Tuesday, January 08, 2019

By Daled Amos

In the book Freakonomics, on chapter deals with the question "Why do Drug Dealers Still Live With Their Moms?" In providing an answer, the book touches on the sensitive relationship between drug gangs and the communities they live in. One particularly sensitive area is the murder of gang members and how it affects the expenses of drug gangs:
The miscellaneous expenses also include the costs associated with a gang member's murder. The gang not only paid for the funeral but often gave a stipend of up to three years' wages to the victim's family. Venkatesh had once asked why the gang was so generous in this regard. "That's a f****** stupid question," he was told, "'cause as long as you been with us, you still don't understand that their families is our families. We can't just leave 'em out. We been knowing these folks our whole lives, man so we grieve when they grieve. You got to respect the family." There was another reason for the death benefits: the gang reared community backlash (its enterprise was plainly a destructive one) and figured it could buy some goodwill for a few hundred dollars here and there. [pp 101-2]


We can argue about just how much respect drug gangs actually have for the communities they live in considering the destruction they caused.

But there is no denying that paying stipends to the surviving families is good politics.

Just ask Mahmoud Abbas.

If there is one thing - and perhaps there is only one thing - that Abbas does for the Arabs who live in the West Bank, it is to pay stipends to the surviving families of Palestinian terrorists who are killed as well as to the terrorists who survive. It is a good public relations move that shows that he and the PA is good for something.

But it also gives an incentive to Arabs to stay loyal to Fatah and not join Hamas. Is it any wonder that Abbas won't give in to the pressure to stop the payments to terrorists? Does anyone honestly believe Abbas insists on these payments out of altruism? That money helps to keep Fatah intact.

This second motivation for the stipends goes back to when they were first started, in 1964, under Arafat. According to the book, Humanitarian Rackets and their Moral Hazards: The Case of the Palestinian Refugee Camps in Lebanon,
Fatah had originally established what was known as the Palestine Mujahidin and Martyrs Fund in September 1964 to financially recompense families of martyred, disabled or captured Fatah guerrillas. It was later transferred to the PLO, where it became know as SAMED. The fund was providing pensions and social assistance to more than 20,000 families by 1980. But this was a reflection of Arafat's extension of his patronage network to incorporate families allied to PLO guerrilla groups The Martyrs Fund provided financial assistance only to those dying either of combat or natural causes, so long as it was during their active member hip in the PLO groups. This forced family members of non-PLO combatants to reclassify their dead in order to receive the stipend Today in the camps of Lebanon a significant portion of families who have sons or fathers who were guerrillas are still in receipt of such PLO payments
Gangs, whether of drug dealers or terrorists, know how to keep their people loyal.

Maybe that explains the Israeli tactic of destroying the homes of the families of terrorists. It provides a contrary motivation to those families, that maybe the money is not worth it. It is debatable whether the strategy has been successful enough to justify it, especially considering the bad optics it generates.

But terrorists have a major advantage over drug gangs.

According to the quote above from Freakonomics, the pensions received by the families of the murdered gangsters was for only 3 years, and the amount paid was equal to their salary at the time of their deaths. While the leader of a drug gang could make in the area of $8,500 each month, for a total of about $100,000 a year, the 3 officers working just under the boss (in this case) made about $7.00 per hour [$14,560.00 per year] -- and the rank and file made around $3.30 per hour [$6,864.00 per year]. Also, the money for these stipends came from within the organization (see here)

Compare that with the largesse of Palestinian terrorist organizations.

According to a Washington Post article in 2017, a man serving a 17-year sentence for shooting at Israeli forces during the second Palestinian intifada is receiving a Palestinian stipend of about $800 a month - $9,600 per year. But Palestinian terrorists who are sentenced to 30 years in Israeli jails get $3,000 a month - $36,000 per year. In the case comparable to ours, the families of Palestinians who are killed by Israeli forces get about $800 - $1,000 a month - $9,600 - $12,000 per year.

The drug gangs are paying their stipend out-of-pocket and - for a maximum of 3 years.
Abbas is paying the Fatah stipend out of funding provided by the EU - for life.

And according to the excerpt from the article "Humanitarian Rackets and their Moral Hazards" quoted above, a significant number of families in Lebanon who have sons or fathers who were terrorists are still receiving PLO payments.

Compared to the drug lords, Abbas is clearly running the better racket.




