From Ian:
Seth Mandel:
You Can Do Anything As Long As You Do It For Palestine
For those seeking at least a hint as to why the court ruled that smashing in the spines of police officers is officially approved behavior in the United Kingdom, one clue comes to us from the Jewish Chronicle:
“While the jury was in retirement, the court heard posters had been put up on bus stops and lampposts near the building which said: ‘The jury decide not the judge,’ ‘Jury equity is when a jury acquits someone on moral grounds,’ and: ‘Jurors can give a not guilty verdict even when they believe a defendant has broken the law.’
“The prosecution said it was aware of the signs being put up in public places during the trial, which set out the principle of ‘jury equity’ — the capacity of a jury to return a verdict according to conscience — and that police had been taking the posters down.”
Translation: You may find the defendants not guilty if you sympathize with the psychotic “anti-Zionism” that motivated their violence.
Again: the British legal system is a joke.
To be fair to the UK, it is not the first state in Europe to enshrine “the Jewish exception” into law. In 2021 in France, Kobili Traoré was deemed not responsible for his actions by the courts, ostensibly because he had smoked marijuana. What were his actions? He beat 65-year-old Sarah Halimi and then threw her out her window to her death. According to his psychiatric evaluation, he was sent into a violent rage by the sight of Halimi’s mezuzah.
Again, to translate: He realized she was a Jew, so he killed her. This was deemed a psychiatric episode not murder. In France, if you hate Jews so much that it makes you act crazy, you are permitted to murder random Jews. In the UK, if your hatred of Jews compels you to go on a violent rampage, you can count on “jury equity” to find you not guilty of the crimes you admitted to in court.
The sick man of Europe is Europe.
Seth Mandel:
Israel-Haters Are Murdering ‘Public Health’
Zohran Mamdani pledging to confront anti-Semitism while his own administration staffers engage in taxpayer-funded Jew-baiting is the kind of hypocrisy we will hopefully never get used to.
The New York Post revealed that city Department of Health staffers have created a “Global Oppression and Public Health Working Group” whose entire reason for existence is to lie about Israel. Take it straight from the horse’s mouth: “We really developed in response to the ongoing genocide in Palestine,” one presenter said while, the Post reports, reading from the group’s mission statement at the beginning of its first meeting on Tuesday.
The blood libel club also vowed it will be “supporting colleagues negatively impacted” by the “trauma” of made-up tales of Jewish crimes.
Since this has nothing to do with “global health,” we are compelled to ask what it is about. And there are two answers.
First, as expected, Mamdani’s victory was taken as a green light for anti-Semites to hijack government services—and there’s no indication Mamdani has any objection to it. On the contrary, Mamdani believes New York City should be engaged in the BDS campaign that supports anti-Jewish boycotts, so he has made clear that he wants public money to be spent on his expensive addiction to anti-Zionism.
There’s no middle ground on “globalize the intifada,” much as Mamdani’s spin doctors would want you to believe otherwise. And Mamdani has made his choice. Why wouldn’t his likeminded fellows come out of the woodwork at the first sign that the coast is now clear; Jew-baiters of the world, unite!
Some of this will play out as Mamdani chooses to surround himself with anti-Semites. And some of it will be anti-Semites choosing to coalesce around Mamdani. Very quickly the difference will become immaterial, if it hasn’t already: This will just be a city government that practices and encourages anti-Semitism. How it got that way is less important than the fact that the one guy who can put a stop to it, won’t.
Joshua Namn:
Acknowledging Hatred Against Jews Isn't “Complaining” - It's Life Saving
He was referring to poll by the (liberal) Honan Strategy group. It found that 53% of Jewish voters feel threatened by statements by New York Mayor Zohran Mamdani and his allies, while most non-Jews — 55% — say that’s an overreaction fueled by politics.
Unless you actually believe that the statistics lie, and that attacks on Jews haven’t increased dramatically during the last decade, the most terrifying part of that poll is that more than half of New Yorkers think that we are all just “overreacting.”
Jews are also about 10% of New York’s population. They are the targets of 57% of all hate crimes (all, not just religiously motivated crimes).
The only reason any of this is even possible is precisely because complaining is viewed by the mainstream as an inherently Jewish trait.
We have to reject all negative Jewish stereotypes. It isn’t an issue of pride, but of safety. We left the physical ghettos, now it is time to consign the mental ghettos to that same distant past.
So what’s the best defense against Jewish ghetto stereotypes? Be a proud, unapologetic, warrior Jew (in mitzvot and, if necessary, in unapologetic self-defense). That starts with a psychological willingness to embrace being different. Jewish pride isn’t arrogance: it is confidence.
At the beginning of the Book of Joshua it tells us how to behave when we have to deal with adversity: “Did I not command you, be strong and have courage (chazak v’ematz), do not fear and do not be dismayed, for the Lord your G-d is with you wherever you go.”
Chazak v’ematz: Be strong and have courage.
And THAT is how we fight antisemitism.
Never be afraid. Never give up.
Am Yisrael Chai.
Be’eri to Manchester to Bondi: Antisemitism is the canary in the coalmine for extremism
Just like the Jews murdered in Be’eri, the Jews murdered in Manchester and Bondi did not die because of Middle Eastern geopolitics. They died because the modern strain of an ever-mutating, lethal hate has been normalised as legitimate, in the name of progress, justice, and liberation. Because the hatred of Jews has once again been reframed as a moral critique. Because calls for the elimination of Israel, the Jew among nations, from 'from river to sea' are uniquely tolerated as speech, not genocidal intent.
The victims’ biographies matter. Jews fleeing antisemitism. Jews fleeing war. Jews who believed liberal democracies and universal values would protect them. History tells us otherwise.
But the same ideologies that support ‘globalising the intifada’ are not hostile singularly to Israel or Jews. They are openly hostile to the foundations of democracies: rule of law, pluralism, individual rights, and the very idea of national self-determination. Israel is not the cause of this hostility. It is the testing ground. Antisemitism is not just a weapon in this war. It is the proof of concept.
For the past two years, Israel has been on the front lines of this global threat. The war has not been confined to conventional battlefields. The existential threat is raging as a cultural, legal, informational, and moral war. As Jew among nations, Israel is where an axis of evil tests how far it can go, how much terror can be normalised, how much violence can be justified, how many individual and collective ‘Jews’ can be dehumanised, delegitimised, and applied double standards to - before the world objects.
When antisemitism spreads unchecked, it emboldens those who seek to dismantle democratic norms everywhere. When Jews are murdered, it signals that the guardrails are down. This is why antisemitism is the most reliable predictor of democratic collapse. It is the siren that sounds before the raging fire engulfs everyone else.
The lesson of Bondi Beach, like Manchester, Pittsburgh, Paris, Brussels, Mumbai, Washington, Boulder and elsewhere, is not merely that Jews remain vulnerable as canaries in the coalmine. It is those societies that fail to confront antisemitism at its ideological roots that will inevitably embolden the extremism it predicts, fueling broader violence. This is not about Jewish exceptionalism. It is about memory as historical literacy.
The axis of evil no longer hides its intent. It slaughters and tortures the people of Iran, emboldened by impunity. It openly declares its desire to collapse the West and to build a Caliphate on its rubble. It does so by using shape-shifting antisemitism as defined by the IHRA in a long democratic process as both weapon and symptom. The recent UK court decision that chants of ‘death to the IDF’ to which all Israelis must conscript at a music festival aired to millions - “does not meet criminal threshold” should trouble all who cherish life and liberty.
Those who continue to treat antisemitism as a marginal issue, or a subset of prejudice, are willfully ignoring history’s clearest warning sign. The siren is sounding again. The question remains whether we will finally recognise the fire before it consumes us all.
From Ian:
Andrew Fox:
Analysis on the rocks: a rebuttal
Throughout his piece, Milburn compares Israeli conduct unfavourably to US operations in places like Mosul, suggesting Israel should have done more to protect civilians. However, as discussed, Gaza posed unique challenges: a fully trapped population, an enemy deeply embedded within civilian infrastructure, and an ongoing threat to Israel’s own civilians (Hamas rockets and the context of a wider regional war). Other Western militaries engaged in similar conflicts (the US in Iraq, NATO in Afghanistan, etc.) often took measures such as establishing safe corridors or pausing operations to facilitate evacuations. Israel did make some attempts at pauses and corridors, but Hamas frequently undermined them (by blocking evacuations or attacking convoys).
Milburn largely overlooks how Hamas drastically increased the difficulty of conducting a “surgical” military campaign. To illustrate: Hamas fighters would fire from within crowds of displaced civilians or move into UN shelters after attacking, effectively daring Israel to respond. This blurred the lines between civilians and combatants in real time. Israeli soldiers on the ground faced an enemy that did not wear uniforms and exploited urban chaos as cover. These are not excuses for any reckless strikes, but they provide essential context. A fair analysis would acknowledge that even the best-trained army would struggle to avoid civilian harm under such conditions. Milburn’s focus, nearly solely on Israeli “choices”, suggests Israel could have attained the same military goals with much less damage if it had chosen differently. He offers little insight beyond generic appeals to restraint. This approach risks echoing armchair generalship that fails to engage with the tactical reality of Gaza.
