The West clings to the two-state myth—but Arab leaders are moving on
In 1915, an Arab clan leader made a bold decision that would change the course of history: Emir Hussein bin-Ali rebelled against the Ottoman Empire, aligned himself with the dominant Western power of the time, Great Britain, and lent his support for the reestablishment of a Jewish homeland in Palestine.David Collier: An open response to Peter Oborne and Irfan Chowdhury
In 2025, a similar sequence of events might be occurring: Sheikh Wadee al-Jaabari of Hebron, along with 20 other local sheikhs announced this week their plans to rebel against the Palestinian Authority, join the US-led Abraham Accords, and recognize the Jewish state.
Since The Wall Street Journal broke the story on Sunday, public discussion has focused on whether the plan to establish the Hebron emirate is feasible, and what the security implications are. Those conversations belittle the magnitude of the event: We are witnessing a historic paradigm shift that goes far beyond the mechanics of the actual proposal.
The parallels between today and 1915
This was also the case back in 1915. While the move by the Hashemite emir shaped history, it did not do so in the way originally intended. The plan was to establish a pan-Arab kingdom in Syria that would live in peace and partnership with the Jewish state. This did not come to fruition as France demanded Syria for itself, launched a war, and obliterated the nascent Arab kingdom.
Yet, the Hashemite emir’s move shaped history in a much more grandiose way: It reorganized Middle Eastern political structures from empire-dominated monarchies to family-based Arab ones: The Hashemites established their Kingdoms in Jordan and Iraq, the Sauds in Arabia, and various others families in the Gulf. Moreover, it ended 400 years of Turkish homogeneity in the Middle East (1516-1917), and ushered in more than a century of European intervention (1917-2025).
It is too early to tell if this week’s Jaabari emirates initiative will evolve in the way intended: annulment of the Oslo Accords, and establishment of clan-based emirates. Yet, it affirms the irreversible trends toward peace discussed in this column and in my two books (see end).
First, the Jaabari announcement underscores the shift of the guiding principle for Middle East peacemaking: From “divide the baby” frameworks that keep all unhappy (two-state solution) to win-win deals that benefit everybody (Abraham Accords). More broadly, it is moving from a mindset of peace through appeasement to one of peace through strength. The sheikhs stated it clearly: they reject the idea of the two-state solution, and embrace the Abraham Accords.
The demise of the two-state solution removes an artificial peace-blocker placed by the West. The exclusivity of this template was so pronounced, that both the US under former president Joe Biden as well as the UK listed opposition to the “two-state solution” as grounds for sanctions.
Jabarii told The Wall Street Journal what is obvious to those in the region, but indigestible to Europeans: “There will be no Palestinian state – not even in 1,000 years.”
Indeed, the sheikh’s announcement affirms another trend discussed in this column: A shift from focus on Palestinian national rights to focus on Palestinian human rights.
This is what happens when outrage is hijacked by propaganda. Moral energy is misdirected, and those with no lobby are abandoned to their fate.Melanie Phillips: Nazi chic and soft-soaping the Jew-baiters
Somehow, I doubt our streets will be flooded with protests urging the government to save the people of Sudan. When there’s no anti-Israel obsession driving the outrage, the streets stay empty.
If Gazans just hand back the hostages, and Hamas agrees to relinquish control, the conflict ends. The people of Sudan have no such choice. This is how the lies about Gaza cost lives. They take attention from places where people really are dying without food. ‘All eyes on Rafah’ – so nobody is looking as millions are actually dying from famine elsewhere in the world.
These NGOs and many others like them have been ruined by activists within who have politicised them. I know how bad the situation has become because I wrote a detailed report on the demise of Amnesty – and found that the face of Amnesty in Gaza, both celebrated Islamic Jihad terrorists, AND (importantly) posted about how people needed to self-censure to protect the ‘resistance’. I am sure if she were still there, you would be relying on her terrorist supporting words as yet more evidence of a ‘truth’ that you think I should answer to.
These politicised outfits are relying on information provided by people embedded within Gazan clans that are affiliated to one of the many terrorist factions that operate there. There is no ‘independence’ in Gaza. These outfits are striving to end the conflict in such a fashion that would allow Hamas to retain control. As such they are doing the work of Hamas and all their messaging should be treated as propaganda designed to aid that proscribed terrorist group.
I get this is the truth, but I am not surprised that people who think that the CfMM are a credible outfit fail to see it. I hope I helped to open your eyes a little.
Let’s conduct a thought experiment. Let’s imagine that Nazism had broken out of its wartime German-dominated confines and had become the creed of millions throughout the West.
Let’s imagine that, for the past 21 months, the streets of London, New York and other Western cities had become forests of Nazi flags as hundreds of thousands of people marched for the ethnic cleansing of Jews—mob events justified as exercising the “right to free speech.”
Imagine that thousands of young people waving the Nazi flag at a rally in England had chanted “Death, death to the Jews!” while a demagogue leapt around the stage whipping the crowd up to a delirium.
Imagine that the only way to gain social or professional acceptance was to agree that the Jews deliberately killed babies and starved people to death, that they were destroying society and that they must be treated accordingly as pariahs.
Imagine that trade unions representing teachers, doctors and public-sector workers supporting the Nazi party all passed resolutions calling for Jews to be boycotted. Imagine that shops in Britain displayed signs on their doors saying “No Jews welcome.”
Imagine that the swastika had become a fashion accessory, printed onto casual clothing or painted onto people’s faces—or that when turning up for a hospital appointment, you saw that the nurse was wearing on her uniform a swastika pin.
Imagine that the United Nations had become an arm of the Nazi party, and that its Special Rapporteur on the Jewish Question had stated that Jews who had been slaughtered had brought this upon themselves, that the Nazis had a right to murder them, and that the Jews were running the U.S. Congress, the media and the universities.
All these things have happened, with one obvious difference—that instead of the Nazi party, they have been in support of the Palestinian cause and against Zionism, the State of Israel and the Jews who are assumed to support it.
