75 years ago: Palestinian Arabs delight in murdering Jews

From the Palestine Post, January 19, 1948:

This is not just killing a Jew. This is taking delight in murder. This is a ritual. Not just stabbing him to death, but burning his body afterwards - they didn't want to merely murder but to quench a bloodlust of hate for Jews. 

Notice also that the victim was not a "European invader." He came from Yemen, spoke Arabic - supposedly one of the Jews whom Arabs were not prejudiced against. But on the contrary, Menahem Manmuni was deliberately subject to mutilation because he was supposed to be a meek, weak dhimmi and didn't play the role assigned to him by Muslim supremacists.

The next day, other Jewish civilians were murdered as well.

Here is an interesting Arab analysis of the future of a Jewish state in the region, and the Arab prediction that eventually, terror attacks will wear down the Jews.

Which remains the strategy of Palestinian terror groups today, 75 years later, to the detriment of their own people.

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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01/16 Links Pt2: How identity politics fuels anti-Semitism; Ken Roth’s Main Contribution is to Antisemitism, not Human Rights; MSNBC Claims Ilhan Omar’s Antisemitism the Fault of ‘Right Wing Hatemongers’

From Ian:

How identity politics fuels anti-Semitism

For several decades, the NUS has been closely wedded to the cultural politics of identity. As an institution, it works as a kind of coalition of identity groups that are all governed by an ideology of victimhood. Within the ranks of the NUS, identities perceived as ‘victims’ enjoy formidable authority.

But the NUS has apparently made an exception in recent years when it comes to Jews. In this, the NUS follows the identitarian mindset now widespread in our culture, which positions each identity within a hierarchy of victimhood – and which inexplicably places Jews near or at the top of that hierarchy.

Among devotees of identity politics, the Jewish identity has lost much of its claim to moral authority. The status held by Jews since the Holocaust has been revised. Jews are once again being portrayed as powerful, privileged and as aggressors. They are equated with the state of Israel and presented as the oppressors of a highly acclaimed victim group – the Palestinians.

In a world in which victim status trumps all others, this shift has had significant consequences for Jews. It is not that identitarians set out to cultivate anti-Semitism. But identity politics has helped to create a cultural and political climate in which Jewishness is increasingly perceived with hostility, as a negative identity. The validation of some identities always implies a devaluation of others – it is a zero-sum game. Today, the Jewish identity is on the losing side of that game.

Jewish identity is gradually becoming what sociologist Erving Goffman, in his classic 1963 study Stigma, characterised as a ‘spoiled identity’. A spoiled identity is one that lacks any redeeming moral qualities. It is an identity that invites stigma and scorn. Today, this is demonstrated by campaigns against the age-old Jewish practice of male circumcision, implying that Jews are perpetuating a barbaric custom. In a similar vein, attempts to ban kosher meat in parts of Europe signal an air of condescension toward Jewish culture, which is viewed as inhumane.

Bigotry has returned through the seemingly innocuous medium of identity politics. Back in March 2021, Politics Live, the BBC’s flagship politics programme, featured a bizarre debate on whether or not Jews are an ethnic minority. Apparently, this was open to question because some Jews have now reached positions of power and influence in British society. For identitarians, Jews have joined the ranks of the oppressors. Jewish privilege is seen as another version of ‘white privilege’.

This identitarian mindset has fuelled the new anti-Semitism. It must be confronted – not just within the NUS, but across British society.

The Baffling Appeal of "Jews Don’t Count"

Though Jews Don’t Count may be a weak and frivolous exercise in moaning, it has nevertheless struck a chord with that section of UK Jewry who, by virtue of their acculturation and success, are best positioned to make their voice heard. Of course, no one is completely immune to the kind of narcissistic self-pity that Baddiel and his guests have to offer, but this popularity is still, at first sight, surprising. Surprising, that is, until we understand its subtext, which contains an attempt to answer the central question of what Shaul Maggid has called “post-Judaism”: what does it mean to be a post-ethnic and post-religious Jew?

