Monday, October 12, 2009

A new website, set up by prominent bloggers and writers, goes into detail on the Goldstone Report's problems. The main organizer is Professor Richard Landes, historian and writer of the Augean Stables blog and Second Draft site. Many other people, including myself, contribute to the website. As the website says:
Those of us who have constructed Understanding the Goldstone Report, have been following the claims under contention since the events themselves almost a year ago, and have read the report in detail. We offer a wide range of analysis, from careful examination of specific incidents and controversies to broader legal and conceptual issues. In so doing, we have come to the following conclusions:
  • The report violates international standards for inquries, including UN rules on fact-finding, replicating earlier UNHRC biased statements.
  • The Commission systematically favored witnesses and evidence put forward by anti-Israel advocates, and dismissed evidence and testimony that would undermine its case.
  • The commission relied extensively on mediating agencies, especially UN and NGOs, which have a documented hostility to Israel; the report reproduces earlier reports and claims from these agencies.
  • At the same time, the Commission inexplicably downplayed or ignored substantial evidence of Hamas’ commission of war crimes, crimes against humanity and crimes of terror, including specifically its victimization of the Palestinian population by its use of human shields, civilian dress for combatants, and combat use of protected objects like ambulances, hospitals and mosques.
  • The Commission openly denies a presumption of innocence to the Israelis accused of crimes (while honoring Hamas’ presumed innocence) and acknowledges that it made accusations of crimes without proof that would stand up in court.
  • The report contains numerous gratuitous digressions into issues beyond the purview of a fact-finding commission that are inaccurate and profoundly hostile to Israel and Jews.
  • The Commission distorted legal standards, imposing on Israel standards that reverse their generally understood and applied meaning, while ignoring important rules of international law that put the onus of responsibility on an organization as base, by Goldstone’s own standards, as Hamas.
Check it out.
  • Monday, October 12, 2009
  • Elder of Ziyon
PA president Mahmoud Abbas, known best for doing nothing and waiting for things to be handed him on a silver platter, really doesn't like criticism.

He's gotten plenty of it with his wishy-washy reaction to the Goldstone report, first saying he had no problem with delaying the report debate for six months, and then trying to switch gears under withering complaints from the entire Arab world who know that Goldstone is the best thing to happen to Palestinian Arabs in years. (It is notable that Hamas, supposedly "even-handedly" criticized by Goldstone, is in the forefront of criticizing Abbas for the delay, with very little worry about any negative fallout from the report.)

Former Ambassador to Egypt Nabil Amr lashed out at Abbas last Friday, blaming him for the fiasco. Abbas responded by withdrawing Amr's bodyguards who were paid by the PA.

Al Jazeera was also critical of Abbas, and now apparently Abbas had the brother of the network's director arrested as well.

PA leaders might tell the West what a great democracy they want to build, but they always end up acting like two-bit dictators.

Sunday, October 11, 2009

  • Sunday, October 11, 2009
  • Elder of Ziyon
From Al-Arabiya:
A group of MPs and an Islamist lawyer waged an unprecedented legal battle against one of Egypt's top Imams on Saturday after he issued a ban on women wearing the burka, or face veil, at any schools affiliated to al-Azhar, the world's top Sunni Islam institution.

A Muslim brotherhood lawyer, representatives of Egypt's lower house of parliament and the Sawaseya Center for Human Rights joined forces to file a lawsuit against Sheikh Mohammad Sayyed Tantawi, the Grand Imam of al-Azhar over what they called his "unconstitutional" ban that violates personal freedom and contradicts the principle of equality for all citizens.

The group also sought action against the country's minister of higher education and the president of Cairo University for their role in the recent decision to ban female students from wearing the burka in al-Azhar affiliated schools and in Cairo University dorms.

“We have a ruling from the Supreme Administrative Court to the effect that women have the right to wear the niqab (Arabic for face veil),” Muslim Brotherhood lawyer, Abdel-Moneim Abdel-Maqsoud, told Al Arabiya.

“It might not be an obligation in Islam, but it is also not against Islam. So, women have the right to wear it when and where they choose,” Abdel-Maqsoud argued, adding that they would continue to fight the ban until the court annuls it.

