Showing posts with label UK. Show all posts
Showing posts with label UK. Show all posts

Thursday, December 22, 2022

From Ian:

‘A Brief And Visual History Of Antisemitism’ Is An Important Resource In Today’s Climate
Israel B. Bitton’s new book, “A Brief and Visual History of Antisemitism,” shouldn’t be needed — but sadly, it is.

A substantial work two years in the making, the visually rich effort features a foreword by Israeli President Isaac Herzog. It’s aimed at all people, but it is particularly designed for seniors in high school as some of the images and discussion could be too intense for younger readers.

Former longtime Democratic New York State Assemblyman Dov Hikind, founder of Americans Against Antisemitism, was intimately involved in the creation of the book. He told me, “Knowledge is power. We wanted the book to be easy to read and follow.” And it is — even coming with “augmented reality bonus content” aimed at a generation that might not be as familiar as they should be with the long and sordid history of hate and violence directed against the Jewish people.

Hikind went on to note that in November alone, there were 45 hate crimes committed against Jews in New York City — almost three times as many as those committed against all other groups combined. Hikind also cited FBI Director Christopher Wray’s Nov. 17 testimony before Congress that “Antisemitism and violence that comes out of it is a persistent and present fact,” with the Jewish community “getting hit from all sides.” Wray then said 63 percent of religious hate crimes were motivated by antisemitism — a remarkable fact when considering that only 2.4 percent of Americans are Jewish.

The book runs 549 pages before hitting its densely packed endnotes, serving both as a well-documented resource book and a useful tool for the classroom. It’s divided into nine discrete units: Defining Antisemitism; Beginnings of Antisemitism; Proliferation of Antisemitism; Secularization of Antisemitism; Apex of Antisemitism; Easternization of Antisemitism; Politicization of Antisemitism; The Current Landscape; and Combating Antisemitism.

I queried Hikind about how antisemitism might be different today than it was when the infamous “Protocols of the Elders of Zion” was published in Russia in 1903. “There is no difference,” Hikind said, “The same thing Jews were accused of in the past are the same things they are accused of today.”


David Collier: Challenging the false anti-Israel narrative with facts
“Not all opinions are equal. And some things happened just like they say they did. Slavery happened, the Black Death happened, the earth is round, the ice caps are melting, and Elvis is not alive” -Rachel Weisz (playing Deborah Lipstadt) from the movie ‘Denial’.

Jews are facing Orwellian inversions of history. We are witnessing an increase in Holocaust denialism, that can even perversely attempt to make Jews responsible for the events in Nazi Germany. And we are seeing a rewrite of the story of Zionism, which results in Jews being portrayed as powerful, sadistic monsters.

Thankfully, Holocaust denialism is mostly in the shadows. Every decent person will have nothing to do with it. Unfortunately, the rewrite of the Israel story has been far more successful. Media, politicians, and even many Jews on the left, have lost sight of what is true. It is this history – the real history – that I highlight here.

Anti-Israel activism is based on two key falsehoods.

The first is that the Arabs welcomed the Jews (and were then betrayed by them).
The second is that the Jews controlled the events, eventually going on a deliberate rampage, slaughtering or expelling innocent and passive Arabs.

I have no intention of making this a wordy piece, but rather to go on a brief journey through time. Using news reports to highlight the truth upon which the conflict is built.

Acceptance and populations
Let me begin with the idea that the Arabs accepted the Jews – or lived with them in peace before the Zionists came. Until the latter part of the 19th century, pogroms could occur in places such as Tzfat or Hebron (1834) and the world remained oblivious. If news did break out, it often came through published letters of notable travellers that witnessed events. This distressing eye-witness account of a brutal attack on Jews in Jerusalem, was written in July 1834 and published four months after the event occurred:

That attack was not conducted by the Egyptians or the Turks – but by local Arab Muslims. This was the life of Jews in Jerusalem under Ottoman Islamic rule: 3rd class citizens, vulnerable to the violent whims of the Islamic rulers and local Muslim populations. Below are three more extracts from newspapers in the 19th Century, One details the ‘indignity’ with which Jews of Jerusalem were treated. The two others refer to Ottoman laws restricting Jewish free movement (one even mentions the ‘enmity’ towards them):

All reports from the area of the time speak of squalor, empty lands, decay, and neglect. Laws were set in place restricting Jewish land purchase and movement. This blatantly anti-Jewish decree did not just affect Jews from Europe – but even Jews inside the Ottoman empire:
American Israelite, 25 July 1884

At differing levels anti-Jewish activity continued until the British arrived. Between 1914 and 1917, the Turks expelled all the Jews in Tel Aviv and Yaffo:
Daily Phoenix and Times-Democrat Oklahoma,19 Jan 1915

There was an unmentioned driver to the Turkish oppression of Jews in the late 19th Century. The Islamic rulers were worried about Jews entering a land with a low population. So *Muslim only* immigration was encouraged. This can be seen in reports from the time, such as this one that details the Bosnian Muslim immigration and the barriers placed on others:


Alan M. Dershowitz: Democracy in Israel
Israel's democratic system is based on a unicameral parliament, the Knesset, the members of which are chosen in an election based on nationwide proportional representation. Because no one single political party has ever in the country's history won a majority of 61 out of 120 Knesset seats, multiple parties -- including small ones -- need to group together in a coalition to form the government.

It is often necessary to make significant compromises among the parties in order to make up a governing coalition. That is what is happening now with Likud Party leader Benjamin Netanyahu, who .... promises to continue to oppose [bigotries] in the new government he is working to form under himself as Prime Minister.

Israel, however, presents a very different face through the persona of its President Isaac Herzog. In Israel, the presidency is a non-partisan ceremonial role, without executive powers. Herzog... in 2015 ran unsuccessfully for prime minister as leader of the left-wing Labor Party. Today, as president, he represents all the citizens of Israel. His face is that of a centrist patriot with a long history of supporting human rights for all....

Herzog can remind the world that no country in history has contributed more to the world -- medically, scientifically, technologically, agriculturally, culturally, in human rights and in other ways -- during its first 75 years of existence than Israel. This, despite having to devote so much of its resources to defending itself against genocidal threats from Iran and other nations and terror groups committed to its destruction. Israel has signed peace treaties with Egypt, Jordan and other Arab nations, and is seeking peace and normalization with still others.

Netanyahu, who was Israel's longest-serving prime minister, has played an extremely positive role in many of these developments, as well as in creating a peace that few thought possible with four Arab countries -- the United Arab Emirates, Bahrain, Sudan and Morocco -- after decades of hostility – all while countering deadly threats from Iran and leading Israel's economy away from socialism into the high-tech wonder that it is.

There is much for Israel to be proud of, even as it faces challenges both from without and within. No nation is subjected to more unfounded and disproportionate condemnation -- from the United Nations, from international tribunals, from NGOs, from campus radicals, from many in the media -- than the nation-state of the Jewish people.


DEBATE: Does the Supreme Court have too much power? | Caroline Glick Show #supremecourt #democracy
In the new “Caroline Glick Show,” Caroline Glick hosts a debate between jurists Alan Dershowitz and Avi Bell about why the Israeli Supreme Court needs reforms.

While the two law professors disagree about the scope of the reforms required, they both agree that the power of the Court should be limited.

Tuesday, December 20, 2022

From Ian:

Stephen Pollard: To tackle the oldest hatred, it’s not enough to just teach the Holocaust
In much of the West there is an assumption among both Jews and those who sympathize with them that teaching people about the Holocaust somehow inoculates them against anti-Semitism. Stephen Pollard observes that education about the Shoah in Britain is very good, but evidence shows that hostility toward Jews is nonetheless on the rise:

Last year, I was told by the anti-extremism educator Charlotte Littlewood of her experience in one school. After giving training to a sixth form about 9/11, a teacher approached her about the session. Why, he asked, had she ignored the “evidence” that 9/11 was organized by the Jews?

Ms. Littlewood is the author of a study cited today by the government’s so-called “anti-Semitism tsar” Lord Mann in his ground-breaking report calling for all schools to have policies to recognize and combat anti-Semitism, which should also be part of teacher training. (One might also point out the inherent irony of the phrase “anti-Semitism tsar.”)