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From Ian:

Jpost Editorial: Terrorism is terrorism
The Shin Bet (Israel Security Agency) on Sunday revealed details of a serious case of suspected terrorism. Three Jewish minors are being investigated as suspects in the death of Aysha Rabi, a Palestinian woman and mother of nine, who was hit in the head by rocks when the car she was driving was pelted near the Tapuah Junction in the West Bank.

The agency’s statement said that the minors studied at Pri Haaretz Yeshiva in Rehalim, near where the incident occurred, adding that on the day after the Friday incident, a group of Yitzhar residents drove to Rehalim – despite being Shabbat observant – to instruct the youths on how to handle the Shin Bet questioning.

Further details revealed a video of the burning of an Israeli flag, a placard bearing the inscription “death to Zionists” and a swastika on an Israeli flag which, according to the Shin Bet, were connected to some of the suspects. These were obviously presented to indicate that the youths oppose the state out of extremist religious ideology.

The families of the detainees have complained that the rights of their children are being brutally infringed upon and that the youths are being held and interrogated in harsh conditions. Itamar Ben-Gvir, a lawyer for one of the suspects and well known for his support of far-right causes, complained that the youths had not had initial access to legal representation and had been traumatized by their treatment at the hands of the Shin Bet.

The Shin Bet statement said the interrogations have been carried out in accordance with proper procedure, supervised by the state prosecution and with court oversight.

“Since the arrests, the Shin Bet has identified a continuous and active effort from interested parties to slander the organization and its agents and to delegitimize its activities,” the agency said.

“This attempt should be condemned and should not be assisted, and nothing should be done to weaken the Shin Bet from continuing its efforts to thwart terror in any form – Jewish or Palestinian. All of this is based on the values of the state and for the sake of national security.”

Here lies the rub. Terrorism is terrorism. The state cannot treat cases of suspected Jewish terrorism any less seriously than similar incidents of Palestinian terrorism. Every effort must be made to find those responsible for the death of Rabi, no matter what age or religion they are.
David Singer: United States and Israel Quit over UNESCO’s Love Affair with “Palestine”
UNESCO’s admission of “Palestine” to membership breached Article II (2) of UNESCO’s Constitution which only allows States to be admitted to UNESCO. “Palestine” was not a state under the criteria laid down under international law by the 1933 Montevideo Convention.

107 states voted to admit “Palestine” whilst the remaining 86 voted “No”, “abstained” or “did not vote”.

UNESCO’s legally questionable decision was never referred by UNESCO to the International Court of Justice or an arbitral tribunal for confirmation under Article XIV (2)of UNESCO’s Constitution.
Given what has transpired – such failure was a monumental misjudgement.

President Trump’s National Security Adviser – John Bolton – recently exposed the fiction that there is a legally-constituted entity called “Palestine”:
'[Palestine] is not a state… It does not meet the customary international law test of statehood. It doesn’t control defined boundaries. It doesn’t fulfil the normal functions of government…calling it the so-called "State of Palestine" defines exactly what it has been — a position that the United States government has pursued uniformly since 1988 when the ‘Palestinian’ Authority declared itself to be the state of "Palestine". We don’t recognize it as the state of "Palestine". We have consistently across Democratic and Republican administrations opposed the admission of ‘Palestine’ to the United Nations as a state, because it’s not a state.'

Australia’s Head of Mission – Ms Gita Kamath – gave Australia’s reasons for its negative vote on admitting “Palestine” at the time of the 2011 UNESCO vote:
“Our decision to vote against reflects Australia’s strong concern that consideration of Palestinian membership in UNESCO is premature. The matter of Palestinian membership of the UN has recently been placed before the UN Security Council for its consideration. We should allow the United Nations Security Council process to run its course rather than seek first to address this question in different UN fora. Our decision also reflects our concerns with the possible implications of a successful vote on UNESCO funding.”

The Security Council course is still being run in 2019 with the finishing line nowhere in sight and UNESCO’s funding in tatters.

UNESCO’s credibility, integrity and self-created fantasy dream world has imploded.

UNESCO’s seven-year love affair with a non-existent “Palestine” has produced an international humanitarian crisis.



  • Tuesday, January 08, 2019
  • Elder of Ziyon


The Arab League imposed a boycott of Israel (or on Jewish businesses in Palestine) since 1945, and later added a secondary boycott of companies that do business in Israel and then a tertiary boycott of firms that do business with companies that do business with Israel.

