What should I do with the treasure trove of Islamic thought sitting hidden in a folder in my Gmail account (Judean Rose)

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Robert Werdine was my friend. He was also a Rhodes Scholar, historian, ardent defender of Israel, serious music lover, and a devout Muslim. Robert died too soon from complications of diabetes and was buried as a Catholic, his father’s faith, but he was undeniably Muslim. Through our three years’ worth of correspondence, Robert left me with a wealth of material on Islamic thought as it relates to Jews, Judaism, and Israel. These were subjects he cared about and wrote about, but never published.

More than once, Robert alluded to being in bad odor with certain family members over his stance on Israel. He detailed an incident in which his uncle, a member of Hamas, roughed him up when he found out that Robert was writing blogs at the Times of Israel, an Israeli publication. Which is actually how I met Robert. We were both blogging there in 2012, the year that TOI was launched.

Robert also mentioned that his mother was afraid for him to say in his blogs that he was a Muslim. She didn’t know what, if any repercussions there would be for him, and for the family as a whole. After some back and forth, Robert’s mom came to see it his way, and agreed that he should no longer hide his Muslim identity or his strong affection for Israel.

Since Robert died in 2017, I haven’t known what to do with the prodigious material he sent me—brilliant material, meticulously researched. These papers should be published. And I believe that is why he sent them to me. He knew he wasn’t going to live much longer. I think he hoped I would do something with his work after he died. Yet, all this time I haven’t been sure I should.

I’m still not certain it’s the right thing to do—publish Robert’s work without his permission. But I think he felt he could not publish them while he was alive, and trusted that I would make a decision about what to do with his work, and that it would be the right decision. All of this came to mind last week during an exchange yet another confrontational antisemite on Quora.

The exchange began, as usual, with a “question” I was asked to answer, that as per usual, was some gross, not-so-thinly-veiled anti-Israel propaganda: “Why does Israel have the right to occupy land where the Palestinian have lived?”

This was my answer:

“Israel builds in very few areas where Arabs once might have lived. In those areas, the Arabs either left of their own volition, at the behest of Arab leaders preparing to extinguish the fledgling Jewish State, or the land was retaken during the course of a defensive war, in which case, it is perfectly legal.

“The Jews expelled from Arab countries were absorbed by tiny Israel, while the 22 Arab states in the region, which cover an enormous breadth of territory, refuse to absorb the Arabs who fled Israel in 1948 (and their descendants).

“It is normal for a population exchange to occur as a result of war. The shameful aspect of what happened here is the Arab refusal to absorb and resettle their brethren.”

Naturally, there were confrontational comments. One particular commenter, Esmailjee Mohamed Ali, wrote: "How can there be Judhas or Jews in Palestine when they lived in Europe for 2000 years from the time they were created by the Romans in 69BC.

It was from EUROPE after the Second World War, 5MILLION Judhas or Jews migrated to America and another 6Million was brought landed and in PALESTINE by the British Empire and the League of Nations on creating the State of Israel in 1948CE."

“It was the British Empire that was upto [sic] all the mischief. Allah wiped out the British Empire because of all their cruel acts. Today, unfortunately the PALESTINIAN PEOPLE are suffering at the hands of the Poor downtrodden criminals who came from EUROPE because of the British Empire.”

Well, I couldn’t leave that alone, now could I? So I said, “Funny, because that’s not what the Quran says,” said I thinking of all the Quranic references to the Bani Isra'il.

To which Mr. Ali took umbrage, responding, “Do not misinterpret the QURAN.”

As I am so often wont to do in these situations, I went to my Robert Werdine gmail folder to see what my dear late friend had to say on the subject. I was looking for what he had said about Muslims living under non-Muslim rule. Because really—why did the Arabs have to kick up a fuss over the establishment of the Jewish State or be in denial about Jewish history, detailed in their own holy book? The Arabs didn’t have to leave, nor did they have to “suffer” at the hands of the Jews. They could have—and would have—been perfectly happy and prosperous under Jewish rule. Instead they were turned—by their own people—into perpetual refugees, filled with hate and blood lust. And their own people didn’t—and don’t—want them.

None of this had anything to do with the British Empire. Nor did it relate to “downtrodden criminals from Europe” supposedly brought to the region by the Brits.

It had to do with Muslims who are ignorant of what their own holy books and commentators have to say on the subject. They should have stayed. They would have been free to practice their religion under the Jews, and they would have led happy, content lives. And of course, the October 7^th Massacre would never have happened. What happened on that Black Sabbath was in fact, proscribed by Islam. 

I found what I needed in my “Robert Werdine” email treasure chest, and it was so perfect I quoted it word for word. I knew Robert would forgive me. And I never heard a peep back from Mr. Ali:

The Shafi’i jurist, Imam Abu Zakariyya Muhyi ’l-Din al-Nawawi (1233–1277) [stated]: 

If a Muslim is able to declare his Islam openly and living therein (in a land dominated by non-Muslims), it is better for him to do so […] because by this it becomes Dar al-Islam […] (Al-Nawawi, rawda al-talibin, (Beirut: Dar ibn Hazm, 2002), p. 1819)

Al Nawawi also stated: 

Where a Muslim is able to protect and isolate himself, even if he is not able to proselytize and engage in combat, in such case it would be incumbent upon him to remain in this place and not emigrate. For such a place, by the fact that he is able to isolate himself, has become a dar Islam. 