Her study found that recorded anti-Semitic incidents in schools in England have nearly trebled over the past five years. But a mere 47 schools have any kind of formal, written policy that “might make staff more aware of the vicious forms of anti-Semitic bullying”—such as making a hissing sound when Jewish pupils enter a classroom in a reference to the Nazi gas chambers.

[In fact], some of those who think of themselves as being profoundly anti-racist nonetheless harbor stereotypically anti-Semitic thoughts about Jews—that they are rich, they control the media, they stick together, and so on. They won’t even recognize that these are racist ideas, seeing them merely as statements of fact. This explains how you can teach the Holocaust and yet not make any impact on dealing with living, breathing anti-Semitism. Or, to put it another way, the bar for anti-Jewish racism is set at the level of killing Jews.
A Festival of Light for Dark Times
A Hanukkah message from Theodor Herzl, 125 years ago

As noted by the historian Daniel Polisar, Herzl was likely writing autobiographically. He had customarily purchased a Christmas tree for his family and was more well-versed in Latin, Greek, and German than he was in Hebrew. But he was developing the realization that candles of national pride and Jewish tradition, once lit, could attract companions. Writing a few months after the First Zionist Congress—whose 125th anniversary was marked in Basel in 2022—Herzl hoped for the progressing of his project of national reclamation. He anticipated the most desperate, the young and the poor, would be the first to see the light.

Then the others join in, all those who love justice, truth, liberty, progress, humanity, and beauty. When all the candles are ablaze everyone must stop in amazement and rejoice at what has been wrought. And no office is more blessed than that of a servant of this light.

Though Hanukkah is undoubtedly a uniquely Jewish holiday, commemorating the bloody battle for the preservation of its ancient practices and beliefs 2,000 years ago, all Americans may find inspiration in Herzl’s depiction. After all, imagining the reinvigoration of political unity and patriotic pride in the United States today seems no less far-fetched than Herzl’s dream for a renewed Israel seemed on the eve of 1898. Even if we willed it, we undoubtedly feel, it would probably remain just a dream.

Yet, during the American colonies’ earliest decades, and as the colonists subsequently developed hope for independence from Britain, they looked to the branches of a tree to reflect the potential of shared national purpose. Old elms were deemed “Liberty Trees,” a symbol of what one observer called “that Liberty which our Forefathers sought out, and found under Trees, and in the Wilderness.” The biblically tinged image, like the menorah, acknowledges separate branches, but emphasizes the shared root that feeds its growth. It reminds us that by drawing from our common core we might yet expand outward and upward.

In the dark desperation of our current societal disunity, consideration of what Herzl termed the “marvel of the Maccabees” may serve as a hopeful reminder, a means of reclaiming our own sense of national pride and purpose. If we remind ourselves and the next generation of the faith in which we were forged, and envision a brighter, more joyous tomorrow, we may yet find companions amid the slumbering darkness. We may yet find ourselves servants of the light.
Ruthie Blum: No, Gray Lady, the ‘bedrock’ of US-Israel relations isn’t a two-state solution
In a social media post on Sunday, Prime Minister-designate Benjamin “Bibi” Netanyahu blasted the Gray Lady for its gall.

“After burying the Holocaust for years on its back pages and demonizing Israel for decades on its front pages, The New York Times now shamefully calls for undermining Israel’s elected incoming government,” he tweeted, in response to a weekend editorial titled: “The Ideal of Democracy in a Jewish State Is in Jeopardy.”

He was right to fight back, as the piece not only asserted that his coalition-in-formation poses a “significant threat to Israel’s future—its direction, its security and even the idea of a Jewish homeland”; it also urged the administration in Washington and the American public to support the “moderating forces” in the country that are “already planning energetic resistance.”

Not that Bibi’s response will do any good, other than reminding those who long ago realized that the “newspaper of record”—a broken one where Israel is concerned—doesn’t deserve its self-anointed reputation as a reliable source on any issue.

Nor did its horror at the return to the helm of the longest-serving premier in Israel’s history come as a shock to anyone, least of all Netanyahu himself. On the contrary, had it expressed a more positive view of the cabinet now taking shape in Jerusalem, it would have lost the remainder of its shrinking readership to publications that refuse to compromise on their unabashed radicalism.

In fairness, albeit ill-deserved, the Times and other “anti-Israel-is-the-new-pro-Israel” periodicals abroad are taking their cue from the “anybody but Bibi” contingent at home. The latter’s way of bemoaning its uncontestable Nov. 1 ballot-box defeat has been to decry the imminent demise of democracy at the hands of extremists bent on transforming the Jewish state into an unrecognizable, racist, homophobic theocracy.

The irony is that the bulk of the wokeratti, who can take considerable credit for the electorate’s rightward pull, didn’t use to praise the country for its liberal values. The sudden nostalgia—while the current caretaker government of Yair Lapid hasn’t even left its perch—is not merely laughable, it explains the Times’s disingenuous reference to “Israel’s proud tradition as a boisterous and pluralistic democracy.”

Monday, December 19, 2022

From Ian:

Bassam Tawail: Biden Administration and the Two-State Delusion
The results of several public opinion polls, including the most recent one, demonstrate that Blinken and his team are either engaging in self-deception or simply fail to understand or see what most Palestinians want: Killing more Jews and the obliteration of Israel.

This is not the first poll to show that a majority of Palestinians oppose the "two-state solution." That is because they are clamoring for a Palestinian state not alongside Israel, but instead of Israel.

The rising popularity of Hamas among the Palestinians is a clear sign that most of them identify with the Islamist group's goal of destroying Israel.

According to the latest poll, if new presidential elections were held today, the Biden administration's favorite Palestinian interlocutor, Mahmoud Abbas, would receive 36% and Hamas leader Ismail Haniyeh would get 54%. In addition, 75% said they want the 87-year-old Abbas to resign.

The Palestinians, in short, are telling Blinken and the Biden administration that they can keep dreaming about the two-state fantasy for as long as they wish, but that they prefer "armed struggle" and terrorism to peace negotiations with Israel.

It would have been a good idea if Blinken had listened to what Hamas leaders clearly said in the past few days during rallies to celebrate the 35th anniversary of the founding of their group.

Marking the anniversary occasion, Hamas issued a statement on December 14 that basically refutes claims by some Westerners that it has become a "moderate" group that is ready to accept the "two-state solution."

Anyone who supports the establishment of a Palestinian state would be paving the way for the Palestinians to use the West Bank and Gaza Strip as launching pads to attack and destroy Israel.

The way for the international community -- starting with the US -- to turn the problem around is through insisting that any aid is strictly conditioned upon the Palestinians abandoning their calls for terrorism... If there is any non-compliance, payments must actually be withheld.... Otherwise, all of the aid that does not "disappear" is openly being used to bankroll terrorism, jihad and killing Jews.


Tel Aviv terror attack survivor recounts long road to recovery
Meital Mizrahi, 28, was critically wounded when a Palestinian gunman opened fire at revelers at a Tel Aviv busy pub in April, and after a long rehabilitation, she sat down with Ynet to recount the tense moments and the long road to recovery.

The attack took place at the Ilka Bar on Tel Aviv’s bustling Dizengoff Street, when Ra'ad Hazem, a Palestinian from the West Bank city of Jenin shot up the place, killing 3 Israeli men and wounding 13 others, including Mizrahi. He was ultimately killed by Israeli security forces after an hours-long manhunt.

Mizrahi, who arrived at the pub with her husband, took a bullet to the neck, narrowly missing her main artery and living her hanging between life and death.

“I still think about whether it was fate or divine providence that saved me when the three men who sat next to me were killed,” she said. “The ordeal I went through was shocking and painful, but it also did some good. It brought me and my family closer together and made me chase my dreams and prove that I’m stronger than I ever thought possible.”

Mizrahi was rushed to the hospital, suffering multiple upper-body injuries. “The doctors fought to save me,” she said. “I wanted to go out for a drink and found myself in a hospital room, suffering painful injuries, including fractures in my torso, a punctured lung and one hand that wasn’t moving.”

Despite the hardships, Mizrahi refused to give up. “On one of my first nights in the hospital, my husband and I talked about what happened in the attack. I promised him I’m not going to give up and keep fighting.”

