PMW: Abbas’ Fatah vows to rebuild terrorist monument in Jenin after Israel dismantled it
Palestinian Media Watch's recent exposure of the PA's new square in Jenin named after terrorist Khaled Nazzal who was responsible for the murders of 31 Israelis, among them 22 children, led to public protests by Israeli Prime Minister Netanyahu and others. As a result, the mayor of Jenin briefly took down the monument in the square. However, only two days later, he changed his mind and put the monument up again. On Friday, the Israeli army entered Jenin and dismantled the terror-glorifying monument.We Were Kicked Off Chicago's Dyke March For Not Being 'The Right Kind of Jew'
Now Abbas' Fatah Movement has pledged to restore it:
"It does not matter how many times the occupation removes the monument in memory of the Martyr - it is our obligation to rebuild it."
[Official Fatah Facebook page, June 30, 2017]
Fatah further announced that - as an act of solidarity with Jenin - a monument in honor of terrorist Nazzal has been placed by "young people" in Ramallah (See photo above). Fatah stressed that terrorist Nazzal "remains in our hearts, in our memory, in our squares, and in our streets":
Text on monument: "This is a monument in memory of Martyr (Shahid) Khaled Nazzal, which was established as a challenge to the occupation authorities
#The_Palestinian_people" [Official Fatah Facebook page, June 30, 2017]
Posted text: "An initiative of the young people in Ramallah; Khaled Nazzal remains in our hearts, in our memory, in our squares, and in our streets, and the monument will return to Jenin in order to serve as testimony to the period, to the history, and to a special kind of fighter"
[Official Fatah Facebook page, June 30, 2017]
Already a makeshift sign marked with the logo of the Democratic Front for the Liberation of Palestine (DFLP) has been set up in the square in Jenin where the monument stood, announcing the "Martyr Comrade Khaled Nazzal Square." Fatah posted a photo of it and its "inscription":
Anderson said she has been contemplating this very issue — and she is drawing upon the wisdom of one of America’s greatest LGBT equality leaders and icons, who also happened to be Jewish.Manifesto of an Outraged Queer
“Harvey Milk said, ‘Come out, come out, wherever you are,’” Anderson said. “I think for gay people, that has been the number one tool for changing hearts and minds. I think now is the time for progressive Jews to start doing that.”
Admittedly, it seems odd at best to think progressive Jews should “come out” in America. However, it is not about merely identifying ourselves but challenging stereotypes and expectations for how we must behave in our communities.
“People just have a very one-sided view of what it’s like to be Jewish in America and all the different views Jews can hold,” Anderson said. “I understand why people have been quiet. I have been quiet. But if we don’t speak, others dictate the conversation, and we get pushed out even more.”
Grauer is optimistic that, at the very least, the strong emotions surrounding the Chicago Dyke March will force an open discussion and, ideally, change.
“Hopefully, now that we have shared how we feel, how do we come together towards something better — whether it be a way we understand each other or the way we have relationships with Israel and Palestine and with people around these issues?" she said. "I would love to see us move towards something around those lines. It may be too soon for that to happen, but that’s where I would love to see this move. I think everyone — I would hope everyone — would, as well.”
For Grauer, it is “too soon to tell” if she would march in next year’s Dyke March. “I want to make sure that we’re marching together and accepting each other [and] our differences and recognizing that we’re here for a good reason together. If that’s the kind of Dyke March it turns into, that’s the kind of one, I’d be proud to walk in it.”
Anderson, on the other hand, was dubious she would join or, for that matter, feel secure at the next Dyke March. “I think I would feel physically unsafe if I came back with that same flag,” she said. “I think I would feel physically unsafe if I came back with anything short of a forehead tattoo that said ‘Israel is the worst thing that has ever existed’ — and I am not going to play that game. I should be able to be there as a Jew without passing a test.” (h/t Think of England)
Laurie Grauer, one of the women forced to leave told the Windy City Times that the flag was “from my congregation which celebrates my queer Jewish identity, which I have done for over a decade marching in the Dyke March with the same flag.” She continued, “People asked me if I was a Zionist and I said ‘Yes, I do care about the state of Israel but I also believe in a two-state solution and an independent Palestine.”
It is unfortunate at best that members of the queer community are confusing the making of spaces threatening-free and comfortable with fascism, confusing political astuteness with tyranny. Who decides which individuals and groups are considered the “in groups” and the “out groups”? Who elected these organizers as the Thought Police?
No matter how the organizers attempt to frame the issues, this is anti-Jewish oppression plain and simple! Shame on them and those who supported their decision!