The opinions of al-Ramli, al-Mawardi, and al-Nawawi are all consistent with prophetic practice in the authentic Sunnah. Two Hadiths, one from Sahih Bukhari and one from Sahih Muslim attest that the prophet would refuse to attack any non-Muslim entity that allowed for the practice of the Muslim religion by Muslims living there. Here is the Sahih Bukhari (Vol. 4, Book 52, #193):  

Narrated Anas: Whenever Allah's Apostle attacked some people, he would never attack them till it was dawn. If he heard the Adhan (i.e. call for prayer) he would delay the fight, and if he did not hear the Adhan, he would attack them immediately after dawn.

Nawawi interprets the Hadiths as follows: 

In this narration is evidence that verily the call to prayer forbids invading (yamna‘) a people of that area, and this is an evidence of their Islam.

This is only one tiny fragment of the material I have from Robert. Some of what he wrote was conversational. I’d ask him questions, and he’d answer. Once, for example, I asked him how he felt about the word “Palestinian.” What did he, Robert, call the Arabs who call themselves “Palestinians?”

He wrote (May 20 2015), I'm not sure what to call the you-know-who. I call them the Nowhere People; they came out of nowhere and they're going nowhere, fast. I generally call them Palestinian, but I don't remember my grandfather using that term. He just called them Arabs and refugees. Probably "Arabs" is the best word to use, or Palestinian Arabs, either word refers to the customarily delusional, intransigent, and recklessly self-destructive people whose leaders will continue the long, hard slog of hatred, violence, and deligitimization of a people who have shown them more humanity and compassion than their own Arab brethren ever will.”

Robert knew more than Islam. He ate, drank, and slept history and was always happy to share with me what he learned—especially if there were a reference to Jews. On May 27, 2015, he wrote: “I’m reading Robert Markus’ biography of Pope Gregory the Great. What a phenomenal figure. He was almost an exact contemporary of Muhammad. Gregory was a great reformer. He also wrote a six-volume commentary on the Book of Job. He was a font of wisdom, integrity and able statesmanship. The chants that bear his name are the earliest music that is written on record, and still haunts the monasteries of Italy, France, and Germany. 

“He was also a great protector of the Jews. He forbade compulsory conversions that so many popes of the past had winked at, and he gave them full rights of equal citizenship—a true rarity in that day and age.  When he learned that the bishops in Palermo had appropriated the local synagogues, he ordered that they make full restitution. Here is what he wrote to the Bishop of Naples: 

“‘Do not allow the Jews to be molested in the performance of their services. Let them have full liberty to observe and keep all of their festivals and holydays, as both they and their fathers have done for so long.’’’ 

Sometimes I wonder what Robert would have said about October 7. I know that he was sickened by Arab terror against the Jews of Israel. On September 23, 2015, he wrote, “My mother and I were talking the other day about what it would be like for us to know that there were people living in the next county who would be only too happy to murder us and all our love ones, and celebrate the deed afterward. How could we help from hating such people filled to the brim with such murderous hatred for us, and who demonstrate such hatred in deeds of unmentionable horror day after day? It's a sobering thought to ponder.”

By ironic coincidence, on October 7 (!), 2015, he wrote to me in regard to the murder of Eitam and Na’ama Henkin in front of their four young children, one of them a four-month-old infant, only one week earlier:

“Your feelings after that savage murder of the Henkin couple are completely natural and understandable. How would any person of conscience react to an act of such naked savagery?  In their evil they could not be more evil. The hysterical glee that they show whenever Jewish blood is shed is like something out of a nightmare. The one, true accomplishment of the Palestinians is their societal normalizing of savagery as a virtue to be emulated: murders celebrated like weddings, streets and village squares named after suicide bombers. These people are sick. I mean: SICK.” 

People don’t believe me when I tell them about Robert. They think he was pulling the wool over my eyes. That he was deceiving me the Sunni Muslim way with taqiyya. But I know that he was good. And that the scholarly works he sent me should be read by more than one person (me). Robert did not agree with the idea of “Islamic reform.” He believed that the violent, Jew-hating form of Islam all too unfortunately practiced by too many Muslims the world over, was due to ignorance of what Islam actually preached.

Believe me, I am no apologist for Islam. But I also know that it doesn’t need to be practiced in the violent way it is currently practiced by way too many ignorant, blood-crazed cretins. I would like others to at least see and wrestle with Robert Werdine’s writings.

So now I would like to ask a question of regular readers of this column: would you like to read these works sitting and doing nothing in a Gmail folder? Shall I post them here in weeks to come? Or should I keep them hidden, buried away where no one will ever see them?

I honestly seek your opinions. And I’m guessing that Robert, were he able to weigh in, would hope that you’d view the idea with favor. He wished with all his heart that more people were open to the Islam that he saw and believed—an Islam that respects the rights of people of all faiths to follow their beliefs in peace.

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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Julie Platt: She Stood by Liz Magill (Judean Rose)

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Liz Magill, with her smug smile and inability to denounce calls for the genocide of the Jewish people, disgraced herself and UPenn. No one wonders why she resigned. The question is why Julie Platt, chair of the Jewish Federations of North America’s board of trustees, saw fit to defend Magill, when all the other Jewish leaders were vocal in their demands that Magill step down. A second question we might ask is why Platt, who also serves as vice chair of UPenn’s board of trustees, is now overseeing the search for Magill’s replacement.

That’s right—Platt, after defending Magill—is in charge of finding a new Magill, likely every bit as antisemitic as the one who stepped down in disgrace. How do we know? Because Platt’s defense of Magill predates the events of October 7^th, says Alana Goodman, writing for the Washington Free Beacon on December 8 (emphasis added):

Platt’s defense of Magill predates the Oct. 7 Hamas attacks. She stood by the UPenn president when the school played host to the "Palestine Writes" conference in September, an event that featured anti-Semitic speakers. This included Pink Floyd singer Roger Waters, who has "dressed in a Nazi-like uniform" and "desecrated the memory of Holocaust victim Anne Frank," according to a letter sent to the school by the Jewish Federation’s Philadelphia chapter.