“When I arrived for rehabilitation in the hospital, I had to have self-discipline and chose to believe that everything happened for a reason, and I received a second chance at life,” she said. “I realized that lamenting my fate won’t get me anywhere and that I had a chance to rehabilitate myself, so I did.”

Mizrahi was discharged from the hospital in August and said that she continues to face her physical and mental scars alongside managing her anxiety in her everyday life. “I established an architecture and interior design firm. I realized that if I can face what I’ve been through, I can take on everything. So I decided to go and pursue my dream,” she said.
Western Wall rabbi tells European envoys: Jews don’t need your approval
Ambassadors from Italy, Romania, Slovenia and Moldova withdrew from a group visit to the Western Wall in Jerusalem a week ago after the EU ordered member-states not to participate in any Israeli-hosted tour of eastern Jerusalem. Representatives from seven countries attended the visit as planned. Rabbi Shmuel Rabinovitch, the rabbi of the Western Wall, responded on Friday.

"It was with extreme dismay that I heard of your decision not to attend the official tour of the Western Wall given by the State of Israel for ambassadors....Your decision to 'avoid' the tour was a resounding victory for evil, a deeply upsetting choice. The Jewish nation does not need anyone's approval for its eternal connection with Jerusalem and the Western Wall. This is a bond of thousands of years that was shaped by the love of a nation for its God and forged through the fire of destruction."

"It is a bond that is validated every single day by unusual archaeological findings from the days of ancient kings of Judah, discovered in the earth of Jerusalem. Had you joined the tour, you would have seen them yourself."

Friday, December 16, 2022

From Ian:

Liberals, Progressives, Wokeness and Israel
Putting all this together, what the JILV survey powerfully documents is a troubling phenomenon that has pervaded the larger American political system today: namely political sorting. In its most basic form, political sorting, which is often confused with polarization, is a fairly new phenomenon and is where ideological and attitudinal positions no longer vary but are expected to align to particular liberal or conservative attitudes. The result today is that Democrats are more uniformly left-leaning and Republicans are more uniformly right-leaning than they were decades ago. Both the left and the right promote packages of ideas and attitudes that must be adopted wholesale if one is not to fall into disfavor. Today, dissent and divergence become almost impossible if one is to avoid adverse social consequences and possibly real professional ramifications as well. And for macro-political development, as Democrats are more habitually liberal and Republicans become more conservative, compromise and bipartisanship becomes harder to achieve. This is exactly what is happening with respect to Israel and ideology and represents an existential threat to the Jewish community and American support for Israel as well.

The recent uproar at Berkeley Law School is a case in point. Nine student groups at the law school banded together to amend their bylaws so as to exclude any Zionist speaker from ever speaking at the law school. That Women of Berkeley Law, the Asian Pacific American Law Students Association and the Law Students of African Descent felt compelled to join forces with the Middle Eastern and North African Law Students Association in this endeavor, illustrates how powerful this ideological sorting can be. Under the guise of intersectional solidarity, groups that have nothing to do with the Middle East conflict institute a litmus test that permanently excludes the vast majority of Jews who believe Israel has the right to exist as a Jewish state. To be part of the community of the good is to expel people with improper beliefs.

More specifically, to understand sorting what is critical to understand is that the electorate has not changed significantly in the aggregate as generations have aged in and out, but voters have sorted. Consider that in the 1990s there were many pro-choice and pro-immigration Republicans and pro-gun Democrats. These variations have disappeared with issues all lining up on the left or right such that if you are a Democrat, you have to believe and promote a particular agenda wholesale and thus one can predict an individual’s political positions based on partisanship alone. Thus, the United States is experiencing increased partisan polarization now even though Independents have grown as a share of the electorate while the number of partisans has shrunk

Turning to the JILV survey itself, support for Israel has become part of the larger political sort of the American public. Today, vast majorities of Republicans support Israel, while Democratic backing is much lower. To be on the left these days means that one cannot support Israel and be ideologically pure; backing Israel is a conservative value and that line cannot be crossed in the ideologically sorted world of today. Thus, it is also the case that those who score lower on the woke scale are appreciably more aligned with Israel than those who are highly woke. Attitudes toward Israel are now part of the liberal or conservative packages that partisans must uniformly adopt, constituting a new norm in American politics evident in the data here. As Abrams and Wertheimer pointed out, sorting has become so deep that it has influenced views and sharply divided Americans on ideas as varied as the nuclear family, the structure-enabling philanthropy and, of course, the police and justice systems.

Moreover, views toward religion, tradition and history have become part of the story now. To be liberal today means real disdain for people of faith and their rights to religious liberty including support for Israel, while conservatives take the exact opposite approach. As Zaid Jilani has written with respect to race, the vision of the now sorted left is one where, “America isn’t a land of opportunity. It’s barely changed since the days of Jim Crow. Whites, universally privileged, maintain an iron grip on American society, while nonwhites are little more than virtuous victims cast adrift on a plank in an ocean of white supremacy.” The emergent narrative and anti-racist policy positions are now stories, “where whites are the villains and minorities are the victims” making “honest discussion of why homicide is the leading cause of death for young Black men … off limits” for instance. The JILV data show the exact same trend with respect to Israel; support for Israel, even with its faults and complex narratives, is simply on the wrong side of the story and cannot be supported if you are on the liberal side of things.

Given the growth of woke culture and the inexorable sorting process in American political life, friends of Israel must ask themselves some tough questions: Should they continue to focus attention on progressives with deeply held woke commitments who seem to be sorting themselves out of support for Israel, or seek to strengthen support among those who don’t share those ideological commitments and are more inclined to support Israel? To what extent should friends of Israel continue to focus efforts on making Israel’s case in the public realm, and to what extent should they join forces with others in opposing the ideology that gives rise to the growing antipathy toward the Jewish state?

Now is a good time to rethink the mainstream Jewish posture in American politics.
Ungrateful France’s ‘national narrative’ ignores the Jews
France has had Jews for over 2,000 years, and their contributions to the economy, politics, culture and science cannot be denied. But the journalist and blogger Veronique Chemla notes that Judaism and the Jews are virtually absent from the “national narrative” in school curricula and textbooks as well as in exhibitions in French museums. This post is an extract from a talk she gave about this blindspot to the Tsedek Lodge of B’nai B’rith France. She also discussed the issue in her interview with André Barmoha on Radio Chalom Nitsan on 13 December 2022.

Revolutionary, Republican, secular France fought the influence of Catholicism. The state remains embarrassed by the history of religions and by the Jews whom she nevertheless emancipated. France also feared fragmenting the nation by isolating the Jews, while not daring to seem to exclude them. The revolutionary Stanislas de Clermont-Tonnerre had affirmed: “We must refuse everything to the Jews as a nation, and grant everything to the Jews as individuals” – a phrase that still inspires French diplomacy. But even as individuals, the ungrateful homeland ignores them in its national narrative.

Other factors were a pro-European France which denied the “Jewish and Christian roots of Europe” (Jacques Chirac), choosing instead multiculturalism, cultural relativism, atonement. History was perceived through an anachronististic moral lens – the Rights of Man, “political correctness”, making France feel guilty for slavery or colonization. The Crémieux decree was hidden from view while Eurabia ( an European-Arab alliance – ed) was rejected. French Jews are caught between, on the one hand, “pedagogues’ who “deconstruct” history, and, on the other hand, “political correctness”, the disintegration of the nation, European political “elites”, the claims of the “racialized” – Eurabia in different guises.

Jewish historians – Jules Isaac, co-author of school textbooks during the first half of the 20th century, and Marc Bloch – may have felt awkward writing about their co-religionists.

Most important of all, generations of historians, whose studies have skirted around Jews and Judaism, have produced a vicious circle of ignorance, bias and misunderstandings of Jewishness, Judaism and Jews.
Smearing Israel from the Ivory Tower
Israel, a tiny country the size of New Jersey, is the only state in the Middle East that substantially recognizes individual rights, such as legal equality for men and women, freedom of religion, freedom of speech, and the freedom to engage in same-sex relationships. Compared to its neighbors—Islamic dictatorships that trample rights and violently oppress their populations—Israel is an oasis of enlightenment and liberty. Yet many American and European professors increasingly show support for anti-Israel movements and tyrannical regimes that aim to erase Israel from the map.