In Jews Don’t Count, Baddiel interviews over a dozen Jews, but there are few Israelis, religiously observant Jews, or Zionists among them. He thus deemphasizes or excludes something like 80 percent of the Jewish people from his analysis. The only time we see a yarmulke is in the background when Baddiel visits a New York deli and observes that Jews like pickles. Jews Don’t Count is, in other words, very clear about what Judaism isn’t (religion, Israel, and, of course, being white), but it is silent on the question of what positive content being Jewish has. Baddiel has stated elsewhere that “I’m really interested in and connected to the culture, the comedy, and obviously the identity, which is core to my being.” (Baddiel is, of course, a vocal atheist, and someone who doesn’t even care enough about Israel to oppose it, though he makes no bones about not liking it very much.) But what does that identity, which is the core of his being, consist of? What exactly is Baddiel identifying with?

In lieu of any indication that there is something other than anti-Semitism that Baddiel finds interesting about Judaism, the alarming answer to that question appears to be that Baddiel’s Jewish identity consists precisely of being a member of a persecuted group. The otherwise baffling popularity of Jews Don’t Count indicates he is far from alone. While, historically, many Jews have abandoned their faith and people in order to shed the burdens of being a loathed minority, the post-Jew does the opposite: clinging desperately to that legacy of persecution as the essence of being as a Jew. For some Jews, a denial of God’s existence, the divine authorship of the Torah, or their eternal connection to the Land of Israel is more than just an argument they disagree with: it’s an attack on their fundamental being. For post-Jews, the same blow is received when someone tries to gently point out that they are not a victim of anything but their own inability to quit while they are ahead.

The undeniable link between Anti-Antisemitism and America’s decline - Opinion

The New Antisemitism
The modern rise of antisemitism also known as the New Antisemitism kicked off at the start of the 21st century with the Boycott, Divestment, and Sanctions (BDS) Movement. With the Islamo Leftist alliance behind it, BDS, with its agenda to demonize the Jewish people and destroy the State of Israel, quickly moved from the fringes of our society and into the mainstream. Civil society organizations, American universities, and far-left politicians would come to endorse the BDS ideology.

Behind BDS, there has always stood a burning hatred of America, its exceptional liberal democratic and capitalist character, and worldwide influence, which is why it has been embraced by the far left and radical Muslims.

With American Jews unable to mount an effective defense against BDS due to our small numbers, division, and aversion to conflict, a door was opened for BDS to get incorporated into the Left’s radical ideologies as they have gained popularity over the past twenty years, normalizing antisemitism as an integral part of anti-Americanism.

Antisemism is now part of the Left Radical Ideologies
BDS and CRT are now intimately intertwined through the left-wing theory of “intersectionality”, and are being aggressively implemented in the workplace and school through CRT-adjacent policies like DEI (Diversity, Equity, and Inclusion) and Ethnic Studies Curriculums. Americans from an increasingly early age are being indoctrinated to view America as intrinsically evil that must be totally remade according to racialized and socialist ‘Woke’ standards.

Although Jews are a major target of these groups, the struggle is not really about us—the ultimate target has always been America.

American Jews need to create alliances with other Americans focused on helping the public to understand that anti-Semitism spreading BDS, CRT, Ethnic Studies and DEI are first and foremost a threat to our core American values. Nothing less than the future of America – and the Jewish American community – is at stake.

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When do charges of "cultural appropriation" cross the line into antisemitism?

Palestinian Arabs falsely complaining that Israeli Jews are "culturally appropriating" their cuisine have become so common that they are almost a cliche. 

But at least some of these accusations cross the line from absurd into antisemitism.

Here's an article this past weekend from L'Orient Today by Emmanuel Haddad:

After hummus, falafel and so many other flagship dishes of Palestinian and Levantine cuisine, knefeh nabulsi is the latest victim of appropriation by Israel.

This delicious dessert, which originated in Nablus and is named after the main ingredient — nabulsi cheese — has been incorporated into a more-than-dubious recipe developed by Pizza Hut Israel.

For Palestinian chef Fadi Kattan, the affront is threefold: "First against the knefeh, then against pizza... And then, against the taste!"