In October, when Apollo CEO Marc Rowan called on Magill to resign from the UPenn board after Magill declined to condemn Hamas terrorism, Platt publicly backed the UPenn president, saying she had "full confidence in the leadership of President Liz Magill and Chair Scott Bok."

"The university has publicly committed to unprecedented steps to further combat antisemitism on its campus, reaffirmed deep support for our Jewish community, and condemned the devastating and barbaric attacks on Israel by Hamas," said Platt in a statement to the New York Post.

But Platt has been noticeably silent after Magill’s shocking congressional testimony this week, during which she and other Ivy League presidents said calls for Jewish genocide were permitted on campuses. Platt, a former banker, is also co-chair of UPenn Hillel's National Board of Governors and sits on the board of overseers for the Katz Center for Advanced Judaic Studies, according to her biography on the Penn Alumni website.

Three days later, Goodman offered her readers a shocking update—the fox, in the form of Julie Platt, was now guarding the hen house (emphasis added):

Julie Platt, a prominent Jewish leader who repeatedly defended Magill as anti-Semitism surged on campus, will serve as interim chair of the Board of Trustees during the search for a new president. Platt, who was previously vice chair, will replace the board's outgoing leader, Scott Bok, who resigned alongside Magill on Saturday.

"As current Vice Chair, Julie was the clear choice, and we are grateful to her for agreeing to serve in this capacity during this time of transition," the board said in a statement on Sunday.

Critics told the Washington Free Beacon last week that Platt—who is also chair of the Jewish Federations of North America's board of trustees—leveraged her Jewish community leadership role to protect Magill's position at the university for months. 

Platt defended Liz Magill as UPenn hosted an anti-Israel conference with antisemite Roger Waters, and after October 7^th, when Magill refused to condemn Hamas terrorism. But in her official JFNA statement on her appointment as interim chair, Platt wants you to know that all this time, she was “working hard from the inside” to address the rising antisemitism on the UPenn campus—in the form of defending Magill’s indefensible defense of Jew-hatred, of course (emphasis added):

As Vice Chair of the university’s board these past several months, I have worked hard from the inside to address the rising issues of antisemitism on campus.  Unfortunately, we have not made all the progress that we should have and intend to accomplish.  In my view, given the opportunity to choose between right and wrong, the three university presidents testifying in the United States House of Representatives failed. The leadership change at the university was therefore necessary and appropriate.  I will continue as a board member of the university to use my knowledge and experience of Jewish life in North America and at Penn to accelerate this critical work.

Platt is clever, if somewhat devious, when she tells us that she has “worked hard from the inside” to address antisemitism. If the work she did was from “inside,” we didn’t see it, so we don’t know what she did, or how much effort she expended on fighting antisemitism, sight unseen. The ruse almost works, except that the whole world has been watching, or at least the Algemeiner, which documented the number of times Magill gave free rein to antisemitism, as Platt continued to defend her:

Magill had several previous opportunities throughout her tenure to denounce hateful, even conspiratorial, rhetoric directed at both Israel and the Jewish community. However, Magill repeatedly declined to respond to the mounting incidents of antisemitism, especially anti-Zionism, on campus, according to an analysis by [the Algemeiner] of public statements she had issued since July 2022, when she assumed the presidency at Penn.

“Israel is a settler colonial state that uses apartheid to further its ethnic cleansing agenda,” said an essay by Penn Against the Occupation (POA) that was included in the 2022-2023 edition of the Penn Disorientation Guide, a symposium of essays published annually by upperclassmen. It was issued just weeks after Magill started on the job.

“It is time to end the way our school helps to perpetrate human rights violations in the Occupied Palestinian Territories (OPT) and organize around divesting from Israel,” the essay continued. “Here’s what you should know about divestment, a popular movement to fight for equality for Palestinians.”

POA went on to charge the university with numerous offenses: Penn “normalizes ties with the occupation” by hosting the Perspectives Fellowship, a program the school’s Hillel chapter founded to educate students about the Israeli-Palestinian conflict by taking them on a trip to Israel, as well as Gaza and the West Bank. Penn’s support of Birthright, which sends Jewish students to Israel, “turns a blind eye to the crimes of the Israeli occupation.” Both programs, POA said, “frame the Zionist colonial entity in a positive light.”

Later that semester, after campus police arrested radical student environmentalists for staging an unauthorized protest on school grounds, POA said in an Instagram post that “arresting peaceful protesters is a staple of policing in both the United States and in Israeli-Occupied Palestine.” The group drew a link between the world’s continued dependence on fossil fuels to Israel, saying, “We urge Penn not only to divest from all fossil fuel companies but divest from companies that profit from Israeli apartheid, many of which are one in the same … policies of forced displacement, from Palestine to the UC townhomes in Philadelphia, are all modern-day practices of settler colonialism.”

Neither Magill nor the university responded to the apparent accusation that the Jewish state, conspiring with the US, has caused climate change and colonized both Americans and Palestinians.

The next month, on Nov. 6, POA held a screening of Gaza Fights for Freedom “with snacks provided” in Penn’s Van Pelt Library. The film rationalizes the terrorist acts committed during the Palestinian intifadas against Israel and features a clip of an interview with Hamas co-founder Mahmoud Al-Zahar, who can be heard saying, “We run effective self-defense by all means including using guns.”

The film was directed by Abby Martin, a 9/11 conspiracy theorist and a former host on the Russian-funded media network RT America. Martin, who has compared Israel to Nazi Germany, reposted on social media posts that celebrated Hamas’ Oct. 7 massacre across southern Israel.