Article 2 of Egyptian law states Islam is the religion of the state and is the main source of legislation while article 48 stipulates that freedom of expression is granted to all citizens and that they have the right to express their opinions in oral, written or visual forms.

Al-Azhar's Deputy Chairman, Mohamed Abdel-Aziz, slammed the Muslim Brotherhood and said they do not have the right to file lawsuits since they are an outlawed group and added the matter was an internal policy that they have no right to object to.

“The decision to ban the face veil was approved by al-Azhar's Supreme Council,” Abdel-Aziz told Al Arabiya. “This is none of their business.”

Abdel-Aziz added that the decision was not to impose an absolute ban on the burka, but only to regulate its use in certain places.

“Women can wear the face veil anywhere, but not in al-Azhar schools. If she does not want to show her face in front of men, al-Azhar schools are not co-ed. Therefore, there is no point in wearing the face veil in class.”

Supporting Tantawi’s argument, Abdel-Aziz stated that the face veil is not obligatory in Islam and that this is what they say to all detractors of the decision.

“The majority of senior scholars are in consensus that it is not ordained by God. Plus, I believe the lecturer should be able to see the faces of students,” he concluded.
It is not only extremist Muslim Brotherhood types who are criticizing Al Azhar for their ban. An article written by a woman in the Saudi Gazette justifies the face-covering in a fairly transparent slam at the school decision.
As is obvious from these narrations, Muslim women have a historical precedent of covering their faces that goes back to the time of the Prophet (peace be upon him) that is independent and completely exclusive of cultural or any other influence. May Allah enable the women of our time to follow those who have preceded them in faith, despite the discouragement and deviation of those who hate to see them doing so
This is turning into a fairly contentious issue.
  • Sunday, October 11, 2009
  • Elder of Ziyon
Palestine Today reports that Republican congressional candidates were shooting at pictures of Yasir Arafat at a gun range in Florida on Sunday.

It illustrated the story like this:

If you look at the actual article and video, though, you would see that members of the Southeast Broward Republican Club held a meeting at a shooting range, and one of the targets had a rocket-propelled grenade and a keffiyeh , that the reporter helpfully said was "the kind of headdress worn by the late Palestinian leader Yasir Arafat." Here is what it really looked like:

Now, I personally would have no problems shooting at a target picture of Yasir Arafat. Still, this is a prime example of how false rumors get started in the Arab world and how poor some Arab media is at transmitting the truth (which is hardly unique to Arabic media, admittedly.)

Some of these rumors stick and some don't, but the ones that stick sometimes have deadly results.
  • Sunday, October 11, 2009
  • Elder of Ziyon
From AFP:
An Egyptian Islamist MP called on Sunday for the storming of Israeli embassies around the world if Israelis entered Jerusalem's Al-Aqsa mosque compound.

Subhi Saleh, an MP affiliated with the Muslim Brotherhood, Egypt's largest but banned opposition group, said Israeli embassies "in every country" should be stormed if Israelis enter the site.

"Embassies have diplomatic immunity but our holy places have divine immunity, so if they enter Al-Aqsa let us enter their embassies," he said during a heated meeting of his parliamentary bloc.

Tensions over the compound turned violent on September 27 when Palestinians hurled rocks at a group of visitors whom they suspected of being rightwing Jewish extremists.

The Arabic version of the report translated "storm" as "attack."

Keep in mind that Israelis did nothing to disrupt the status quo on the Temple Mount before the rioting began.

Friday, October 09, 2009

  • Friday, October 09, 2009
  • Elder of Ziyon
For my readers who celebrate Shmini Atzeret/Simchat Torah, have a great yom tov!

For the rest, here is a long open thread for the weekend. I hope to be back Sunday night.
  • Friday, October 09, 2009
  • Elder of Ziyon

I just came across a book called New Judea, published in 1919, discussing what Palestine was like at that time from a Jewish perspective. This episode, about Petah Tikva, was interesting:

ln the course of a conversation, the old agriculturist related many episodes connected with the early history of the colony, one of which impressed itself on my memory. "It was a short while after we came to occupy this land," he said, "before a permanent buildings was completed, and we were all squeezed together in one old Arab mud hovel called "hushot." The place was then wild, and we were busy cleaning away stones, grading the land, making roads, defining the boundaries of our colony and ploughing the hard soil."

