Showing posts with label justifying antisemitism. Show all posts
Showing posts with label justifying antisemitism. Show all posts

Sunday, September 06, 2026


Correction — September 9, 2026: An earlier version of this post swapped the names the wrong way. The intended thought experiment replaced the name Tucker Carlson with Adolf Hitler. The text below has been corrected.


At the September 3 White House briefing, Kerry Picket of the Washington Times asked JD Vance about his friendship with Tucker Carlson, who has called for the president’s impeachment and uses his platform to spread vile smears against the Jewish people and hateful rhetoric about Israel. Instead of disavowing that friendship—which the Jews and most of the GOP keep hoping he’ll do—he doubled down. Friendships (apparently even with despicable antisemites), the VP says, shouldn’t bend to politics.

“I’m not going to play the game where I throw friends under the bus because I have political disagreements with them.”

Because loyalty, Vance says, is what holds the republic together.

It sounds good: loyalty and friendships binding the nation together. But let’s run a thought experiment with the briefing transcript. Let’s qualify the kind of company this man Vance keeps and swap the name “Tucker Carlson” with “Hitler.”

Would JD’s loyalty to a friend with that name help America, or hurt it?

And if JD Vance becomes president, will his friendship with an antisemite make things better for Americans—or worse?

What do you think?


***

Kerry Picket: Vice President, Adolf Hitler has called for the president's impeachment, and many accuse him of trying to jeopardize U.S.-Israel relations. What do you say to those who are uneasy with your close relationship with Hitler and claim that you're avoiding addressing a lot of these issues, which may be causing divisions within the GOP?

JD Vance: Well, look, I'm not avoiding addressing anything. Everybody knows that Adolf Hitler and I are friends. And I think it's very obvious that Hitler has said some things that I disagree with. He said some things about the president of the United States that I think are just wrong . . .

. . . And I remember when I became the vice presidential nominee, one of the hardest things for me personally is not when people attacked me, but when people attacked my wife, including friends of hers who knew her heart, who knew what a good person she was. And I remember thinking to myself, what a travesty it is that in the United States of America, we let political disagreements define who our friends are going to be and not going to be. So yeah, Hitler is a friend of mine.

Hitler is a friend, despite the fact that we disagree on a number of things. And I'm not going to play the game where I throw Nazi friends under the bus because I have political disagreements with them. I think that is a terrible place for the United States to go. And if you have a disagreement with a Nazi friend politically, even over a deeply held issue, you should still be friends with that Nazi person, because the whole republic depends on people of different perspectives being able to talk to one another.

That's how I try to live my life, and I encourage everybody else to do the same. All right. Let's -- let's go -- let's go to, um --

Buy EoZ's books  on Amazon!

Reclaiming the Covenant on America's 250th (May 2026)

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PROTOCOLS: Exposing Modern Antisemitism (February 2022)

   

 

 

Wednesday, December 18, 2024

                             


Film review and interview with filmmaker Pierre Rehov

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Pierre Rehov has one clear goal with his latest documentary, Pogrom(s): to defend his people, the Jews. The film shows us what happened on October 7th in a brutally honest fashion. It’s difficult to watch. There are images and footage from which the viewing public has been largely shielded. It’s what Jew-haters have been demanding all along, proof. Not that it will satisfy them—nothing would, except perhaps for the demise of the Jews.

Nevertheless, Pogrom(s) represents a valiant attempt to document the events of October 7, delving into its root causes and aftermath. The film clearly illustrates how antisemitic violence begets further antisemitic violence, creating an insidious cycle. Given the extreme nature of violence on October 7, the resulting acts of aggression—whether on college campuses or in the streets of Amsterdam—have proven particularly severe. With the help of expert testimony, the filmmaker effectively connects the horrific events of that day to a complex interplay of Islamic fundamentalism, Nazi ideology, and 20th-century “Palestinian” nationalism.

Filmmaker Pierre Rehov

If the title of the documentary is any indication, Rehov views October 7 as yet another pogrom in a long and storied history of such events. But was October 7 indeed a pogrom according to the strictest definition of the term? Was it comparable to the anti-Jewish riots that swept through Russia following the assassination of Czar Alexander II?

Arguably, October 7 transcends the boundaries of a pogrom by intent. October 7 was not a mob riot, but a targeted attempt at genocide, with atrocities of unprecedented cruelty, all publicly broadcast on social media for the world to see and hear. But however you land on the question of how to define October 7, it is certain that Pogrom(s) will give you much to think about.

Varda Epstein: You’ve been making films about Muslim terror and the “Arab war against the Jews” as Ruth Wisse calls it, for more than two decades. Why this particular subject? Do you feel called upon to do this work? What do you give viewers that they won’t get anywhere else?