It doesn't seem like Platt was working hard from inside, if at all. Why did Platt, an important Jewish leader, stand by, as Magill proved, without a doubt, over and over again, that she is an Israel-hating antisemite? Even now, Magill affirms her anti-Jewish creds, most recently during the infamous hearing that led to her resignation. There, Rep. Virginia Foxx (R-NC) asked all three Ivy League university presidents, including Magill, a loaded (and exquisitely worded) question: 

Do you believe that Israel has a right to exist as a Jewish nation?

Just as the three women answered in chorus on “conduct,” “context,” and parroted the words “pervasive and severe,” here too, the women echoed one another in both what they said—Israel can exist—and what they didn’t say, “but not as a Jewish nation”:

Virginia Foxx: Do you believe that Israel has a right to exist as a Jewish nation?

Claudine Gay: I agree that the State of Israel has a right to exist.

Virginia Foxx: Ms. Magill, same question.

Liz Magill: I agree, Chairwoman Foxx. (nodding) The State of Israel has a right to exist.

Virginia Foxx: Dr. Kornbluth? 

Sally Kornbluth: Absolutely. Israel has the right to exist.

With their collective response to that one question, Magill and her friends made clear their unified belief that Jews do not have the right to self-determination in Israel. And still, Platt stayed dumb (emphasis added):

In October, when Apollo CEO Marc Rowan called on Magill to resign from the UPenn board after Magill declined to condemn Hamas terrorism, Platt publicly backed the UPenn president, saying she had "full confidence in the leadership of President Liz Magill and Chair Scott Bok."

"The university has publicly committed to unprecedented steps to further combat antisemitism on its campus, reaffirmed deep support for our Jewish community, and condemned the devastating and barbaric attacks on Israel by Hamas," said Platt in a statement to the New York Post.

But Platt has been noticeably silent after Magill’s shocking congressional testimony this week, during which she and other Ivy League presidents said calls for Jewish genocide were permitted on campuses. Platt, a former banker, is also co-chair of UPenn Hillel's National Board of Governors and sits on the board of overseers for the Katz Center for Advanced Judaic Studies, according to her biography on the Penn Alumni website.

Why did Platt, a highly-placed Jewish leader, stick to a university president who wouldn’t condemn Hamas terror or calls for genocide? Are they friends? It seems unlikely, as the two women are almost a decade apart in age.

What then? Did Platt aim by design to rise up the UPenn chain of command to the level of interim chair, and perhaps, beyond? Put her own guy in? Who knows? She’s not talking, and neither is the CEO of the Jewish Federation:

Platt didn’t respond when the Free Beacon asked her on [December 6] to comment on Magill’s testimony. Eric Fingerhut, the CEO of the Jewish Federations of North America, also didn’t respond to a request for comment about Platt’s defense of Magill.

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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Rape Fear and the Jewish Israeli Experience (Judean Rose)

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

When the war started, I phoned my neighbor to make sure she knew she was welcome to bring her family to our safe room, at any time of the day or night. We talked about logistics and how we were having a key made for them and how I didn’t at all mind a LOT of children in a small space because I’d had 12 of my own. The whole time, my neighbor, whom I’ll call “Terry” out of respect for her privacy, said, “Thank you, but so far we’ve been sitting in the stairwell, and that’s fine with us.”

I got the idea she didn’t think the missiles were all that big a deal, and so finally I confessed, “Yeah. To tell the truth, I don’t worry so much about the missiles either. It’s the other stuff I worry about.”

“Exactly. It’s the other stuff,” said Terry.

Neither of us had to elucidate the nature of that “other stuff,” and I won’t say it here, either. But the thing I think about when I think about that “other stuff," is rape.

I can’t swear that this is the thing that worries my neighbor most, when she thinks about the things she fears most. She didn’t say. But then again, she didn’t have to—fear of rape is not exclusive to this writer—it’s fairly universal among women and researchers have been studying the phenomenon for years.

Take, for example, this abstract from “Fear of Rape Among Urban Women,” a 1985 paper by the (in-)felicitously named Mark Warr, of Penn State University (emphasis added):

Sample survey data from Seattle are used to examine fear of rape among urban women. The magnitude and prevalence of such fear are striking, particularly among younger women, who fear rape more than any other crime. The high fear attached to rape stems from the fact that it is perceived to be both extremely serious and relatively likely; and from the fact that it is closely associated with other serious offenses such as homicide and robbery. Fear of rape also lies behind fear of other offenses among women in our sample, and is strongly associated with certain social or lifestyle precautions.

Some four paragraphs into the introduction to this paper, Warr says something that touches on the universal nature of fear of rape among women. More women, it seems, are scared of rape than are actually raped (emphasis added):

This paper is not about those who rape, nor is it about those who are direct victims of rape. Rather, the paper considers a much larger group: those who fear rape. One of the major developments in criminology during the past 20 years has been a general realization that the social consequences of crime are not limited to those who are directly victimized. That principle is particularly true when it comes to fear of victimization, because the number of fearful individuals greatly exceeds the number of actual victims during any given period.

Wikipedia has something on “Rape Fear” that speaks to cause: the socialization of women. Women have been raised to fear and protect themselves from rape (emphasis added):

Socialization of Women

The fear of rape, unlike other fears of specific crimes, is almost exclusive to women. Among women, it is also one of the strongest crime-related fears, and is the strongest crime-related fear for young women. Levels of fear of rape vary among women by age, race/ethnicity, residential area, and other factors, but are especially high for women who have been victims of rape in the past or know victims personally (the latter group may include a significant portion of women, with one study estimating that over half of women know rape victims). Women are socialized from a very young age that rape can happen anywhere, to anyone, at any time. They are taught that they should always be aware of the possibility of rape and protect themselves from it. Young women are taught strategies to keep themselves safe, and this idea is instilled in them at a young age. This teaching women about the possibility of rape at a young age may contribute to higher levels of fear of crime in women. Studies have shown that women that take more precautionary steps to avoid being raped have more fear of actually being raped, whereas women who work nights and are outside in the dark tend to have less fear of rape. This may be because women that are out in the dark alone are more familiar with the area, so they feel that there is less of a threat.

