Monday, July 13, 2009

  • Monday, July 13, 2009
  • Elder of Ziyon
From AKI:
An Iranian artist has been sentenced to five years in prison for having put the Koran to music. According to 'Fardanews', the Iranian authorities considered the move "offensive to Islamic morality".

Mohsen Namju is accused of having ridiculed the Koran, "reciting it in a western and anti-Islamic style".

One of the major experts on recitation of the the Koran in Iran, Abbas Salimi, reported the musician to the Islamic court in Tehran.

The court found the artist guilty for having breached "Islamic morality".

After the sentence, Abbas Salimi was reportedly "very satisfied" and underlined the importance of "defending the sacredness of god's book".

"No-one should be able to ridicule it," he said.

Under Islamic law, music is allowed if it does not result in provoking the faithful.

Combining the recitation of the Koran and popular songs, like the Iranian artist, is not tolerated under Islamic Sharia law.
Hamas once banned violins, flutes and pianos because those instruments were not mentioned in the Quran.
  • Monday, July 13, 2009
  • Elder of Ziyon
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  • Monday, July 13, 2009
  • Elder of Ziyon
From the Saudi Gazette:
Fully grown beard and fulfillment of all other Shariah requirements for personal appearance have been made compulsory for those applying for vacant positions in the Commission for Promotion of Virtue and Prevention of Vice (the Hai’a).

The Hai’a recently announced some vacancies for the staff to support its existing personnel particularly for field inspection of commercial markets.

Al-Sindan said all applications will be accepted, but it is the personal interview committee that specifies requirements for accepting applicants and appointing them in jobs. He added that the committee focuses on the appearance being in line with the Shariah conditions, which include having a fully grown beard because the Hai’a staffer’s work in the field is to enjoin virtue and prevent vice.
I think this excludes Saudi women from the job.

Even the ones that might have fully grown beards can't prove it.
  • Monday, July 13, 2009
  • Elder of Ziyon
From JTA (h/t Vicious Babushka):
A campaign in Greece to raise money to rebuild a Chrisian Palestinian hospital in Gaza allegedly destroyed by Israel appears to be a scam, JTA has learned.

The hospital that was the focus of a campaign, which included the participation of Greece’s president and foreign minister, never actually existed.

For nearly a week in February, Greece’s official state television network inundated viewers with news about a telethon that would take place Feb. 9 to raise money to “rebuild the Christian hospital in Gaza that Israelis destroyed with their bombs” during the Israeli army's operation there in January.

In its announcements, the network made clear that it was referring to a specific Christian hospital destroyed by Israel.

The telethon included recorded video messages by Greek President Carolos Papoulias and Foreign Minister Dora Bakoyianni, along with a parade of Greek politicians, singers, public personalities and trade unionists. Many used the telethon to cast broadsides at Israel.

The campaign raised $1.67 million, according to telethon organizers, who said little Greek children had gone so far as to break their piggy banks to offer $14 to Palestinians in need.

A JTA investigation revealed, however, that no Christian hospital was on the list assembled by the United Nations and the Red Crescent Society of structures in Gaza damaged and destroyed as a consequence of the Israel-Hamas war in January.

...

One thing is certain: In a six-hour telethon loaded with Israel bashing, the Greek public was deceived that money contributed would go to rebuild a Christian hospital destroyed by the army of the Jewish state.

What remains unclear is whether organizers deliberately perpetrated the fraud or the telethon had fallen into the deception by accident.

  • Monday, July 13, 2009
  • Elder of Ziyon
Islamic Jihad allowed cameras from their Palestine Today mouthpiece to watch their training. Notice how difficult it is for them to find open space in the "most densely populated place on Earth" to practice killing Jews.




  • Monday, July 13, 2009
  • Elder of Ziyon
Yesterday's book review took a lot out of me (and I am still thinking of other points I want to make,) and taking a day off means that there is too much stuff to comment on even if I could get my head out of micro-vacation mode. So here are some links to peruse:

Israel was kicked out of the International Federation of Journalists, and it is unclear whether it was a simple monetary dispute or whether it is political.

New blogger Jonathan Boyko looks at Javier Solana's plan to have the UN unilaterally declare "Palestine" to be a state.