"l was watching a field of wheat whose green crops had just made its appearance. One day while patrolling the wheat field, I noticed the Arab Sheikh, of the neighboring village, El Yehud, had turned his horses into our wheat. I chased the horses away and went over to the intruder and warned him not to do it again, as we would hold him personally responsible for all damages. The Sheikh glanced at me scornfully and turned away. A few weeks passed, the wheat field was already proudly waving in the air. l saw from a distance one early morning the Sheikh wrapped in a black "Abba" and a large "Kephiyah" on his head coming toward the colony. l gave a signal to my comrades. In a few minutes they were up and we assembled behind a cactus hedge to decide what steps to take with the treacherous intruder. After some discussion it was decided that we must once for all show the marauding neighbors that we do not fear them and that we are ready to repell and punish all attacks made on this colony. While reaching this decision we noticed the same Sheikh leaving the highway and turning his horse into the wheat. A few of us immediately jumped on our horses and chased after the intruder. He began to run and we followed him until we brought him to a stop. We brought him and his horse back to the village, where he was given a good thrashing, and we sent him off to his home warning him that if this happened again his punishment would be much more severe. He stared at us with an expression of vengeance and then spirited away among the hills. About a month passed and nothing was heard of the Sheikh. One morning we learned from one of our Arab laborers that we were to be attacked on a certain night of that week by the tribesmen of the Sheikh. Not knowing how many were coming, we despatched one of our men to the neighboring colonies for assistance. We did not notify the authorities in Jaffa, thinking it would be more effective and would make a better impression on the Arabs if we convinced them once for all that we did not fear them and that we could use firearms better than they. Pretending that it was a holy day, we dismissed all the Arab laborers for a few days so as to be sure that our enemies would not be informed of our plans, for we discovered that they were spying on us. On the afternoon preceding the night of the expected attack, a score of men and women, comrades, from Rishon L'Zion, Ekron and Katra, mounted on fine horses and armed with new guns at their backs, revolvers at their girdles and belts with cartridges around their waists, rushed on our villaee like a company of trained cavalry ready to close in on the enemy. They dismounted from the horses and sat down to consult with us about our plan of warfare.

"Towards evening each man was assigned to a strategic position. We knew that they were coming down the main road and that they were to use our field of wheat as the fighting ground. Some of us concealed ourselves near the entrance of the village, behind piles of stones, other in ditches and behind hills; while still others were encamped behind the village houses that were in process of erection, and on the roof of the hut we were occupying.

"The expected hour came. The vanguards, who were patrolling about the fields, having heard from a distance the trotting of horses and wild voices of people, signalled to us, They are coming! Be ready for action! As soon as the enemy entered the grounds of the village two shots were heard. We knew it was the signal for action. A volley of fire from our comrades of the lower side of the colony broke out. The marauders were quickly encircled by our men and they surrendered before we had a chance to fire a shot at them. They were completely taken by surprise. We made prisoners of about twenty Arab ringleaders, including the Sheikh, bound their hands and feet and took them the next day to Jaffa, where we gave them over to the authorities. The others did not need much warning. They were glad to be allowed to get away.

"Since that incident," continued my new friend, "we gained the respect of our neighbors, and we have no organized attacks, except now and then individual robberies that may happen anywhere.

Keep in mind that the area of Petah Tikva was legally purchased around 1883.
  • Friday, October 09, 2009
  • Elder of Ziyon
The PA shut down Gaza University after Hamas fired its president and replaced him with a Hamas member.

Firas Press reports that a settler shot and killed another settler in Israel. In fact, the shooting was between teenage Israeli Arabs. Are they saying that Arabs in Israel are illegal settlers? (It is obvious that Firas thought that the pair was Jewish.)

Haaretz mentions that Netanyahu may give some concessions to Abbas for his postponement of Goldstone report discussions at the UN, and an op-ed in Firas Press calls this "poison in the honey."