The flavor is as off-putting as it is bitter for Salma Serry, historian of Near Eastern cuisine. The Israeli pizza-knefeh fits perfectly into the definition of appropriation she offers on Sufra Kitchen, the online platform she created to decolonize regional cuisines:

"Appropriation [is the] inappropriate adoption of a group's food without giving it credit, especially for commercial gain. Example: Israeli restaurants profiting from falafel, knefeh or hummus without mentioning their original culture."

The word "inappropriate" in that definition does some heavy lifting here. The USA has lots of restaurants that serve pizza or tacos; is it cultural appropriation to mention them without the prefixes "Italian" or "Mexican?" Apparently, only in Israel, and only for Jews, is cooking food from surrounding countries considered a crime without mentioning their origin - and in the case of foods from Arab countries, the origin in often murky and hardly ever "Palestinian. "

The Israeli Pizza Hut chain never once claimed that "knafeh pizza" is an Israeli food. On the contrary, when they introduced the dish last month, their press release said, “Pizza Hut recognized the unrealized potential of this irresistible Middle Eastern food, and decided to make its own version.” 

And Pizza Hut is not calling it "knafeh" but "knafeh pizza." It is a (perhaps bizarre) combination of the two, but no one claims it is authentic knafeh - or authentic pizza, for that matter. 

The article goes on:

Salma Serry says she often hears denials of this culinary appropriation, defended as the natural spread of cuisine among different communities.

"Of course, food is meant to be shared. But when there is active violence that takes away a group's cultural identity and denies its heritage, its land and the food it produces while manipulating its history, then it becomes problematic,” she said. “In the specific case of Palestine, it's not about sharing; it's about taking and not giving back."

This is simply not true. Israeli chefs and cookbook writers happily describe where Israeli cuisine comes from. No one is "stealing" anything. Read Janna Gur's "A Short Introduction to Israeli Food" preface to her cookbook Shuk where she concisely describes the Israeli food scene's influences, from dozens of ethnic cultures in the Israeli melting pot but also from the neighboring Palestinians. Yes, sometimes non-experts will lazily say that some Arab dishes are Israeli, but they mean that they are popular in Israel: no one says that they originate there, unless they really do, as in the case of falafel in pita.  Similarly, there was much angst when Haaretz once said that shawarma is "Israeli street food" - yet it is, just as much ss pizza is American street food.

Here's a 1949 advertisement for a Tel Aviv restaurant selling "oriental food."

No Israeli ever claimed hummus was natively Israeli.

The real irony is that Palestinians are the ones who have culturally appropriated Middle East foods. They really have claimed to have invented most popular Levantine foods like hummus and falafel, and here they claim to have created knafeh. They may have invented knafeh nabulsi, which uses cheese made in Nablus, but knafeh itself has much murkier origins.

Why does no one accuse Palestinians of cultural appropriation for claiming foods that were invented elsewhere? 

Because they are not Jews. 

There are two reasons that articles like this descend from simple lies into antisemitism. 

One is that they are saying that while every nation's cuisine is an amalgam from many places, only Israeli Jews are accused of "theft" - even though Israeli foodies freely admit and eagerly explain where all their dishes originate.

The other is that these articles deny the or even existence of Mizrahi Jews on the Israeli food scene, even though they are the primary source.

The L'Orient article includes this falsehood:

For chef Kattan, the case of hummus is emblematic of the broader problem:

"It was the very first dish appropriated by the Israelis as early as 1948. Originally, the Zionist project was marked by European-style colonialism that denied the Arabness of Palestine and its land. But when they went to eat at the homes of Palestinians who survived the Nakba — during which 580 Palestinian villages were razed to the ground — they said to themselves, ‘This chickpea puree is not bad!’”

Jews in the Middle East have been eating hummus for centuries. This is a Palestinian chef erasing hundreds of years of Jewish history, and claiming that Jews have no right to be in the region. 

Here is a Palestine Post article about the popularity of falafel among Palestinian Jews in 1940 - and it interestingly describes the uniquely Israeli version of falafel in pita even then. The writer interviews a Jew who was born in Yemen, went to Egypt and brought his falafel skills to Jerusalem's Ben Yehuda Street.

These articles invariably downplay the role of Mizrahi Jews in bringing with them the bulk of what is now called Israeli cuisine.

Yes, that is antisemitism. 