Iran is among the most brutal. According to the U.S. State Department, “The Islamic regime in Iran is the world’s leading state sponsor of terror,” and the “regime elites squander the people’s resources and opportunities, while suppressing freedom and basic human rights.”1 As of this writing, for more than a month Iranian “security forces” have been violently cracking down on widespread protests, which sprang up after the regime’s so-called morality police reportedly killed a young woman for not wearing a hijab correctly.2

Iranian leaders call for “death to Israel,” “death to England,” and “death to America.”3 They fund terrorist groups that wreak havoc in countries neighboring Israel, forming a “ring of fire” around it with the goal of annihilating the tiny democratic republic.4

Yet according to the academic watchdog group Canary Mission, which documents people and groups promoting hatred of the United States and Israel, more than eight hundred professors on North American campuses participate, to varying degrees, in efforts to undermine Israel. So do many in Europe. Among the most vocal anti-Israel professors are David Miller, recently fired from the University of Bristol; Amin Husain at New York University (NYU); and Marc Lamont Hill at Temple University. They are working to erode Israel’s stability, credibility, and security. This despite—or perhaps because of—the fact that Israel is a vital partner and strategic ally of the West.

Miller, previously a tenured professor who served as chair of Bristol’s sociology department, has spent years maligning Israel by advancing conspiracy theories in the classroom and via articles, social media, a website, and a talk show. In his quest to delegitimize the country—which he calls “a violent, racist foreign regime engaged in ethnic cleansing”—he has claimed, for instance, that British Jewish students are “being used as political pawns.”5 Without evidence, he accuses these students of being “constitutionally bound to promoting Israel and campaigns to silence critics of Zionism or the State of Israel on British campuses.”6 To achieve his goal, Miller advocates prohibiting pro-Israel groups from exercising their right to assemble, saying, for example, that Israel “depends for its lifeblood on the transnational Zionist movement. To dismantle the regime, every single Zionist organisation, the world over, needs to be ended. Every. Single. One.”7 (Zionism is the belief in and support of a Jewish homeland.)8

Thursday, December 15, 2022

From Ian:

Herzog: Comparing Israel to apartheid South Africa is a ‘blood libel’
Israeli President Isaac Herzog on Thursday slammed as a “blood libel” comparisons of the Jewish state’s policies towards the Palestinians to South African apartheid.

“The comparison between the State of Israel and the apartheid regime is not a legitimate criticism—it is a blood libel,” Herzog said in a video address to the World Zionist Organization’s annual conference in Tel Aviv.

“It is a dangerous and intensifying terrorism, since the legitimacy of the State of Israel and the justification of its existence is directly related to its ability to protect itself and hence they are trying to undermine this ability,” he added.

Herzog also described the BDS movement as a “brutal campaign” spearheaded by organizations “spreading lies and false facts and seeking to build a long-term policy that will undermine the existence of the state.”

He continued: “Let’s make no mistake, this is not a peace-seeking campaign, it is a campaign promoting hatred and incitement.”

For his part, WZO chairman Yaakov Hagoel warned of a resurgence in antisemitism, which he called a “malignant cancer” that required “major medical surgery to remove… at its roots.”
Melanie Phillips: How the White House attempt to counter Jew-hatred undermines itself
Then there’s Hady Amr, who was recently made deputy assistant secretary of state for “Israel-Palestine” in order to promote the Palestinian Arab cause. One year after the 9/11 attacks, Amr wrote about his work as the national coordinator of the anti-Israel Middle East Justice Network: “I was inspired by the Palestinian intifada,” the murderous terror campaign against Israelis from 1987 to 1993.

Or how about Maher Bitar, the senior director of intelligence at the National Security Council, who spent years promoting the boycott of Israel and was on the executive board of the Muslim Brotherhood-linked Students for Justice in Palestine, which hounds Jewish students on campus and disseminates antisemitic propaganda.

Then there’s Reema Odin, deputy director of the White House Office of Legislative Affairs, who justified Palestinian suicide bombings of Israelis in 2002—when hundreds of Israelis were being blown up in buses and pizza parlors during the second intifada—as “the last resort of a desperate people.”

And let’s not overlook Uzra Zeya, the under-secretary for civilian security, democracy and human rights. As Alana Goodman reported in the Washington Free Beacon last year, during Zeya’s time working for the Washington Report on Middle East Affairs she compiled research for a book arguing that “the Israel lobby has subverted the American political process to take control of U.S. Middle East policy” by establishing a secret network of “dirty money” PACs that allegedly bribe and extort congressional candidates into taking pro-Israel positions.

In a section entitled “Jewish Power in the Formulation of U.S. Middle East Policy,” the book claimed that the American Israel Public Affairs Committee gave American Jews secret marching orders on how to vote and which candidates to support financially.

It further argued that “non-Jewish Americans increasingly perceive their Jewish fellow citizens as members of a single-issue voting bloc which, at best, divides its loyalties between an increasingly exploitative Israel and an increasingly exploited United States.”

“The more strident lobbyists for Israel must also accept a major share of the blame for whatever changes have taken place in American public perceptions of the loyalties of America’s Jews,” it continued. “The inevitable public perception is that such ardent supporters of Israel have no real interest in making the United States a better place for all of its citizens, but only in making Israel a more secure and prosperous place for Jews.”

In other words, the book blamed Jews for antisemitism.

The chances of the new White House group calling out the bigotry of all these officials are clearly zero.

The likelihood is that this new strategy will as ever pin antisemitism on the “far-right” while ignoring it where it is most ubiquitous and powerful: In black and Muslim communities, the Democratic party—and the Biden administration.

The White House statement said the new strategy will “raise understanding about antisemitism and the threat it poses to the Jewish community and all Americans.” It would seem that the White House itself needs someone to teach it just what antisemitism is.


Benjamin Netanyahu: The Biggest Lie in the Palestine vs. Israel Debate - Jordan B Peterson
Benjamin Netanyahu was recently reelected as Prime Minister of Israel, having previously served in the office from 1996–1999 and 2009­–2021. From 1967–1972 he served as a soldier and commander in Sayeret Matkal, an elite special forces unit of the Israeli Defense Forces. A graduate of MIT, he served as Israel’s Ambassador to the United Nations from 1984–1988, before being elected to the Israeli parliament as a member of the Likud party in 1988. He has published five previous books on terrorism and Israel’s quest for peace and security. He lives in Jerusalem with his wife, Sara. In his newest book "Bibi: My Story" the newly reelected prime minister of Israel tells the story of his family, the story of his people, his path to leadership, and his unceasing commitment to defending his country and securing its future.

Wednesday, December 14, 2022

From Ian:

IDF Reveals New Terrorist Rocket Launch Sites next to Gazan Schools
Hamas exposed: This is how the Hamas terrorist organization uses schools and education to promote its terrorist agenda. Additional instances of Hamas deliberately using children as human shields are now being exposed. Here are a number of instances that showcase how Hamas endangers the civilians of Gaza.

This exposure comes approximately two weeks after UNRWA reported that the ground of one of its schools had collapsed. The collapse was caused by the construction of a Hamas terrorist tunnel.

Hamas Rocket Launch Site Stationed Adjacent to the Mo'ath Bin Jabal School
Hamas stationed a rocket launch site adjacent to the Mo'ath Bin Jabal school in the Shejaiya neighborhood of Gaza City. Near the school, which is used by UNRWA as a shelter during emergencies, is a Hamas rocket launch site. Prior to Operation Guardian of the Walls, the school’s principal, Mehammed Abu Oun, maintained contact with an operative in the Hamas rocket array, Jalal Abu Aoun, who it appears enabled this shooting.

The cynical exploitation of schools proves once again that the terrorist organization consciously chooses to endanger Gazan civilians and use them as 'human shields' in benefit of their terrorist agendas.

Hamas Rocket Launch Site Stationed Adjacent to the Khalil Al Nobani School
Hamas stationed a rocket launch site near the Khalil Al Nobani school in the Zeitoun neighborhood of Gaza City.

The school is a completely innocent public building that was intended to provide a secure environment for the children in the Gaza Strip, but in reality, Hamas used it to launch rockets.