An Arab lawyer was stabbed at a Hebron court, the result of a family dispute. "The police urged the public to settle disputes through the judicial system, not through revenge."
  • Friday, October 09, 2009
  • Elder of Ziyon
Humor from Jonathan Kay in the National Post:
Support Palestine by boycotting protein!
Jonathan Kay

For years, Canada's anti-Israel activists, church groups and unions have been urging us to boycott every Israeli product under the sun — from wines, to academics, to fruit, to high-tech goods, to films.

It is time to take the campaign to the next level.

This week, the Nobel Prize for chemistry was awarded to three scientists — including a woman named Ada Yonath.

Yonath is not only the first woman to win a chemistry Nobel since 1964, she also happens to be a citizen of the Zionist entity — which means her research is a subject of concern to all social-justice-loving activists.

Thursday, October 08, 2009

From the Summary of Legal Findings section of the Goldstone report:

1933. In addition to the above general findings, the Mission also considers that Israel has violated its specific obligations under the Convention on the Rights of the Child and the Convention on the Elimination of All Forms of Discrimination against Women, including the rights to peace and security, free movement, livelihood and health.
Goldstone sites the Convention on the Elimination of All Forms of Discrimination against Women no less than eight times in the report.

What is this Convention? It describes itself this way:
For the purposes of the present Convention, the term "discrimination against women" shall mean any distinction, exclusion or restriction made on the basis of sex which has the effect or purpose of impairing or nullifying the recognition, enjoyment or exercise by women, irrespective of their marital status, on a basis of equality of men and women, of human rights and fundamental freedoms in the political, economic, social, cultural, civil or any other field.
As its very name implies, it is a component of international humanitarian law to stop discrimination against women. This means that in order to violate this convention, Israel would have had to treat Gaza women worse than it treated its men, simply because they are women.

Goldstone looks at Gaza, where the run by the Islamist Hamas movement, where sharia law is considered the major component of its legal system - and it sees Israel discriminating against women!

Obviously, Goldstone finds no discrimination against women by Israel at all in the report, and he doesn't bother to look for any from Hamas. He takes a very tortured view of a sub-paragraph of the Convention and stretches it way beyond its intent:
Article 12

1. States Parties shall take all appropriate measures to eliminate discrimination against women in the field of health care in order to ensure, on a basis of equality of men and women, access to health care services, including those related to family planning.

2. Notwithstanding the provisions of paragraph I of this article, States Parties shall ensure to women appropriate services in connection with pregnancy, confinement and the post-natal period, granting free services where necessary, as well as adequate nutrition during pregnancy and lactation.
Paragraph 2, according to Goldstone, applies to Israel, not (for some reason) the Gaza government. It seems obvious that this convention applies to parties who actually control the territory in which women reside, but Goldstone apparently believes that Israel has this responsibility.

However one chooses to interpret the convention, Goldstone is wrong.

If this convention applies to enemy parties in wartime, then Hamas should be equally in violation of this law for every rocket sent to Sderot or Ashkelon that forced any pregnant woman or mother affected by rockets in Sderot, whose access to services and food was impaired because she had to run to a shelter, or whose sleep was disturbed by sirens. Needless to say, Goldstone does not say that Hamas violated any such humanitarian laws.

If the convention does not apply to opposing parties, than Hamas is the one responsible to ensure that women under its control continue to get access to medical services, prioritized above military needs. As far as I can tell, Hamas did no such thing. NGOs took over the bulk of humanitarian needs for Gaza during the conflict.

If one reads the convention as being specifically about discrimination against women, Goldstone does not come anywhere close to proving any discriminatory policy done by Israel against women. Nor does he try to, as it would be absurd. On the contrary, if Israel's war policy was to indiscriminately shoot at Gaza civilians, one would expect roughly half of the casualties to be female. Yet out of roughly 1400 deaths in Gaza, only about 15% were female. If anything, Israel discriminated against males aged between 18-35, who were most of the casualties.


The applicability of other legal conventions and covenants that Goldstone quotes are equally bizarre upon examination.