“What women know and men don’t: Women have an ever-present fear of being attacked,” a 2019 review of a PBS documentary, begins with a taste for the reader, of how fear of rape is experienced by women, and why (emphasis added):

Every day, women live with fear. It’s not paralyzing, but it’s omnipresent -- whether you’re walking out of work in the dark or asking a friend to watch your drink.

“Ask any woman you know. You always have a plan,” said Mary Dickson, who worked on a PBS documentary about women and fear in 1996. Nothing’s changed since then, she says.

The fear is low hum beneath the music of your regular life, implanted in your teenage years. You’re afraid a strange man will attack you.

So you don’t run at night.

You don’t park in a public garage.

You don’t enter an elevator already occupied by a single man.

You don’t leave a party without your friends.

Women are raised to fear and protect themselves from rape. But fear of rape exponentially increases when women read about or see images or footage of rape. Perhaps that is the reason I sensed that my neighbor Terry felt as I did, after photos emerged of a female hostage being led away to Gaza, her pants bloodied at the crotch. I am also fairly certain that like me, Terry finds it difficult to stop thinking about Shani Louk, whose story I can’t bring myself to relate here.

We, the women of Israel, know that Hamas, in addition to raping women—and it must be said, men—uses fear of rape as a form of psychological warfare, to inspire incapacitating fear in Israeli women and rage in their men. For this reason, Israeli experts have advised Israelis not to watch the footage, read the stories, see the photos, or listen to podcasts where the atrocities might be mentioned. These things spike fears; in the case of women, fear of rape.

Female Fear, a US Dept. of Justice resource, speaks of several types of media that can trigger rape fear in women, among them “frightening press accounts” (emphasis added):

In the United States, the Nation with the highest rape rate in the world, warnings, admonitions, and fear of rape are handed down from mother to daughter. Although rape happens to 1 female in 12, frightening press accounts, violent pornographic movies, cultural stereotypes of rapists and their victims, attacks on friends and acquaintances, and escalating statistics have contributed to women's fear of rape. In exploring the social and psychological specter of rape in women's lives, this study probes both the myths and realities of rape and society's response to it, including strategies women have developed to protect themselves. Fear of rape is reflected in the way women think, organize their lives, and relate to others. As the authors indicate, a reasonable amount of fear is useful in motivating women to take reasonable precautions. The book presents concrete ways both women and men can begin to alleviate the destructive effects of the fear of rape. These include educating the public, integrating women into their communities, promoting legal reform, and forcing accountability in media coverage.

Fear of rape explains the “Believe Women” campaign, which arose out of the #MeToo movement. Rape is one of women’s foremost fears and concerns. Why then, do women at the forefront of efforts to support women, make excuses for Hamas rapists when the victims are Jewish? 

The UN, however, bears special mention for its spectacular betrayal of Israeli women in the face of widespread rape by Hamas terrorists, still an ongoing situation for Israeli hostages of both sexes.   

An October 26 Jerusalem Post editorial speaks of that betrayal (emphasis added):

United Nations Secretary-General Antonio Guterres’s speech to a special Security Council meeting on the Israel-Hamas war on Tuesday began promisingly enough.

“Nothing can justify the deliberate killing, injuring, and kidnapping of civilians – or the launching of rockets against civilian targets,” he said at the beginning of the speech.

Then Guterres’ moral compass went haywire, and he began to justify what he had just said was unjustifiable.

“It is important to also recognize the attacks by Hamas did not happen in a vacuum,” he said. “The Palestinian people have been subjected to 56 years of suffocating occupation. They have seen their land steadily devoured by settlements and plagued by violence; their economy stifled; their people displaced and their homes demolished. Their hopes for a political solution to their plight have been vanishing.”

Why does Guterres justify violence against Israeli Jews, and fail to mention at all, the sexual violence and the rape and degradation of Israeli women? How does anything make rape an excusable offense? In the enlightened world, how can it be that the head of the UN uses his soapbox to blame the Jewish victims and tell lies about the Jewish State—and the Gazan people?

By November 30, however, Guterres had apparently changed his tune. It must have been getting more difficult to get away with the sort of outright Jew-hatred that makes allowances for rape when the victim is a Jew. Hence his post on X.

"There are numerous accounts of sexual violence during the abhorrent acts of terror by Hamas on 7 October that must be vigorously investigated and prosecuted.

"Gender-based violence must be condemned. Anytime. Anywhere."

There are numerous accounts of sexual violence during the abhorrent acts of terror by Hamas on 7 October that must be vigorously investigated and prosecuted.

Gender-based violence must be condemned. Anytime. Anywhere.

— António Guterres (@antonioguterres) November 29, 2023

But why so vague? Where is the mention of rape? Where are the words “support Israel women” and “believe Israeli women” and what do we gleam from these omissions?

Here is my takeaway: with his fuzzy pronouncements of “investigating accounts” and “sexual violence” Guterres is telling the world that it’s okay to suspend belief in women when they are Jewish and Israeli; that it’s understandable that Hamas terrorists would rape Jewish women; and finally, that it’s fine and dandy to lie in public and make public proclamations about Jews occupying their own indigenous Jewish territory when everyone knows the bible is their deed.

