Ruthie Blum: Amnesty International’s latest excuse to accuse Israel of ‘apartheid’
Protests against new government bolster Amnesty and its friendsMEMRI: Empty Vessels Looking To Belong
Israeli demonstrations in which participants compare the new government to the rise of the Third Reich do Amnesty and ilk proud, particularly when Palestinian flags dot the scenery. Those in attendance may profess to be protesting Team Netanyahu’s judicial-reform plan and other policies, but what they’re actually doing is discrediting the essence of the country.
This was evident a few weeks ago at a conference in Damascus, organized by the Hamas-affiliated Al-Quds International Institute. According to the Middle East Media Research Institute (MEMRI), the event brought together Syria-based Palestinian activists and Iranian dignitaries to discuss Israel’s demise.
One noteworthy speech reported on by MEMRI was that of Syrian researcher Shadi Diab. He presented “data” on the “demographic problem facing the [Israeli] entity, and its failure to achieve harmony among its [Jewish] residents, who immigrated [to it] from different parts of the world and have different identities, cultures and languages, different circumstances and widely differing goals.”
This “entity,” he argued, “never managed to achieve a consensus among these sectors, who came from all over the world, and this disparity is evident in the struggle and fierce competition that currently prevail in the political arena and in the government of this entity, between the various political, ethnic and religious sectors, such as the Ashkenazi, Sephardi and haredi [Jews], between Right and Left, between religious and secular people, between the civilian and military sectors, etc.”
It sounds as though his “research” consisted of reading the Israeli press. He couldn’t admit to this, though, since he proceeded to claim that the “Zionist media conceals these struggles and disagreements and prevents [the publication of] any information about them inside and outside the [Zionist] entity.”
This contention is even more hilarious than Amnesty’s definition of free speech. But neither is a laughing matter when seen in a broader context: the holistic effort to annihilate Israel through external means, such as weapons and delegitimization, and contribute to its self-implosion. Due to ongoing Palestinian terrorism against innocent Israelis, the “peace process” was barely mentioned, even by the Left, during the election campaign. The Right emerged victorious by emphasizing Zionism and Jewish sovereignty as values whose positive connotations need to be restored and nurtured.
It’s a shame that the disgruntled losers aren’t open to the possibility that this will be to their benefit, as well. It’s far worse that they’re offering both fodder and hope to those who don’t distinguish between Ben-Gvir and Ben-Gurion.
Sometimes the search for identity can go from bad to worse, whether it be children lamenting having mutilated themselves in bouts of sexual experimentation, the bleak nihilism of American teenage mass shooters, or Westerners desperately shopping for new racial or religious identities. California teen detransitioner Chloe Cole, who had her breasts removed at the age of 15, compares the transition surgery of minors to Nazi medical experiments.[8] There are apparently at least 72 genders to choose from, as well as more than a few cases of white people in America seeking to reinvent themselves into higher-status Black or Indigenous personae.[9]Jonathan Tobin: Harvard didn’t cancel Kenneth Roth; it decided not to honor an antisemite
The challenges are not limited to the West. Urbanization and modernity have been major social challenges in the developing world for decades, and particularly destructive to traditional societies uprooted by rapid change. In Israel, the country's Bedouin population has experienced massive upheaval as they are settled in new towns built in the Negev. Faced with a disruption in their traditional lifestyle, poverty, and crime, many have embraced political Islam as a safe haven in times of uncertainty and upheaval. Proof of this is the large number of mosques that have been built during this accelerated process of urbanization. The Bedouin, who historically have not been characterized by devout Islamism, are mentally crushed by this process, during which they are losing their way of life and their identity. As a result, they cleave to Islam to hold them together from within.
Where it can maintain any sort of real vitality and solidity in the face of our liquid future, traditional religion (or new faiths) will remain somewhat of a refuge from such nihilistic darkness. Ours is a metaphysical dilemma and it requires metaphysical responses. It seems hard to be a centrist when the center does not hold, when the middle ground of supposed liberal reason is excavated out from under you. But one of the risks of opposing the zeitgeist by finding supposed refuges that seem the furthest removed or most intransigent from the spirit of the age is that of extremism.
The controversial, resolutely anti-modern former kickboxer turned misogynist influencer Andrew Tate, now under arrest for human trafficking in Romania, recently described Islam , to which he recently converted, as "the last religion, the last one, because no other religion has boundaries which they will enforce. If you will tolerate everything, then you stand for nothing."[10] Europe-based Islamic reformer Hamed Abdel-Samad, in contrast to Tate, sees contemporary conservative Islam as increasingly "dwindling."[11] Tate seems to have taken a faith journey, if you can call it that in such a singular personality, that went from nominal Christian to Romanian Orthodox to Islam.[12] Still, to be Amish or Benedictine or Chasidic is also to be in clear contradistinction to an unmoored world. But then so is being a white supremacist or a jihadist.[13]
In the United Kingdom, Gen X (she was born in 1968) Sally-Anne Jones went from nominal Christian to punk rock to witchcraft and alternative lifestyles to not just converting to Islam but to becoming a highly successful recruiter for the Islamic State.[14] Less than a decade ago, tens of thousands of other Westerners, both converts and cradle Muslims, were motivated to leave the West and seek to emigrate to ISIS territory, where their lives were in constant danger.