From reading other references in the report, Goldstone appears to be saying that Israel has the responsibility of providing food and medicine for its enemies. For example, earlier in the report he lists a number of conventions that he thinks Israel violated by destroying a flour mill:
941. The Mission finds that, as a result of its actions to destroy food and water supplies and infrastructure, Israel has violated article 1 of the International Covenant on Civil and Political Rights, article 11 of the International Covenant on Economic, Social and Cultural Rights and article 12 (2) of the Convention on the Elimination of All Forms of Discrimination against Women.
Article 11 of the International Covenant on Economic, Social and Cultural Rights states:

1. The States Parties to the present Covenant recognize the right of everyone to an adequate standard of living for himself and his family, including adequate food, clothing and housing, and to the continuous improvement of living conditions. The States Parties will take appropriate steps to ensure the realization of this right, recognizing to this effect the essential importance of international co-operation based on free consent.

2. The States Parties to the present Covenant, recognizing the fundamental right of everyone to be free from hunger, shall take, individually and through international co-operation, the measures, including specific programmes, which are needed:

(a) To improve methods of production, conservation and distribution of food by making full use of technical and scientific knowledge, by disseminating knowledge of the principles of nutrition and by developing or reforming agrarian systems in such a way as to achieve the most efficient development and utilization of natural resources;

(b) Taking into account the problems of both food-importing and food-exporting countries, to ensure an equitable distribution of world food supplies in relation to need.

Presumably Goldstone holds Israel to these standards because he considers Gaza to be "occupied" by Israel. Ironically, this text proves that Israel does not occupy Gaza, because it would be literally impossible for Israel to perform the part of the convention highlighted above - it simply does not control Gaza to the extent that this convention assumes a "state party" does. How, exactly, would Goldstone expect Israel to teach proper nutrition or modern agricultural techniques to Gazans?

When Goldstone says that Israel violates paragraph 1 above when it seemingly destroyed a flour mill, he must also allow that Israel is violating paragraph 2 by not teaching Gaza schoolchildren how to eat properly. Yet paragraph 2's clear inapplicability to Israel proves paragraph 1's inapplicability to Israel's relationship with Gaza as well. Goldstone is quoting international law provisions that cannot apply to Israel in Gaza and that were clearly not intended for warring parties to provide for each other.

Goldstone's other citation, of the International Covenant on Civil and Political Rights, is even more of a stretch in this context. Article 1 of that covenant is simply a statement on the rights of people for self-determination. Citing that covenant to say that bombing a flour mill is illegal is bizarre, as every bullet in every war can be interpreted to violate that very same covenant.


Thus far in my readings of Goldstone, I have not ascribed any sort of malice to him. I certainly detect obvious bias and some very distressing blindness, but I felt that he was doing this report in good but misguided faith.

But it is hard to ignore these findings and continue to give him this benefit of the doubt. Goldstone is a lawyer, a judge, someone who should be expert in international law. His misrepresentations of international law shown here as well as in previous posts I have written are astonishing. Either he does not know the law, or he is purposefully misrepresenting it in ways that are designed to make Israel look as guilty as possible.

His citations listed here indicate the latter. He is twisting international law to apply solely to Israel. No international convention is too far afield for him to hang criticism of Israel on. The connections between these citations and the reality of Gaza are incredibly tenuous, but only someone with a level of legal expertise could even imagine them to begin with.

One cannot help but conclude that Goldstone's misuse of sources for international law is deliberate.

  • Thursday, October 08, 2009
  • Elder of Ziyon
From al-Arabiya:

Five Islamist lawmakers in Kuwait introduced a bill on Thursday calling for a total ban on dealing with Israel and proposing up to 10 years in jail for violators.

All "dealing, establishing ties or contacts and opening representative offices of any type at any level with the Zionist entity, directly or indirectly" would be banned.


The bill would also prohibit government and private agencies, individuals and companies from striking agreements and protocols with Israel and from meeting with Israelis.

It stipulates a prison term of between three and 10 years and a fine not exceeding $17,500 for violators.

Parliament will later set a date to debate the bill, which must be passed by parliament and signed by the emir to become law. A similar one introduced two years ago never reached the floor for debate.
So if the bill passes and Mahmoud Abbas visits Kuwait, would he be arrested?

