UN Watch: Human rights or racketeering?
In what one human-rights activist characterizes as blackmail, the United Nations Human Rights Council is reportedly pressuring a major Israeli telecom to cease operations in disputed areas of the Jewish state or face the possibility of being designated a human-rights abuser.UNHRC to discuss Israeli women's exclusion
It's part of a broader effort — referred to as the Boycott, Divestment and Sanctions movement — to chill businesses serving Israelis in West Bank settlements, according to The Washington Free Beacon.
The CEO of Bezeq received a letter from the Human Rights Council, accusing the company of providing services for Israelis in presumably Palestinian territory. Up to 30 U.S. companies were similarly contacted by the council, according to Anne Bayefsky, senior editor of Human Rights Voices.
The council is threatening to add the companies to a database of presumably human-rights-abusing businesses working with Israel.
“The database is to include companies that ‘directly or indirectly' are connected to Israeli settlements,” Ms. Bayefsky told The Beacon. “It is nothing short of an assault on the economic welfare of the state of Israel, period.”
Supposed exclusion of women in Israel will be one of the main items on the agenda of the United Nations Human Rights Council—tasked with implementing the Convention on the Elimination of All Forms of Discrimination against Women—when it convenes in Geneva on Tuesday.“Where They Have Burned Books, They Will End Up Burning People”
A delegate headed by Ministry of Justice Director-General Emi Palmor headed to Geneva to counter the claims, as the ministry is part of implementing the international convention to which it acceded in 1991.
The UN Human Rights Council, which received information about women's exclusion in Israel, forwarded some preliminary questions to the delegation, which was instructed to obfuscate nothing as to the problem's breadth.
The delegation will be reporting to the UN on tackling women's exclusion in public transportation, the issue of "decency" on billboards, attitudes of the religious establishment and Haredi parties towards women and the situation in cemeteries, clinics, hospitals, public libraries, public functions, the Western Wall, the media and academia.
The Human Rights Council, whose members currently include Qatar, Saudi Arabia, the United Arab Emirates and Egypt, will also deal with exclusionary aspects relating to domestic abuse and women's access to the courts system, an area in which Israel has made significant progress with pending legislation for criminalizing clients of prostitution, providing legal assistance to victims of serious sexual assault and fighting human trafficking.
Heinrich Heine’s chillingly prophetic statement that where books had been burnt people would eventually be too is now engraved on the “Bibliotek” memorial in the Bebelplatz square on the Unter den Linden boulevard in Berlin. This memorial commemorates the infamous May 10, 1933 book burning of more than 25,000 volumes there, which was presided over by the most intellectual of the Nazi leaders, Dr. Joseph Goebbels. Authors whose books were thrown into the flames by university students included such “enemies of the German spirit” as Karl Marx, Albert Einstein, Thomas Mann, and, of course, Heine himself. The memorial, designed by the Israeli artist Micha Ullman, derives its considerable power from its mute depiction of library shelves emptied of their books. Heine’s remark is a powerful and oft-quoted warning about the connection between barbarism and human evil, but its literary context has been almost entirely forgotten.
Heine’s aphorism appears in one of his earliest works, Almansor, a play written during 1820–1821 and published in 1823, when he was only 26. It takes place in Granada, after the Andalusian city had been conquered by Ferdinand and Isabella in 1492. The title character is a young Muslim who fled the city before its occupation by the Christians and has now clandestinely returned to try to rescue his beloved Zuleika, who has been forcibly converted to Catholicism and is now called Donna Clara. He meets with the remnants of the Muslim population in the city, who tell him about the atrocities perpetrated by the conquerors: killings, forced conversions, the introduction of the Inquisition. His friend Hassan laments how many young Muslims converted, some of them even willingly, “as the new heavens beckoned to many sinners.” Finally, Hassan tells Almansor that the Grand Inquisitor Jimenez had also ordered the burning of the Qur’an in the town’s square, to which Almansor responds, “Where they have burned books, they will end up burning people.”
Thus, in a play aimed at a German, mainly Christian, audience, Heinrich Heine, born to a Jewish family in Düsseldorf, criticizes Christian Spain for the burning of the Qur’an. Modern German poets did occasionally show admiration for Islamic culture, as, for instance, did Goethe in his West-Eastern Divan, but Heine’s lamentation stands out. It is emblematic not only of his empathy and his unusual insight into human affairs, but also, perhaps especially, of his conflicted identity as one of the first German Jewish intellectuals to enter the Republic of Letters.