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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12/27 Links Pt2: How did black, Jewish communities go from friendship to tension?; Making sense of the great Mizrahi exodus; Dishonest Reporter of the Year Awards 2022

From Ian:

How did black, Jewish communities go from friendship to tension? - opinion

The events over the last couple of months involving the black and Jewish communities have triggered a lot of thought-provoking questions and concerns. During my entire time working for Jewish non-profits, leaders of these organizations encouraged us to use the strong history of solidarity between black and Jewish communities as part of our outreach.

When educating Jewish university students, we always discussed the special relationship between Dr. Martin Luther King and Rabbi Heschel. We used quotes from influential black leaders to showcase how these figures were supporters of Zionism at a time when Israel was vulnerable.

Looking back now, I realize that historically, the relationship between both communities is a lot more complicated, and today is no different. While black and Jewish solidarity during the civil rights movement sounds beautiful, those stories don’t resonate with my generation because it’s not our reality anymore. Historically the black and Jewish communities supported one another, but clearly, things are different now.

So what happened? How did we get here?
Since the civil rights movement, different events have caused friction between our communities, which have dampened the good relationship which black and Jewish people once shared. Over time, antisemitism and racism have infested both groups. In addition, various events, like the Crown Heights riots, created tension. Hate also spewed from extremist groups and organizations like the Nation of Islam, causing more friction.

Today, black nationalists like Louis Farrakhan and his followers are normalizing antisemitic rhetoric. And now, prominent figures like Kanye West openly spreads antisemitic conspiracy theories while promoting extremists from the Black Hebrew Israelite community who openly support Hitler and the Nazis on the streets of New York.

The black and Jewish communities have, in the past, worked together as vulnerable groups to fight for equality. Over the years, they lived as neighbors in segregated neighborhoods in the US.

Their alliance had some profound moments. Jewish philanthropist Julius Rosenwald teamed up with Booker T. Washington to create schools for black children in the south. Rosenwald donated $70 million to build 5,000 schools for black children.

Black colleges also stepped in during World War II to rescue Jews from Germany. After the Nazis took power, the US failed to take immediate action, thus administrators from Historically Black Colleges and Universities (HBCUs) saved 50 Jewish-German scholars by hiring them.

Lyn Julius: Making sense of the great Mizrahi exodus

Sixty years ago, Algeria declared its independence from France after a bloody war that is thought to have claimed over a million lives. In the course of throwing off the French colonial yoke, Algeria divested itself of 800,000 “white settlers” or pieds noirs. But along with the settlers went 130,000 native Algerian Jews.

There was a reason for this: Within a year of independence, it was clear that there would be no place for non-Muslims in the new Algeria. Indeed, the country’s constitution stipulated that only those with a Muslim father or grandfather could acquire Algerian citizenship.

The Jewish refugees, who held French citizenship, were “repatriated” to France, where they had never lived. One of them was Shmuel Trigano, then 14-years-old. Within two days and with two suitcases in hand, his life changed forever. Uprooted from the only home he had ever known, he was left permanently scarred.

However, it was only relatively recently, when he saw Palestinians brandishing the keys to homes they had left in 1948, that Trigano realized there was a political dimension to his trauma.

“We also had keys,” he says of the 900,000 Jews forced to flee Arab countries. “But we were too modest. We did not make claims—and because we were silent, we allowed a false narrative to fill the vacuum.”

In order to counter what he calls a massive distortion of the facts, Trigano set about applying the tools of his trade as a professor of sociology. He constructed a conceptual framework to make sense of the post-1940s Jewish exodus from 10 Arab countries over a period of 30 years.

David Collier: Gazan scams the anti-Zionists – antisemitism makes people dumb

A Gazan has just scammed anti-Zionists out of £1000s. Pete Gregson, the Scottish man who ran the campaigns has even just admitted it. The truth here is that this is a cycle; The lies of anti-Israel propaganda creates anti-Zionists, anti-Zionism embeds antisemitism, and antisemitism makes people targets for scams. And trust me on this, the people in Gaza and the West Bank are fully aware of it.