My neighbor Terry is somewhat new to Israel. She and her family made Aliyah after there was a drive-by shooting not far from their home in the States. They took the shooting as a sign that it was time to leave the States and come to Israel. She hasn’t changed her mind. Why would she when the entire world repudiates her because she is a Jew, doesn’t care if she is raped because she is a Jew?

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Rape fear is real for women everywhere, but fear of rape is compounded in a woman who is Jewish and Israeli, because she knows that the world sees her rape as legitimate resistance, and that the head of the UN himself, sees her genitals and body as free-for-the-taking, subhuman instruments for the release of pent-up Arab anger.

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Biden Giveth and Biden Taketh Away (Judean Rose)

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

The United States has approved a whopping $14 billion military aid package for Israel and has also sent troops and aircraft carriers to the region. But the hand that giveth, also taketh away. A month before the savage Hamas attack of October 7, widely believed to be financed by Iran, Biden unfroze $6b in Iranian revenues. Now Biden has approved a sanctions waiver that will put $10b into Iran’s coffers. This leads to the question: If Biden frees up $16b for Iran, and gives Israel $14b, don’t these gifts kind of cancel each other out—or worse?

Biden freed up money for Iran in September, and in October we had Iranian proxy attacks in Israel. Now Biden gives aid to Israel to defend itself from the Iranian proxy, but frees up more money for Iran. The president gets away with this by swearing that the money can only be used for humanitarian purposes.  

The president said the same thing about his aid to Gaza. It’s only for humanitarian aid. Neither of these assurances are worth a damn. Hamas literally runs humanitarian aid in Gaza. The money goes straight to Hamas. The unfrozen funds for Iran, will similarly not go to fund humanitarian aid, but will go straight to the terror machine.

It’s true that the Biden administration put a “pause” on unfreezing the original $6b ransom payment to Iran due to Republican criticism. But with this $10b coming in, as Hillary might say, What difference does it make? Iran is still getting way more than it was slated to receive in the first place, thanks to the generous hand of Joe Biden. The question is why? Why is Biden freeing up ever larger amounts of cash for Iran?

Speaking to the Washington Free Beacon, Richard Goldberg, a sanctions expert who previously served on the White House National Security Council, said, "The world is living in a post-Oct. 7 world, but the White House is still running an Oct. 6 policy toward Iran. Why should Iran have any access to more than $10 billion after sponsoring one of the worst terrorist attacks against American citizens and the worst massacre of Jews since the Holocaust? It would make more sense to freeze all of these accounts and keep every penny out of Tehran's hands."

It would make sense to freeze the funds only if protecting the Jews was chief among your aims. This lack of desire to secure the safety Israeli Jews was also evidenced by Biden agreeing to send weapons to protect Israelis living in Judea and Samaria, only so long as no guns went to the people who need them, Israeli civilians:

The guns are critical to Israel’s defense as it faces down the most significant threat in decades. With the military engaged in an assault on the Hamas-controlled Gaza Strip, Jewish civilians in dangerous areas like the West Bank are being trained and equipped to defend themselves against potential attacks.

On an emotional level, it feels as though Biden doesn’t want me, a dual Israeli American citizen, to have protection. He is not on my side. On the other hand, he does seem to like the terror-sponsoring, nuclear bomb-producing mullahs. 

How do we know? He keeps giving them money in creative ways, such as lifting sanctions on Iranian revenues or putting stipulations on how the money is to be spent so as to forestall criticism. Biden knows that Iran doesn’t play by the rules, especially where money is concerned, and yet he frees up their funds even directly after they slaughter us.

Then, there is Biden’s insistence that Israel allow for “humanitarian pauses” which of course, allow Hamas to rearm and retrench, increasing the danger to Israel and to Israeli soldiers. Like a lot of Israeli Americans, my sons serve in the IDF. They are also American citizens and Biden is endangering them with these pauses. How is this at all humanitarian? Biden allows the “innocent people of Gaza” who voted for and overwhelmingly support Hamas, have time to flee, at the same time as he puts MY children in harm’s way? Biden giveth and he taketh away. And somehow it’s always the Jews who lose out.  

So, we have billions of American aid flowing to Israel, but also to Iran. And we also have billions of American aid flowing to Hamas in Gaza. The $106 billion national security aid package that Biden presented to Congress in October includes $9b for humanitarian aid, and while some of that may go to Ukraine or Israel, the White House acknowledges that it’s largely for Gaza, and that means it will inevitably end up in Hamas’ hot little hands.

Sending aid to Gaza is, by the way, illegal, according to Prof. Avi Bell:

Any country providing aid to the Hamas-controlled Gaza Strip indirectly supports Hamas, thereby breaking United Nations Security Council Resolution 1373, explained Prof. Avi Bell of Bar-Ilan University's Faculty of Law.

He said the resolution, which was adopted by the UN Security Council in 2001 and is therefore legally binding, includes several duties states have to fight terrorist organizations, one of which is to not provide any form of support – active or passive, direct or indirect.

"As long as we have a degree of certainty that some of the aid [entering from Egypt to Gaza via the Rafah crossing] is being diverted to Hamas – and we do have that certainty – then all the states of the world must refrain from providing this indirect support to Hamas," Bell said.

We are, of course, certain that humanitarian aid is being diverted to Hamas. The IDF provided 300 liters of fuel to Shifa hospital and Hamas took it. Just swooped down and seized it to “fuel” its terror machine. Well, actually Hamas didn’t just swoop down and seize that fuel. First the Hamas terrorists blocked the hospital from receiving the fuel, and then the Hamas terrorists seized the fuel for their own “use.”