The UK placed a partial arms embargo on Israel as punishment for defending itself in January from rocket attacks. Iranian media labeled this move "token."

Yisrael Medad brings us a funny Israeli TV commercial, which would be interpreted as fairly upbeat and optimistic by most people, and the Washington Post/Reuters' coverage of "outrage" over it - written by no less than five people. (I can fantasize on how comprehensive this blog would be if I had five people working on it, but apparently Reuters has staffers to spare.)

Israel Matzav shows us, via Palestinian Media Watch, a Fatah official on TV saying quite explicitly that peace is not Fatah's goal.

Barry Rubin brings us the best evidence that the Obama administration needs to read the Ross/Makovsky book.

Israel saving the world, again: Israeli scientists devise a way to have traffic generate electricity.

President Obama will be meeting with American Jews to address their concerns. Well, some American Jews. Those who believe that Jews have the right to live in Judea and Samaria are not welcome.

Anthony Weiner, who has traditionally been one of the more reliable pro-Israel Jewish congressmen, is marrying a Muslim aide to Secretary of State Clinton.

Another non-Arab territory is willing to accept "Palestinian" refugees from Iraq: Kurdistan. Isn't it amazing that the people who care most about these refugees are the people that the Arab world hates? Makes you wonder why the world still believes that Arabs have such solidarity for those of Palestinian origin.
  • Monday, July 13, 2009
  • Elder of Ziyon
On an Arabic MBC TV report about the death of Michael Jackson, the announcer made a poetic allusion to Mohammed that has outraged many viewers.

After Mohammed died there was much confusion and denial among Muslims, who were only calmed down when Abu Bakr said "O people! Whoever worships Mohammed , he should know that Mohammed has died , and he who worships Allah, he should know that Allah is alive, he never dies."

The broadcast ended with "Whoever loves Michael Jackson should know that Michael has died, and those who love his music can still enjoy it forever."

The news announcer apologized for the incident, saying that it was an off-the-cuff remark and that he did not intend to consciously evoke Mohammed. This might stave off his being fired or murdered in the name of Allah.

Sunday, July 12, 2009

On Friday I received my free reviewer's copy of Myths, Illusions and Peace: Finding a New Direction for America in the Middle East, by Dennis Ross and David Makovsky.

This book is a must-read for anyone who wants to understand the possibilities of diplomacy in the most intractable conflicts of this decade, those between Israel and the Palestinian Arabs and those between the US and Iran. Ross and Makovsky's goals are to find and support a clear-eyed but sober diplomatic means to manage these conflicts, and they take on both the neoconservative viewpoints of people like Norman Podhoretz and the "realist" viewpoints of Walt and Mearsheimer.

Myths, Illusions and Peace is a work of nuance, of recognizing that problems are not easily solved and of the importance of looking at context. It is difficult to review the book properly as the authors develop their arguments over many pages and anything I write will be necessarily simplistic representations of those arguments. It is not easy to find important concepts that they skipped.

The book starts off with a tour de force in demolishing the idea of "linkage," that is, the utterly fallacious idea that solving the Israel/Palestinain Arab conflict is the key to solving all the problems of the Middle East. Ross and Makovsky call it "the mother of all myths" and demonstrate that it has been used by the Arab world to deflect responsibility and for Arab leaders to deflect criticism.

They then go on to show how the US has traditionally approached a related linkage argument, going back to FDR and Saudi king Abdul Aziz al-Saud, that US relationships with the Arab world would be irreparably damaged by supporting Israel. Ross and Makovsky prove that Arab regimes tend to act in their own self-interest and not at all in concert with this linkage argument, and prove that even the high-water mark of the concept - when OPEC embargoed oil to the US in the wake of the Yom Kippur War - actually disproves linkage, as the embargo was lifted before the US did any concrete moves to placate Arabs. Arabs have consistently acted in their own self-interests and not in the interests of Palestinian Arabs, and the US should have no fear that this would ever change, although Arab nations will be sure to ratchet up their rhetoric to make it appear so - as this has been one of their more effective levers.

