


Offering high-tech and security know-how in return for diplomatic support, Netanyahu was welcomed like a superpower chiefDo houses matter more than Jews?
A life-size stuffed lion greets visitors to the National Palace in Addis Ababa, lying on a red carpet adorned with Stars of David. Always aware of a good frame, Prime Minister Benjamin Netanyahu did not pass up on the opportunity to have his photograph taken with the lion on the sidelines of his meeting with Ethiopian Prime Minister Hailemariam Desalegn Thursday morning.
A few hours later, the country’s president, Mulatu Teshome, took his Israeli guest down to the palace garden, where they gazed at real lions. Netanyahu is the first statesman to have been allowed to get so close to the animals; even US President Barack Obama wasn’t granted this honor during his recent visit.
Posing for the cameras with President Teshome, as two lions strolled in the background, Netanyahu said the occasion gives new meaning to the verse “They were swifter than eagles, stronger than lions” (2 Samuel, 1:21).
In Africa, Netanyahu could be forgiven for feeling like Lion King Bibi. During his four-day tour this week to Uganda, Kenya, Rwanda and Ethiopia — which required unprecedented security arrangements, including special forces and armored personal carriers brought from Israel on Hercules planes — he was treated like the chief of a global superpower.
There was no outrage over the fact that the PA paid for the mourning tent of the family whose son murdered the Israeli girl in her bedroom, nor over the visit by a Palestinian Authority official closely associated with President Mahmoud Abbas to the mourning tent to pay his respects to the family of the murderer.
Nor did the U.S. show any outrage at the fact that the funeral procession for father of 10 Rabbi Michael Mark was hit by rocks thrown by Arabs who were apparently not satisfied that the victim was already dead.
Nor was there any outrage at the attempted rekindling of medieval European blood libels by Abbas in the European Parliament, when he claimed that Israelis were poisoning Arab wells. When AP reporter Matt Lee tried to get Kirby, the same State Department spokesman who threw a temper tantrum over Jewish building in Judea and Samaria, to condemn Abbas' statements, Kirby could not make himself utter the words. Pressed by Lee, he made himself say, "We have long said what we want is for both sides to ratchet down not just the violence but the rhetoric, which can inflame some of the violence. And we just don't find that sort of rhetoric helpful."
What a pitiful statement. Especially given that all the inflammatory rhetoric and the ensuing terrorism is coming from the PA, not from Israel. It has always been this way and the State Department is perfectly aware of this. There is no moral equivalence and no "cycle of violence." It is all very one-sided, but by consciously making statements such as this, the State Department legitimizes the false narrative of the conflict and ensures that it continues at full speed. Essentially, it tells the PA to just continue its dirty business, because no matter what it does, there will be no consequences politically or, even more importantly, financially. Just like the EU, the U.S. treats the PA as an unruly toddler who can do no wrong and must be indulged in all its whims. That, too, is a racism of low expectations, coming from the country that has recently elevated political correctness into something of a second U.S. Constitution.
We know that for the U.S. administration, in particular the State Department, the building of houses matters. The question that remains is this: Does the administration also believe that Jewish lives matter?
What is in a name? What difference does it make if we refer to this land as the 'West Bank' or Judea and Samaria? The answer is everything. We lose our souls, more, we surrender our identity. We sacrifice our past, diminish the incredible connection we have with this land.
And worse, we allowed quasi-Israeli media outlets to damage our standing in the world by catering to their ghetto mentality. When someone who lives in this area writes that it is the ultra-right who use this terminology, we all lose.
I live in the land of Israel, my home, my heart. My home graces the mountains of Judea.
And when this great grandfather dies, it will be Yisrael written on his tombstone, not Harpo. His neighbors can recognize his name or call them whatever he wants, but his family must know. This is what he was born, this is how he should live.
Two of my children and all of my grandchildren have been born in this land. We will name it as it was, as it is. The larger question is not why we want to be known by our ancient and reborn name, but why others seek to take it away and more, why we let them.
Judea. Samaria. Yehudah and Shomron. Home. Ours. Forever. Our heritage, our rights, our history and our future really IS in the name.
We are Israel.
In honor of Ramadan, Fatah TV broadcast a cartoon series for young children that presents Jews as the representatives of several satans, fighting battles for these satans, and doing their work on earth. The educational message to Palestinian children is that the satans are scheming to fight and destroy Muhammad, and in order to succeed in this, they use the Jews to fight Muhammad.