It is, by the way, also illegal for Israel to be giving aid to Gaza, knowing it goes to Hamas, and that’s been happening ever since there was a Hamas. But this is a different story. Israel is pressured by corrupt leaders like Joe Biden—Israel is fighting for its life and cannot say no to Biden’s demands. Also, Israel is held to a different moral standard. Because Jews.

Take what happened with Shifa Hospital. The White House let Israel know, in no uncertain terms that it did not want to see fighting there (emphasis added):

“The United States does not want to see firefights in hospitals where innocent people, patients receiving medical care, are caught in the crossfire. And we’ve had active consultations with the Israel Defense Forces on this,” [said US National Security Advisor Jake] Sullivan.

We know what happened with that one, don’t we?

The White House on Tuesday said it had its own intelligence that Hamas was using Gaza's largest hospital Al Shifa to run its military operations, and probably to store weapons, saying those actions constituted a war crime.

"We have information that confirms that Hamas is using that particular hospital for a command and control mode" and probably to store weapons, national security spokesperson John Kirby told reporters aboard Air Force One. "That is a war crime."

Thank you, Captain Obvious.

That was Shifa Hospital. But we also know what happened at Rantisi Hospital.

Today, in response to bitter criticism of Biden by an American Israeli, I heard my Israeli-born neighbor gently chide him, saying “We have to say thank you to America.”

But do we? Really?

Biden gives Israel money, but he gives it to Iran as well. He gives aid to Israel, but also to Gaza, ergo Hamas. Should we say thank you to America for giving aid and succor to those who perpetrated the single worst massacre on the Jewish people since the Holocaust and who, even now, have Jews in their sights?

The October 7 Massacre was the worst massacre of Jews since the Holocaust and the deadliest terror attack in world history after 9/11.

Hamas declared war on Israel.
And Israel will win this war.

My interview with @mattfrei on @Channel4News. pic.twitter.com/jR0wIesEW6

— Eylon Levy (@EylonALevy) October 15, 2023

What in the name of God is happening here, and why aren’t the people in the rallies demanding accountability?

With one hand, the president of the United States facilitates Iranian and Hamas terror, while simultaneously tying Israel’s hands with the other. The Jews are expendable, he reasons. Give Iran a little nip to take the edge off. And it won’t hurt his creds with Rashida, et al.

But it all has to have a veneer of respectful support for and generosity toward Israel, to appease the other side, as well. It’s a balancing act, but Joe’s been doing this for half his life. He’s a career politician. A hack. The emperor in new clothes.

It’s all a political balancing act: Biden giveth and Biden taketh away. He’ll give us guns, but we can’t use them. He gives money to Iran to take Jewish lives.

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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Rallies: Do They Make a Difference (Judean Rose)

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Rallies have figured large in the wake of October 7^th. Not in Israel, mind you. In Israel, we are too busy to hold rallies. We prefer to rally around each other.

Outside of Israel, things are different. There, the rally has become an important vehicle for expressing solidarity; for taking sides, and in some cases, for whipping up the masses to kill Jews. 

The rally is many things, but what, in fact, does the rally really achieve for those of us on the side of Israel? It’s all a numbers game, and their numbers will always be larger: There are more of them than us.

Does it matter? Of course it does. The rally is a kind of test; a chance to choose good or evil, though it’s not always cut and dried. There are the sheeple who passively allow themselves to be swayed by the crowd; they just want to fit in. On the other hand, there is true evil, the thugs, and the academics who say they are exhilarated by what happened to the Jews—and the people who tear down posters of Jewish babies held hostage in Gaza.

NYC - New York County public defender Victoria Ruiz caught removing posters of Israeli children kidnapped by Hamas terrorists.

It is absolutely unacceptable for someone with such bias and hate to serve in your office @nyc_defenders pic.twitter.com/mOwajkuArt

— StopAntisemitism (@StopAntisemites) November 5, 2023

Evil takes other forms, sometimes in the guise of a Jew who will tell you that as Jew, they say it’s okay to commit atrocities as long as you know the context—as long as you know the history. . .

 . . . or the woman who shouts “I’m a rabbi and I demand a ceasefire!” These Jews are sick, sicker, sickest and the very definition of the banality of evil.  

It must be said that sometimes, and here there is only one phrase, crude as it is, to describe the phenomenon: the rally is a pissing contest. Sometimes the participants scuffle or worse. 

Sometimes someone hits an elderly Jew over the head with a megaphone and kills him, and the police can’t decide if it’s murder.

It’s not all bad, though. There are Jews, pure of heart, who flock to rallies to express anguish and cry out for justice, “Justice, justice, you shall pursue.”

That’s very nice. But as I told my relatives on the eve of October 11, “From experience, all of you should stay close to home. I wouldn't go to shul or to rallies. It's not worth the risk, even with beefed up security. Personal safety is more important, and it's bad to be in crowded places. . . Don't be lulled into thinking you're far away and safe. I mean it. Please just stay safe. The rallies don't help us anyway, IMHO.”

The response? “This was an attack on all of us.”

That’s true. I’m glad their eyes are open. But it doesn’t help us in the aftermath. There’s a war, and it is those of us in Israel who must fight it.

What would help us would be unceasing rallies at the White House, protesting Biden’s aid to Iran and Hamas, and his demands for a ceasefire. Short of that, rallies are pretty useless. They may make you feel good, and give you a feeling of communal bonding, but that’s not a good enough reason to get together when it isn’t safe out there for Jews and lovers of justice and light.

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Our IDF soldiers need ceramic vests to keep them safe as they fight Hamas. We have started a crowdfunding campaign to purchase these vests for my son's platoon:  Ceramic Vests for IDF Soldiers.

Even a small donation would be greatly appreciated--each vest costs approximately $520.