Rocket Launch Sites Stationed Adjacent to the Al-Furqan School
Terrorist organizations stationed rocket launch sites near the Al-Furqan elementary school located in the Zeitoun neighborhood of Gaza City. Terrorist organizations launched rockets from the sites near the school throughout Operations Guardian of the Walls and Breaking Dawn, thereby endangering the lives of the students and residents of the Gaza Strip.

Over 1,000 innocent students attend these schools that Hamas uses for terrorist activities. Hamas purposefully puts both civilians and pupils in danger by using them as human shields.

Hamas is only interested in its own terrorist agenda, and students in Gaza constantly find themselves in danger from being used as human shields.


Israel: impunity for UN officials speaking of the Jewish Lobby must end
Israel called on the United Nations to end its impunity for UN officials who use the antisemitic phrase the Jewish Lobby.

"The lack of accountability and impunity for comments made by UN officials only works to legitimize antisemitism and endangers the Jewish people," it said.

Israel's mission to the UN in Geneva spoke out after an Israeli English website The Times of Israel reported that "UN Special Rapporteur on the situation of human rights in the Palestinian Territory occupied since 1967" Francesca Albanese had used the phrase the Jewish Lobby.

Albanese is tasked with reporting on alleged Israeli human rights abuses to the UN Human Rights Council and the General Assembly. Other reports of the use of the antisemitic phrase

Earlier this year, The Jerusalem Post reported Miloon Kothari, one of three members of the UNHRC's Commission of Inquiry on Israel, had said in a public interview that social media was largely controlled by the “Jewish lobby.” He later retracted that statement due to its antisemitic connotations.

Albanese's comment "that surfaced today are yet another stain on the credibility of this body and yet another example of the impunity that exists today regarding antisemitism and antisemitic comments made by UN officials."

It referenced a Facebook post she wrote in 2014, prior to entering the post of special UN rapporteur in which she wrote that, "America and Europe, one of them subjugated by the Jewish Lobby, and the other by the sense of guilt about the Holocaust remain on the sidelines..”
UN rapporteur said ‘Jewish lobby’ controls US, compared Israelis to Nazis
The individual tasked by the United Nations Human Rights Council with probing alleged Israeli violations against the Palestinians had previously said that the “Jewish lobby” controls the United States and compared Israelis to Nazis, The Times of Israel reported on Wednesday.

Francesca Albanese, the UNHRC’s Special Rapporteur on the situation of human rights in the Palestinian Territory occupied since 1967, made the comment in 2014 during the 50-day conflict between Israel and the Hamas terrorist group.

“America and Europe, one of them subjugated by the Jewish lobby, and the other by the sense of guilt about the Holocaust, remain on the sidelines and continue to condemn the oppressed—the Palestinians—who defend themselves with the only means they have (deranged missiles), instead of making Israel face its international law responsibilities,” Albanese wrote on Facebook at the time.

TOI also found that Albanese had sympathized with terror organizations, dismissed Israel’s security concerns and accused the Jewish state of potential war crimes.

Last month, Albanese spoke at a conference in Gaza attended by senior members of the U.S.- and E.U.-designated terror groups Hamas and Palestinian Islamic Jihad.

In her speech, translated into Arabic in real time, Albanese told the crowd: “You have a right to resist this [Israeli] occupation.”


Iran kicked out of UN Women's Commission in 29-8 vote
Iran was ousted from the United Nation's Commission on the Status of Women on Wednesday evening in a vote of 29-8.

Some 16 countries abstained from the vote. The eight countries to vote against the decision were Bolivia, China, Kazakhstan, Nicaragua, Nigeria, Oman, Russia and Zimbabwe.

The decision comes as Iranians continue to protest against the Islamic Republic throughout Iran for a 12th week. The protests were sparked after the killing of Mahsa Amini by Tehran "morality police" in September but has since expanded to cover more issues than just hijab, with many protesters calling for regime change.

One of the central slogans of the ongoing protests is "women, life, freedom."

An Iranian representative to the United Nations stated that the Islamic Republic "categorically rejects" the decision, calling the claims of women's rights abuses against Iran "baseless and fabricated."

The representative claimed that the US was "undermining" the principles of the UN charter and attacking the core principles of democracy.

"Our efforts to promote and protect women's rights are driven by our rich culture and well established constitution and is based on our cultural and ethical values. Just a cursory look at the advancement of Iranian women and girls and their status in various fields...can lead you to perceive Iran - away from prejudice - as a progressive society that takes into consideration their needs and listen to the voices of its women and girls eagerly."

Tuesday, December 13, 2022

From Ian:

Richard Landes on Why Leftists Embrace Islamist Ideas about the West
Richard Landes, chair of Scholars for Peace in the Middle East (SPME) and author of Can the "Whole World" Be Wrong? Lethal Journalism, Antisemitism, and Global Jihad, was interviewed in a December 5th Middle East Forum Webinar (video) by Dexter Van Zile, editor of the Middle East Forum's Focus on Western Islamism (FWI), regarding the left's embrace of Islamist ideas about the West.

Landes said Edward Said's 1978 book, Orientalism, had "pretty much taken over academia" with its premise that any criticism of Islam was a form of "Western racism." By 2000, said Landes, Said's ideas had "crystallized into a basic feature of the Western public sphere." In 2001, a further significant watershed in this process was the U.N.-sponsored Durban conference, an international forum purportedly held to fight racism. At the conference, "You had the NGOs ... their sacred theme was human rights ... lining up with and joining forces with some of the most regressive groups on the planet. And so as a result ... And the key thing in that unification was the adoption by both sides .... They had already both more or less developed this thought, but they jointly targeted Israel and the United States as, in millennial terms, the Antichrist. Or in Muslim terms, the Dajjal."

Landes described the alliance formed at Durban, followed three days later by the jihad against America on 9/11, as a "red-green alliance" between the "progressive left and jihadis." He referred to it as a "marriage between post-modern sadism and post-modern masochism." The poisonous seeds of that merger account for the Islamists' marching in lockstep with the left, targeting both Israel and the U.S.

Landes said their joint strategy to undermine the West is "demopathy," i.e., using democracy to destroy democracy. Both groups used their platforms to channel their hostility, often publicized at anti-U.S. and anti-Israel protests in the form of symbolic imagery on placards linking swastikas with the American flag and the Jewish star. Landes noted that Islamist propagandists have grown "bolder and bolder. Initially, they didn't think they could get away with saying the things that they say now, so they couched it in human rights terms." He said that "what's happened over the last 20 years is that they've just seen how foolish Western leaders are and that they can get away with just about anything. But I think they still, by and large, don't openly say in English what they say in Arabic."


Phyllis Chesler: The history of the media intifada against Israel
From the moment Yasser Arafat launched his long-planned second intifada against Israel in 2000, the most brazen lies about both Jews and Israel were relentlessly told and widely believed. For years, master propagandists in cyberspace, the Western media and academia managed to diabolically invert reality. The entire world believed an utterly false narrative.

Richard Landes’s new work Can the Whole World Be Wrong?: Lethal Journalism, Antisemitism and Global Jihad fearlessly, carefully, relentlessly and brilliantly documents this history.

Landes is a historian and a scholar of apocalyptic movements. He is the author of eight books and countless articles. He maintains a formidable website, The Augean Stables. He is also a consummate wordsmith. For example, he coined the phrase “Pallywood” (Palestinian Hollywood) to describe the Palestinians’ tactic of staging theatrical productions in war zones in order to create anti-Israel propaganda disguised as news.

In his book, Landes proceeds blood libel by blood libel, beginning with the iconic death of Mohammed al-Dura, a Gazan child allegedly murdered with malice aforethought by cruel Israeli soldiers. With his death caught on video and immediately blamed on Israel, even though the video proved no such thing, al-Dura became the boy whose image has graced a thousand mugs and t-shirts, inflamed the entire world and led to countless Muslim atrocities, including suicide bombings, shootings, knife attacks and car-rammings against Israeli civilians.