One of the legal mechanisms that the US did to fight this boycott was the Export Administration Act of 1979, the other is the  Tax Reform Act of 1976 . Their provisions are summarized:

Conduct that may be penalized under the TRA and/or prohibited under the EAR includes:
Agreements to refuse or actual refusal to do business with or in Israel or with blacklisted companies.
Agreements to discriminate or actual discrimination against other persons based on race, religion, sex, national origin or nationality.
Agreements to furnish or actual furnishing of information about business relationships with or in Israel or with blacklisted companies.
Agreements to furnish or actual furnishing of information about the race, religion, sex, or national origin of another person.
Implementing letters of credit containing prohibited boycott terms or conditions.
The TRA does not "prohibit" conduct, but denies tax benefits ("penalizes") for certain types of boycott-related agreements.
The Export Admnistration Act (EAA) specifies penalties for violations of the Antiboycott Regulations as well as export control violations. These can include:
Criminal:
The penalties imposed for each "knowing" violation can be a fine of up to $50,000 or five times the value of the exports involved, whichever is greater, and imprisonment of up to five years. During periods when the EAR are continued in effect by an Executive Order issued pursuant to the International Emergency Economic Powers Act, the criminal penalties for each "willful" violation can be a fine of up to $50,000 and imprisonment for up to ten years.
Administrative:
For each violation of the EAR any or all of the following may be imposed:
General denial of export privileges;
The imposition of fines of up to $11,000 per violation; and/or
Exclusion from practice.
Boycott agreements under the TRA involve the denial of all or part of the foreign tax benefits discussed above.
When the EAA is in lapse, penalties for violation of the Antiboycott Regulations are governed by the International Emergency Economic Powers Act (IEEPA). The IEEPA Enhancement Act provides for penalties of up to the greater of $250,000 per violation or twice the value of the transaction for administrative violations of Antiboycott Regulations, and up to $1 million and 20 years imprisonment per violation for criminal antiboycott violations.
The Export Administration Act lapsed in 2018, and was replaced with the Export Control Reform Act of 2018, which says:

Title II – Anti-boycott Provisions. This title incorporates the existing anti-boycott provisions  from the expired Export Administration Act of 1979. These provisions discourage, and in some circumstances, prohibit U.S. companies from furthering or supporting the boycott of Israel sponsored by the Arab League, or certain other countries, including complying with certain requests for information designed to verify compliance with the boycott. 
Section 201. Short Title. This title may be cited as the “Anti-boycott Act of 2018.” 
Section 202. Policy. This section states that it is the policy of the United States to oppose restrictive trade practices or boycotts imposed by foreign countries or international governmental organizations against other countries friendly to the United States or against any U.S. person. It also requires the President to issue regulations prohibiting any U.S. person, with respect to that person’s activities in the interstate or foreign commerce of the United States, from taking or knowingly agreeing to take certain actions with intent to comply with, further, or support any foreign boycott against a country that is friendly to the U.S. that is also contrary to U.S. law or policy. Certain exceptions to this general prohibition also apply. It further provides that these anti-boycott restrictions shall also be enforced through foreign policy controls authorized under title I. This section imposes certain reporting requirements on U.S. persons who receive requests to implement restrictive anti-boycott measures. And it provides that this provision preempts other state and local laws regarding compliance with foreign boycotts.
Now, BDS is not a governmental organization, so it would appear that since these laws only apply to boycotts promoted by foreign governments, these laws might not apply here.

But...

According to Mondoweiss last January:

[T]he Central Council of the Palestine Liberation Organization (PLO), the sole legitimate representative of the Palestinian people, officially announced its support for the BDS movement and called, for the first time, on the international community to “impose sanctions on Israel” to end its ongoing, grave violations of Palestinian rights as stipulated by international law.

This is the most explicit and official adoption of the Boycott, Divestment and Sanctions (BDS) movement by the PLO.

Specifically, a statement released by the Palestinian Central Council, the second highest authority in the PLO, agreed to:

Adopt the BDS movement and call on states around the world to impose sanctions on Israel to put an end to its flagrant violations of international law, its continued aggression against the Palestinian people, and to the apartheid regime [Israel has] imposed on them.
The PLO, while not recognized as a country by the US, is certainly a quasi-government. For the purposes of this law it may very possibly be considered a country. Moreover, it called on other countries to essentially re-impose the Arab boycott.

Also, BDS proponents claim (falsely, but still) that the movement is a reflection of the desires of "Palestinian civil society." If the business is boycotting Israel based on the stated tenets of BDS, it sounds like it is complying with a "foreign boycott."