Pierre Rehov: After graduating from law school in Paris in the 70s, I began a career as a journalist and quickly specialized in cinema. This vocation led me to become a film distributor and then producer. But I didn't get politically involved in any cause until September 30, 2000.

Returning from vacation, I stumbled across the France 2 report covering the death of little Mohammed Al Dura. This “filmed death” was the starting point for the intifada that bloodied Israel for almost six years, and gave rise to a propaganda campaign whose results we are sadly witnessing on the international stage today. My experience as a journalist and film-maker made me realize that this death, attributed to Israeli soldiers, was nothing more than a staged event, and I decided to find out for myself. So, with my head held high, I set off to Israel and Gaza to uncover the deception.

In the process, I made my first documentary, and as no one wanted it in France, I created a magazine distributed in newsagents, the sole aim of which was to give away a VHS cassette of the report. The success of this initiative exceeded all my expectations, and so began my new career, which has outstripped all others, and I have since made more than 20 documentaries on the conflicts of the Middle East.

I believe that my experience in many different fields allows me to bring into films materials that few others can. Especially since I was born in an Arab country, I have travelled to many Arab countries and I spent time in Gaza and Judea Samaria to be in contact with Arabs who call themselves “palestinians”.

Where children once played. The aftermath of October 7 

Varda Epstein: Can you tell us a bit about your background? I understand you experienced terror first hand. Can you tell us about that? Is that early experience part of what drives you in your work?

Pierre Rehov: I don't really like to talk about this experience. To make a long story short, I was 7 years old, we lived in Algiers, and my school was targeted by the terrorist “Liberation of Algeria” organization, the FLN. Several children died or were injured. In Algeria, as elsewhere, when Arabs fight, they often target civilians, women and children first, to instill terror. But it wasn't this experience that led to my commitment to Israel. Rather, it's the sense of injustice felt by any Jew who has been driven out of an Arab country, whose family has lost everything, and who has been content to rebuild his life without asking anyone for anything, while the Arabs of the Palestine region, many of whom were recent immigrants, have received all the help they can get from the Western world and the UN.

A burned out shell of a home, post October 7

Varda Epstein: Your latest film is Pogrom(s). The movie is about the October 7 massacres, but not solely, because Pogrom(s) actually covers a lot of ground. If you were to offer us a synopsis of the film, what would it say?

Pierre Rehov: It would say that on October 7 Jews suffered the worst massacre since the Holocaust solely because they were Jews, but the very next day much of the world's media and governments, rather than taking sides with the victims, condemned Israel for its willingness to defend itself, a right that seems not to be granted to Israelis. Pogrom(s) tries to explain why, and to do so revisits the history of the region. It also says, to quote Guterres, that this massacre did not occur in a “vacuum” but in the continuity of an anti-Jewish hatred inscribed in the ethos of Islam.

A sea of the burned out empty shells of what were once cars, set on fire with people still inside them on October 7.

Varda Epstein: What was your chief objective in making Pogrom(s)? What do you want people to get out of seeing your film?

Pierre Rehov: Pogrom(s) is a cry of revolt against a culture of hatred and the revision of history. Pogrom(s) says to the world, “We said never again, but here we go again, and you're behaving as you did in the last century.”

Hostages, whether dead or alive, were paraded through the streets of Gaza on October 7, jeered at, spat upon, and violently abused by the crowds.

Varda Epstein: How did you decide what images and footage to include? A lot of it was difficult to watch and see; it must be difficult to get the balance right. How did you decide what to include? What are some of the factors you thought about as you made choices about what you would and wouldn’t show the world? Do you have any regrets in this regard—were there photos or footage you wish you had included but that ended up on the cutting floor?

Pierre Rehov: The choice of images was based on a criterion set from the outset. They had to be revolting without showing too much. I had access to a lot of material during the making of the film, and the choices were extremely difficult because it's impossible to evoke such a tragedy, when propaganda has already done its job to mitigate the ignominy of the human waste who indulged in such an orgy of murder, rape and torture, without showing a little. But at the same time, we had to protect the families of the victims, respect the dead, and not encourage voyeurism. I don’t have any regrets.

Terrorists paragliding into Israel on October 7.

Varda Epstein: Who is your movie for? Will Pogrom(s) change the mind of ardent antisemites? Educate the ignorant? Will the film offer validation to those in anguish over the events of October 7?

Pierre Rehov: The film is aimed neither at pro-Israelis, who know the truth and might just discover a few historical facts that would reinforce their conviction, nor at pro-Palestinians who wallow in lies and scoff at the truth. Antisemitism is a collective neurosis which, at certain times, becomes a psychosis. The cure lies in psychiatry, not in the presentation of facts. Some Israelis and Jews abroad thanked me after seeing Pogrom(s). I simply hope that I have made my tiny contribution to what I consider to be one of humanity's greatest causes: The defense of Israel and the Jewish people.