This chapter is also a very good overview of Israel/US relations through the years, from the nadir of 1956 to the close relationship between the two allies in more recent decades. It includes fascinating details about major events, such the Nixon/Kissinger maneuverings in choosing not to send weapons to Israel during the crucial early days of the Yom Kippur war, a strategy that was nearly catastrophic for Israel. We also learn that Jimmy Carter was so smitten with the idea of a comprehensive Arab/Israeli peace agreement - an idea that gives any Arab regime effective veto power over the entire package - that he almost publicly criticized Sadat for his unilateral decision to go it alone in making a peace treaty with Israel. The book has a wealth of such details.

In the end, the authors show that the idea of linkage has harmed US interests in the region, not enhanced them.

Ross and Makovsky then go on to take on the myths that the neocons and the "realists" have about the peace process. Their arguments are fearless and they take on each point of both sides honestly. For example, they look at the neocons' conviction that the Palestinian Arab moves towards peace are only an illusion, a manifestation of Arafat's "phases" plan to take whatever land they can get and use it to leverage gaining more. The authors ask, if Arafat was really so committed to the phased destruction of Israel, why he spurned the Camp David offer which would fulfill that plan? And they go into more details of Podhoretz' answers and their rebuttals. They similarly look at the mistakes of the Bush administration in its hands-off approach to Middle East peacemaking for much of its term and its muddled approach towards the end. Other neoconservative arguments are similarly tackled.

Similarly, they take on the "realists" arguments that Israel is primarily responsible for the conflict, that the US should impose a solution from without, and that the US friendship with Israel is costly and that the US does Israel's bidding and does not offer its own solutions.

Finally, the authors offer their own solution, which they call "engagement without illusions," that the US must act as go-betweens in order to clarify what each side's beliefs and red lines are to the other side. Fatalistically assuming that peace is impossible is unacceptable to Ross and Makovsky, as is the myth that we can impose a solution without caring about or even understanding what each party really wants.

They go one to address other critical issues. They believe strongly that Iran needs to be engaged but, again, with our eyes open. Ross and Makovsky place much faith in a fax that the US received from Iran in 2003, said to have been approved by Iran's Supreme Leader, Ali Khameini. That fax seemed to show panic at the prospects of US military action against Iran and offered to work with the US on disarmament, regional security and economic cooperation, as well as agreeing to end development of WMDs if given access to Western technology. This is evidence that Iran can be motivated by other than purely ideological considerations, and that means that a system of carrots and sticks can be devised to steer the Iranians to go in a productive direction. Again, Ross and Makovsky are not willfully blind and they address the very significant concerns about these ideas; in some ways they are more hawkish than the Bush administration that backed off of some red lines in accepting Iran's relentless push towards the bomb. They also astutely note that not only must we understand Iranian thinking - difficult enough as that may be - but we must also understand how Iran thinks about us. A particularly scary point they make is that it is unlikely that Iran is developing fail-safe mechanisms at the same time they are developing the bomb, although for some reason they think that a European country talking to them about that might somehow be an incentive for them to slow down their nuclear weapons program.

Ross and Makovsky also add a welcome chapter to describe the importance of Israel to American interests, and conversely the problems that would ensue if the US would abandon Israel - not only for Israel but for the world that depends on America to act consistently and stand by her friends. They include another chapter that discusses the importance of promoting democracy throughout the world, and how the Bush administration fumbled that ball badly.

It is understandable that Dennis Ross would believe so strongly in diplomacy. He was directly involved in the heavy-duty negotiations between Israel and the PLO during Oslo and the last-gasp attempts in the dying days of the administration. He is clearly emotionally invested in both the idea that peace is possible and that diplomacy is the most effective way to solve the conflict. (He also completely skips over the Clinton years in his history of US/Israel relations when talking about linkage.) His attachment to these ideas causes him to make a single false argument that I could detect, in which he compares the number of Israel fatalities during the Oslo process with those during the first years of the intifada, concluding that the fact that there was an active peace process is what kept the fatalities comparatively low during the 1990s as compared to the 2000s. This is a shocking misinterpretation for at least two reasons: the second intifada started while negotiations were still taking place, and the number of fatalities on both sides in the years before Oslo were significantly less than during Oslo. To his credit, this example is the only bad argument I noticed in a book that is chock-full of arguments. But his bias does mean that one needs to be especially careful in evaluating their merits.