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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Hamas and the War that Joe Built (Judean Rose)

Moloch statue from Giovanni Pastrone's Cabiria (1914), National Museum of Cinema (Turin)

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein. 

Hamas is going to rue the day it decided to rain down pogroms on Israel. Israel is going to obliterate every trace of Hamas from the face of God’s earth, and when these two-legged beasts arrive in Hell, they will discover no brown-eyed virgins waiting for them, but only searing heat and fire that will scald and burn their ugly flesh without surcease for an eternity. I am already preparing popcorn to snack on as I watch the sick mothers of these Moloch terrorists weep and wail over the mutilated remains of their twisted terrorist children. The people who democratically elected Hamas to lead them should be begging Egypt to lift its blockade NOW, and let them in, because Israel is so going to carpet bomb Gaza and retake it for its rightful owners, the Jews.

The entrance to the Temple of Moloch in Carthage in Cabiria (1914)

Similarly, the two-legged beasts who rule Iran will die, painfully, at the hands of the Jews. As they well know, God favors the Jews, and will strengthen the hands of His people as we inflict the worst pain imaginable on Khameini, far worse than that of the 40 Jewish babies his Hamas employees murdered and beheaded. Hashem was there to receive and comfort those babies, because they are Jews and God therefore loves them. But beware His wrath, for all those who raise a hand toward His people will die hard deaths, hard! And all of the evil ones will die a thousand deaths by the hands of Israeli heroes, JEWISH heroes, made strong like iron by the God of the Jews whom you erroneously refer to as “Allah.”

Offering to Molech (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster). The illustration shows a typical depiction of Moloch in 19th century illustrations.

Does a similar fate await Joe Biden, who incentivized the pogroms that stole Jewish lives with his $6b gift to Iran? Despite his administration’s repeated assurances that the money didn’t go to Hamas, everyone knows these billions served as a green light to attack the Jews. America’s handout told Iran that America supports its foolish, evil campaign to ethnically cleanse the world of Jews. Whether or not Joe meant to give Iran incentive to murder Jews matters little, if at all. Iran has repeatedly and publicly stated its intentions in this regard, and as everyone knows and many American officials have stated, money is fungible.

"The idol Moloch with seven chambers or chapels," from Johann Lund's Die Alten Jüdischen Heiligthümer (1711, 1738), showing elements derived from the medieval rabbinical tradition

Before Joe (and perhaps the man sitting behind the curtain in the Oval Office) was Barry O with his pallets of cash in exchange for . . . nothing. Barry likely thinks the Iran crocodile will eat him last. What he doesn’t know, and Joe doesn’t know (because Joe doesn’t know much of anything now, including how to walk) is that the crocodile will eat them NEXT and good riddance to them, too. Those who fund evil, are evil. Those who voted for this man, are also culpable, because the Jews told them this would happen, and they didn’t listen, and Jews themselves, those who vote in American elections, overwhelmingly voted Democrat.

They didn’t listen when we told them. Instead, they praised themselves for giving Israel Iron Dome, which Obama gave Israel not as a kindness, but as a means of preventing the Jews from taking care of the mess in Gaza in the first place. As a result, pogroms were deliberately perpetrated on the Jewish people on a Jewish holiday. Those Americans who are now grumbling about their tax dollars aiding people far away, when they themselves are suffering terrible inflation, have no idea that they funded pogroms, and now their leaders are compelled to pay blood money on their behalf.

This and the following are memes I saw on the evening of October 10, Day 4 of the war. The memes describe taxpayer grumbling at being expected to send aid to Israel. 

Why must Biden now pay blood money to Israel from taxpayer dollars? Because otherwise, it looks really, really bad for this administration. There were pogroms. And things are already looking bad for Biden what with his coke-addicted pervert son; the naked selfies of his brother; his refusal to acknowledge his grandchild; and his creepy predilection for nuzzling and sniffing children. 

Trust God on this, if you helped in this, you will get what is coming to you. Harm one hair on the head of a Jew—even by proxy—and God will make sure you pay, all the more so when atrocities are inflicted on His beloved nation.

Illustration of the interior of the temple of Moloch from Gustav Flaubert's Salammbô by Georges-Antoine Rochegrosse (c. 1900)

Europe, too, funded these Iran/Hamas/et al crimes against humanity, against the Jews. We are not impressed with your light displays of Israeli flags on your buildings. We are not impressed when you tell us we have the right to defend ourselves, as if this were somehow in doubt. We see it all—how you allowed a Holocaust to occur, and then, to assuage your guilt, helped fund the creation of the Jewish State, thus reserving the right to a future, more successful attempt at ethnic cleansing, this time with the Jews conveniently concentrated in a single space.

Stelaes from the tophet in Carthage, where Moloch sacrifices or rituals are attested via inscription

Tombs in the Valley of Hinnom, the location of the tophet where Moloch rituals were performed according to 2 Kings 23:10. Deror Avi

Be assured that it is the Jews, who will once again arise victorious to outlive the evildoers. The bad guys are doomed to vanish from the face of God’s earth. Just like the other occupiers of Jewish land. Like those before you, you failed to learn an important lesson: History repeats.

As a result, all will now witness the valor and strength of God’s Chosen People, the Jewish people. None will succeed in their campaign to demoralize us or steal our land. If you try, you will die horrible deaths, and God will not save you. The Nation of Israel lives all Am Yisrael chai in your face!

And it is this [covenant] that has stood for our Forefathers and us. For not just one enemy has stood against us to wipe us out. But in every generation there have been those who have stood against us to wipe us out, and the Holy One Blessed Be He saves us from their hands.

If you would like to do something to help Israel, here is one way to do so: Help feed Israeli soldiers through Project Giveback, created in order to give back to soldiers and first responders in Israel. 

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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