  • Thursday, October 08, 2009
  • Elder of Ziyon
Four women were recently elected to be members of parliament in Kuwait.

Two of them do not cover their hair.

This brings up an interesting problem:

The controversy over whether the four female members of the National Assembly should wear the hijab is likely to be revived soon after the Ministry of Islamic Affairs ruled yesterday that wearing the hijab is an obligation for Muslim women. The fatwa, or religious edict, was issued by the Fatwa Authority on the basis of a parliamentary question by Salafist MP Mohammad Hayef about whether wearing the hijab by Muslim women is one of rules of sharia law.

The Fatwa Authority stated that Muslim women are obliged to wear the hijab in front of men not related to them. Hayef sent the question to the Fatwa Authority after the opening of the previous term of the National Assembly in June and after Islamist MPs exchanged accusations with two of the four women MPs not wearing the hijab and their supporters.

Islamist MPs insisted that the female MPs were obliged by the election law to wear the hijab. The election law states that women must abide by the rules of sharia while participating in elections as a candidate or voter. Two of the four women MPs wear the hijab.
Luckily, it appears that Kuwaiti law is not obligated to listen to the fatwa:

But MPs and observers later said that even though the Fatwa Authority has ruled to make wearing hijab an obligation, wearing the hijab for the women lawmakers will not be compulsory. This is because the only authority entrusted to interpret laws and constitutional articles is the constitutional court and the Fatwa Authority ruling can simply be used as a reference.
I have a feeling that the Islamist MPs will not take this sitting down.
The Goldstone Report talks about, and dismisses, Israeli accusations that Hamas used ambulances for military purposes. The entire section is very revealing as to the bias that the Commission had when investigating claims against Hamas. Here it is in its entirety:

2. Ambulances
470. The Government of Israel alleges that “Hamas made particular use of ambulances, which frequently served as an escape route out of a heated battle with IDF forces.”326 471. The Mission investigated cases in which ambulances were denied access to wounded Palestinians. Three cases in particular are described in chapter XI: the attempts of the Palestinian Red Crescent Society (PRCS) to evacuate the wounded from the al-Samouni neighbourhood south of Gaza City after the attack on the house of Ateya al-Samouni and after the shelling of the house of Wa’el al-Samouni; the attempt of an ambulance driver to rescue the daughters of Khalid
and Kawthar Abd Rabbo in Izbat Abd Rabbo; and the attempt of an ambulance driver to evacuate Rouhiyah al-Najjar after she had been hit by an Israeli sniper. In all three cases the Mission found, on the facts it gathered, that the Israeli armed forces must have known that there were no combatants among the people to be rescued or in the immediate vicinity.
Why is this paragraph here? The section is meant to discuss possible Hamas war crimes, but before Goldstone even starts looking at any evidence, he puts in this utterly irrelevant paragraph about alleged Israeli war crimes, whose only tangential relevance is the word "ambulances." The entire section this is under is called "VIII. OBLIGATION ON PALESTINIAN ARMED GROUPS IN GAZA TO TAKE FEASIBLE PRECAUTIONS TO PROTECT THE CIVILIAN POPULATION."

Before Goldstone even entertains the possibility of Hamas war crimes in context of ambulances, he feels compelled to throw in an unrelated dig at the IDF that he already covered at length elsewhere in the report. Is this supposed to be "unbiased?"

472. The Mission is aware of an interview reportedly given by an ambulance driver to an Australian newspaper, in which he describes how Palestinian combatants unsuccessfully tried to force him to evacuate them from a house in which they were apparently trapped. The same driver reportedly told the journalist that “Hamas made several attempts to hijack the ambulance fleet of al-Quds Hospital”. He also describes how the PRCS ambulance teams managed to avert this misuse of ambulances. According to this report, relied on by the Israeli Government, the attempts of Palestinian combatants to exploit ambulances as shield for military operations were not successful in the face of the courageous resistance of the PRCS staff members.327
For some reason, Goldstone doesn't refer to the actual article; the footnote refers to Israel's report. The paragraph vastly waters down the Sydney Morning Herald's article, using words like "reportedly" to dilute what was said:

Mohammed Shriteh, 30, is an ambulance driver registered with and trained by the Palestinian Red Crescent Society.