More recently, in 2018, 17-year-old Corey Johnson of Jupiter, Florida decided to become a Muslim by watching ISIS videos and reading the Quran, though he seems never to have actually interacted with a live Muslim. Johnson seems like a Generation Z poster boy for our time – no father, "above-average intelligence but delayed maturity, autism, and severe mental illness," depression, prescription medications, stalking on social media.[15] For the supposed sake of Islam, he stabbed a 13-year-old boy to death and attempted to kill two other people one night during a sleepover. Before Islam, he had been infatuated with Hitler and Stalin, with white supremacists. He supported the Oklahoma City bombing (which took place five years before he was born). He had a swastika on his Facebook profile. During his trial in November 2021 in Florida, his defense attorneys described him as an "empty vessel looking to belong."[16] Despite expressing remorse, he was sentenced to life in prison at the age of 21.
In this new age of fervid identity seeking, the state in the West and many legacy institutions, their own foundations shaken, are mostly either absent or, in many ways, seeking to be relevant by promoting the latest thing. Many will be swept along with the latest enthusiasm, the last mirage, which will constantly need to be reinvented and repackaged to give the impression of progress. The Cult of the New will be regularly appeased. Others will often feel that they are on their own, redundant or alienated, alone before the winds of rapidly accelerating change, alone before the darkness. In them will remain the spark of authentic rebellion. Instead of seeking utopia, the imperative will be a search for communities which seem to offer safe harbor – or the illusion of a safe harbor.
Roth is a prodigious fundraiser. HRW was rewarded for his calumnies against Israel with a $100 million grant from left-wing billionaire George Soros’s Open Society Foundation. Though some on the left treat any criticism of Soros as evidence of Jew hatred, his support for anti-Israel and even antisemitic activism aimed at supporting the Jewish state’s destruction renders their claims risible.
But Roth is also a terrible hypocrite when it comes to raising money. He solicited a $470 million donation from a Saudi billionaire, and in return promised not to advocate for LGBTQ rights in Muslim countries. Many on the left consider those who cite the fact that Israel is the one country in the Middle East where gays have equal rights (Amir Ohana, the new speaker of Israel’s Knesset, is gay) to be “pinkwashing.” But Roth was prepared to sacrifice the rights of Muslim gays in order to get more cash with which to attack the Jewish state’s existence.
An honest assessment of Roth’s record must lead to the conclusion that he isn’t a “critic” of Israel’s, but rather someone who regards its existence as a crime that must be atoned for by its destruction. His lies about Israel and willingness to deny Jews rights he wouldn’t deny to anyone else isn’t merely a controversial opinion; it’s a virulent variant of antisemitism.
He wouldn’t be the only one with such vile opinions to be given a prestigious perch at an elite university. But it is to the credit of Harvard’s Kennedy School that it drew the line at giving him the kind of honor he clearly doesn’t deserve.
Contrary to the arguments of the Foundation for Individual Rights in Education (FIRE), a group that has stood up in the past for conservatives, the issue at Harvard isn’t the defense of academic freedom, but normalizing Jew-hatred.
In a saner environment than the one that currently exists in academia and the establishment media, it would be the University of Pennsylvania under fire from faculty, students, alumni and the public for honoring an antisemite like Roth. Instead, it is Harvard’s Elmendorf who is under intolerable pressure to reverse his stand and give Roth yet another platform to advance his campaign to treat Zionism, the national liberation movement of the Jewish people, as racism.
That the organized Jewish community has had little to say about Roth and the attacks on Harvard’s stand against antisemitism also provides more proof of the failure of American-Jewish leaders and their preference for liberal causes that do nothing to protect the rights or the security of the community they purport to represent.
Rather than meekly accept his claims of martyrdom, those who profess to care about fighting Jew-hatred need to put aside political differences and join in an effort to call him out for his lies. If Harvard is ultimately forced to surrender on this issue, it will be a triumph for Roth’s brand of left-wing antisemitism that is a growing threat to the ability of Jews to speak up for Israel and Zionism in the public square, and especially in academia.
Indeed, it isn’t Kenneth Roth who’s being canceled, but all those who are willing to tell the truth about the leftist war on Israel and the Jews.
Shot - Chaser @BostonGlobe @thecrimson @Harvard @Kennedy_School @CarrCenter pic.twitter.com/E7tiXqaAga
— Faith Quintero (@FaithQuintero7) January 12, 2023