One must also consider the dangerous precedent that Milburn’s one-sided assignment of blame could set. According to his account, Israel’s overwhelming firepower in Gaza is nearly entirely responsible for civilian deaths, while Hamas’s strategy of using human shields is treated as a minor detail. This framing effectively rewards the use of human shields. If an army knows its enemy will be condemned for any civilian casualties, while it (the defender) faces little blame for hiding behind civilians, the perverse incentive is to continue using this unlawful tactic.
International law explicitly prohibits using civilians to make targets immune (Additional Protocol I, art. 51(7)) for this very reason – it weakens the law’s protections when followed. Milburn’s analysis minimises Hamas’s role to the extent that it may encourage the Hamas strategy: bunker under hospitals, coexist with families, and then hope global outrage restrains Israel. That is a dangerous message to send. To be clear, Israel is not exempt from blame if it caused disproportionate harm, but we cannot ignore that Hamas’s unlawful tactics are relevant to the outcome. Both legally and morally, Hamas bears significant responsibility for endangering Gazan civilians. Ignoring this, as Milburn does, distorts the moral balance and creates a one-dimensional view of the war.
Hamas’s illegality does not absolve Israel. The IDF still faces tough questions. Did every airstrike truly follow the principle of proportionality? Were target validations and intelligence sufficiently rigorous amid the chaos? Did Israel do everything possible to minimise harm (without abandoning its mission)? These are valid questions, and there are grounds for criticising Israel. Indeed, Israeli authorities have at times acknowledged failings or launched investigations into incidents with high casualties.
This rebuttal is not an unfounded defence of all Israeli actions. Instead, it is a plea for analytical balance. Milburn’s broad accusation, essentially claiming that Israel deliberately chose a policy of killing civilians rather than risking harm, is not substantiated by the full record. Proportionality in war is a complex challenge, and reasonable observers can debate specific instances. However, such debate must consider the realities of Hamas’s tactics of human shielding, the unprecedented battlefield conditions, and the inherent uncertainty of war. Once these factors are taken into account, the narrative shifts from a simplistic “Israel behaved recklessly and Gaza’s civilians paid the price” to a more nuanced (and uncomfortable) truth: Hamas created a battlefield where high civilian casualties were almost inevitable, and Israel’s military, while endeavouring to achieve its mission to halt ongoing attacks, made mistakes and caused tragic, unintended consequences, but did not fundamentally deviate from how other professional armies have operated under similar or worse constraints.
Holding Israel to strict IHL standards is justified; expecting zero civilian harm in a scenario deliberately designed by Hamas to maximise civilian casualties is not. A calm analysis understands Hamas’s illegal actions as a significant factor without excusing Israeli mistakes. It also reinterprets proportionality not as a simple casualty measure after conflict, but as a continual obligation of responsible military decision-making amid uncertainty. Milburn’s critique, by largely ignoring the real battlefield limitations, does a disservice to his stated goal of learning how to better protect civilians. A more balanced discussion would recognise that both Hamas’s tactics and Israeli decisions influenced the outcome, and that the real challenge is how democratic armed forces can maintain humanitarian standards when fighting an opponent who intentionally seeks to undermine them. That is the conversation we need, and it begins by correcting the record that Milburn’s biased argument left so vulnerable to critique.
Islamic Warfare and America: Why the West Must Now Confront Jihad at Its Doorstep
The American Constitution enshrined individual rights to freedom of speech, religion, assembly, and thought, regardless of how radical or extreme. Yet these uniquely American liberties have been exploited by its enemies to subvert the U.S. and the West from within. Americans have largely been willfully blind to recognizing that enemy ideologies can eventually undermine U.S. national security and destroy its societal fabric. Why does America continue to struggle to recognize jihadi subversion by Islamist organizations and actors?
America's Islamic enemies have publicly declared their intention for decades. A 1991 Muslim Brotherhood Memorandum discovered by the FBI reveals this strategy in detail. Authored by Muslim Brotherhood leader Mohammed Akram, the blueprint details a "Civilization-Jihadist Process" to destroy Western civilization from within and establish Islamic governance in North America. "The Ikhwan [Brotherhood] must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within." These are not metaphors. They are declarations of war.
Dr. Harold Rhode describes the foundational doctrine of Islamic warfare in his book Modern Islamic Warfare, which explains how jihadist movements view their struggle as a cosmic battle that cannot cease "until the world be all for Allah." Among both Sunni jihadists and the messianic variety of Shiite jihadists that dominate the Iranian regime leadership, the West represents an adversary to be subdued, and Israel is merely the first, local hurdle in conquering the world for Islam.
The PLO's original 1964 charter and Hamas's 1988 covenant called for the annihilation of Israel through jihad. Today it is Hamas whose doctrine and political popularity dominate the Palestinian street. The fact that many Americans view the Palestinian cause primarily as rooted in territorial grievance rather than ideological jihad demonstrates the success of their disinformation and deception campaign. Any American policy toward the Palestinians must be conditioned on the explicit and verifiable rejection of jihad, recognition of Israel's permanent right to exist, and adoption of educational curricula free of religious hatred and incitement.
Most importantly, the U.S. must recognize that Israel's fight is also a battle for Western civilization's future survival, safety, and security. Moral clarity and a united front between Israel and the U.S. is necessary to defeat jihadist terror and political subversion.
Rep Rashida Tlaib faces terrorist ties allegations in new report
A comprehensive new briefing document from a prominent nonpartisan research and policy group is sounding the alarm on "serious ethical and national security concerns" related to Democratic Rep. Rashida Tlaib and her affiliations with individuals and organizations linked to designated foreign terrorist entities.
"The conduct of Congresswoman Rashida Tlaib, including her rhetoric, affiliations, campaign infrastructure, and ideological alignment with certain individuals and organizations, raises serious concerns about potential risks to the ethical and institutional integrity of the United States government," the report, released by the Institute for the Study of Global Antisemitism and Policy’s advocacy and policy-oriented arm, states.
The report details a "recurring pattern" of behavior that it says suggests an ideological affinity for radical movements, ranging from participation in conferences featuring convicted terrorists to significant campaign payments made to activists linked to Hamas and Popular Front for the Liberation of Palestine-aligned networks.
The briefing covers Tlaib’s financial history and says her campaign apparatus poured large sums of cash to anti-Israel activists, including almost $600,000 between 2020 and 2025 to Unbought Power, a consulting firm headed by Rasha Mubarak.
Mubarak has faced scrutiny for her past affiliations with the Council on American-Islamic Relations (CAIR), an unindicted co-conspirator in the 2009 Holy Land Foundation terror-financing trial, and the Alliance for Global Justice (AFGJ), which has been investigated for ties to the PFLP-linked group Samidoun.
Tlaib, according to the briefing, has shared the stage with a variety of questionable figures highlighted by a conference alongside Wisam Rafeedie, a convicted PFLP operative, who defended the Oct. 7 Hamas terrorist attack as "resistance."
From Ian:
The Anti-Zionism Exception
Civil rights law has an anti-Zionism problem. In cases alleging discrimination, courts typically allow civil rights plaintiffs to use a contextual test—assessing what the U.S. Supreme Court has called the “totality of the relevant facts”—to prove that discrimination in fact occurred. And when key facts are disputed, courts rely on juries to resolve them. Juries are quintessential finders of fact, and discrimination is a quintessential fact question.
But now, for Jews and Israelis, there is an emerging exception to the customary contextual test. Under this exception, behaviors styled as “anti-Zionism”—opposition to Israel’s continued existence—are deemed inherently not discriminatory. Although this anti-Zionism exception started with progressive activists, it has recently jumped to the pages of a published decision by a federal appeals court, which seemed to imply that anti-Zionism, once draped over someone’s speech, generally disproves allegations of discrimination.
This anti-Zionism exception is wrong. It obscures that, in context, anti-Zionism can involve discrimination based on both national origin and race. If it stands, the civil rights of Jews and Israelis will be profoundly unequal to those of other groups that experience discrimination. And, for those who discriminate against Jews and Israelis, anti-Zionist arguments and rhetoric will function as a sort of “get out of jail free” card, enabling them to skirt legal accountability.
As a civil rights lawyer, I have had a front-row seat to the emerging anti-Zionism exception in civil rights law. For years, I’ve stood shoulder to shoulder with other advocates to oppose discrimination of one kind or another, from racially disparate policing to President Donald Trump’s anti-Muslim travel ban. Sometimes we win. Sometimes we lose. But through it all, there has been one constant: a broad, contextual approach to diagnosing discrimination. In no area of civil rights law is there a magic word that defendants can utter to automatically defeat the charge of discrimination.
Instead of following the typical path in discrimination cases, the court seemed to do something different just for anti-Zionism and just for Jews.