The series shows the satans (who oppose Muhammad) being upset that the Jewish tribes left Medina without fighting Muhammad, thus enabling Muhammad an unopposed victory. One of the satans then plants the idea in the minds of the Jews to organize all the tribes to fight against Muhammad so that the Jews can regain their prestige. This plan succeeds because the satan knows "the burning hate and loathing of Muhammad and his supporters, that fills the hearts of the Jews."
Finally, viewers are taught that Muhammad was preparing for battle by digging trenches to protect himself from the Jews, even though he already had a treaty with them because, as one Muslim explains: "Since when do Jews keep their treaties?"
Muslim man: "Prophet [Muhammad] agreed [that the Jews] would leave with their possessions, but not their weapons, so they would not fight with the [weapons] again."You can guess what the theme will be....
Muslim boy: "So we drove them out without fighting. What a great victory...Praise and thanks to Allah..."
Satan 1: "We (i.e., Jews and satans) suffered a defeat from one of the soldiers of Allah, who we have no power over."
Satan 2: "What sort of soldier was it, my lord? I didn't see any fighting in this raid."
Satan 1: "It was 'fear' (i.e., Allah's soldier) that defeated the Jews and caused them to leave their lands [in Medina] in shame and disgrace, and it's what prevented me from going down to make them fight... Yes, satan. Don't you see that my hands are shaking [from 'fear']? ..."
Muslim man: "The Jews left while playing flutes and drums. How strange!"
Muslim boy: "They did not want to show their frustration over the defeat, [and behaved] as if they had won. May Allah humiliate them."
Proving yet again that it is the modern-day, heavily armed equivalent of a Wild West criminal gang, Israel has now expanded its activities from occupation and illegal settlement, into cattle rustling.
On Wednesday, Israeli forces snatched hundreds of goats from a south Lebanon border village after failing to kidnap a goat herder, according to the National News Agency.
Israeli soldiers first tried to kidnap the Lebanese shepherd named as Mohammad Qassem Hashem near the Israeli-occupied Shebaa Farms.
When Hashem slipped from their hands, the soldiers stole more than 400 goats he owned, in an apparent act of revenge.If Israel routinely attempts to kidnap shepherds and snatches sheep, one would expect that a formal complaint would be lodged with UNIFIL, which patrols the border and reports on all violations.
The Lebanese army and UN peacekeepers are attempting to retrieve them, according to the state-owned news agency.
Israeli soldiers routinely attempt to abduct Lebanese shepherds for a variery of reasons, including forcing them to provide information on Lebanese army and Hizballah positions.
Israeli soldiers are also known to snatch livestock animals from the border area, possibly meaning to intimidate locals hostile to Israel.
Violation of the Blue Line on the ground in Shebaa area has resumed. Yesterday, two Lebanese shepherds and approx. 100 sheep crossed the Blue Line towards Israel. Such incidents can endanger very fragile and tense situation.Report from July 2011:
UNIFIL has finalized its investigation into the incident of 12 January, when the Israel Defense Forces apprehended another shepherd in the same area. The investigation concluded that available evidence pointed to a likely Blue Line violation by the shepherd. As a result of the number of incidents in this area, UNIFIL has intensified daily foot and vehicle patrols and increased the number of observation posts along the Blue Line in this area. UNIFIL also called upon the Lebanese Armed Forces to increase their activities and sensitize local shepherds concerning the grazing of their livestock close to the Blue Line. There were other ground violations of the Blue Line, mostly inadvertent, by Lebanese shepherds and farmers tending livestock or working in fields, mainly in the Shab’a Farms and KfarShouba areas.June 2013 report:
During the reporting period, UNIFIL observed an increase in the number of ground violations of the Blue Line committed by shepherds or farmers, which occurred on an almost daily basis. Most of these violations were inadvertent and occurred mainly in the Shab’a Farms area. UNIFIL protested the violations to the Lebanese Armed Forces and recalled that it is the primary responsibility of Lebanese authorities to ensure full respect for the Blue Line in its entirety.February 2015 report:
Most ground violations of the Blue Line were perpetrated by farmers or shepherds for short periods of time in the vicinity of Shab’a, Kafr Shuba, Bastara, Blida, El Majidiye (Sector East) and Rumaysh (Sector West). In some c ases, the shepherds, along with their flocks, stayed south of the Blue Line for several hours.