I am not a lawyer, but this law might already have some teeth to fight BDS on the federal level without having to create additional laws. Or, more likely, it could be slightly modified to cover the PLO and Hamas and other de facto governments.




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  • Tuesday, January 08, 2019
  • Elder of Ziyon
A Twitter thread:










It occurred to me that one thing that left wing Israel-haters and right-wing Jew-haters have in common is the denial of human rights to Jews that all other people have. This conversation proves it from the Left.

Here is the screenshot in case any of these tweets "disappear."





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  • Tuesday, January 08, 2019
  • Elder of Ziyon


I cannot believe I (and everyone else) missed this story in Al Arabiya last month:

A former Palestinian official involved in the Oslo negotiations affirmed that Palestinian leader Yasser Arafat had been assassinated because he was convinced that Solomon’s Temple, also known as The First Temple, was actually located in Yemen and not in Jerusalem.

Hassan Asfour added in his interview with the political program Political Memories, which will be broadcasted later this week on the Al Arabiya News Channel in a sit-down interview with Senior Anchor Taher Barakeh, that Arafat informed Israeli negotiators of his convictions when they demanded him to give the right of sovereignty over the Temple Mount.

Asfour said that Arafat rejected the demand and said to them: "For peace I could give you the right to build a temple in Nablus but not in Jerusalem since the Jews have been present in Yemen and not in Jerusalem”.

In the upcoming episode of the program, Asfour quotes Shlomo Ben-Ami and Amnon Shahak‘s response: “Arafat denied our history and culture, and whoever does this can no longer exist among us”.

He tells Al Arabiya that these words precipitated Arafat's assassination and expressing his conviction that the Palestine Liberation Organization (PLO)’s leader had been in fact assassinated, regardless of the means by which it was achieved.
According to Dennis Ross, Arafat denied that the Temple was in Jerusalem and said it was in Nablus.

The idea that ancient Jews lived in Yemen instead of Israel has popped up from time to time, including on Palestinian TV.

It is of course not only ludicrous to think that the Israeli negotiators would say that Arafat must die for saying something absurd, but to think that they said it within earshot of the Palestinian negotiators is insanity.

But Arabs love their conspiracy theories.

(h/t Bill P.)




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Monday, January 07, 2019

From Ian:

Melanie Phillips: How western humbug gives antisemitism a free pass
Of course they don’t accept that calling Israel’s policies racist and criminal is an example of antisemitism. But it is. That’s because it singles out Israel for an obsessional campaign of double standards, demonisation and delegitimisation based solely on malevolent falsehoods, distortion and selective reporting – treatment afforded to no other country, people or cause.

At the same time, such people ignore the true racism, prejudice and antisemitism displayed by Palestinians. They ignore the constant incitement to murder Jews, the relentless terror attacks against Israelis, the Nazi style deranged discourse demonising not just the State of Israel but also the Jewish people as a source of cosmic conspiracies and evil intent.

There was recently a graphic example of this egregious double standard. Jamil Tamimi was jailed for 18 years at Jerusalem district court for the murder of 21 year old British student Hannah Bladon whom he stabbed repeatedly with a seven-inch knife.

Her parents were outraged by what they as an unjustifiably lenient sentence. But the court had found that Tamimi was mentally ill, possibly trying to provoke the police into shooting him dead by stabbing someone. “This was not a terrorist incident,” the prosecutor told the court. “This was a terrible murder carried out by a mentally ill person.”

A few days later a Palestinian Arab, Issam Akel, did get a life sentence. He was convicted at Ramallah high court, in the Palestinian-run territories, of acting to broker the sale of a house in the Muslim quarter of the Old City of Jerusalem to a Jewish organisation.

Palestinian law deems it treasonous to sell land to Jews, a crime for which the maximum penalty is execution. It was commuted here to a life sentence with hard labour, possibly because Akel also held American citizenship.

So Israel showed leniency to a Palestinian Arab convicted of murder – while the Palestinians imposed a far harsher sentence on a Palestinian convicted of selling land to a Jew.