That’s because discrimination can be subtle, especially in an age when being seen as a bigot is often socially undesirable and legally risky. As a result, even the most serious cases of discrimination often manifest through tacit double standards rather than explicit bigotry. Consider a police officer who allegedly deems it suspicious when a Black man, but not a white man, puts his hands in his pockets. Or an employer who, as one court put it, deems a man “assertive” but a woman “pushy.” Normally, a jury or other fact finder would be asked to decide whether, in context, these situations reflect discriminatory double standards or instead something more benign.
So it should be with anti-Zionism.
For starters, when deployed as a reason to target “Zionists,” such as by excluding them from school buildings, anti-Zionism is at least arguably, as Harvard Law Professor Stephen Sachs has explained, “a form of national-origin discrimination.” The reason is simple: Discriminating based on national origin includes insisting that people disavow a specific nation, especially their own nation of origin. Just imagine how easily laws prohibiting national-origin discrimination could be defeated if courts were to indulge wordplay such as “Oh, I’m not refusing to hire Italians and Haitians; I’m refusing to hire Italianists and Hatianists.”
Yet activists have resisted that logic for people they deem “Zionists.” And it’s easy to see why.
Particularly since the Hamas massacre of Oct. 7, 2023, anti-Zionism has become a pillar of progressive movements. Sometimes it is bare opposition to Israel’s existence. But sometimes it is more extreme. Indeed, I have witnessed people who consider themselves civil rights supporters—people I know—express support for Hamas. But unlike their right-wing counterparts, who openly revel in Jew hatred, progressives want to believe that they oppose explicit discriminatory postures. Instead, they insist that there is something unique about “anti-Zionism,” which they view as a response to a “Zionist” political ideology, that exempts their statements and actions from standard antidiscrimination analyses.
The Weaponization of the Word “Ethnostate” Against Israel
Israel is, by its own description, an ethnostate, and saying otherwise would be a “ludicrous lie.” At least, that’s according to Tucker Carlson in a recent conversation with white nationalist Peter Brimelow.
Because Jewish identity is matrilineal, meaning a person is considered Jewish if their mother is Jewish, Brimelow and Carlson argue that the Jewish religion is racially based and therefore a “racial component” is inherent in the State of Israel. Being that the state was founded by atheists who “identified as Jewish racially,” Carlson suggests that Israel can only be described as such.
However, Israel, by its own description, is not an ethnostate in the way that Carlson and his guest describe. It is not a ludicrous lie to say this, but rather a simple understanding of the state’s laws and what an ethnostate actually is. This term, nevertheless, has become increasingly popular amongst anti-Israel influencers and journalists to negatively single out the only Jewish state for being just that – a Jewish state.
An ethnostate, at its basic understanding, is a state dominated by a certain ethnic group. But anti-Israel influencers have taken this term to mean something drastically different when applied to Israel, because, being a Jewish-majority state, would naturally make Israel an ethnostate in the same way that other ethnic or cultural majority states, such as Japan or Greece, would also fall under this category.
But when applied to Israel specifically, the entire understanding of the term changes to be one of racial discrimination based on fundamental misinterpretations of Israeli and Jewish laws.
Israel’s establishment as a Jewish state grants every Jew in the world the right to live in Israel, under the Law of Return. Under this law, anyone with one Jewish grandparent is eligible to become a citizen of the state. This is not a racial hierarchy as Carlson and Brimelow allude to, but rather a policy rooted in peoplehood, history, and refuge. The Law of Return exists because Jews are a nation with a shared identity that predates modern racial categories and has survived thousands of years, despite much of that time being in exile from the land of Israel.
Crucially, Israeli citizenship is not limited to the Jewish people. Arab Israelis account for 21% of the total population and hold the same rights as Jewish Israelis, including holding positions of government and law.
Yet this has not stopped journalists such as Briahna Joy Gray from incorrectly and continuously repeating that as an ethnostate, Israel denies Arabs equal rights.
Seth Mandel:
The American Jewish Novel After October 7
One of the more interesting questions about Jewish culture after October 7 is: What will the future of American Jewish fiction look like? It will be particularly interesting to see how Israel is portrayed in the imaginations of Jewish writers of the Diaspora.
Conveniently, two recent books, both just named finalists at next month’s National Jewish Book Awards, can shed some light on the topic. The best way to describe Israel in American fiction before October 7 is by conjuring the film trope of the Manic Pixie Dream Girl. Coined by Nathan Rabin in 2007, the term refers to the female character who “exists solely… to teach broodingly soulful young men to embrace life and its infinite mysteries and adventures.”
American Jewish novelists have just gone through a period in which Israel appears as the national version of this archetype: Call it the Manic Pixie Dream Country. In the books, American Jews are assimilated and spiritually adrift, while their Israeli counterparts are tan and fearless. The Americans are outwardly dismissive of the Israeli machismo but inwardly captivated by it. The Diaspora Jew and the New Sabra look at each other the way one imagines the Flintstones and the Jetsons might, as if their co-presence represents some kind of tear in the fabric of the universe. And if the American characters end up in Israel, it is at the end of a redemption arc, a moment of salvation and fulfillment.
In the most extreme versions, the plot involves Israel’s literal destruction, as if a non-Israeli Jewish future can only be imagined if there is no Israel, so strong is the Jewish state’s gravitational pull. As the novelist David Bezmozgis once said: “The Jewish future is to be found in Israel. The Jewish past in Europe. Where in this equation is North America?”
The apotheosis of this genre is, unfortunately, Jonathan Safran Foer’s 2016 novel Here I Am, an absolute chore of a book. In it, an earthquake hits the Middle East, devastates Israel and leads to a mass invasion of it by regional powers. Even with Israel on the edge of the abyss, the U.S.-based Jewish family remains unable to find its own identity. (Like many of the books in this genre, it owes something of a debt to Philip Roth’s The Counterlife.)
A much better version of the disaster storyline plays out in 2024’s Next Stop, by Benjamin Resnick, in which a supernatural phenomenon that makes people disappear also makes Israel disappear. The Jews are blamed for the anomaly and in the U.S. they are herded into ghettos.
From Ian:
Trump signs bill ending shutdown, with more than $4 billion for Israel
Legislation that U.S. President Donald Trump signed into law on Tuesday included more than $4 billion for Israel, as well as several other provisions in support of the Jewish state, according to the American Israel Public Affairs Committee.
Trump acted fewer than three hours after the U.S. House of Representatives cleared the bill that would reopen the federal government through Sept. 30 after a short shutdown. The Senate had passed the legislation earlier.
Atop the list is $3.8 billion for the U.S.-Israel Memorandum of Understanding, which includes $3.3 billion in security assistance and $500 million for missile defense, such as Iron Dome and Arrow.
“Congress sent a powerful message about the strength and vibrancy of the U.S.-Israel alliance,” AIPAC stated. “This funding makes America safer, stronger and more prosperous, and ensures our democratic ally can defend itself from our shared enemies.”
Other funding includes $47.5 million for U.S.-Israel emerging technology cooperation (a $27.5 million increase), $75 million for U.S.-Israel counter-drone and directed energy investment (up $20 million), $80 million for U.S.-Israel anti-tunnel defense cooperation (a $32.5 million increase), $37.5 million for the Nita Lowey Middle East Partnership for Peace Act that supports economic cooperation and peace building and $3 million for U.S.-Israel international development cooperation.
The measure also bans funding for the U.N. Relief and Works Agency for Palestine Refugees (UNRWA); the International Criminal Court and the International Court of Justice, both in The Hague; and the U.N. Human Rights Council’s Commission of Inquiry against Israel.
“Congress once again came together to send an unequivocal and bipartisan message of support for Israel and the U.S-Israel relationship,” AIPAC stated. “This strong bipartisan support reflects that the enduring partnership between the United States and the Jewish state remains stronger than ever.”
US charges Elias Rodriguez with terrorism in Washington killing of two Israeli diplomats last May
A man accused of killing two Israeli diplomats in Washington last year was indicted on four additional counts of terrorism, in a new indictment that was unsealed on Wednesday.
The new indictment includes nine charges, including hate crimes, filed earlier. Several of the charges carry a maximum penalty of death or life imprisonment, the US Attorney's Office for the District of Columbia said.
"These additional terrorism-related charges carry a mandatory life sentence under DC Code, while also reflecting the reality that this act was in fact an act of terror," US Attorney Jeanine Ferris Pirro said in a statement.
Prosecutors accuse Elias Rodriguez, 31, of opening fire on people leaving an event for young professionals and diplomats hosted by the American Jewish Committee, an advocacy group that fights antisemitism and supports Israel.
He fired approximately 20 shots from a semi-automatic handgun, and called out "Free Palestine," according to prosecutors.
Lawyers for Rodriguez did not immediately respond to requests for comment.
Yaron Lischinsky, 30, and Sarah Lynn Milgrim, 26, who both worked for Israel's Embassy in Washington, were killed.
Darren B. Cox, the FBI assistant director in charge of the Washington Field Office, said Rodriguez wrote and published a manifesto as an attempt to "morally justify his actions" and inspire others to commit political violence.