Who or what will replace a century of failed Sunni Arab dominance? What, if anything, can the West do to help shape the future?Why Are American Jews Abandoning Israel?
In 2007, in a seminar room in Jerusalem, a day-long session was devoted to Israeli regional strategic perspectives. I was among the participants together with several other scholars, a former Israeli interior minister, a future Israeli defense minister, and two future Israeli ambassadors to the U.S. At a certain point, the talk turned to various scenarios for the regional future and the opportunities or dangers each of these entailed for Israel. When the possible breakup and partition of Arab states like Iraq or Syria was raised, the near-unanimous response was that this was simply too fantastic a scenario to contemplate.
Now we live that scenario. The great Sunni Arab implosion that began with the 2011 “Arab Spring” was unforeseen in its suddenness, violence, and extent. But some, both inside and outside the Arab world, had long suspected that, sooner or later, a day of reckoning would indeed arrive. (Among Westerners, the names of Bernard Lewis and David Pryce-Jones come most readily to mind.) Today, those in the West who acknowledge this great collapse for what it is will be better able to face the emerging realities. But the first and most important step is to recognize that there is no going back.
Dov Waxman, Trouble in the Tribe: The American Jewish Conflict over Israel (Princeton: Princeton University Press, 2016) 328 pp., $29.95.IsraellyCool: UNRWA Caught With Their Lying Pants On Fire Again
What transpired in Boston distressed the American Jewish community. Yet it didn’t come as a total surprise. The controversial nature of AIPAC is well known, and the unique ideological proclivities of younger American Jews are rapidly becoming better known. What went down the next day in Manhattan, nevertheless, did shock the community—or rather the vast majority of it. On April 20, IfNotNow marched into the lobby of the building that houses the Anti-Defamation League (ADL). Around one hundred activists donned shirts reading, “No liberation with occupation,” and belted out songs in Hebrew. This was an arrow straight through the heart, for the ADL is possibly the most cherished institution of “mainstream” American Jewry. Established in 1913 in response to Eastern European pogroms, its slogan is “Imagine a World Without Hate” and its agenda involves advocating not just for a two-state solution of the Israeli-Palestinian conflict, but also for LGBT rights, voting rights, disability rights, immigrants’ rights and women’s reproductive rights.
Many who want Israel to withdraw from the “Palestinian territories” (which, at the moment, usually means the West Bank, including East Jerusalem) also participate in the Boycott, Divestment and Sanctions movement (BDS). Jews, it’s estimated by various sources, constitute at least 20 percent of the economic-pressuring BDS, which is akin to the campaign once waged against apartheid-era South Africa. Jewish Voice for Peace, a pro-BDS nonprofit based in Oakland, California, “is perhaps the fastest-growing Jewish organization on campuses nationwide,” a professor at Brooklyn College posited in the New York Times recently. In a late-March interview on the Michael Medved Show, Sen. Cory Booker, a New Jersey Democrat, went so far as to brand BDS “an anti-Jewish movement.” (It’s not a stretch to deduce from Booker’s remark that BDS is anti-Semitic and, hence, Jews involved with it are “self-haters.”)
If this wasn’t enough to raise blood pressure, mainstream American Jews are realizing that they’re vanishing and, as a result, a lot that’s precious is being lost. Spend a day at a Reform temple—about 35 percent of Jews subscribe to Reform Judaism, making it the largest Jewish denominational movement in the United States by a wide margin—and you’ll discover that baby boomer parents and, especially, greatest generation grandparents are alarmed. The sound of thousands of light switches switching off in cavernous sanctuaries across the country rings in their ears—and hearing aids.
Within several generations, perhaps two or three, it’s possible that very few people in the United States not adhering to some variant of “observant” Judaism will readily self-identify as “Jewish.” Pew found that 30 percent of American Jews have no denominational affiliation while 22 percent have “no religion.” Before 1970, intermarriage was under 20 percent among American Jews of all denominations. Since 2000, it’s been over 72 percent among non-Orthodox American Jews. Additionally, and it almost goes without saying, religious ritual, custom and belief drop precipitously in intermarried households. Even Judaism as a “culture,” which in the Land of the Free today means hardly more than an affinity for bagels, sarcasm and social justice, will soon be more common among non-Jews than Jews, if it isn’t already. From coast to coast, mainstream American Jews reared on a love of Israel and a Judaism of progressive values are despondent and desperately eager to understand what’s happening.