As Landes notes, the initial reporting on the incident was malicious and incendiary: “The (flawed) footage and its accompanying narrative immediately went viral, then mythical. The footage was spectacular, as emotionally powerful as the dogs attacking Black protesters in Birmingham (1963), and the terrified Vietnamese girl running down the road naked, aflame with napalm (1972). … Despite extensive problems with the footage … journalists piled on the story. … It became the icon of hatred for the 21st century. One cannot overestimate its impact.”

“The role of al-Dura as incitement is clear,” Landes writes, “and if the damage was less than the old European pogroms, it’s only because the Israelis could defend themselves as the Jews of Kishinev could not.”

Landes also reminds us that Osama bin Laden used al-Dura in a recruiting video for global jihad and that the first Palestinian suicide bombers featured al-Dura in the videos they left behind.
EU source says anti-Israel measure 'tainted' in wake of Qatar corruption scandal
A source that has been privy to the European Parliament's behind-the-scenes deliberations over an anti-Israel resolution has told Israel Hayom it was problematic to have this measure come up for a vote at this time in light of the recent revelation that Qatar allegedly bribed senior officials in the legislative body in exchange for treating it with kid gloves over human rights.

"This corruption case involving the parliament raises the question of whether this is the right time to vote on this [anti-Israel resolution]," the source said.

The parliament's subcommittee on human rights has been at the center of the scandal and its chair Maria Arena has had to step down due to possible involvement (it is unclear if she is among the four being charged, who include EU Parliament's Vice President Eva Kaili, who was arrested).

Arena, who has initiated the anti-Israel motion, has stepped aside as chairperson in the wake of the investigation and her office has been sealed off, but the subcommittee has continued working on the draft. "This is the same subcommittee that has initiated the effort to hold the vote on the Israel resolution," the source said. "Considering this, perhaps it would be inappropriate to have these measures stay on the subcommittee's docket; perhaps they should be shelved for the time being until the picture becomes clearer."

On Monday, the various elements in the parliament tried to reach an agreed language, but all the drafts currently being circulated are not good for Israel, with some outright hostile. All call for the adoption of the two-state solution. The most pro-Israel draft has been sponsored by the right-wing parties, as it condemns Palestinian terrorism and demands it come to an end. The other resolutions call on Israel to avoid approving new communities in Judea and Samaria and voice criticism over the Abraham Accords, while also coming out against the adoption of the International Holocaust Remembrance Alliance's definition of antisemitism.
NGO Monitor: Report: Potential Abuse of German Development Resources by Terror Affiliated Palestinian NGOs
Development and cooperation aid is seen as one of the most effective strategies for promoting democracy and fundamental rights, as well as building sustainable and inclusive societies, particularly in places where these processes are in their initial phases. To be sure, the path to building a democratic society is a political process, traversing existing ideological and social rifts, and subject to passionate debates between different political camps.

Especially in conflict ridden areas, politicization can result in development aid lending a platform to radical voices and amplifying inflammatory, hateful narratives. Such aid is particularly susceptible to abuse by groups that promote radical political narratives.

This is even more pronounced in the Palestinian-controlled areas, including Gaza, where many of the political factions are designated as terror groups by Europe (Hamas, Islamic Jihad, Popular Front for the Liberation of Palestine [PFLP]).

This paper provides a case study that examines the ways that political actors propagate and legitimize radicalized narratives – namely, local Palestinian civil society organizations affiliated with the PFLP terror group, which receive European and more specifically German development aid.

The PFLP is multifaceted, consisting of overlapping functions including militant operations, local partisan political activity, and international advocacy via a “human rights” NGO network. These aspects are complementary, all contributing to the broadening of the PFLP’s sphere of influence and to achieving its goals.

The overlapping character of PFLP activities was illustrated acutely when several senior NGO employees (including those in financial leadership positions) were arrested for a PFLP terror attack in 2019, in which Rina Shnerb, a 17-year-old Israeli, was murdered. A subsequent investigation run by the Israeli Ministry of Defense (MoD) concluded that six PFLP-affiliated NGOs had diverted public funds. Ultimately, all six were designated as terror entities.

Thursday, December 08, 2022

From Ian:

NGO Monitor: Does Europe Support This? Al-Haq Tells the World to Dismantle Israel
On November 29, 2022, the Palestinian NGO Al-Haq published yet another antisemitic screed dedicated to denying the Jewish people sovereign equality, by defining Zionism and the State of Israel as inherently illegitimate. For 200 pages, the Palestinian NGO – designated as a terrorist entity by Israel in October 2021 over its ties to the Popular Front for the Liberation of Palestine (PFLP) terrorist organization – extorts the international community to dismantle the Jewish State. To achieve this goal, Al-Haq absurdly distorts Israeli policy and practice beyond recognition, and misrepresents international legal standards.

Central to Al-Haq’s publication is the repetition of the claim that Israel’s existence as a Jewish State represents “apartheid.” This assertion was debunked in NGO Monitor’s 2021 and 2022 analyses: “False Knowledge as Power: Deconstructing Definitions of Apartheid that Delegitimise the Jewish State” and “Neo-Orientalism: Deconstructing claims of apartheid in the Palestinian-Israeli conflict.”

Al-Haq’s publication is intended to influence the UN Human Rights Council’s permanent Commission of Inquiry’s (the “Independent International Commission of Inquiry on the Occupied Palestinian Territory, including East Jerusalem, and in Israel,”) plan to formally declare Israel to be committing “apartheid”; to pressure the International Criminal Court to indict Israeli officials for crimes against humanity; and for third states to apply a wide variety of sanctions against Israel, associated institutions, companies, and individuals.

While broader in scope, this publication echoes the same ideological position expressed by Al-Haq in a formal submission to the COI in May 2022. (For more information, see “Al-Haq’s Antisemitic Submission to the UN’s Permanent COI”)

EU and member states support for Al-Haq
If not for the millions of Euros in support from the EU and its member states Al-Haq has received over several years, the Palestinian NGO would not enjoy nearly the same level of influence and access as it currently does. Despite the organization’s reported ties to the PFLP, and its campaigning to dismantle Israel, Europe has yet to denounce and reject its longtime partner.

While the EU froze financial support to Al-Haq in May 2021 as a result of its links to the PFLP, in June 2022, the organization claimed that this freeze had been lifted – and as yet uncorroborated assertion.

Notably, in May 2022, Dutch Foreign Minister Wopke Hoekstra, met with Al-Haq officials in the West Bank – despite the Israeli designation.

Moreover, Al-Haq is listed as an implementing partner on multi-grantee projects funded by the French (€900,000 for the entire project) and Swedish (Al-Haq receives over $2.5 million of the over $8 million project) governments.
John-Paul Pagano: What Is a Conspiracy Theory?
When I began studying Antisemitism two decades ago, one of the first things that occurred to me was its essential nature as a conspiracy theory. While mundane anti-Jewish bigotry is always found, the form of Jew-hatred that is historically salient identifies “the Jews” as a preternaturally powerful, secretive, evil elite which enslaves and exploits humankind. Even a surface examination of conspiracy theories shows that while the identity of the elite changes, this narrative outline is common to all of them. Alternately—and with good reason we will explore later—Antisemitism is sometimes singled out as the ultimate conspiracy theory.

So we can better understand conspiracy theories if we widen our scope to include insights from the much larger literature on Antisemitism. The history of the “Longest Hatred” is an opportunity to examine more than a thousand years of the consistent social practice of a single conspiracy theory. In this vast and detailed record, we will detect patterns and peculiarities that expose the essence of the thing.

The definition I propose hence will leverage scholarship on conspiracy theories and conspiracism, but be situated in the living context of Antisemitism—the up-punching form of racism that is centrally rooted in the cultural heritage of the West and has done so much to shape its social and physical reality. This approach yields a dense definition, but one that is also—after some clarification of terms—comprehensive and empirically legible.

It is, as follows:
A conspiracy theory is a belief that a circumstance or event is a deliberate, connected, and occulted product of the timeless struggle between the forces of Good and Evil, attributable to the malign influence of a secret elite that supernaturally coordinates to enslave and exploit humankind, fabricates false consciousness to hide its activities, and indulges in pleasures and rites of extreme misanthropy.