US slams South Africa’s expulsion of Israeli diplomat
U.S. State Department Deputy Spokesperson Tommy Pigott said South Africa’s expulsion of Israel’s senior diplomat prioritized political grievances over the country’s national interests and its citizens’ well-being.
In a post on X on Wednesday, Pigott called Pretoria’s move “another example of its poor foreign policy choices. Expelling a diplomat for calling out the African National Congress party’s ties to Hamas and other antisemitic radicals prioritizes grievance politics over the good of South Africa and its citizens.”
South Africa declared Israel’s chargé d’affaires, Ariel Seidman, persona non grata on Jan. 30 and ordered him to leave the country within 72 hours, according to a statement from the Department of International Relations and Cooperation (Department of International Relations and Cooperation, DIRCO).
South African officials said the decision was based on what they described as “violations of diplomatic norms,” including the alleged use of official Israeli platforms to criticize South African leadership and a failure to notify authorities of visits by senior Israeli officials.
In response, Israel’s Foreign Ministry designated South Africa’s top diplomat in Israel, Shaun Edward Byneveldt, persona non grata, ordering him to leave the country within 72 hours. The ministry said that “additional steps will be considered in due course.”
The diplomatic exchange further strains relations between Jerusalem and Pretoria, which have deteriorated sharply since the Hamas-led terrorist attacks on Israel on Oct. 7, 2023. Both countries recalled their ambassadors in the weeks that followed.
South Africa has been a leading critic of Israel’s military campaign against Hamas in the Gaza Strip and has pursued legal action against Israel at the International Court of Justice and the International Criminal Court, both based in The Hague.
The United States has strongly opposed South Africa’s genocide case against Israel at the ICJ. President Donald Trump last year froze most U.S. aid to South Africa, citing Pretoria’s positions toward Washington, including its ties with Russia and Iran and its legal campaign against Israel.
Incoming U.S. Ambassador to South Africa Leo Brent Bozell has said that defending American policy on Israel will be a top priority when he assumes his post later this year.
From Ian:
Matti Friedman:
New Wave, Old Land
Can a foreign observer show up in another country, without living there or speaking the language, and say something original and definitive about it—something that wouldn’t strike locals as illiterate or banal?
Almost never. My answer would be the same, I imagine, as that of most Israelis, flooded as we are with the confident fantasies of countless such observers in every corner of social media and what’s left of the international press. Whether believing themselves to be journalists or tourists, what most outsiders see in a foreign country is nearly always what they bring with them from home. They mine distant lands for shiny rocks in which to view their own reflection. This seems truer of Israel than of other places because of the way this country and its residents have featured in the fantasy lives of others for so long.
But there are glorious exceptions. One of them was screened in a recent exhibit at the Israel Museum in Jerusalem: a documentary film of under one hour, shot in four weeks in the spring of 1960 by the French director Chris Marker. The film, Description of a Struggle, deserves to be more famous than it is. This is not just because it’s a portrait of this country—now weathered and scarred by hard living—as a newborn. It’s because the film is a master class in how to see a place and its people, and a restorative for anyone despairing of our ability to look at the world and create an impression in words or images.
When Marker arrived in Israel with his French crew, another foreign film was already shooting here: the Hollywood epic Exodus, starring Paul Newman. This movie, like the Leon Uris bestseller that inspired it, is an example of a fantastical projection with little connection to the actual place in question. In ticket sales and press attention, Exodus was to Marker’s modest film—in which the stars are anonymous kids, farmers, and a few Israeli cats and owls—what a Royal Caribbean liner is to a birch canoe. Sixty-five years later, Exodus is unwatchable and Description of a Struggle is hypnotic.
Chris Marker, who became famous as part of the French New Wave of the 1950s, was a slippery and playful artist. He claimed at times to have been born in Ulaanbaatar, the capital of Mongolia. In fact his birth occurred, more mundanely for a Frenchman, in France, to parents who called him not “Chris Marker” but Christian Hippolyte François Bouche-Villeneuve. He chose his new name, he once explained, to make it easier to travel. Marker was active into his eighties, experimenting with video games and YouTube in his little studio in Paris. He died in 2012 at age ninety-one.
Seth Mandel:
What People Don’t Understand About Jewish Security
This is where the misconception comes in. Jewish institutions across Western Europe, especially in places like France and Germany, have beefed up security. So in many cases, the Jewish children are safe—inside the building.
“But if we take three steps outside,” the Potsdam Jewish leader said, “we are completely on our own.”
When the German office tasked with tallying and categorizing incidents of anti-Semitism completed its report on 2024, it found a rise in Jew-hatred that was not particularly unexpected but nonetheless striking: “In 2024, RIAS reporting offices documented a total of 8 incidents of extreme violence, 186 assaults, 443 cases of targeted property damage, 300 threats” and, for good measure, about 7,500 “cases of abusive behavior.” One example of “extreme violence” was an ISIS terror attack that killed three.
One type of abusive behavior tracked by RIAS: anti-Semitic gatherings, of which there were over 1,800 in 2024: “In 2024, there was an average of 35 antisemitic gatherings per week, compared to 16 in 2023.” Such gatherings—think of the ubiquitous pro-Hamas marches and rallies in major Western cities since the war began—act as a way to “mobilize” anti-Semites, RIAS notes.
Let’s boil it down: There are daily calls for violence and near-daily violent anti-Semitism in Germany. These incidents aren’t taking place inside fortified daycares. The presence of secure buildings in Germany did nothing to slow down the country’s incidence of anti-Semitic violence: People have to get to and from those buildings.
In this way, the argument over securing physical locations, while important, remains incomplete. A wave of anti-Semitism hit Jews in Germany in broad daylight. The only way to avoid it would be for Jews to have simply stayed home. That’s one reason for the suggestion in the Potsdam case that the benefits of securing the daycare center might be offset by the downside of calling attention to the presence of Jewish children: The building will be a gathering place of Jews coming to drop off and pick up their children.
Jews work at offices, eat at restaurants, visit parks, etc.
In 92NY talk, Bret Stephens urges ‘dismantling’ ADL, investing more in Jewish identity
In a speech that described antisemites as an “axis of the perfidious, the despotic, the hypocritical, the cynical, the deranged and the incurably stupid,” Bret Stephens asserted that supporters of the Anti-Defamation League and other Jewish defense groups should largely abandon their current strategy for combating antisemitism and instead redirect their resources toward strengthening Jewish life itself.
Stephens, the conservative New York Times columnist and founder of the Jewish thought journal Sapir, said antisemitism is largely impervious to appeals to tolerance, reminders of Jewish and Israeli accomplishments, or mandatory Holocaust education.
Instead, he called for large-scale investment in Jewish day schools, cultural institutions, philanthropy, media, publishing and religious leadership, arguing that the infrastructure already exists but lacks sufficient scale and coordination.
“What we call the fight against antisemitism, which consumes tens of millions of dollars every year in Jewish philanthropy and has become an organizing principle across Jewish organizations, is a well-meaning, but mostly wasted, effort,” Stephens said, delivering the annual “State of World Jewry” address at the 92nd Street Y in Manhattan on Sunday. “We should spend the money and focus our energy elsewhere.”
In an onstage conversation after the talk, Stephens told Rabbi David Ingber, the Y’s senior director for Jewish life, that if it were up to him, he would “dismantle” the ADL, the leading Jewish group fighting antisemitism.
“That’s not how Jewish money should be spent,” Stephens told Ingber, acknowledging that the ADL’s CEO, Jonathan Greenblatt, was in the audience. “That’s not helping raise a generation of young Jews who are conscious of their Jewishness as something other than the fact that they saw ‘Schindler’s List’ and they visited the Holocaust Museum. That cannot be the locus of Jewish identity. If we’re going to survive, victimization cannot be at the heart of our identity.”
From Ian:
Khaled Abu Toameh:
The Trump Administration's Delusional Gaza 'Master Plan'
Even if Hamas does agree to surrender some of its weapons as part of a façade to appease Trump, the terror group will undoubtedly continue to keep or replace as many as possible to maintain a military, political and security presence in the Gaza Strip.
Hamas is not worried about the newly established Palestinian technocratic committee that is supposed to govern the Gaza Strip: the committee does not pose a direct threat to the terror group. The committee is primarily tasked with managing civilian affairs, delivering essential services such as water, electricity, healthcare and education, and rebuilding infrastructure. Security will remain in the hands of Hamas....
Building skyscrapers and an airport in the Gaza Strip will not change the Palestinians' views on Israel. The Palestinians are not going to give up the "right of return" because of foreign investment in the Gaza Strip. Hamas is not going to recognize Israel's right to exist or give up its Jihad (holy war) against the "Zionist entity" because of new homes, luxury apartments and tourist resorts. The only way to change the hearts and minds of Palestinians is through a deep and thorough process of re-education and actual serious pressure, for once, from the outside world. This requires brave, strong and pragmatic leadership -- both from the Palestinians and the international community -- an attribute that, unfortunately, does not seem to exist.
Ruthie Blum:
Doctors Without Borders is getting the treatment it deserves
If there was any doubt about that, NGO Monitor has provided proof that MSF is not only far from a neutral humanitarian organization, but is openly partisan. Against Israel, of course.