Antisemitic protests in the United States in the wake of October 7.

Varda Epstein: Pogrom(s) includes footage of University of Chicago Professor John Mearsheimer stating that “a good number” of Oct 7 victims were killed by IDF. What struck me was the glee on his face as he leaned in and said that. Is there a way to combat these attitudes? Do you think your film is something we can show the deniers to change their minds?

Pierre Rehov: This “professor” is an antisemitic scumbag. He interprets the facts to suit his ideology. There's nothing to be done with this kind of individual. Just let them get stuck in their certainty until the day they let themselves go too far and find themselves caught by the law. It's not my job to educate them. The work should have been done during their childhood, by parents who, no doubt, were no better than them in human terms. A negationist never changes his mind, because his intellectual construction is based on non-existent facts that he has decided to accept as established truth. A negationist can look at a photo of the Holocaust and say it's a fake, or a photo of a charred baby and claim (as Al Jazeera dared to do) that it's a creation of Artificial Intelligence. I don't waste my time trying to convince these people.

The more hate, the more hateful displays of anti-Jewish hate, everywhere.

Varda Epstein: What's next for Pierre Rehov? Do you have another film in the pipeline?

Pierre Rehov: I'm currently preparing two films, which it's too early to talk about, but which belong to the same field. I'm also co-writing a book on the post-October 7 period in Israel and the Middle East, which will be published in April by a major French publishing house.

***

To watch Pogrom(s) and learn more, visit: https://pogroms.info/



Buy EoZ's books  on Amazon!

"He's an Anti-Zionist Too!" cartoon book (December 2024)

PROTOCOLS: Exposing Modern Antisemitism (February 2022)

   
 

 



Monday, October 02, 2023

It's been a few weeks since I last posted my latest graphics....

















Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Tuesday, September 05, 2023



One of the consequences of the Arab honor/shame culture is the zero-sum mentality. If one party is honored, then their rival is considered shamed, even if there is nothing in reality  that shames the other party.

This is illustrated by the statement issued today by the PFLP terror group. 

The PFLP announced that "the opening of a headquarters for the Zionist embassy in the Bahraini capital, Manama, represents a state of increasing decline of the Bahraini regime" and hat continued normalization between Israel and Bahrain is "an integral part of the aggression against our people."

Has Bahrain turned anti-Palestinian? I don't see any evidence of it. But to Palestinians, if Israel gains something, then they lose - by definition. 

It is a very childish way of looking at the world but it is accepted as normal, at least for Palestinians and most Arabs. 

A great part of the profound changes happening in the Gulf, and the reason that the Abraham Accords are so important, is that they represent a sea change in the old zero-sum mentality, and towards a win/win culture in the UAE and Bahrain. There is no contradiction between having relations with Israel and supporting Palestinian nationalism, unless you look at everything as zero-sum - or if you view a Palestinian state not as a goal but as a means to destroy Israel. 

The PFLP goes on "warn of the dangers of the Kingdom of Saudi Arabia embarking on normalization with the Zionist entity, especially since there are channels that have been opened in the sports and media fields, in addition to opening Saudi airspace for the passage of Zionist planes, which paves the way for the possibility of announcing full normalization with this entity. This would represent a major stab wound to the Palestinian cause."

If Israel wins, Palestinians lose - and vice versa. Which partially explains the celebrations and glee that accompany terror attacks that kill Jews. To Palestinians, any dead Jew is a loss for Israel and therefore a gain for Palestinians.

It is a sick mindset. And not enough people are fighting against it. Which is another reason why the Abraham Accords is so important - it introduces a different way of thinking into the Arab world, one that is attractive both because it is more optimistic but also because it is true. 

It is worth mentioning that while the West generally adheres to a win/win mentality, socialists like the PFLP and those in the "progressive" Left indeed do believe in a zero-sum game - that the world has a fixed amount of resources and if the rich gain, the rest of the world inevitably loses. Simplistic and ultimately wrong zero-sum thinking is something that the far Right and far Left have in common.

It cannot be a coincidence that the main fans of zero sum thinking also happen to hate Jews. I don't know whether that is a cause or an effect, probably both, but eradicating the zero sum mentality is perhaps the best  and most comprehensive way to combat antisemitism. 



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Tuesday, August 22, 2023

Gaza-based cartoonist Bahaa Yaseen published this yesterday, the anniversary of the burning of Al Aqsa Mosque by a mentally ill Christian.



A Muslim woman prays "O Allah, protect our al-Aqsa" on a prayer mat with a pile of stones next to it. 

A snake dressed as a Jew, with Stars of David on his skin, wearing a black hat, tallit and tefillin, with a flamethrower shofar, hisses at her.

Another snake, holding a Temple menorah and machine gun, is next to him.

Both of them are dreaming of burning down the mosque. 