Poor Ali Farahat. He needs surgery, but he can’t get out of Gaza.
Well, little does Ali Farahat know, people leave Gaza all the time to take advantage of the many wonderful medical facilities the Zionist Entity has to offer.
All you really need to do is fill out a little paperwork. Hey, us Israelis do it all the time when we need medical care.
And that’s when COGAT Israel, the agency responsible for coordinating civilian issues in the territories, replied to UNRWA’s very disingenuous tweet and accompanying article with 3 simple tweets that not only demolished this lie but turned it into a plea for the public to help Ali’s parents issue the paperwork necessary to facilitate his treatment.
The secular Jewish world does not want to take over the religious world from a theological point of view, but to live beside it – hence, the possibility of influencing that world, listening to its hearts' desires, elevating its holy sparks to their heavenly source. The secular are actually non-observant Orthodox, they do not present an alternative organized religion that turns transgressions into an ideology intended to take the place of the Torah. They have not invented a made up religion but are in the midst of a process where secularism is withering and faith is blossoming, as one can see over the last few years in which there is constant strengthening of ties to Torah, baruch Hashem.
When a movement devolves into a death cult, it’s time to rethink our assumptions
The Palestinian genius for nay-saying is well-documented, but what’s at play here is something new, something that transcends the dull boundaries of international negotiations and seeps into the hearts and minds of the young. Once the essential No that has guided Palestinian policy for decades has been turned inward, it could find no other outlet but destruction and no better target than the Jews next door. Anti-Semitism has something to do with fanning this derangement, but it is not its essence; neither are pure yearnings for an independent Palestinian homeland. The revolt we’re seeing now is more profound, more ontological in nature: It’s the revolt of an educated and relatively well-off generation—note how many of the stabbers have come, like Tarayrah, from comfortable and stable families—that looks for meaning and honor and sacrifice and can find it nowhere in the vastly compromised world outside, succumbing instead to the all-consuming fire of utter annihilation. We’ve seen this tide rise before under similar circumstances, and we’ll see it rise again.
It’s easy to argue that Tarayrah and his fellow pogromists are merely youth pushed into murder by the constant torrent of incitement prevalent in every corner of Palestinian culture; this is true, but it eerily assumes, like the looniest moralists do when they argue that violent video games or gangster rap will inevitably lead to shootouts in the streets of suburban Connecticut, that adolescents are spongy creatures incapable of doing much more than soaking violence and spurting out violence in kind. It’s even easier to continue to blame that mythical horned beast, the Occupation, as if there was no other reason for young Palestinians to feel hopeless—like, say, the fact that their own government is one of the world’s most repressive and corrupt—and as if hopelessness necessarily translated into taking knives to the throats of slumbering children. If we abandon these simplicities, and acknowledge instead that what bedevils Palestinian society is a much more wicked problem, we’re left to make some uneasy decisions of our own.
First, we should realize that we must approach a death cult differently than we would a healthy national movement. The latter calls out for compromise. It rewards negotiations, and it reassures its foes by offering indications, real and symbolic, that future reconciliation is likely and at hand. This is why we often forgive it its missteps, and are willing to look away even when it occasionally unleashes bloody hell, as even the most well-tempered and responsible national movements sometimes do. The former, however, has no appetite for anything but destruction, and measures its triumphs with the crude arithmetic of body counts and death tolls. It cannot be reasoned with. It can only be forcefully stopped. Until it is, any attempt to pretend that Palestinian nationalism is still viable is simply grotesque.
This should come as little surprise to any serious student of national movements throughout history. Reread Herder’s remark that, in a certain sense, every form of human perfection is first and foremost national in spirit, and reflect again on the Treaty of Westphalia, which sliced Europe into nation-states erected on the basis of self-determination and committed to diplomatic congress as a means of resolving disputes. Then go forth and observe the myriad national movements that failed miserably to live up to this new spirit of creative nationalism. Ask the Moravians or the Transnistrians about their efforts at self-determination, and that’s just one small corner in Europe. The world is thick with failed national movements that, for one reason or another, saw their dreams disintegrate into violence, or irrelevance, or both. Sadly, the Palestinians now join them. This will have many implications, for Palestinians and Israelis alike, but if history is any guide, the only way to counter a No is with an equal or greater Yes, a spirit that meets death by loudly and enthusiastically affirming life.