His first day of work in the al-Quds neighbourhood was January 1, the sixth day of the war. "Mostly the war was not as fast or as chaotic as I expected," Mr Shriteh told the Herald. "We would co-ordinate with the Israelis before we pick up patients, because they have all our names, and our IDs, so they would not shoot at us."

Mr Shriteh said the more immediate threat was from Hamas, who would lure the ambulances into the heart of a battle to transport fighters to safety.

"After the first week, at night time, there was a call for a house in Jabaliya. I got to the house and there was lots of shooting and explosions all around," he said.

Because of the urgency of the call, Mr Shriteh said there was no time to arrange his movements with the IDF.

"I knew the Israelis were watching me because I could see the red laser beam in the ambulance and on me, on my body," he said.

Getting out of the ambulance and entering the house, he saw there were three Hamas fighters taking cover inside. One half of the building had already been destroyed.

"They were very scared, and very nervous … They dropped their weapons and ordered me to get them out, to put them in the ambulance and take them away. I refused, because if the IDF sees me doing this I am finished, I cannot pick up any more wounded people.

"And then one of the fighters picked up a gun and held it to my head, to force me. I still refused, and then they allowed me to leave."

Mr Shriteh says Hamas made several attempts to hijack the al-Quds Hospital's fleet of ambulances during the war.

"You hear when they are coming. People ring to tell you. So we had to get in all the ambulances and make the illusion of an emergency and only come back when they had gone."

While Mr. Shriteh's account shows that Hamas was unsuccessful in his case, he makes it clear that this was not an isolated incident and that Hamas tried (and, he implies, succeeded) on numerous occasions to use ambulances to transport its members.

473. This is consistent with the statements of representatives of the Palestinian Red Crescent Society in Gaza who, in interviews with the Mission, denied that their ambulances were used at any time by Palestinian combatants. Finally, in a submission to the Mission, Magen David Adom stated that “there was no use of PRCS ambulances for the transport of weapons or ammunition … [and] there was no misuse of the emblem by PRCS.”328
There is a bit of sleight of hand going on here. Shriteh spoke of Hamas' attempts not only to commandeer PRCS ambulances but also hospital ambulances; MDA and PRCS are only speaking of PRCS ambulances. Other organizations also had ambulances in Gaza, such as Oxfam. It is probable that Hamas' own medical wing has ambulances as well.

474. While it is not possible to say that no attempts were ever made by any armed groups to use ambulances during the military operations, the Mission has substantial material from the investigations it conducted and the enquiries it made to convince it that, if any ambulances were used by Palestinian armed groups, it would have been the exception, not the rule.
When Hamas is accused of a war crime, Goldstone brushes it off as "an exception, not the rule." Nowhere in the report does Goldstone give Israel the same benefit of the doubt; on the contrary, the cherry-picked examples that Goldstone concentrates on specifically take the larger context out of the framing of the accusations. Potentially problematic Israeli actions are characterized as the rule and barely ever placed in the context of a complex military operation where thousands of decisions need to be made instantly; Hamas' crimes - when they are considered at all - are considered the "exception."

None of the ambulance drivers that were directly interviewed by the Mission reported any attempt by the armed groups to use the ambulances for any ulterior purpose.
Did Goldstone attempt to contact Mohammed Shriteh?

Moreover, of the ambulance staff members and their volunteer assistants that were killed or injured in the course of their duties, none was a member of any armed groups, so far as the Mission is aware.
Mr. Goldstone, allow me to introduce you to Anas Fadel Na’im: medic, nephew of Hamas' health minister, and al-Qassam Brigades member:


And another: Ra'afat Sami Ibrahim (Muharram), medic, whose Al Qassam Brigades obituary describes him as leaving his cell phone and personal belongings at the hospital right before he was killed, telling everyone that he would return as a "martyr."

Not to mention ‘Azmi Hisham ‘Azmi Abu Dalal, medic, Al Qassam member.

Or Ahmed Abdullah Salem Al-Khatib, nurse, and also PRC-Saladin Brigades field commander.

Or Ihab ‘Umar Khalil al-Madhoun, physician and al-Qassam member.