In upcoming (though not necessarily contiguous) posts, I will clarify the terms I highlighted above and will also discuss three conceptual domains—Manichean, Epistemic, and Magical—in which many of the features and themes of conspiracy theories should be evaluated. I will explain and justify my definition over posts that I will specially mark for this purpose, so they become a series that readers can revisit and reference.

As a variety of racism, the historian Paul Johnson viewed Antisemitism as “so peculiar that it deserves to be placed in a quite different category.” Defining that peculiarity also helps to reveal what is a conspiracy theory—a mode of thought that is in some ways more corrosive than caste-based racism, but against which we’ve mustered no social movement to stigmatize and diminish it.
An open letter to progressives: It’s time to speak out
I wanted to believe perhaps I’d simply missed something. After all, I have always worked in progressive spaces myself. I know how much this movement cares about the safety, dignity, and flourishing of all communities in this country.

But diving into various digital channels and searching through recent public statements yielded nothing. I saw plenty of commendable statements of solidarity aimed at other groups. Perhaps I wasn’t searching hard enough.

It shouldn’t take this much effort to uncover sentiments of support in a time of need.

The progressive movement should be a seamless, natural ally to the Jewish community. But despite the fact that so many Jews in this country find themselves ideologically aligned with the progressive left, for a long time now that movement has behaved as if we are either inevitable supporters – no matter their approach to our oppression – or unimportant ones.

Throughout my tenure in progressive environments, I encountered deafening silence through the violence in Pittsburgh, Poway, and Colleyville. I was told my identity didn’t qualify me to join workgroups focusing on diversity, solidarity, and inclusion. I was called a Zionist (I am one – they meant it as a slur). Assumptions were freely and unapologetically made about my political leanings, my perspectives, and my general pleasantness based on the fact that I was born in Israel and that I am a Jew. Throughout it all, I was expected to continue supporting the causes that have always meant so much to me – and I still do. (h/t jzaik)
A small item on page 4 of the Los Angeles Times, November 25, 1942:


This came in response to a report out of the Netherlands that the Nazis were extorting huge sums for exit permits.


There is, unfortunately, a large body of literature on ransoming captives under Jewish law. A summary from Din Online:

The Rambam (Matmos Aniim 8:10, based on the Gemara in Bava Basra 8b) states in the context of charity donations: “There is no greater mitzvah (i.e. use of charity funds) than redeeming captives.” Based on its special importance, redemption of captives is the first priority for allocating charity funds. Echoing the Rambam, the Shulchan Aruch (Yoreh De’ah 252:1) likewise states: “No mitzvah is as great as redeeming captives.”

The Gemara (Bava Basra 8b) highlights the plight of the captive in the hands of his captors. The latter can torture him, pass him through great suffering, and even kill him. He is entirely at their mercy. The Shulchan Aruch (Yoreh De’ah 252:3) thus writes that one who can redeem a captive yet fails to do so is considered to be murdering at each moment.

Nevertheless, the Mishnah (Gittin 45a) teaches that captives should not be redeemed for any price: “Captives are not redeemed for more than their value.”

The reason for this is discussed by the Gemara, which mentions two possible reasons, without deciding which of them is the true reason. One reason is that it is too weighty a burden on the community. According to this reason, Rashi writes that a private individual is permitted to redeem his own family or loved ones, even for great sums of money.

Another suggested reason is that payment of large ransoms encourages captors to continue in their evil ways, taking further captives to make money. Based on this rationale, a private individual may not pay exorbitant sums for the release of his family, since this encourages kidnappings and places the community at risk.
It seems to me that both those reasons for not paying ransom would not apply in this case. The first reason, as stated, would not apply to the family of the relative being held hostage. The second reason, that it encourages the captors to take more prisoners, doesn't seem to apply because all the Jews in Nazi-occupied Europe were already effectively captive and already in great danger.

Indeed, there have been halachic rulings that if the captive's life is in danger without  being ransomed, there is no price too high to pay.

The State Department's reason - that paying ransom will add money to the enemies' coffers - is not at all a consideration in Jewish law. 

Yet as far as I can tell, this was not even a subject of debate in 1942. The fate of the Jews was well known at this point in time, and there was plenty of pretend outrage in the West, but it didn't extend to actually trying to save their lives.

Jews who wanted to save their friends and family were to be considered criminals.

For context, here is the entire Los Angeles Times page 4 where these two articles were. The main two articles on the page were about the Nazis wiping out the Jews of Europe by the millions:



At the very same time the readers were being given the details of the horrors of the Holocaust, they were also informed that saving some of those Jewish lives is a crime.

Here is an editorial from a British newspaper, the Dumfries and Galloway Standard and Advertiser (December 12, 1942), that goes on at length and detail about how terrible the Nazi persecution of Jews is and how there is no longer doubt about the Final Solution:



Yet when it comes to whether something can be done to save these unfortunate Jews, suddenly the tone changes:


"The humanitarian feelings of humanity must not be traded on for the purpose of financing the Nazis."

Sure, Jewish lives matter - but not to the point of actually paying money to save them. Better to write op-eds about how terrible it is that we have no choice but to let them all die, as long as we know the Nazis will eventually be "brought to justice."







Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Wednesday, December 07, 2022

From Ian:

'Herzl is our George Washington and Thomas Jefferson all wrapped in one'
"Today, Theodor Herzl is best known for his beard, not his books," laments Gil Troy, editor of "The Zionist Writings of Theodor Herzl," in his introductory essay to a new edition of Herzl's diaries.

Troy, a professor of history at Canada's McGill University now living in Israel, wants to make Zionism's founders come alive for the next generation. His latest effort is a three-volume collection of Herzl's writings.

The brainchild behind the series is Matthew Miller, owner of Koren Publishers, a Jerusalem publishing house producing mainly religious texts. Drawing inspiration from the Library of America, a publisher of notable American classics and historical works, Miller decided to create a Library of the Jewish People to bring together the best writings from Jewish history in the fields of religion, the arts and politics.

"The Zionist Writings" are the first titles in that ambitious effort. They include a fairly comprehensive collection of Herzl's diaries and other works, including his play "The New Ghetto" (1894), of which Herzl biographer Alex Bein said, "Herzl completed his inner return to his people"; Herzl's 1896 manifesto "The Jewish State"; and important essays, like "The Menorah" (1897), showing how, through Zionism, Herzl reconnected with his Judaism.

The series uses translations from the original German made by historian Harry Zohn in the 1960s. Other works, like "The New Ghetto," are newly translated by Uri Bollag.

Troy, who spoke to JNS the day after the book launch at the Menachem Begin Heritage Center in Jerusalem, said the Herzl series is his fourteenth book project and the first where he stood before an audience and said "Shehecheyanu" – a Jewish prayer to give thanks for special occasions – both to mark the 75th anniversary of the date the UN General Assembly voted in favor of a Jewish state (Nov. 29, 1947) and to celebrate the launch of Library of the Jewish People.

"It's an attempt to invite the Jewish people to build a bookshelf, because we've been building a bookshelf for thousands of years, but most of us don't know the Jewish texts, the Jewish canon," he said.

Troy sees no better place to start than Herzl. "He's our George Washington and our Thomas Jefferson all wrapped in one," said Troy. "Washington's diaries are interesting, but they're not ideological. That's why, when talking about Herzl in American terms, we say he's a cross between Washington and Jefferson, because he's also a conceptualizer."

Troy, who pored through 2,700 pages of Herzl's diaries, described them as "a political-science version of an artist's sketchbook."

"Herzl draws in the contours of the Jewish state. He plans different dimensions from a flag to the architectural aesthetic, from labor-capital relations to the dynamics between rabbis and politicians," Troy writes in one essay.
Every Time You Wish Someone ‘Happy Hanukkah’ You Acknowledge The Historic Jewish Claim On Jerusalem
On Hanukkah eve, I tweeted out a somewhat reductionist thought commemorating the bloody Maccabean rebellion against the Seleucid Empire and their traitorous Hellenized Jewish accomplices. It seemed to upset some of my followers.

Every time you wish someone a Happy Hanukkah you are acknowledging the historic Jewish claim on Jerusalem. — David Harsanyi (@davidharsanyi) December 12, 2017

Why are you politicizing such a pleasant holiday? Does wishing someone a “Merry Christmas” now mean that you accept Jesus as your lord and savior?

