Tuesday, November 01, 2022
From Ian:
Hatred of Israel drags us back to the Middle Ages
Hatred of Israel drags us back to the Middle Ages
Since it was established in 1948, Israel has endured numerous wars and hundreds of bloody terrorist attacks. It has been forced to defend itself against continual attempted invasions by its neighbors.Radical social justice ideology is fueling US antisemitism
Most importantly, it has sought a peace agreement with the Palestinians many times. Each time, it has been rejected by the Palestinians, who hope Israel will simply disappear.
But there is an even more important reason for Magni to consult with history: Today, there is a large alliance of forces that former Israeli Ambassador to the U.S. Ron Dermer has called “medievalist.” They are autocratic, confessional and terroristic. Many of them have Iran has a primary sponsor. They persecute women, homosexuals, ethnic and religious minorities and others. They almost uniformly back Russia’s violently anti-Western policies.
Aligned against this unholy alliance are the forces of modernity. Today, they are united more than ever in the need to defend democracy, the rule of law and coexistence in the face of brutal aggression, whether by Iranian terrorism or the Russian invasion of Ukraine.
At the U.N. last week, however, many nations—including Italy—defended Israel from the anti-Semitic U.N. Commission of Inquiry into the May 2021 Israel-Hamas conflict, which is dedicated solely to condemning Israel.
In other words, times are changing. Those members of the Italian parliament who hate Israel should realize they are on the wrong side of history. Indeed, when will the left understand that, especially since the signing of the Abraham Accords, embracing hatred of the Jewish state only drags us back to the Middle Ages?
Even while many Jews back social justice movements calling attention to police abuse and mass incarceration, some worry that rhetoric characterizing America as a white supremacist society and demonizing whiteness has and will continue to spill over into hostility toward Jews. As proponents of this ideology tend to view Jews as white, how could it not?Adam Levick's London talk on Critical Race Theory and antisemitism
We worry that supposedly white adjacent groups with higher average incomes and educational achievements, such as Jews and Asians, are being implicated in white supremacy for allegedly succeeding on the backs of marginalized communities.
Moreover, it strikes us that the new social justice activism is not just a call for a much-needed shift in policy priorities but a fundamental challenge to the liberal order, which would render everyone, Jews especially, more vulnerable. The ideologues in the movement often don’t seek to fix institutions but to tear them down, as was evident in the campaign to defund the police. Those of us who have studied the history of antisemitism know that when illiberalism sets in, whether on the political right or the left, resurgent antisemitism is never far behind.
The hypothesis that radical social justice ideology foments antisemitic sentiment on the Left is supported by a new survey of 1,600 likely voters. The survey shows that self-described progressives and very liberal Americans who believe that America is a structurally racist nation also tend to see Jews and Asians as white adjacent to the tune of 80%. That same subset views Jews as having too much power and privilege by nearly 2-1 over comparable groups, such as Black, Asian or LGBT Americans. These percentages on both questions steeply decline among moderates and conservatives.
The survey also indicates that on the far Left of the American political spectrum, Israel is being increasingly viewed as a colonizer, which calls into question the country’s very right to exist. A plurality of progressives now views Israel in these very extreme terms. While the new data is not a smoking gun that the spread of radical social justice ideology is driving antisemitic sentiment on the left, it comports with what many of us have observed with our own eyes.
The inevitable course of the CRT understanding of the West also includes a likely antisemitic outcome:
Ibram X Kendi’s “How to be an anti-racist” (a dumbed down version of CRT) promotes the ideology’s belief that racial disparities in outcomes are, by definition, evidence of systemic racism – bigotry that, in his rejection of liberalism, must be combated by “anti-racist discrimination” against ‘whites’ (including, it follows, against Jews) – that is, the institutionalisation of preferential practices based on overtly racial and (per such racial essential-ism) antisemitic criteria.
Equality under the law and colour-blind admission standards in education, for Kendi, insofar as such traditional liberal expressions of anti-racism don’t produce equal results, is in fact racist.
While liberalism seeks traditional justice, CRT proponents seek what Thomas Sowell calls “Cosmic Justice”, a Utopian concept that, by demanding not just a fair and transparent process, but the desired result, is irreconcilable with personal freedom based on the rule of law.
CRT turns the Greek saying “character is destiny” on its head, and posits instead that “colour is destiny”.
CRT embraces fatalism and cynicism over liberalism’s agency and optimism.
CRT is obsessed with identity, while liberalism’s project has always sought to transcend identitarianism and the obsession with who we are as the result of mere accidents of birth.
The CRT inspired myth of the white-adjacent, white or even hyper-white Jew helps explain why some anti-Zionists obscenely characterize Israel as a “white supremacist state”, which brings us to a powerful observation by the Israeli writer Yossi Klein Halevi:
Anti-Semites have typically “turned Jews into the symbol of whatever it is a given civilization finds as its most loathsome quality.
Under early Christianity, the Jew was the Christ killer. Under communism, the Jew was the capitalist. Under Nazism, the Jew was the ultimate race polluter.
Now we live in a civilization where the most loathsome qualities are racism, and, lo and behold, Jews have become “white people” oppressing “people of colour”.
This represents, Halevi concludes, a “classical continuity of thousands of years of symbolising the Jew”.
Moreover, the message of Jewish tradition is that none of us are at the mercy of qualities or characteristics that can never change. Our message has always been one of action and hope—each one of us is a work in progress, even kings and great leaders.
CRT nullifies this powerful and liberal idea—that we are individuals with the power to make a difference in our own lives.
Equality before the law, regardless of class, colour, or creed, is not just the only answer that has worked for Jews, and the greater good, over the long run, it’s also the only solution with any moral authority – the only idea that has proven itself to be most likely to result in human flourishing.
It is not by chance that Jews in particular tend to thrive in societies in which liberalism is enshrined in law and civic culture:
The veneration and codification of individual as opposed to group rights, which are protected via the neutral application of laws.
The idea that we should judge each person not by their station or their family lineage, but by their decisions, actions and achievements.
The sacredness of the individual over the group.
Human agency over fatalism.
It is the idea that all men are created in the image of God, that freedom is a natural self-evident right which precedes the state, and is shared by all individuals—revolutionary ideas originating in the Torah, but ushered into the West by Locke, Mill, Montesquieu and the drafters of the US Constitution – which offer the only real protection against increasing threats to Jewish freedom and the liberal values that serve as a bulwark against racism and tyranny throughout the world.