I am not as optimistic as Makovsky and Ross about the prospects of real peace. They believe in strengthening the PA, in the US pushing a thoughtful bottom-up and top-down approach towards Palestinian Arabs, and in not engaging with Hamas and Hezbollah unless they change their goals and belief systems. They address some but not all of the elephants in the room but the ones they address they seem to believe are not as significant a roadblock as others do.

My biggest problem with the book is that, as comprehensive as it is, it seems to look at peace treaties as the ultimate prize. No one should discount the importance of those treaties but once that goal is achieved, there seems to be no incentive to work for true peace. Two countries that have peace treaties with Israel are the most anti-semitic countries in the world, according to a Pew poll a couple of years ago: Egypt and Jordan. This is not just a problem; it is a reflection of the divergence between peace treaties among states and real peace among countries. It means that while Israel may not be under any existential threat from its neighbors at the moment, nothing is being done to address the underlying problem of real Arab antipathy towards Israel even as they grundgingly accept it as reality. Arabs (and Jews) tend to look at things in terms of centuries, not years, and it is hard to think that Arab nations have any incentive to work towards real peace and acceptance of Israel. The treaties make sense now; but they are tactical.

Diplomacy doesn't care much about real peace; after agreements are signed there are other crises that need to be addressed. Diplomacy cannot truly affect the attitudes of hate that still come out of the media in Jordan, Egypt and the PA. Carrots and sticks can convince states to act rationally but they cannot change their beliefs.

One sad example brought in the book is that of the Qualified Industrial Zones between Jordan and Israel. The QIZ's allow Jordanian textile workers to use Israeli content and sell the products to the US without tariffs. The result is that there is now a new $1.5 billion Jordanian industry, some 15% of Jordan's GNP, creating over 30,000 jobs - all due to peace with Israel. And yet, the authors note that Jordanians never hear that this is a peace dividend. Facts that could materially affect the quality of the relationship between Arabs and Israelis are kept silent. While pan-Arabism is dead as a political philosophy, it still lives in this shared antipathy towards Israel and the very idea of a Jewish state.

One other issue that is all but ignored are how to fight radical Islam on a philosophical level. The authors say that only Muslims will be able to convince other Muslims not to act in extreme ways, and again a system of carrots and sticks can push populations towards the more moderate side (for example, Palestinian Arabs seeing that the West Bank is prospering and Gaza is foundering.) But this does not address the actual belief systems, just today's situations. If Hamas gains ascendancy in its social services it will again have the upper hand, and no one is trying to see if radical Islam can be discredited from within the framework of Islam itself. This is again outside the realm of diplomacy but it is no less important if true peace is going to be lasting. Unfortunately, it is unclear whether such a Quran-based opposition to radical Islam is feasible.

The same can be said for the honor/shame mentality in Arab society. It is not mentioned in the book; while presumably the authors feel that this is part of understanding the grievances of the Arab side the very existence of that mindset is a barrier to true coexistence. To put it bluntly, the idea that Arabs could accept an Israel that humiliated them so thoroughly is as foreign as the idea that an Arab would become co-husbands with his wife's lover. Diplomacy can theoretically manage such attitudes but it cannot solve them.

One other thought came to mind as I was reading this book. In two separate contexts, the authors mention where the United States backtracked on its commitments to Israel: once in 1967 when the Johnson administration didn't even seem to even be aware that the Eisenhower administration has pledged to keep the Straits of Tiran open to Israeli boats, and once when the Bush administration started to backtrack on promises made to Sharon (a move that has accelerated under Obama.) It brings up the question - if allies cannot be trusted to stand by their own commitments to each other, how much trust can one have with one's enemies? This is another problem with the diplomacy-based approach that is not addressed in a book which is, in many ways, a paean to open-eyed and skillful diplomacy.

I need to stress that these criticisms are minor in the context of this book's goals. Myths, Illusions and Peace is on almost all levels a brilliant treatise and I fervently hope that it becomes a part of the White House and State Department reading lists.

