colors. They turn Gaza into a political pawn and exploit it, then fail to honor the pledge ... It's tragic. How could you not honor your promise to Gaza?" asked Mehmet Gunal, an opposition member of parliament.
Turks love to play the generous benefactor of the Palestinians and the custodians of the Palestinian cause. Underneath, its "pro- Palestinian" mindset, Turkish solidarity with the Palestinians is less related to the Palestinian cause and more to the Islamists' devotion to the dream of "conquest."
As sixty-five year olds go, UNRWA shows no real signs of slowing down. That's noteworthy when we remind ourselves that its supposed purpose in life, as expressed in UN Resolution A/RES/302 (IV) of December 8, 1949, isOne million to mark anniversary of three teens’ killing as Unity Day
relief of the Palestine refugees... to prevent conditions of starvation and distress among them and to further conditions of peace and stability, and that constructive measures should be undertaken at an early date with a view to the termination of international assistance for relief...
Termination is, 65 years later, nowhere in sight. UNRWA today is the UN's single largest agency. It employs a staff of more than 30,000, of whom 99% are locally recruited Palestinians [Wikipedia].
It's not the United Nations' only refugee agency, as most people know. By far the more significant one is the UN High Commissioner for Refugees, a body which merely deals with all the world's refugees. By contrast, UNRWA supports one class of refugees only:
Palestine refugees... defined as “persons whose normal place of residence was Palestine during the period 1 June 1946 to 15 May 1948, and who lost both home and means of livelihood as a result of the 1948 conflict
Amazing really. If you had lived there for two years, you were entitled to UNRWA support, and so are your children, and their great-great-great grandchildren. The UN defined Palestine refugee status to be something you inherited... forever. And that's just one of a long list of criticisms that
But our focus in this post is money.
The first anniversary of the deaths of Naftali Fraenkel, Gil-ad Shaer and Eyal Yifrach, the Israeli teenagers kidnapped and killed by Palestinian terrorists last summer, is being marked on Wednesday with a Unity Day.
A million individuals throughout Israel and in Jewish communities in 20 different countries are expected to participate in unity-themed gatherings and educational programs. A conference on issues that emerged from the events of the summer of 2014 will take place in Jerusalem, and the first annual Jerusale`m Unity Prize will be awarded to individuals and organizations identified as leaders in promoting Jewish unity in Israel or in strengthening Israel-Diaspora ties.
A year ago, Jews in Israel and around the world came together in solidarity as they hoped and prayed that Fraenkel, Shaer and Yifrach would be found alive. In the end, the boys — murdered almost immediately by their abductors — did not come home.
The sense of unity, however, did not end. The bereaved families were comforted by people from all walks of life, from different religious outlooks, and from all over the political spectrum.
That togetherness, the putting aside of differences, did not go unnoticed by the teens’ parents. They decided that Jewish unity would be their sons’ legacy, and that they would dedicate themselves to raising awareness of the importance of unity every day, and not only during times of crisis and conflict with the nation’s enemies.