The Israelis saw the killer as a person just like any other human being whose mental illness had diminished his moral agency; they treated him accordingly with a total absence of racism. The Palestinians jailed for life a Palestinian who had dared reject the racist law requiring him to discriminate against Jews. The Palestinians thus made not just the Jewish people a victim of their antisemitism but one of their own, too.
How Chaim Weizmann Crafted the First Arab-Zionist Alliance
“No true Arab can be suspicious or afraid of Jewish nationalism. . . . We are demanding Arab freedom and we would show ourselves unworthy of it if we did not now, as I do, say to the Jews—welcome back home.” These words were spoken by Faisal al-Hashemi—the future king of Iraq—at a banquet in honor of Chaim Weizmann on December 29, 1918. T.E. Lawrence (a/k/a “Lawrence of Arabia”) served as the translator. While many today see the Israeli-Arab conflict as both eternal and inevitable, the idea of an alliance between Jews and Arabs in the Middle East seemed perfectly natural to Weizmann and to Faisal, who were seen by the British empire as the representatives of their respective peoples. Rick Richman tells the story of this alliance:

On January 3, 1919, a few weeks after World War I ended, the Zionist leader Chaim Weizmann met with Emir Faisal, the commander-in-chief of the Arab uprising against the Ottoman empire, at a London hotel. . . . At the meeting, Weizmann and Faisal signed an agreement, brokered over the preceding month by Lawrence, exchanging Arab acceptance of the Balfour Declaration for Zionist support of an Arab state in the rest of the Ottoman lands. In February, they traveled to the Paris Peace Conference, where the victorious Allies would remap Europe and the Middle East, and made complementary presentations about the future of the region. . . .

Faisal and his father, [King Hussein of the Hejaz], believed Zionism would bring financial resources and technical expertise to Palestine, transforming the economic circumstances of the Arabs in both Palestine and beyond. In January 1918, D.G. Hogarth, director of Britain’s Arab Bureau in Cairo, had traveled to Jedda to deliver to King Hussein a formal message regarding British policy: the Arabs would be given “full opportunity of once again forming a nation,” and “no obstacle should be put in the way” of the return of the Jews to Palestine. All holy sites would be protected, and the religious and political rights of all residents preserved. The message emphasized the importance of “the friendship of world Jewry” to the Arab cause.

In an article published in March 1918 in al-Qibla, the daily newspaper in Mecca, the king wrote that Palestine was “a sacred and beloved homeland” for “its original sons” [abna’ihi-l-asliyin], and the “return of these exiles [jaliya] to their homeland” would be beneficial to the region.

Devotees of the Liberal Order—Unlike Its Founders—Underestimated the Importance of Nationalism and Religion
The year 1948, writes Yehudah Mirsky, saw the birth of the basic elements of what came to be known—perhaps misleadingly—as the “liberal international order.” These included the Universal Declaration of Human Rights, the Genocide Convention, the General Agreement on Tariffs and Trade, and the creation of Israel with the imprimatur of the United Nations. Mirsky argues that some of the failures of this order stem from a fundamental misunderstanding of those committed to defending it:

[Many] thought human rights and nationalism were antithetical, and that promoting the former meant pushing back on the latter. The architects of the world of 1948 understood better. As the historian James Loeffler has shown in his remarkable new book, Rooted Cosmopolitans, so many key figures in the human-rights revolution of mid-century were not only Jews but Zionists. For them, an international regime of protecting individual human rights as well as nation-states for persecuted minorities were necessary to overcome the Holocaust’s ghastly trauma of statelessness. The deep structural suspicion of the idea of state sovereignty woven into the human-rights framework, it seems, has unwittingly fostered the legalistic abstraction and airy disregard for political realities that has made that framework such a supple tool in the hands of dictators who couldn’t care less. . . .

[Moreover, many] underestimated the role of religion not only in people’s lives but in human rights and liberalism’s own foundations. Religion is about the search for the absolute and how that ultimate truth shapes what it means fully to be human. Liberalism and human rights are understood by many people in different ways, but there is no denying they make serious claims about the ultimacy of human dignity, so ultimate that there are certain things that no state, or collective body of any kind, can do to harm human dignity.
Why the US Diaspora Misunderstands Israel
What does the Diaspora find alienating about Israel? Eric Goldstein, CEO of UJA-Federation of New York, recently criticized the Israeli government for its treatment of the Palestinians, its attitude towards asylum-seekers, and the dominance of the Orthodox rabbinate in Israel.

But these concerns show a fundamental misunderstanding of Israel and of the conflict. Progressives (and not just in the United States) think that the two-state solution would fulfill Palestinian aspirations. In reality, the ultimate Palestinian objective is the “right of return” — overrunning Israel proper with Arab refugees. They believe that time is on their side.