In honor of Ramadan, Fatah TV broadcast a cartoon series for young children that presents Jews as the representatives of several satans, fighting battles for these satans, and doing their work on earth. The educational message to Palestinian children is that the satans are scheming to fight and destroy Muhammad, and in order to succeed in this, they use the Jews to fight Muhammad.Fatah TV cartoon: Jews sided with satans to fight Muhammad and the Muslims
The series shows the satans (who oppose Muhammad) being upset that the Jewish tribes left Medina without fighting Muhammad, thus enabling Muhammad an unopposed victory. One of the satans then plants the idea in the minds of the Jews to organize all the tribes to fight against Muhammad so that the Jews can regain their prestige. This plan succeeds because the satan knows "the burning hate and loathing of Muhammad and his supporters, that fills the hearts of the Jews."
Finally, viewers are taught that Muhammad was preparing for battle by digging trenches to protect himself from the Jews, even though he already had a treaty with them because, as one Muslim explains: "Since when do Jews keep their treaties?"
Presenting Jews as agents of the satans who do evil on earth is a part of the PA's religious ideology, although the PA claims to the international community that their conflict with Israel is only territorial. Mahmoud Abbas' advisor on Islam recently stressed that the Palestinian Authority ideology is to see the conflict with Israel as a conflict with Satan. Israel, Mahmoud Al-Habbash taught, is "Satan's project":
The Palestinian Authority spends roughly 10 percent of its annual budget paying terrorists who attack Israelis and supporting their families, according to expert testimony to congressional lawmakers.MEMRI President Yigal Carmon's Testimony To House Committee On Foreign Affairs
Yigal Carmon, the president and founder of the Middle East Media Research Institute, told the House Foreign Affairs Committee Wednesday that the Palestinian Authority is investing $137.8 million this year in salaries to terrorists jailed in Israel and payments to the families of imprisoned terrorists or suicide bombers, in violation of the Oslo peace accords with Israel.
Wednesday’s hearing took place following a months-long wave of violent attacks waged by Palestinians on Israelis in the West Bank. Last week, a Palestinian attacker broke into a home in the West Bank and stabbed to death a 13-year-old Israeli-American girl in her sleep.
There have been 250 such attacks or attempted attacks by Palestinians on Israelis since October 2015, according to the report of the Middle East Quartet—comprised of the United States, Russia, the European Union, and the United Nations—issued last week. The assaults have killed at least 30 Israelis and resulted in dozens of Palestinians being killed by Israeli police.
Official Palestinian Authority media have glorified perpetrators of these terrorist attacks. Bashar Masalha, a Palestinian who stabbed U.S. Army veteran Taylor Force to death and wounded several others in March, was hailed on official media outlets as a “martyr” at the time of his funeral.
Palestinian Authority Support For Imprisoned, Released, And Wounded Terrorists And Families Of 'Martyrs'
The following is written testimony submitted to the House Committee on Foreign Affairs, July 6, 2016, by Yigal Carmon, President and Founder, The Middle East Media Research Institute (MEMRI), Washington, D.C.
Mr. Chairman, Ranking Members, and Members of the Committee,
My testimony today is dedicated to a persistent problem: the financial and other support given by the Palestinian Authority (PA) to those who have continued their terrorist activities after the Oslo Accords, in which Yasser Arafat made a commitment, on behalf of the Palestinian people, to stop all terrorist activity.
By providing this support, the PA is encouraging terrorism in violation of its Oslo commitment.
Furthermore, the PA has been using money granted by donor countries for this purpose, and by doing so, has made them complicit in encouraging terrorism as well.
The details of this support, which I will cite in my testimony, may sound somewhat tedious, and I apologize for this in advance. They are taken both from the Palestinian media and from official PA records, available online.
MEMRI, as you may know, has been monitoring and analyzing the Middle East media for nearly 20 years. My testimony today is based not only on an analysis of the PA 2016 budget, but on years of research.
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PROTOCOLS: EXPOSING MODERN ANTISEMITISM
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The Apartheid charge, the Abraham Accords and the "right side of history"
With Palestinians, there is no need to exaggerate: they really support murdering random Jews
Great news for Yom HaShoah! There are no antisemites!