A Gazan scammer – the backstory
Keeping this part short: Those who read this blog will know that throughout 2022, I ran several articles on the relationship between Pete Gregson, an active antisemite from Scotland, and a Gazan by the name of Mohammed Almadhoun. Gregson put out an endless stream of fundraisers to help Almadhoun and even ran the Gaza- Edinburgh twinning campaign alongside him. I went digging (as did one or two friends), tracking down Almadhoun and all his claims. It took a while, we had to dig deep – and I even ended up speaking to an Egyptian surgeon referenced in one of the campaigns (who denied ever operating on Almadhoun). My research showed beyond doubt that not only did Almadhoun’s family have ties to both Islamic Jihad and Hamas, but that the fundraising campaigns were a scam.

A Christmas Eve notice and the Boxing Day email
Pete Gregson carried on with his campaigns, ridiculing my research and standing by his Gazan ‘friend’. Until on Christmas Eve the latest campaign was suddenly closed. Then yesterday (Boxing Day), Pete Gregson personally sent an extraordinary email to all those that had contributed. It began like this (full email – see image) :
“It greatly pains me to admit to our having been victims of a humongous scam “

He even openly admitted that I had been right:
Gregson explains that he now knows that Almadhoun, the Gazan scammer will ‘tell lies with impunity if he can scam money‘

Let Jews Arm Themselves to Keep Their Synagogues Safe

Since 2018, there have been three violent attacks on worshippers at American synagogues; numerous others were attempted, threatened, or successfully foiled by law enforcement. Under these circumstances, Jewish communities have adopted various protective measures, including arming themselves. State laws in Maryland and New York, however, specifically prohibit carrying weapons in houses of prayer. Stuart Halpern and Tevi Troy argue against such regulations:

Legally speaking, the laws appear to violate the Second Amendment guarantee of the right to bear arms. Indeed, the New York law was challenged on that basis, and the Maryland law may face a legal challenge as well. But the laws could also be subject to a First Amendment challenge, as they could be seen as an unreasonable burden on the free exercise of religion. After all, if you can’t worship safely because of the threat of anti-Semitic violence, how can you be free to practice your religion?

Legalities aside, there is a larger problem here: these laws may be well-meaning, but the fact remains that, if enacted, potential victims will comply with the law, while their potential attackers won’t. As a result, the attackers will remain armed and dangerous, while potential protectors will be disarmed and limited to the run, hide, and fight directives of local synagogue security committees. These committees do great work, but they necessarily tell congregants, as a last resort, to throw a siddur (Jewish prayer book) at an attacker. A siddur, alas, is a poor substitute for a gun in a firefight.

The 3,000-year-old Jewish tradition has examined the tension between sanctity and safety in the synagogue. In the book of Exodus, the Almighty offers instructions for building a sacrificial altar—what would become a central component of the holy sanctuary. The Israelites are told that it is not to be made of hewn, or carved, stone. Using a sword—a weapon—in the construction of a ritual object, the Bible makes clear, would profane what is meant to be sanctified. Yet the Jewish tradition also recognizes instances of violence as necessary in defense of holy places. The book of Kings recounts how the rebellious Joab, after a failed coup, tries to avoid capture from King Solomon by grasping the sanctuary altar. Solomon ordered him executed there nonetheless.

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12/08 Links Pt2: Does Europe Support This? Al-Haq Tells the World to Dismantle Israel; BBC faces parliamentary probe over its coverage of Jews and Israel

From Ian:

NGO Monitor: Does Europe Support This? Al-Haq Tells the World to Dismantle Israel

On November 29, 2022, the Palestinian NGO Al-Haq published yet another antisemitic screed dedicated to denying the Jewish people sovereign equality, by defining Zionism and the State of Israel as inherently illegitimate. For 200 pages, the Palestinian NGO – designated as a terrorist entity by Israel in October 2021 over its ties to the Popular Front for the Liberation of Palestine (PFLP) terrorist organization – extorts the international community to dismantle the Jewish State. To achieve this goal, Al-Haq absurdly distorts Israeli policy and practice beyond recognition, and misrepresents international legal standards.