The US Diaspora also misunderstands what makes Israelis tick. Israeli support for Prime Minister Benjamin Netanyahu is a response to rockets and terror tunnels. But many Israelis view the Palestinian jihad as just the latest chapter in a long story of Arab and Muslim antisemitism predating anti-Zionism. Anti-Jewish hatred goes to the very heart of the conflict.

More than 50 percent of Israeli Jews have their roots in Arab and Muslim states. The American Diaspora, on the other hand, is overwhelmingly Ashkenazi: Their background is European antisemitism and the Holocaust. They project a Eurocentric world view and their own Western values on the Arab and Muslim world.

Most Jews are in Israel because of the Arabs, not the Nazis (although Arabs and Nazis were allied during World War II). They vote for Netanyahu because of this legacy of bitterness and mistrust. Arabs will only respect a strong Israel, they believe. These Jews, their parents, and their grandparents left Arab countries due to pogroms, institutionalized inferiority, and state-sanctioned laws. Most left as destitute refugees with a single suitcase. Israel rescued them. Jews in the West may take their freedoms and rights for granted. Jews from the Middle East and North Africa do not.


Nearly six years ago I gave a lecture at Yeshiva University on how to answer anti-Israel arguments. Since the lecture was over an hour and twenty minutes, I decided to break it up into 20 sections, one each to answer one popular anti-Israel argument.

Here is part 10.




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Do As I Say

I recently created a new web site using the Wix platform, a nifty little system that apparently has over 100,000,000 users.  Over the years, I’ve used Google Blogger and WordPress to create sites, including different incarnations of Divest This.  And while Wix is not as infinitely expandable as WordPress, it was the preferred choice to get a good looking, simple site up and running fast.
Why the product placement?  Well Wix is an Israeli company (Booga! Booga! Booga!) and thus should have a place of prominence on the BDS blacklist, given the millions the company brings into the dreaded Zionist entity (far more than other Israeli products, services, concerts et all that the boycotters insist be shunned by the world). 

Except it’s not!  In fact, it was just a few years ago that a brief dustup occurred once it was pointed out that a Student for Justice in Palestine (SJP) group at Cornell was using tainted Jewish (I mean Israeli) technology, i.e., WIX, to create their “why we should boycott all things Israeli” web site.
As long-time readers know, I tend to avoid the whole “if you want to boycott Israel, give up your computer/cell phone/Wasserman Test” theme, given that it’s used so much (by those better at presenting it than me), and because the boycotters tend to turn to their preferred tactic (ignoring you) when presented with this argument.

But, for some reason, the BDSers at Cornell took great offense at accusations of hypocrisy that flooded the Twit-o-sphere once they were outed as WIX users (i.e., Israel non-boycotters).  And their OUTRAGED response demonstrates the rhetorical atrophying that takes place when you spend time shouting at your opponents, rather than actually debating them.

If you sweep away all the usual accusations of distortion and insincerity directed at critics, and wild (unsubstantiated) claims of growing success of the BDS “movement,” the nut of Cornell SJP’s argument can be summed up in their statement that “BDS is a tactic, not a principle, let alone a call for abstention.”  

You might be surprised that I’m actually in sympathy with part of this argument, in that I’ve pointed out for years that BDS is simply a tactic (albeit the Cornell SJP does not explain the Apartheid Strategy propaganda campaign this tactic supports, nor the ultimate goal of the “movement”).  And their reference to not being required to be “beautiful souls” was a welcome philosophical reference (even if they used rock lyrics rather than Hegel to explain the concept). 
Now I could point out that throwing away every piece of technology that makes use of Israeli components or code requires genuine effort and sacrifice, while selecting one free (non-Israeli) web hosting service vs. WIX does not (implying that the boycotters are too lazy to live by even the simplest application of their alleged principles).  But I think this lighter argument (which they actually address) missed a more important point (which they ignore).

As I have pointed out again and again on this site and elsewhere, the BDS goal/strategy/tactic is built around getting their accusations to come out of the mouth of a third party, be it a university, church, municipality, academic organization, food coop or other civic institution.  And in order to do this, they must first claim that this university/church/municipality, etc. is already “taking sides” in the Arab-Israeli conflict by investing in companies or selling products somehow tied to the Jewish state (or, as they prefer to put it, “The Occupation”™).

Why kick off a divestment campaign at a college or university?  Because the school’s investment portfolio includes stocks on the BDS blacklist (maybe).  Why target this or that food coop?  Because they sell Sabra Hummus or Israeli ice cream cones.  Why protest in front of some hardware store in San Francisco or Cambridge?  Because they sell SodaStream drink dispensers.
Now in each and every case, the BDSers have detailed explanations as to why these particular stocks or those particular products are the target of their ire.  And, even when they don’t, they are ready to make up new excuses when the situation requires it. 