Friday, July 10, 2009

  • Friday, July 10, 2009
  • Elder of Ziyon
From YNet:
A Jordanian police official says a 24-year-old farmer has stabbed his sister to death with a dagger to cleanse the family's honor. The official says the man turned himself in and confessed to killing his 27-year-old sister because he heard rumors she was dating a man.
What kind of a twisted society creates people who feel that a 27-year old woman must be killed for (rumors of) her dating a man???

Apparently, if you don't like a woman in an Arab society - perhaps you feel that she didn't properly smile at you at the corner grocery, or that she did smile at you too lasciviously - all you have to do is spread a rumor about her, and her family will kill her for you! It's the perfect crime!

This girl
better be careful, and so should her doll:
(h/t Rob and Soccer Dad via email)
  • Friday, July 10, 2009
  • Elder of Ziyon
A 60-year old Arab man was released by Israel from prison, went home to Hebron, and got shot dead three days later by his own people. Makes prison sound a little better, doesn't it? (I'm reasonably certain I got this story right, it was a tough autotranslation and only reported in one newspaper so far.)

Palestinian Arabs are having a hard time finding people who want to join the security forces being built by General Dayton. Since there used to be well over 80,000 Palestinian Arab "security forces" employed by Arafat, and there are only a few thousand "Dayton forces," it looks like the motivating factor for going into that kind of work is not money nor an interest in the future of a Palestinian Arab state, but rather the idea that you will be able to use these neat weapons against Israelis.

The Al Aqsa Martyrs' Brigades claimed responsibility for shooting at a car driven by Jews in the West Bank. The interesting thing is that the PA claimed that the Al Aqsa Martyrs' Brigades was dismantled years ago.

Hamas staged a mass wedding in Gaza of a hundred couples, of whom some of the women were widows of Hamas terrorists killed in January who are now second- or third-wives to others.

Egypt found another 700 kg of explosives meant for the peaceful people of Gaza.

The 2009 PalArab self-death count is at 115.
We've already seen how the UN's Richard Falk, the supposed "expert" in international law, twists the law itself to serve his anti-Israel agenda.

We've already seen how he has lied about verifiable facts to bash Israel and support Hamas.

More than once.

Falk has also asked the UN explicitly to ignore any Palestinian violations of human rights within their own areas.

And, of course, he has compared Israelis to Nazis.

Today, this self-righteous hypocritical windbag pretended to echo a man he almost certainly disagreed with and said "Tear down that wall, Mr. Netanyahu."

I wondered what this legal expert thought of Palestinian terrorism.

Well, not surprisingly, he not only downplays it, but he justifies it.

His history of the second Intifada puts the entire onus on Israel, claiming that only Israel was escalating it, exonerating Arafat completely, ignoring Israel's security needs and implying that Sharon was responsible for the intifada even though he was elected as a result of it. This 2003 article also ends with his statement that "we should at least be clear that Sharon is a much bigger obstacle to real peace than Arafat is or ever was" - an amazing statement given Arafat's history, and one that shows that his status as an expert on anything must be questioned.

More relevantly, Falk has argued that Palestinian Arabs have the legal right to violent resistance. He wrote a paper justifying the legality of the first intifada, and at the outset of the second - after a crowd of Palestinian Arabs had already lynched two Israeli soldiers and murdered them in cold blood - he wrote"Though the Israeli government and the US media persist in describing the second Palestinian intifada as a security crisis or a disruption to the 'peace process,'in international law, Palestinian resistance to occupation is a legally protected right."

Based on this other articles, he allows not only stone throwing but also "light arms" as seemingly legitimate and legal reactions to the "occupation."

Whether or not he has meant to, Falk has given legal cover for Palestinian Arabs to justify their terror as his analysis looks only at the proportion of the damage caused by each side's weapons, not the goals of using those weapons. Falk's thinking is that as long as Israel has better weapons, no one can condemn Palestinian Arab terror. (And he certainly has never done that, as far as I can tell.)

Thursday, July 09, 2009

  • Thursday, July 09, 2009
  • Elder of Ziyon
The BBC, reliably, writes another story about how poor Palestinian Arabs have no water and greedy Jews take it all:

Mohammed Abbas is sick, with chronic diarrhoea. Not for the first time.

He and his family live in a Palestinian village with no running water, no sewage system, and no prospect of getting either any time soon.