Central to Al-Haq’s publication is the repetition of the claim that Israel’s existence as a Jewish State represents “apartheid.” This assertion was debunked in NGO Monitor’s 2021 and 2022 analyses: “False Knowledge as Power: Deconstructing Definitions of Apartheid that Delegitimise the Jewish State” and “Neo-Orientalism: Deconstructing claims of apartheid in the Palestinian-Israeli conflict.”

Al-Haq’s publication is intended to influence the UN Human Rights Council’s permanent Commission of Inquiry’s (the “Independent International Commission of Inquiry on the Occupied Palestinian Territory, including East Jerusalem, and in Israel,”) plan to formally declare Israel to be committing “apartheid”; to pressure the International Criminal Court to indict Israeli officials for crimes against humanity; and for third states to apply a wide variety of sanctions against Israel, associated institutions, companies, and individuals.

While broader in scope, this publication echoes the same ideological position expressed by Al-Haq in a formal submission to the COI in May 2022. (For more information, see “Al-Haq’s Antisemitic Submission to the UN’s Permanent COI”)

EU and member states support for Al-Haq
If not for the millions of Euros in support from the EU and its member states Al-Haq has received over several years, the Palestinian NGO would not enjoy nearly the same level of influence and access as it currently does. Despite the organization’s reported ties to the PFLP, and its campaigning to dismantle Israel, Europe has yet to denounce and reject its longtime partner.

While the EU froze financial support to Al-Haq in May 2021 as a result of its links to the PFLP, in June 2022, the organization claimed that this freeze had been lifted – and as yet uncorroborated assertion.

Notably, in May 2022, Dutch Foreign Minister Wopke Hoekstra, met with Al-Haq officials in the West Bank – despite the Israeli designation.

Moreover, Al-Haq is listed as an implementing partner on multi-grantee projects funded by the French (€900,000 for the entire project) and Swedish (Al-Haq receives over $2.5 million of the over $8 million project) governments.

John-Paul Pagano: What Is a Conspiracy Theory?

When I began studying Antisemitism two decades ago, one of the first things that occurred to me was its essential nature as a conspiracy theory. While mundane anti-Jewish bigotry is always found, the form of Jew-hatred that is historically salient identifies “the Jews” as a preternaturally powerful, secretive, evil elite which enslaves and exploits humankind. Even a surface examination of conspiracy theories shows that while the identity of the elite changes, this narrative outline is common to all of them. Alternately—and with good reason we will explore later—Antisemitism is sometimes singled out as the ultimate conspiracy theory.

So we can better understand conspiracy theories if we widen our scope to include insights from the much larger literature on Antisemitism. The history of the “Longest Hatred” is an opportunity to examine more than a thousand years of the consistent social practice of a single conspiracy theory. In this vast and detailed record, we will detect patterns and peculiarities that expose the essence of the thing.

The definition I propose hence will leverage scholarship on conspiracy theories and conspiracism, but be situated in the living context of Antisemitism—the up-punching form of racism that is centrally rooted in the cultural heritage of the West and has done so much to shape its social and physical reality. This approach yields a dense definition, but one that is also—after some clarification of terms—comprehensive and empirically legible.

It is, as follows:
A conspiracy theory is a belief that a circumstance or event is a deliberate, connected, and occulted product of the timeless struggle between the forces of Good and Evil, attributable to the malign influence of a secret elite that supernaturally coordinates to enslave and exploit humankind, fabricates false consciousness to hide its activities, and indulges in pleasures and rites of extreme misanthropy.

In upcoming (though not necessarily contiguous) posts, I will clarify the terms I highlighted above and will also discuss three conceptual domains—Manichean, Epistemic, and Magical—in which many of the features and themes of conspiracy theories should be evaluated. I will explain and justify my definition over posts that I will specially mark for this purpose, so they become a series that readers can revisit and reference.

As a variety of racism, the historian Paul Johnson viewed Antisemitism as “so peculiar that it deserves to be placed in a quite different category.” Defining that peculiarity also helps to reveal what is a conspiracy theory—a mode of thought that is in some ways more corrosive than caste-based racism, but against which we’ve mustered no social movement to stigmatize and diminish it.