But this brings up the question of why are they the only ones who get to choose which use of Israeli anything is evil vs. non-evil?  After all, if a store selling hummus made in New  Jersey is fair game in their battle against “Apartheid Israel,” why should use of a web hosting service that brings millions of dollars in investment into the Israeli economy (and thus the tax base of the state they so loath) be similarly sinful? 

Indeed, the BDSers have given themselves license to create mayhem in community after community based on links to Israel far more tenuous than their own use of WIX.  If they are so ready to declare themselves innocent, how can they then turn around and declare everyone else guilty unless they do what the boycotters say is their only moral choice?


This gets back to the claim of BDS as a tactic.  For this tactic is designed to allow the BDSers to speak in someone else’s name, no matter what the cost to that someone else.  And the basis for their demand that every civic organization they target give into their demands is the choices those organizations make regarding where to invest or what to buy and sell.  But as the Cornell SJP informed us, involving yourself with the Israeli economy is perfectly OK/innocent/unavoidable – as long as you’re them, and not the people they have chosen to torment for their own political gain.



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From Ian:

Khaled Abu Toameh: The Palestinians' Uncivil War
The biggest losers from this internal bloodletting are the Palestinians living under these leaders in the Palestinian Authority (PA) and Hamas-ruled Gaza.

The dispute between Hamas and Fatah is not over who will bring democracy and a better economy to the Palestinians. They are not fighting over who will improve the living conditions of the Palestinians in the West Bank and Gaza Strip by building new schools and hospitals. They are not fighting over who will introduce major reforms to the Palestinian government and end financial and administrative corruption. They are not fighting over the need for freedom of expression and a free media.

Mahmoud Abbas, the Hamas leaders correctly argue, is not a rightful or legitimate president. If Abbas were to sign a deal with Israel, people could come along later and say that he lacked the legal authority to do so; they would be right.

In order for any peace process to move forward, the Palestinians first need to stop attacking each other. Then, they need to come up with new leaders who actually give a damn about their people.

Melanie Phillips: The terrorist murder of Aisha Rabi
The security agency also reportedly claims to have identified an effort to slander and delegitimise its interrogation methods, which it maintains are carried out in accordance with the law and under the supervision of the State Attorney’s office.

It is unlikely that Israeli Jewish terror suspects would be treated worse than Palestinian Arab ones. It is unlikely that either group would be handled with kid gloves, but the details the lawyers have revealed of the boys’ treatment, although harsh, hardly amounts to torture:

“’From morning to night (my client) was shackled to a chair, sleeping on a mattress on the floor, in a small cell’… the interrogators had ‘cursed, spit on and even sexually harassed’ his client. He claimed that the Shin Bet agents had even performed a jailhouse informant exercise with cops posing as inmates who pressured the suspects to confess.”

More worryingly, when one of these lawyers, Itamar ben Gvir, was asked why he hadn’t criticised the Shin Bet’s interrogation tactics against Palestinian suspects, he denied that the murder of Aisha Rabi was terrorism at all.

“‘When a Jew throws a rock at a Palestinian, it is not terrorism. When a Palestinian throws a rock at a Jew, it is terrorism because it’s part of a larger effort to wipe us out from our land,’ he argues.”

That is wrong and repellent, hardly mitigated by his lame addendum that the “extreme” tactics used by the Shin Bet against his client should not be used against Palestinian inmates either.

The murder of Aisha Rabi was indeed a foul and murderous act of terrorism – violence against the innocent carried out for political motives. Whether or not it was committed by the boys currently in custody, not only the perpetrators but also those who tried to obstruct justice on their behalf should feel the full force of the law.

Unlike the Arab communities in the disputed territories, where the murder of Jews – whose incitement is institutionalised within Palestinian society – is celebrated with sweets and fireworks by jubilant throngs, Jewish terrorism is rare and is viewed by the vast majority of Jews with horror and revulsion.

But it exists; and however small, it is a foul stain on the Jewish conscience. It must be dealt with.
'Anti-Zionist' Jewish teens allegedly kill Palestinian woman
The five Jewish teenagers from Judea and Samaria who were arrested over the past several days were allegedly involved in the deadly attack that led to the death of a Palestinian woman, Aisha al-Rawbi, in October, Israeli authorities said on Sunday.