It’s accused Israel of “genocide,” “collective punishment” and “apartheid,” while lobbying foreign governments to halt arms sales to the country. Nor has it ever condemned the Hamas massacre of Oct. 7, 2023.
But it has frequently decried Israeli operations in Gaza, downplaying or omitting Hamas’s systematic use of hospitals, ambulances and medical infrastructure for terrorist purposes. No wonder it’s been refusing to disclose the identity of its employees.
By resisting such transparency, it thought it could dupe Israeli authorities into allowing it to continue collaborating with mass murderers under the protective international cloak—and guise—of selfless physicians devoted to helping Palestinians in need of medical treatment.
How ironic that it’s been doing so for the very people whom the terrorists have purposely maimed and killed, as well as tried to starve, in order to frame Israel for their deaths. Talk about giving new meaning to the Hippocratic Oath.
As NGO Monitor founder and president Gerald Steinberg told JNS’s David Isaac on Monday, “MSF has gotten away with using its massive annual budget ($2.4 billion) and the influence this buys to promote antisemitic propaganda … and to avoid accountability for links to Hamas. But attempts to use bullying tactics through journalists and European political allies to avoid vital Israeli counterterror registration have failed. Their moral medical facade has been exposed for all to see.”
Indeed, even the best surgical masks can’t hide the group’s true face and ill will—for which there’s no cure.
Au revoir, MSF. Don’t let the door hit you in the derrière on your way out of Gaza.
Seth Mandel:
Is Iran Attending Its Own Funeral?
A Mideast summit this Friday looks like it will play host to a group of countries that claim to want to save Iran from U.S. strikes—but in reality want to bury the Islamic Republic alive.
For Egypt and Saudi Arabia, which both plan to be represented at the meetup in Istanbul, it’s pretty straightforward. The Saudis are rivals for Iran’s influence and power projection around the Gulf, and Egypt stands to benefit from a loosening of Iranian proxies’ troublemaking in the Red Sea shipping lanes and its sponsorship of Hamas.
The reason for Turkey and Qatar’s bad-faith participation in the summit becomes clear when you see the kind of proposed “solutions” coming out of Ankara. Haaretz reports: “Turkey might propose, among other things, that the enriched uranium in Iran — including around 440 kilograms (970 pounds) that are enriched to 60 percent — be transferred to Turkey, with a promise that it would never be returned to Iran.”
There’s no reason to spend time listing all that’s wrong with that idea: Everything is wrong with it. But the Turks might as well shoot their shot; Haaretz notes that Russia has offered to hold the nuclear material for Iran and that “Trump may see Turkey as a more reliable entity than Russia.” Well, the planet has yet to see an entity less reliable than Putin’s Russia, so it’s all relative.
Though Ankara’s diplomats will never say so, Turkey is essentially proposing that Iran and Turkey switch places, with Recep Tayyip Erdogan as the steward of all the mullahs’ ill-gotten gains. Nuclear material? Put it in Turkey. Terrorist proxies around the region? Let them answer only to Turkey. Russia’s regional patsy? Turkey reporting for duty, comrade. Counterweight to Israel? Turkey.
The Qataris are playing a similar game. They have an American air base and have ingratiated themselves with Trump’s team. They may be Iran’s ally, but they do not need Iran’s protection. Iran’s newfound weakness poses minimal threat to Qatar, but Doha stands to gain substantial clout in Tehran’s absence. The Qataris, therefore, don’t want Iran to be destroyed by American and Israeli strikes, but they would like Iran to be locked into its current state of weakness, preferably through a deal that would freeze it in place without enabling its resurgence.
Right now, Iran doesn’t have a lot of friends, even among its friends.
From Ian:
David Collier:
The BBC Sides With the BDS Agenda
The Extremists Within the “Minor” NGO
Both the BBC’s legitimisation of the UNHRC, and the whitewashing of the SPSC were inexcusable. This leaves the article’s remaining credibility resting almost entirely on Uplift, the minor NGO which commissioned the legal report.
Uplift is not a neutral or detached actor either. A brief review of some of its personnel highlights serious concerns. Its Digital Content Manager, Oliver Goulden, also serves as a trustee of Take One Action, an organisation with a documented history of supporting BDS initiatives, including campaigning alongside Mick Napier’s group, the Scottish Palestine Solidarity Campaign.
Other figures associated with Uplift reinforce the same pattern. Lauren Macdonald, the group’s Lead Stop Rosebank Campaigner, maintains public timelines containing demonstrably inaccurate and demonising claims about Israel that are entirely unrelated to the Rosebank project. Meanwhile, Uplift’s Head of Strategic Communications, Tamasin Cave, previously led Spinwatch, a research group with a longstanding fixation on Zionism and lobbying, alongside the conspiracy theorist David Miller. Cave was a director of “Public Interest Investigations” the legal entity behind both Spinwatch and Powerbase, and her footprint is still visible in numerous documents focused on pro-Israeli lobby groups.
Eddy Quekett, Uplift’s Social Media Officer, has posted imagery containing the slogan “from the river to the sea, Palestine will be free“. The image incorporated a “Friends of Al Aqsa” (FoA) Palestinian flag. Friends of al Aqsa is a hard-line Islamist organisation led by Ismail Patel, and opposed to many of the fundamental freedoms taken for granted in the West. FoA seeks Islamist control over Jerusalem. This post has nothing to do with climate issues. It was a straightforward call for the destruction of Israel.
At this point the final pillar collapses. This is not a collection of disinterested experts raising a narrow legal concern. It is a network of highly politicised climate activists with a clear and established record of engagement in anti-Zionist campaigning. Treating their claims as though they carry inherent national news value, without disclosing that background, materially misleads the audience.
The undeniable pattern at BBC News
British Jews have seen it all from the BBC:
Repeated attempts to rewrite Holocaust history.
The shifting of blame onto British Jews for the violence directed at them.
The sanitisation of Hamas operatives by presenting them as medical staff.
The production of a documentary that concealed the Hamas ties of its central figure.
The creation of misleading reports about Israeli military actions in Gaza.
The reframing of an errant Islamic Jihad rocket into an Israeli strike on a hospital.
The use of Iranian IRGC-backed figures as impartial media sources.
The presentation of children with underlying illnesses as starving victims of famine.
The creation of a flagship “BBC Verify” populated by hacks spreading false claims about Israel.
The situation is so hostile that the Jews left working in the BBC village have become targets of internal campaigns to smear them and force them out.
There is an undeniable pattern here. This is a one-way traffic pattern which demonises the Jewish state, acts as a mouthpiece for terrorist factions, invents stories, revises Holocaust history, and invariably places Jewish people as hostile actors who incite whatever violence befalls them.
Yet in some respects, this latest article is even more revealing than those earlier institutional failures.
Creating a BDS narrative
First, a non-story is elevated into national news. Then, institutional authority is imported through an unqualified reference to the UN. Finally, activist groups are presented without disclosing information that would materially affect how readers assess their claims.
The result is a familiar pattern: activist lawfare against Israel, repackaged through climate discourse and laundered through respectable-sounding institutions.
But this is taking place on the BBC website, not in some fringe student-led magazine.
The BBC will respond by claiming it has placed dissenting voices inside the article, but this is a false position. The BBC does not need to explicitly endorse boycotts or anti-Israel campaigns. It achieves the same effect by deciding which claims deserve oxygen, and by stripping away the context that would allow audiences to judge those claims critically.
What the BBC has done here is elevate the Boycott Divestment and Sanctions (BDS) campaign into a conversation for the day.
This is not journalism exposing power. It is journalism amplifying it – selectively, predictably, and at Israel’s expense.
Jewish groups warn of ‘agenda-driven’ anti-Israel programming at US universities
There is a “disturbing” pattern on U.S. college campuses of academic programming that prioritizes political, “agenda-driven” activism over scholarship, according to the Committee for Accuracy in Middle East Reporting and Analysis and the American Jewish Medical Association.
In a joint statement issued on Monday, the organizations cited a January speaker series at Harvard Medical School focused on Gaza and an upcoming “Conference on the Jewish Left” at Boston University.
“When Boston University lends its name and resources to a slate of speakers who minimize the scope of antisemitism and spin the Oct. 7 massacre as a moral indictment of Israel and its supporters in the Jewish community, it suggests university support for rhetoric that targets the identity and safety of Jewish students,” the organizations stated.
Jewish student leaders at BU told CAMERA that they fear for their safety, concerns echoed by the campus Hillel chapter. A university working group formed after Oct. 7 found Jewish and Israeli students had been targeted by aggression and cited insufficient protections.
Last year, Douglas Hauer-Gilad, an adjunct professor, said he resigned from Boston University’s law school after facing hostility for being Israeli and opposing anti-Jewish rhetoric.
A member of BU Students for Israel stated that the conference reflects a broader trend on campus.
“After everything that has happened on campus this year, it’s hard not to see this conference as part of a pattern,” he said. “Jewish students are repeatedly told these events are ‘academic,’ even when the rhetoric involved mirrors the hostility we experience day to day.”