Watching her son, eyes closed, clutching his stomach on a mattress on the floor, his mother, Sunna, told me she is desperate.

Sunna's story is becoming increasingly common in the West Bank. The name of her village, Faqua, means spring water bubbles in Arabic, but access to water here disappeared long ago.

The village council says most of the underground springs were appropriated by Israel in 1948 when the state was founded.

An Israeli-Palestinian Water Committee was set up in the mid-1990s as part of the Oslo peace accords.

But Palestinians say Israel makes it virtually impossible for them to dig new wells or to join Israel's water grid.

Much later in the article, after the emotional parts are over, the Beeb does its fake even-handed paragraph:
But Israel says it is not to blame here - Palestinian planning is.

Israel claims Faqua village never applied to join the water grid - although the local mayor disputes this.

Israel says the Palestinian Water Authority should be more effective across the West Bank.

And then, after quoting the anonymous "Israel," the BBC goes back to quoting B'Tselem members with real names.

The bias in the article itself is easy to see if you know where to look. The BBC wanted to illustrate a story about Arab-only water shortages and chooses an Arab town that is not hooked up to the grid. Are there any small Israeli villages that rely on water coming from trucks? Who knows? The BBC didn't look for any.

However, the august journalists certainly couldn't be bothered to look for scenes like this one taken at a swimming pool Hebron and and juxtaposing the smiling West Bank swimmers with poor Mohammed.

More importantly, there was another story about water in the area that would seem to be a wee bit relevant.

You see, Israel, Jordan and the PA had been working with the World Bank to plan a canal from the Red Sea to the Dead Sea.

The World Bank has approved a pilot plan for a canal linking the Red Sea to the rapidly shrinking Dead Sea, Israeli Development Minister Sylvan Shalom announced on Saturday.

Israeli public radio said the bank will provide 1.25 billion dollars in finance for the project.

The initial proposal is for a 180 kilometre (110 miles) channel to transport 200 cubic metres of water, of which half would gush into the Dead Sea and half would feed a giant desalination plant jointly run by Israel, Jordan and the Palestinian Authority, Shalom's ministry said.

The next stage would see the construction of a canal to supply two billion m3 of water a year to maintain and increase water levels in the Dead Sea, which is on course to dry out completely by 2050 if nothing is done.

This desalination plant would actually be the largest one in the world. It would go a long way towards addressing the scarcity of water in the region.

And the PA is trying to stop the project by linking it to settlements:

The Palestinian Authority said on Wednesday it would ask the World Bank to stop funding studies for a Dead Sea-Red Sea water project if Israel did not withdraw plans to confiscate West Bank land.

Israel last month disclosed a plan to expropriate large tracts of land between Jerusalem and the Dead Sea, some of it areas exposed by the lake's receding water level over the past 30 years. Publication of formal notices in the Palestinian press triggered an angry reaction from the Palestinian Authority, which denounced it as a grab for 35,000 acres of their land -- equivalent to 2 percent of the occupied West Bank.

If it goes ahead, the confiscation will separate the northern West Bank from the south, Palestinians say, ultimately denying them a viable state in the West Bank and Gaza Strip as endorsed by major world powers.

"If Israel does not halt this plan, the Palestinian National Authority will ask the World Bank to stop the two-seas project, linking the Red Sea with the Dead Sea," said a cabinet statement issued by Western-backed Prime Minister Salam Fayyad's office.
Is Israel really confiscating so much land for this project? Is it really bisecting the territories? It sounds unlikely.

But notice that the PA has made a decision that its own water resources are less important than politics. The PA could protest any alleged land grabs in many ways, including appealing to a sympathetic US, but it is choosing a way that would jeopardize its own future water supply.

Poor Sunna from Faqua is going to watch her son die because the PA decided that a political statement was more important than clean water for her village.

Not only is the PA trying to penalize Israel's water supply, and its own water supply, but Jordan's as well!

Would the BBC ever spin a story in that way?

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This blog may be a labor of love for me, but it takes a lot of effort, time and money. For 20 years and 40,000 articles I have been providing accurate, original news that would have remained unnoticed. I've written hundreds of scoops and sometimes my reporting ends up making a real difference. I appreciate any donations you can give to keep this blog going.

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