The five teens who were arrested are students at a yeshiva in Rechelim, close to where the attack took place, on a road near the community. The attack, investigators say, targeted a Palestinian car, causing it to veer off the road and crash. Al-Rawbi, from the Arab village of Badi and a mother of eight, suffered a fatal head injury. Her husband, Aykube, survived.

It is unclear if all five teens are suspected of being the direct perpetrators of the attack. According to the Shin Bet security agency, the breakthrough in the investigation was made possible in part by intelligence gathered close the scene of the attack. The detective work showed that a day after the attack, during the Jewish Sabbath, a group of settler youth traveled from the community of Yitzhar to Rechelim, where they were briefed on the tactics needed for countering Shin Bet interrogations.

The Shin Bet further said that the evidence collected showed "that the arrested had anti-Zionist and extremist views" that included a video in which some of them burn an Israeli flag. One of the arrested youths had also written "death to the Zionists" and drew a swastika on an Israeli flag.

  • Monday, January 07, 2019
  • Elder of Ziyon


In Tunisia, a rumor was started saying that the Jewish tourism minister, Roni Trabelsi, was setting up a series of concerts by Tunisian artists in Israel.

When a media outlet tried to reach Trabelsi on Saturday to comment on the rumor, it was told that the minister does not release statements on Saturday, his Sabbath.

As a result, Tunisian media has been critical of Trabelsi, asking "is Tunisia really a civil state?"

Lawyer Sanaa Dahmani said she was surprised by this and said  all ministers must separate religion and work.

"It is unthinkable for a minister to refuse to make statements or to work because of his religion," she said on the radio.

The minister was ridiculed in Tunisian media, as they called for the appointment of a minister in charge of tourism on Saturday, as the minister is busy with his holy day.

There have been other op-eds criticizing Trabelsi. I would doubt that anyone would criticize a Tunisian Muslim diplomat for refusing to attend an official meal overseas during Ramadan.

Given that this originated with a rumor intended to smear Trabelsi to begin with as someone using his position to normalize relations with Israel, this almost seems like a setup.



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  • Monday, January 07, 2019
  • Elder of Ziyon
From YNet:

Malaysia will not allow Israel's Paralympics swimming team enter the country to participate in the World Para Swimming Championships in July, despite two months of efforts by the Israel Paralympics Committee.

The event, set to be held in the Malaysian city of Kuching, is a critical one since the results will affect the formulation of 2020 Paralympics in Tokyo. The city will play host to more than 600 swimmers from 70 countries. The fact that there are no diplomatic relations between the Jewish state and Muslim nation is making it hard for the Israeli team to obtain visas.
Tomer Ilan pointed out to the World Para Swimming organization that this is a direct violation of their own Code of Ethics:



They responded that they are looking into this and will provide a further update "in due course."

It should be emphasized that as far as I can tell, every time an international body threatened to drop support for an event in a Muslim majority country that disallowed Israeli athletes, the Muslim country caved in.

Let's hope that Para Swimmng will uphold their own ethical standards and not enable discrimination against Israeli athletes, a practice that is long overdue for extinction.



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  • Monday, January 07, 2019
  • Elder of Ziyon
I saw this amazing graphic at Shehab News Agency illustrating the news that three Iraqi delegations held secret meetings in Israel in recent months.


It turns out that this was a campaign launched in November by the  Nasser al-Aqsa Organization in Lebanon and the Palestinian Center for the Resistance of Normalization.

That latter group, which has only a handful of Twitter followers, has a list of the evils of normalization:

Normalization - highest treason
No matter what the occupation does, it will remain a germ in this region, besieged by the immune system (resistance to normalization) in order to destroy it in time.
Normalization is a loss of honor and dignity, a surrender to the occupation
Normalization is to recognize the right thief who stole your brother's house and expelled him and his family to the street, and open your house to steal from you and to expel you and your family later
Normalization with the Zionists and recognizing them as a crime, it is morally treacherous, political suicide, historical falsehood and shame
Normalization with the Zionist entity is a waiver of the sanctities of the nation and the Aqsa Mosque, "the first Muslim qibla."
Normalization is a crime no different than being a traitor to one's religion, Arabism and homeland
Normalization, of course, just means treating the Jewish state like any other. You know, peace. The Palestinians are in an absolute panic over the wave of Arab nations who are more and more willing to move their covert ties to Israel to become overt - above the table, as this cartoon shows in "before" and "after" (read left to right:)






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