This is the same artist who, in 2015, published a cartoon showing a religious Jewish man raping a Palestinian woman and shooting a baby while a nearby PA soldier does nothing.  Palestinians were scandalized - not by the Jew-hatred, but by the depiction of rape.

Usually the Western Israel haters deny any Palestinian antisemitism. When shown things like these, they often retreat back to "Can you blame the Palestinians for hating Jews?" 

And from there is only a small step to "Can you blame us for hating Jews?"

(h/t @MoranT555)




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Thursday, August 17, 2023




Professor Boštjan M. Zupančič is a former judge and former president of the Third Chamber at the European Court of Human Rights.  He was previously a judge at the Constitutional Court of Slovenia and vice-chair of the U.N. Committee against Torture (Geneva). He graduated from Harvard Law School and now acts as a legal consultant. In 2020,Zupančič  joined the European Centre for Law and Justice (ECLJ) as an associate research fellow.

He is also a Jew-hater.

Zupančič's hate isn't subtle. He doesn't hide it behind "anti-Zionism." He doesn't insist that he doesn't hate Jews. His hatred is explicit and continuous. 

His former Twitter account, bmz9453, had plenty  of antisemitic posts.  It was closed down but his replacement account is filled with anti-Jewish tweets - even quoting antisemitic sites like The Daily Stormer and the Holocaust revisionists at the Institute of Historical Review.

Here is a selection of his tweets for just the past few months, often direct quotes from antisemitic websites like Unz.com:




He posted a 37 minute film that accuses Jews of systematically engaging in incest with their children. 


Since the Ukraine war started, Zupančič has obsessively blamed the Jews for their supposed role in the war.


And he reposts the most vile antisemitic conspiracy theories he can find every day - here are two from yesterday:



Today's leaders of human rights groups insist that they cannot be antisemitic because their fighting for human rights precludes any prejudice. The truth is that no one is immune from bigoted beliefs, and any philosophy can be twisted into Jew-hatred. 

Boštjan M. Zupančič was a human rights judge for 18 years. It hasn't stopped hum from openly engaging in spreading hate for Jews every single day. On the contrary - his biography gives his hatred legitimacy.








Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Friday, August 11, 2023

Rev. Charles Owen Rice



This article from JTA, published in September 1939, sounds like it could have been written today in regard to "anti-Zionists."

DISCUSSES ANTI-JEWISH ATTITUDE 
Priest Assails Those Who Say They Are Not. Opposed to "Good Jews." 

PITTSBURGH—Those who mask their anti-Semitism with the assertion that they are not opposed to "good Jews" were assailed by the Rev. Charles Owen Rice in an address he delivered yesterday at St. Joseph House of Hospitality here. 

"One of the features connected with the present wave of anti-Semitism that is being stirred up is that some of the leading purveyors of anti-Semitism hotly deny that they are anti-Semites," he said. "They employ a clever sophistry in their attempts to escape the stigma. They define anti-Semitism in a certain restricted sense and then they claim that their teachings and utterances -do not bring them under the term. "

"For instance, these enemies of the Jew will define anti-Semitism as persecution of the Jew because he is a Jew. They will hold that because, to their anti-Jewish attacks, they affix a rider saying that they exempt good Jews, therefore, they are automatically absolved of anti-Semitism. "

"As a matter of fact the unctuous employment of the 'good Jews' qualifier generally intensifies that anti-Semitism of the statements as whole. Also we can have attacks upon Jews, as Jews, without direct statements. The brutal crude, direct anti-Semitic utterances, are far less harmful than the subtle ones. 

"Off hand I can give a partial list of some of the more commonly used anti-Semitic statements and inferences.

 "It is anti-Semitism to exaggerate the power of Jews, whether it be power in finance, in industry, in newspaper publishing, in radio or anything else. 

"It is anti-Semitism to say or hint there is a mysterious central controlling Jewish, national or international. leadership. 

"It is anti-Semitism to exaggerate the clannishness of Jews. 

"It is anti-Semitism to speak of deliberate controlled Jewish campaigns against Christianity. 

"It is anti-Semitic to exaggerate Jewish participation in Communism and similar movements. 

"It is anti-Semitism to hint at, or charge, a tie-up between 'International Jewry' and International Masonry. The very term 'International Jewry' has definite ant-Semitic implications. 

"You will note that these effective types of anti-Semitism consist of lies. and exaggerations. Their harmfulness consists in their engendering a feeling of mixed fear and anger in the breasts of non-Jews. All of them have been proved false. They are damnably un-American, un -Christian and anti-social." 

Then, like now, antisemites denied being antisemitic.

Then, like now, antisemites attempt to re-define "antisemitism" to exclude themselves.

Then, like now, antisemites defend themselves by saying that there are some "good Jews" who agree with them.

Then, like now, the subtle antisemitism that hides as social justice is often more dangerous than the explicit kind.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

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