An open letter to progressives: It’s time to speak out

I wanted to believe perhaps I’d simply missed something. After all, I have always worked in progressive spaces myself. I know how much this movement cares about the safety, dignity, and flourishing of all communities in this country.

But diving into various digital channels and searching through recent public statements yielded nothing. I saw plenty of commendable statements of solidarity aimed at other groups. Perhaps I wasn’t searching hard enough.

It shouldn’t take this much effort to uncover sentiments of support in a time of need.

The progressive movement should be a seamless, natural ally to the Jewish community. But despite the fact that so many Jews in this country find themselves ideologically aligned with the progressive left, for a long time now that movement has behaved as if we are either inevitable supporters – no matter their approach to our oppression – or unimportant ones.

Throughout my tenure in progressive environments, I encountered deafening silence through the violence in Pittsburgh, Poway, and Colleyville. I was told my identity didn’t qualify me to join workgroups focusing on diversity, solidarity, and inclusion. I was called a Zionist (I am one – they meant it as a slur). Assumptions were freely and unapologetically made about my political leanings, my perspectives, and my general pleasantness based on the fact that I was born in Israel and that I am a Jew. Throughout it all, I was expected to continue supporting the causes that have always meant so much to me – and I still do. (h/t jzaik)

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A small Syrian antidote to all the stories about antisemitism

Some nice news for a change.

JIMENA, Jews Indigenous to the Middle East and North Africa, published a video of a portion of a Jewish wedding ceremony celebrating the bridegroom according to Syrian Jewish tradition that occurred in New York City.

I'm not familiar with this responsive chant, but apparently this part  is nearly identical to a traditional Syrian Muslim wedding ceremony (with mentions of "Mohammed" replaced with "Moses"). 

According to STEP News, Syrians have been sharing this video, amazed that Syrian Jews have kept these traditions: "The video sparked a wide interaction among the Syrians, who expressed their admiration for them and their preservation of the heritage, as one of the commentators said: 'It is unfortunate how our country lost them as it lost us.'"

Syrians congratulated the couple on Twitter.

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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12/01 Links Pt2: Cultural appropriation and the Jews; UN envoy to Hamas: ‘You have the right to fight Israel’; Kanye praises Hitler, says every human has value, 'especially Hitler'

From Ian:

Caroline Glick: Cultural appropriation and the Jews

The notable aspect of West’s behavior is that whereas Irving issued a groveling apology for his antisemitic outburst, West doubled down. In every public appearance since he openly defended Irving’s anti-Semitism, West has not only restated his antisemitic positions, he has expanded on them, and escalated his attacks on Jews as a people, a community in America, and as individuals. In redefining himself as an antisemite first and a rapper and public figure second, West has chosen to associate himself most closely with other antisemites, particularly white supremacist Nick Fuentes.

West’s decision to act as a bridge between black antisemitism, which is generally associated with the progressive political camp, and white supremacist antisemitism, which is generally associated with the political far right, exposes a much-ignored but fundamental fact about antisemitism: it isn’t a political position. It is a cultural outlook; a way of understanding the world. Antisemites hail from the political left, center and right. They come from all religions. Their antisemitism directs their politics. Consequently, antisemitic policies have advocates in all political camps.

This brings us back to the Israeli reporters in Doha.

Black Israelites and the Nation of Islam, which base their identity on the appropriation of Jewish identity, comprise a small but powerful minority of the black community in America. They impact the Congressional Black Caucus and other key black power centers, which in turn impact the Democratic Party. And while their cultural and political power are growing, they are still limited.

In contrast, embrace of the Palestinian narrative is all but universal across the Arab world, across the wider Muslim world and across large sections of the Western world. It is nearly universally accepted in Europe and by progressives in America. All of the people who accept and champion the Palestinian narrative accept the validity of a political cause that is entirely based on the appropriation of Jewish peoplehood.

Shechnik and his fellow reporters were stunned to discover the truth about the war against them as Jews, and against their state. The antisemitism that animates their antagonists in Doha has nothing to do with who leads Israel’s government or what the Israeli military does in any given war or operation. Support of the Palestinians, and their goal of wiping Israel off the map, is rooted in Jew hatred, shared by billions of people across the world.