Bar-Ilan University to award Jonathan Sacks Prize to historian Deborah Lipstadt
Professor and Jewish historian Deborah Lipstadt, former U.S. envoy for monitoring and combating antisemitism from 2022 to 2025, is set to receive Bar-Ilan University’s 2026 Jonathan Sacks Institute Prize for Outstanding Achievement as a Public Intellectual.
The award, established by the Gewurz family of Montreal in memory of Samuel Gewurz, honors figures whose work advances the ideas and moral vision of Rabbi Lord Jonathan Sacks, chief rabbi of the United Hebrew Congregations of the Commonwealth, who died in 2020.
It comes with $32,500, which will be presented to Lipstadt at a Bar-Ilan ceremony in May, where the 78-year-old is slated to deliver a public lecture titled “Antisemitism: Yesterday, Today and Tomorrow.”
“Professor Lipstadt exemplifies the rare combination of intellectual rigor, moral courage, and public engagement that Rabbi Sacks so deeply admired,” said Jonathan Rynhold, professor and academic director of the Jonathan Sacks Institute. “Her work has shaped global discourse on antisemitism, truth and democratic resilience at a moment when these issues are more urgent than ever.”
Professor Arie Zaban, president of Bar-Ilan University in Ramat Gan, said that “Lipstadt’s work reminds us that standing up for truth requires courage, clarity and persistence.”
Lipstadt, a longtime Emory University professor, is known for her successful legal defense against British Holocaust-denier David Irving. In the announcement from the university, Bar-Ilan highlighted her books Denying the Holocaust: The Growing Assault on Truth and Memory and Antisemitism: Here and Now.
“I have been blessed to receive many honors in my life,” Lipstadt said. “But this one, to paraphrase the last chapter of the book of Proverbs, surpasses them all because of its connection with Bar-Ilan.”
From Ian:
Brendan O'Neill:
This ayatollah fanclub heaps shame on London
We need to grapple with the seriousness of what happened in London on Saturday. Mobs of people sided with Islamist fanaticism. They cosied up to the killers of women. They aligned themselves, publicly and proudly, with the venal ayatollah classes who are content to lay waste to thousands of lives if it will help them to preserve their Koranic power. Rarely has the moral decay of the protesting classes been so starkly on display – a psychotic religious regime massacres thousands and these people either say, ‘But what about Israel?!’ – or worse, ‘Good’.
Saturday’s march was a funeral for moral decency. No one of good conscience, no one of sound moral standing, can be the least bit confused as to what side to take in Iran. This is a theocracy that savagely punishes women for living freely, and which ruthlessly locks up dissenters and apostates, and which has brazenly slain thousands for daring to desire freedom. If you look at this and think to yourself, ‘It’s complicated’, then you have fully vacated the realm of reason. You have made your peace with barbarism.
Some say the Gazaholics of the activist class are being hypocritical. These people weep for the dead of Gaza but shrug their shoulders over the dead of Iran. I disagree. There’s moral consistency here. For in both their anti-Israel fury and their nonchalance over the butchery in Iran, these people are siding with the carnival of bloody reaction that is Islamist fanaticism. Their 7 October apologism and their shameful silence on the Iranian massacres spring from the same dark, warped source – a creepy sympathy for Islamism, a belief that this religious mania represents some kind of resistance to the West, to Israel, to capitalism, to modernity. Their anger over the war in Gaza and their coolness over the mass murder in Iran are both grim proof of the moral rot of identitarianism.
For how much longer will we surrender our streets to the Israel haters and the ayatollah fanclub? To the intifada-cheering middle classes and the mullah-loving Islamists? To those who think the Jewish nation fighting back against its invaders is ‘genocide’ but the mass murder of protesters by tooled-up theocrats is nothing to get worked up about? Mass solidarity with Iranians is what we need right now. The only time I want to see the flag of the Islamic Republic on the streets of London is in the minutes before someone sets it on fire.
Anti-Israel, former president of Chile nominated to be next UN secretary-general
Backed by Mexico and Brazil, Gabriel Boric, Chile’s outgoing president, nominated former Chilean president Michelle Bachelet, a harsh critic of the Jewish state, to be the next secretary-general of the United Nations.
Boric, who is also anti-Israel, made the announcement on Monday. José Antonio Kast, a right-wing politician who is set to assume the Chilean presidency next month, would be unlikely to nominate Bachelet, 74, for the role.
Bachelet, who was Brazil’s president twice—from 2006-10 and 2014-18—was the first head of U.N. Women and served as U.N. high commissioner for human rights.
She was a frequent critic of the Jewish state, which broke ties with her office in 2020 over her decision to implement a U.N. Human Rights Council resolution mandating the publication of a blacklist of companies engaged in business in Judea and Samaria and eastern Jerusalem.
According to U.N. Watch, Bachelet issued 14 comments about Israel, more than any democratic country. She made the same number of statements about Syria and fewer about Iran, according to the watchdog.
Bachelet used her final hours in office to decry Israel over its denial of visas to her staff. She ignored antisemitic comments made by a member of the Human Rights Council’s commission of inquiry on the Israeli-Palestinian conflict, for which the commissioner later apologized.
New York Times Misleads Readers on Gaza Death Toll
Edward Wong, who covers the State Department for the New York Times, has a news article in the Feb. 2 newspaper that says "the Israeli military has killed about 70,000 Palestinians in Gaza, according to statistics from the Gaza Health Ministry, which does not distinguish between civilians and combatants."
That’s more or less standard Times language. It’s problematic in its own right, failing to disclose that the health ministry is part of the Hamas-controlled Gaza government, and using the term "combatants" instead of "Hamas terrorists."
What really caught my eye, though, was the new language in the following paragraph. It says, "A senior Israeli security official told Israeli journalists that was an accurate number."
This is scraping the bottom, even by the Times’s own very low standards—relying on what an anonymous source supposedly told some other journalists. For verification, the online version of the Times article links not to anything written by "Israeli journalists" but rather a piece in the far-left British newspaper the Guardian by a former visiting scholar of Chinese literature at Peking University who "also worked in Cuba for a year," Emma Graham-Harrison. That Guardian article relies largely on the far-left Israeli newspaper Haaretz, whose own published articles on the topic say nothing about "a senior Israeli security official." The Guardian also links to an article from the Times of Israel’s Emanuel Fabian, who mentions an anonymous "senior Israeli military official."
Even the Times’s "senior security official" is a vague term and could apply to a variety of figures, including political rivals of the current Israeli prime minister and disgruntled former military officials who have been ousted.
Meanwhile, the official Israel Defense Forces international spokesman, Lieutenant Colonel Nadav Shoshani, posted on Jan. 30 to debunk the false claim that the IDF has accepted the casualty figures. "The IDF clarifies that the details published do not reflect official IDF data," Shoshani said. "Any publication or report on this matter will be released through official and orderly channels." The Times didn’t share that denial with its readers.
From Ian:
Jake Wallis Simons:
Genocide once meant something. Now the term is just political invective
Of the many examples of moral collapse that followed October 7, the debasement of genocide has been among the ugliest. Using the megaphone of social media, activists, hostile states, the media and non-governmental organisations have corrupted a precise legal term to smear troops who were issuing evacuation orders, facilitating aid handouts and fighting an enemy that used human shields. What begins with Jews never ends with Jews. If the meaning of genocide is lost, no Western army will be safe.
As Keir Starmer’s failed attempts to marshal international law against our own troops who fought in Iraq demonstrated, such instincts are strong amongst progressives. As in London and Strasbourg, so in the Hague. On Thursday, judges at the International Court of Justice, the principal judicial organ of the United Nations, finished hearing a genocide case against Myanmar. Given the appalling atrocities against the Rohingya, few would dispute the verdict if the crime is confirmed. Scratch the surface, however, and trouble is brewing.
Genocide as a modern legal concept first emerged in print in Axis Rule In Occupied Europe, a 1944 book by Polish-Jewish jurist Raphael Lemkin. Crucially, it described mass violence with the intent to “destroy, in whole or in part, a national, ethnical, racial or religious group”. Lemkin was influenced by the 1915 Armenian massacres, but it was the Nazi’s attempted extermination of the Jews – in which 49 members of his own family were murdered – that provided the catalyst for its inclusion on the statute books.
Since 1945, only five legally-confirmed genocides have been recognised by the British government: the Holocaust, Rwanda, Bosnia, Cambodia and the liquidation of the Yazidis by Islamic State. Between the Srebrenica massacre – the last time the International Court of Justice (ICJ) delivered a guilty verdict – and Myanmar, times have changed.
As part of the hearing this week, hostile Facebook posts were presented as evidence. Social media has become part of life since 2007, but there are fears that relying upon such contextual and emotive ephemera may eclipse the hard facts, especially as the ICJ’s next case is against Israel.
Aggressive posts and videos of soldiers chanting bloodthirsty slogans already form the backbone of the prosecution’s case against the Jewish state. Are these really evidence of genocidal intent in an army that warns civilians to flee before it attacks? The Myanmar precedent may lead judges – who are human, after all – to give such things undue weight.