Well, first of all, the story of Hanukkah isn’t pleasant. Violent, brutal, and passionate, maybe. But not pleasant. And of course wishing someone a “Happy Hanukkah” isn’t an endorsement of any theological position, any more than wishing someone Merry Christmas is (although we appreciate the recognition of the Jewish presence in ancient Bethlehem). Mostly it’s convention and good manners. Thank you.

Fact is, there isn’t a ton of theology to worry about. Hanukkah is not a Jewish “yom tov,” which in the literal translation means “good day” but in religious terms means the holiday was not handed to the Jewish people through the Torah. Unlike Passover or Yom Kippur, there are no restrictions on work. The two books that deal with the Maccabees aren’t Jewish canon. The “miracle of the lights” — which you might be led to believe is the entire story of the holiday — is apocryphal and was added hundreds of years later in the Talmud. (To be fair, the story of miraculous oil is far more conducive to the holiday gift-giving spirit than, say, the story of the Jewish woman who watched her seven sons being tortured and slaughtered by Antiochus because she refused to eat pork.)

But whatever reasons you have for offering good wishes, Hanukkah itself is a reminder that Jews have a singular, millennia-long historic relationship with Jerusalem. By the time Mattathias rebelled against Hellenistic Syrian king Antiochus, who had not only ordered a statue of Zeus to be erected in the Holy Temple but that swine be sacrificed to him, Jerusalem had likely been a Jewish city for more than 1,000 years. As some readers have suggested, Hanukkah might be the only Jewish holiday that celebrates events confirmed by the historical record. The Hasmonean dynasty, founded by Mattathias’ son Simon, is a fact.

Friday, November 25, 2022

From Ian:

No Good Jew Goes Unpunished
REVIEW: ‘Bad Jews: A History of American Jewish Politics and Identities’

Tamkin’s personal leanings often make her an unreliable narrator. She tries to sanitize the Second Intifada as "a Palestinian uprising that came from the failure of the peace process in the first decade of the 2000s and the violence that ensued," a sentence worthy of Orwell’s "Politics and the English Language." She describes Jewish Currents, which she admires, as "the magazine founded for the Jewish Left back in 1946," leaving out that it was Stalinist. She congratulates Rep. Ilhan Omar (D., Minn.) for apologizing for an anti-Semitic remark, without mentioning that Omar quickly walked back the apology and reiterated her conspiracy theory.

Notably bad is Tamkin’s discussion of the neoconservatives. Hostile framings and poor paraphrases of Irving Kristol arguments are one thing. Another is that she doesn’t seem to know what she’s talking about. The first words she uses to describe neocon intellectuals are "free-market capitalists"; in fact, they were notable within the conservative movement for accepting limits on the free market and making peace with the New Deal, while critiquing excesses of the Great Society on empirical grounds. Next, she writes, "Neoconservatives actually started out as leftist radicals. They were disciples of Leon Trotsky." For most neocons, this is false. Norman Podhoretz, for instance, was never a Trotskyist. Some, like Kristol, had been Trots in college, but their Marxist credentials were far inferior to, say, those of many founding editors and writers of the conservative (no "neo") National Review.

The problem can be traced to the book’s citations. Tamkin’s pattern is to rely on a single secondary source for information, citing it several times consecutively to cover a topic, before moving on to another single source, also cited several times in a row, for a new topic. In her neocons chapter, she cites Benjamin Balint’s book on Commentary 16 times in a row. I’ve read the book and it is serviceable, but it is only one view on a topic on which countless words have been written. Commentary’s archives are also available online. To rely so thoroughly on single sources is indicative of laziness, frankly, and lack of knowledge.

Tamkin claims to argue that there’s no such thing as a good Jew or bad Jew. But her heart isn’t in it. At every opportunity, she valorizes her bad Jews, the ones who vilify Israel and the American Jewish community. They’re the heroes. Eli Valley, the Jewish cartoonist known for drawing Israelis and pro-Israel Americans as Nazis, she fawns over. Her comment that "multiple people, on learning that I was writing this book, told me that I had to speak to Valley. His work meant so much to them, they told me. It had helped them figure out their own relationship to Jewishness" is perhaps more revealing than she intended.

The flip side is that Tamkin clearly thinks her good Jews are bad. The major Jewish organizations are portrayed throughout as morally indefensible; even Jewish leadership in the civil-rights movement is unconvincingly labeled a "myth." Anticommunists and Israel supporters are cast as fear- and guilt-ridden tyrants, synogogue-goers as conformist and xenophobic. In her most disgusting passage, Tamkin blames the deadly 2018 shooting at Pittsburgh’s Tree of Life synagogue on Donald Trump and then immediately uses the tragedy to dump on Orthodox Jews—themselves the victims of most anti-Semitic violence—for several paragraphs.

At the end, Tamkin has one last somersault to perform: excusing left-wing anti-Semitism. "When I hear that the fixation should be on antisemitism on the left," she writes, "I recall that there was a reason that American Jewish professionals in the 1960s decided not to focus on the antisemitism within the Nation of Islam," namely, that it could detract from the broader progressive struggle. She then has a quote that the response to left-wing anti-Semitism should be "to show up more" to left-wing causes. Sen. Bernie Sanders (I., Vt.), it is made clear, is the ideal type. At last, and in so many words, we have Tamkin’s elusive definition of a good Jew: a leftist.

Bad Jews: A History of American Jewish Politics and Identities by Emily Tamkin
Whoopi Goldberg, Here’s Why Hamas Is Recognized as a Terror Organization
Whoopi Goldberg, the famed American actress and co-host of the ABC daily talk show The View, has come under fire for seemingly questioning whether Hamas is a terror organization.

During a discussion on The View about Minnesota congresswoman Ilhan Omar’s past statements on foreign affairs, co-host Sara Haines brought up Omar’s June 2021 comment that equated the United States and Israel with the Taliban and Hamas.

Remember when Whoopi Goldberg claimed the Holocaust wasn’t racism, it was white people fighting white people?

Well, she’s at it again… While Haines was expressing her indignation at Omar’s comment, she referred to Hamas and the Taliban as “organized terrorist communities,” to which Goldberg responded, “Depends on who you talk to.”

So, to help Whoopi Goldberg and her viewers understand who considers Hamas to be a terrorist organization and why they do so, the following is a brief guide to everything you need to know about the organization.

Hamas, also known as the Islamic Resistance Movement, is currently recognized as a terrorist organization by the United States, the European Union, Canada, the Organization of American States, the United Kingdom, and Australia. In addition, New Zealand and Paraguay have designated the military wing of Hamas as a terror organization.

The reason that so many states and supranational bodies designate Hamas as a terror organization is that, since its founding in 1987, Hamas has been responsible for some of the most heinous attacks on civilians in Israeli history.


Children chant massacre-Jews song at North London school
An Iranian propaganda video in which dozens of children sing a song that references an apocalyptic myth about massacring Jews was filmed at a school just 15 minutes’ walk from the New London synagogue in St John’s Wood, a JC investigation has revealed.

In the video, shot earlier this year in the playground of the Islamic Republic of Iran School (IRIS) near Queen’s Park station, the children sing about joining 313 mythical warriors in a conflict against the infidels, when (according to the present Iranian regime) Israel will be obliterated and Jews killed.

Some scenes were also shot at the nearby Islamic Centre of England (ICE), which is controlled by the Iranian regime and linked to the school. ICE is currently the subject of a statutory inquiry by the Charity Commission, as the JC disclosed last week.

The song, entitled Hello Commander, has been praised by Iran’s Supreme Leader Ayatollah Ali Khamenei, who claims its popularity proves his people’s “loyalty to the system”, Iranian pro-regime media has reported.

Its recording in St John’s Wood, in easy reach of several synagogues and Jewish centres, has raised serious concerns among community security officials.

In the London video, rows of boys in white shirts and pressed black trousers and girls in blue flares, white blouses and matching hijabs can be seen saluting and singing their allegiance to their “commander”, Ayatollah Khamenei.

The children, aged between eight and 15, sing: “Without you, this life has no meaning. This life comes alive when you are here for me.”

They then sing about fighting in history’s final battle for the mythical leader known as the Mahdi, last seen supposedly almost 1,200 years ago.

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