Or Issa Abdul Rahim Saleh, physician, who also shot rockets and planted bombs according to his al-Qassam obituary.

It appears that there were plenty of physicians and medics in Gaza who also happened to be members of armed groups. Yet Goldstone wasn't "aware" of any of them.

There are other facts that would make an objective observer question whether Hamas was using ambulances and military installations for combat purposes.

After the Gaza operation, while Goldstone's mission was underway, the Palestinian Ministry of Health charged Hamas with confiscating ambulances and medical equipment donated by Arab countries and converting them to military vehicles.

There were reports during the operation that Hamas leader Mahmoud Zahar had escaped to Egypt in an ambulance.

Hamas had confiscated aid trucks, including medical aid meant for PRCS, both in 2008 and immediately after the operation.

Hamas even converted medicine bottles into Molotov cocktails.

Putting these facts together, all of which were reported in English-language media, should make one skeptical about Hamas' separation of medical and military tasks. Yet Goldstone simply waves away any of these concerns by implying that if the mission is not aware of them, there is no reason to believe them.

The overwhelming impression one gets is that Goldstone tried very hard to find any Israeli "war crimes" he could, but he wouldn't go out of his way to find anything wrong with what Hamas was doing. The mission, supposedly sent to do fact-finding, seems to have only taken the information that fell into its lap and didn't make any effort to do any independent investigation that would go beneath the surface.

Beyond that, this section shows that circumstantial and hearsay evidence was given great weight by Goldstone when it was against Israel and it was summarily dismissed, or ignored altogether, when it was against Hamas.

UPDATE: Mahmoud Abbas also accused Hamas leaders of using ambulances to escape to Egypt.

Wednesday, October 07, 2009

  • Wednesday, October 07, 2009
  • Elder of Ziyon
Remember Mazen Abdul Jawad, the Saudi who went on Lebanese TV to brag about his sexual exploits and who got into hot water in his home country as a result?

Turns out that he received a pretty harsh sentence from the Saudi court system:
The Summary Court here sentenced Wednesday the 32-year-old Saudi sex braggart Mazen Abdul Jawad to five years imprisonment and 1,000 lashes to be executed in installments for boasting about his sexual exploits on the LBC weekly program “Bold Red Line” in mid-July.

Judge Sheikh Muhammad Amin Mirdad also confiscated the car Abdul Jawad is seen in the program using to cruise the streets looking for girls. The mobile phone Abdul Jawad said he used to hit on women using Bluetooth was also taken by the state. Once he has completed his prison time, Abdul Jawad will be forbidden from traveling abroad for five years.

Abdul Jawad’s lawyer, Sulaiman Al-Jumaie, described the verdict as “hasty and made under public pressure.” In a statement sent to Arab News, the lawyer said the case is not yet closed and that he would appeal the verdict within 10 days.

Three other men, who also appeared in the TV segment but did not make any statements, were determined by the judge to be accomplices and sentenced to two years and 300 lashes each. All four men will also be subjected to court-ordered counseling.

Saudi Arabia is a safer place nowadays, as the only way to get some quick sex there is to "marry" a girl for a couple of hours or days for money, which is of course much more moral.
  • Wednesday, October 07, 2009
  • Elder of Ziyon
According to the Arab News:
Jordanian authorities were on Wednesday conducting an investigation to try to explain an unusual phenomenon whereby the heat of a plot of land rose dramatically to more than 400 degrees Celsius.

The drastic overheating occurred in an area of about 2,000 square meters in the Balqa province, about 15 km west of Amman, according to Balqa Gov. Abdul Jalil Sleimat.

“The phenomenon was discovered by accident when sheep entered the plot while grazing,” he said.

Sleimat quoted the shepherd attending the herd as saying that the sheep caught fire and “completely burned and disappeared”.

He said any material thrown into the area burned quickly and flames came out.

The authorities have deployed police in the area, which was also sealed off with phosphoric tape. The area’s people were evacuated to ensure their safety, Sleimat said.

The government has also set up an ad hoc panel involving several departments and academic institutions to study the phenomenon.

As good a reason as any to link to this:


Jordan now believes that it was from methane gas.

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