Similarly, NGOs giving evidence against Myanmar included Human Rights Watch and Amnesty International, both of which have a well-established bias against Israel. None of this necessarily invalidates the case. But it reveals the weakness of the court.
Ben-Dror Yemini:
Responsibility for Death Toll in Gaza Lies with Hamas
Recently, multiple media outlets reported that unnamed sources within the IDF were inclined to accept Hamas's casualty figures from Gaza.
But who exactly were these sources? I repeatedly contacted the IDF Spokesperson's Unit and was told: "That's not our position."
The IDF spokesperson to the foreign media, Nadav Shoshani, said: "The details published do not reflect the official data of the IDF."
An investigation reveals that, indeed, an IDF source did say something in a background briefing. But he wasn't an authorized spokesperson.
He didn't intend for his words to be understood the way they were. And his comments were twisted and distorted. But the damage? Enormous.
Hamas Health Ministry figures on the numbers of dead in Gaza identify no Hamas fighters, no deaths from natural causes, or those killed by rockets misfired by Gaza terror groups.
They do show that the majority are men of combat age.
Hamas alone is to blame. It is Hamas that for years incited genocide against Jews. It is Hamas that launched a murderous rampage on Oct. 7.
The silence of the graveyard: Why the West abandons Iran to the ayatollahs
In January 2026, the Islamic Republic of Iran carried out what may prove to be one of the largest episodes of state violence against its own population in modern history. Reports from within the Ministry of Health and independent monitors suggest that on the nights of January 8 and 9 alone, the death toll exceeded 30,000.
It was a methodical, ruthless slaughter of students, workers, and women whose only crime was a refusal to submit to theocratic cruelty. The regime plunged the country into digital darkness to shroud the carnage, yet the subsequent mass executions have been met in the Western public sphere with a curious, stifled silence.
Contrast this with the totalizing mobilization surrounding Gaza – a cause that has dominated Western activism, academia, and media ecosystems for over two decades. Rather than a mere shortage of facts, this staggering disparity represents an active ideological filter that renders certain atrocities invisible.
The Foucault ghost and the red-green alliance
The roots of this silence run deep into the bedrock of French Theory. When Michel Foucault traveled to Tehran in 1978, he famously romanticized the Islamic Revolution as a “political spirituality” that could challenge Western modernity. That intellectual legacy persists today.
Modern activists have inherited a neo-Marxist framework that has replaced the old class struggle with a rigid hierarchy of identity groups. In this moral cartography, social legitimacy is derived from one’s place in the “Oppression Olympics.” Because the Iranian regime frames itself as an opponent of the West – the source of all evil in the world – its crimes are “decoded” or contextualized away. To stand with the Iranian people would require activists to admit that an anti-Western regime can be a totalitarian engine of slaughter. For many, that admission is ideologically intolerable.
From Ian:
Dave Rich:
The new Holocaust revisionism
It is striking just how much these arguments, on left and right, have in common, even though they are diametrically opposed in so many ways. Mishra, for instance, seems to suggest that Holocaust memory has been used to keep the doors of western power firmly closed to outsiders. Cooper, meanwhile, believes Holocaust commemoration has flung those doors wide open, enabling mass immigration and the dilution of white, western societies. Despite these profound differences, however, both appear to share the belief that, as the international order that has shaped our world since 1945 comes apart, the status of the Holocaust in our moral and cultural imagination is central to the question of what will follow.
While establishment politicians and institutions continue to treat the Holocaust as the pivotal moral event of the 20th century, out in the discursive undergrowth ever-larger audiences increasingly seek alternative explanations for the world, and radical visions of how to remake it. In these circles, the sanctity of Holocaust commemoration is what makes it such an enticing target. “Are we closer”, Mishra writes, “to finding a replacement for the Shoah as a universal symbol of human and moral evil?”
Why this all matters ought to be obvious. The late Yehuda Bauer, one of the great scholars of antisemitism and the Holocaust, warned many years ago that “a reversion back to ’normalcy’ regarding Jews requires the destruction of the Holocaust-caused attitude of sympathy”. It is not difficult to find evidence that this reversion to an antisemitic “normalcy” is occurring. Last year, the massacre of Jews celebrating Hanukkah on Bondi Beach, following the killing of two Jews at Heaton Park Synagogue in Manchester on Yom Kippur, and the shooting of two Israeli embassy employees outside the Jewish Museum in Washington DC in May, were just the latest lethal incidents in a global surge of hatred that itself feels like the end of an era. Jews have been shot, stabbed, kidnapped and burnt, and synagogues and schools torched on multiple continents since the 7th October attack. Less visible is the daily grind of racist comments, slurs and exclusions that never make the news but lead Jews to shrink inwards and rethink their futures. Almost a third of all British Jews were directly targeted with antisemitic violence, harassment or abuse in 2024, according to polling from the Institute for Jewish Policy Research.
The rise of antisemitism, conspiracy-driven populism and authoritarian demagoguery makes Holocaust commemoration more essential than ever. But there is an urgent need to rethink how it is done. The long-held fear that it would become harder to keep the memory of the Holocaust alive once the last of the survivors are no longer with us might soon be surpassed by a greater danger: that people stop thinking the Holocaust matters, not because they don’t know what happened, but because they no longer care.
Perhaps “Never Again” was always a forlorn hope. It implies an optimistic assumption of progress, as if we can leave unwanted human behaviours and attitudes in the past, when history—and the current Jewish reality—suggests the opposite is true. Still, whether the existing international order survives this crisis or not, the memory and dignity of the six million who were murdered, and the vital lessons for humanity that we take from that darkest of times, must not be sacrificed in the process.
Gal Hirsch: 'Hamas planned to hold Israeli hostages for 10 years'
Hamas planned to keep Israeli hostages for as long as a decade, Brig.-Gen. (res.) Gal Hirsch said in an in-depth interview, describing what he called the terror group’s long game of using captives, living and dead, as strategic leverage meant to grind down Israel over years.
Hirsch, whom Prime Minister Benjamin Netanyahu appointed on October 8, 2023, as coordinator for the captives and missing, said his own internal assessment early on pointed to a far shorter timeline than Hamas’s, yet still measured in years. “I thought it would take double,” he said. “At least four years.”
In an interview with The Jerusalem Post, he also disclosed that Israel repeatedly prepared covert hostage rescue missions that never took place. Some were canceled because planners doubted they could succeed, he said, and others were shelved out of concern that rescuing one captive could endanger others held nearby. “If there was doubt about success,” Hirsch said, “take them out through negotiations, even if it takes time.”
The interview came days after Israeli forces recovered the remains of police officer Ran Gvili from Gaza, a development that, according to Israeli officials and multiple reports, closed the file on those abducted on October 7, 2023, whose whereabouts remained unresolved. Hirsch recalled calling Netanyahu with the update and telling him, in English, “Mission accomplished.”
Gaza ‘doctor’ who slammed Israel in NY Times op-eds is Hamas colonel, seen in military uniform: watchdog, IDF
A Gaza doctor who slammed Israel in a pair of New York Times op-eds is a colonel with terror group Hamas, according to an Israeli watchdog group and the Israeli Defense Forces.
Hussam Abu Safyia was photographed wearing a Hamas camo military uniform while at a gathering of Hamas elites to celebrate the completion of the Kamal Adwan Hospital in 2016, according to the Jerusalem-based watchdog NGO Monitor.
Safyia’s photo appeared on the Gaza Medical Services‘ Facebook page — a group overseen by the Hamas-run health ministry.
The ceremony was attended by ranking members of the brutal terror group, including Gen. Abu Obaida Al-Jarrah, Director of Military Medical Services Saeed Saoudi and National Security Forces commander Col. Naeem Al-Ghoul, according to the post.
Following Hamas’ massacre of over 1,200 Israelis on Oct. 7, 2023, which led to the war in Gaza, Safyia penned two screeds in the Times bashing Israel on Oct. 29, 2023, and Dec. 2, 2024.
“We are suffering and paying the price of the genocide that is happening to our people here in the northern Gaza Strip,” Safyia wrote in one op-ed.
Critics decried media giving the alleged Hamas member any ink.
“Those who platformed Abu Safyia must do some serious soul-searching, and figure out how they ended up promoting the propaganda of a literal Hamas terrorist,” NGO Monitor senior researcher Vincent Chebat said.
The Times referred to the colonel as a “pediatrician and the director of Kamal Adwan Hospital in northern Gaza” in each op-ed.
An IDF spokesman said Safyia was a ranking member of Hamas, and that the hospital was teeming with hundreds of Hamas and Palestinian Islamic Jihad terrorists.
Neither NGO Monitor nor the IDF accused Safyia of participating in any specific terrorist acts.
From Ian:
Seth Mandel:
For U.S. Jewish Groups, There’s No Going Back to the Old Ways
No one in their right mind will ever again pay into that racket. It was, in a sense, an expression of organizational decadence, mixed with complacency. Anti-Semitism was at low tide, and instead of remembering that the tide always turns, Jewish groups believed they could afford to chip in and show solidarity with fellow “marginalized communities.”
Regardless of the merits of this thinking before October 7, it is clear now that such a strategy cannot be employed again.
So where should the money go instead? A good place to look for answers remains Jack Wertheimer’s 2024 Mosaic essay on the American Jewish community’s post-October 7 philanthropy, since the overall trends remain the same even if the dollar figures have changed since then.
One area Jewish donors have turned to is groups that do nothing more than seek to combat anti-Semitism in the public square. One of Wertheimer’s sources in the philanthropy world told him: “The eyes of funders are now open in new ways; anti-Zionism is well-funded and pervasive in certain sectors. For the first time, funders realize how much those ideas have captured institutions.”
Indeed, this has only become more apparent since the essay’s publication. Anti-Zionism, it turned out, has been molded into a full-fledged ideology, more prevalent on the left than the right. That ideology has little or nothing to do with what Zionism actually is; instead, it’s a movement that sets itself in opposition to Zionists. That is, rather than participate in a debate over Zionism, anti-Zionism is a mercenary ideology that targets people who identify as Zionists—and, crucially, people the anti-Zionists accuse of harboring Zionism in their hearts.
What that means in practice is classic anti-Jewish discrimination in the professions, in academia, and the media. That’s because most Jews believe that Jews have a right to self-determination. So targeting self-identified “Zionists” is a way of targeting Jews.
Anti-Zionism is preposterously well-funded, because it has become a catchall progressive tag, and so some of the mountains of dark money set aside for progressive activism falls in the lap of any group that claims the anti-Zionist mantle. Which, at the current moment, is most of them.
So that’s one place Jewish communal resources must go toward: The battle against anti-Zionism must be joined in earnest. This also means that Jewish organizations should stop playing footsie with Jewish anti-Zionists. Even a big tent must draw the line at those who want to tear the tent down.
Andrew Fox:
How academic propaganda is made
The intellectual lineage of this project is obvious: it is AirWars all over again. The same methodological sleight of hand. The same overconfidence and lack of access to genuine intelligence. The same collection of social media claims and hearsay, presented as forensic truth. AirWars gained a reputation by counting allegations as facts and treating propaganda as data, and this project repeats those errors nearly exactly. The only difference is that the flaws are now so well-documented that repeating them can only be a deliberate act.
Then there is the plan to publish via AOAV, described as “respectable.” This is simply not true. AOAV’s leadership has openly campaigned against Israel for years, including promoting the genocide hoax in Gaza, and they specialise in the kind of partisan hit jobs that are the trademark of the far left. Whilst presented as a neutral research platform, in reality it is an activist ecosystem. Publishing there does not enhance credibility: it indicates that the author knows their work would not withstand rigorous peer review by neutral military, intelligence, or legal professionals. It is a safe ideological bubble where conclusions are celebrated rather than examined.
Remove the academic jargon, and this project is extremely simple. It starts with the assumption that Israel is intentionally killing civilians. It then develops a method guaranteed to “prove” that conclusion by excluding all evidence that might challenge it. Classified intelligence is disregarded because it is inaccessible. Operational context is ignored. Hamas-controlled information is given priority. Anything that is not visible in open sources is considered non-existent. The final product is presented as objective scholarship.
This is propaganda with footnotes, but it is rare for a researcher to be so pompous and confident in his echo chamber that he explains the sleight of hand before the magic show begins. The most charitable interpretation is that its author genuinely does not understand how wars are fought, how intelligence operates, or how the law is applied in combat situations. The less charitable interpretation is that he understands perfectly well – and is counting on his audience not to. Either way, no serious person should take this work seriously. We can only thank him for revealing his hand in advance.
Europe’s silenced scholars: the forced Gaza genocide ‘consensus’
Anyone who has followed academia over the past two years might be forgiven for concluding that scholars have reached near-unanimous agreement on one claim: that Israel has committed genocide in Gaza.
Not a week passes without another open letter from academics – often amassing hundreds or even thousands of signatures within days – denouncing Israel in the strongest terms. Across Europe, dozens of universities have now severed ties with Israeli institutions, citing alleged complicity in genocide – or at the very least, systematic war crimes.
In August 2025, the International Association of Genocide Scholars adopted a resolution that appeared to settle the question: the Jewish state, it declared, was guilty of the “crime of crimes”.
In reality, the accusation of genocide is as obscene as it is absurd. Netanyahu and his far-right cronies may be guilty of many things, but there’s no evidence whatsoever that Israel intends to exterminate Gazans, and abundant evidence to the contrary. The eagerness of Western intellectuals to nonetheless accuse Israel of genocide is by now depressingly familiar, as is their blindness to Hamas’s cynical war tactics and the extraordinarily difficult conditions under which Israel has had to pursue its legitimate aims of defeating Hamas and freeing the hostages. In my latest book, Het verraad aan de verlichting (The Betrayal of Enlightenment), I trace this reflex to a postcolonial ideology that casts the West as perpetual oppressor and anti-Western forces as inherently virtuous victims.
A contrived consensus
And yet, there are clear indications that this supposed academic consensus was artificially contrived, a product of intense social pressure, ideological hectoring, and a “spiral of silence.” The IAGS resolution, for example, is not grounded in any original research and offers little substantive argumentation.
In Europe, social pressure is even more intense than in the US. A petition opposing the IAGS resolution garnered hundreds of American signatories, but only a handful in Europe – primarily in Germany and around a single London-based centre for antisemitism research.
In the Low Countries, where I live, my stance on Gaza has left me increasingly isolated within the ivory tower. The rector of my alma mater, Ghent University, declared that any academic questioning the genocide in Gaza can no longer rely on the protections of academic freedom: “This is a line that cannot be crossed.” Five professors have called on the previous rector to discipline me for my “Zionist-tinged” views. I’ve also been deplatformed twice at the University of Amsterdam for my view on Israel.
A spiral of silence
And yet, for the past two years, I have been receiving regular emails from academic colleagues that can be summarised as follows: “I completely agree with you and am glad that you’re fighting this battle, but please keep it quiet – I don’t want to get into trouble.” The social pressure to condemn Israel has become so intense that many “dissidents” no longer dare to speak out.
This reluctance to speak up gives rise to what psychologists call pluralistic ignorance: people mistakenly assume that they are alone in holding a dissenting opinion and therefore either remain silent or misrepresent their own views, inadvertently perpetuating the illusion of consensus and raising the social cost of dissent, as Steven Pinker notes in his book When Everyone Knows That Everyone Knows.
I wanted to see if there was a way to break the cycle. What if people could speak honestly without risking their careers? I tested this by inviting primarily Dutch-speaking academics to share anonymous views on Israel and Gaza. What arrived was sobering – and chilling.
'Nothing Less Than Holocaust Inversion': Prominent Holocaust Scholars Denounce Israel-Bashing Nonprofit Named After Holocaust Survivor
More than 100 prominent Holocaust and genocide scholars are sounding the alarm on an "extremist" Israel-bashing nonprofit named after a Holocaust survivor who coined the term "genocide," according to a letter obtained by the Washington Free Beacon. Exploiting the survivor's name while accusing the Jewish state of genocide, the letter's leader said, is "nothing less than Holocaust inversion."
The Lemkin Institute for Genocide Prevention, a Pennsylvania-based nonprofit named after Holocaust survivor Raphael Lemkin, was established around 2021 without permission from its namesake's family. It has since used the late lawyer and activist's reputation to undermine Israel on the international stage, the scholars wrote ahead of International Holocaust Remembrance Day. The institute began accusing Israel of "genocide" just 10 days after Hamas's Oct. 7, 2023, attack, later claiming Hamas did not commit sexual violence against Israeli civilians.
"As scholars who have written about the Holocaust or other genocides, we share your family's concern about extremists exploiting Raphael Lemkin's name to attack Israel," the experts, led by Rafael Medoff, the director of the David S. Wyman Institute for Holocaust Studies, wrote in a letter to the Lemkin family. "Israel's counter-terror campaign in Gaza is not genocidal, either in intentions or actions. The civilian deaths there are the result of Hamas embedding itself in residential areas and using the population as human shields."
Medoff told the Free Beacon that the institute's "false accusation of genocide in Gaza" amounts to "nothing less than Holocaust inversion," adding that "the fact that extremists are exploiting Lemkin's name to do so adds insult to injury."
The letter is meant to bolster the Lemkin family's months-long bid to pressure the institute to drop Lemkin's name, saying the institute's "policies, positions, activities, and publications are anathema to Mr. Lemkin's belief system." The family, with legal backing from the European Jewish Association, petitioned Pennsylvania governor Josh Shapiro (D.) and the state's Bureau of Corporations and Charitable Organizations to intervene on their behalf, though the governor and state have not taken yet any action. As Free Beacon senior writer Ira Stoll reported in late 2024, a Lemkin family member said he was "totally outraged" to see his relative's name used for anti-Israel activism.
Thursday, February 05, 2026