The Palestinians are popular because they provide a vehicle for expressing and advancing that hatred, including in the halls of power across the world. Israel’s endurance is unacceptable, because simply by surviving, simply by having reporters to send to cover the World Cup in Doha, the Jewish state proves that the Palestinian narrative is untrue, and based on a rejection of observable reality and the historical record, not on justice or truth.

Likewise, American Jews are stunned to discover that black antisemitism, like Palestinian-predicated assaults on Jews from Peoria to Miami, has nothing to do with who is in power in Israel or whether American Jews identify with progressive or conservative politicians and causes. It has nothing to do with whether or not American Jews are willing to accept “white guilt.”

Irving, West, the Black Israelites, the Nation of Islam and their ilk don’t hate Jews because of anything any particular Jew may or may not think, say or do. They hate the Jews because they have stolen Jewish history, heritage, nationhood and culture and appropriated all of them to themselves. Having done so, they have no choice but to demonize the Jews, because Jewish endurance and legitimacy expose the fraud at the heart of their invented identity.

From New York City to the Negev Desert: Who Are the Black Hebrew Israelites?

From Jews to Israelites: The Third Wave
The third wave of the Black Hebrew Israelite movement began in the 1960s and 1970s as a response to the civil rights movement and the subsequent Black Power movement.

The third wave is defined as a period when BHI denominations emerged that were more patriarchal, more militant and more extreme.

The third wave is also when the movement began to self-identify as “Black Israelites” instead of “Black Jews.”

Initially, the third wave continued in the footsteps of the second wave by adopting Jewish traditions and learning Jewish texts.

However, as the third wave continued, new BHI denominations began to emerge that were influenced by Black separatism and the militancy that colored 1960s America.

One of the most prominent Black Hebrew Israelite denominations that emerged during this period was the Israeli School of Universal Practical Knowledge (commonly known as “One West”).

Founded in the late 1960s by Eber Ben Yomin (also known as Abba Bivens), a former member of the Commandment Keepers, One West espouses the belief that white Jews stole the identity of Black, Latin and Native Americans (who are the true Jews) and that the mainstream Jewish community is responsible for all the challenges that face these communities.

One West also adopted the tactics of confrontational street preaching and wearing colorful garments, emulating the clothing that they believe that the original Israelites wore thousands of years ago.

Some of the most radical, militant and bigoted Black Hebrew Israelite sects to emerge in the past 40 years are offshoots of One West.

These groups include Israel United in Christ, the Israelite school of Universal Practical Knowledge, the Israelite Church of God in Jesus Christ, the Sicarii, House of Israel, True Nation Israelite Congregation and Israelite Saints of Christ.

Of all these groups, Israel United in Christ (IUIC) is one of the most vocal and public. They are also one of the most militant and bigoted. They are known for street-preaching, rallying (including on behalf of Kyrie Irving) and marching.

In its writings and speeches, IUIC has made a wide variety of antisemitic statements, including that Jews are demons, that “everything they [Jewish people] do is about lying” and that Jewish people are responsible for a “Holocaust” that Black people have been experiencing since the 1400s.

The Black Hebrew Israelites in the State of Israel
One of the sects that emerged during the third wave was the Original African Hebrew Israelite Nation of Jerusalem.

This sect was founded by Ben Ammi Ben Israel, a Chicago-born man who claimed that he had received a vision in 1966 that he was to return the African-American descendants of the ancient Israelites to the Promised Land.

By 1967, Ben Israel had persuaded 400 people to leave the United States with him for the Promised Land. After a brief sojourn in Liberia, that was seen as a means of purging the negative influence of captivity, this group arrived in Israel in 1969.

When they arrived in Israel, the group was given temporary visas and housing in the southern Israeli development town of Dimona.

Soon after the initial group’s arrival in the country, the Israeli government noticed that more members were arriving and illegally staying in the country (since it was determined that they were not Jewish, they were not eligible to become citizens under the Law of Return).

The State of Israel’s attempt to bar more members of the African Hebrew Israelite Nation from moving to the country led to a protracted conflict between the state and the sect.

During this nasty fight, which lasted 13 years, members of the sect took part in a public campaign against the State of Israel, which included calls for a halt to American aid to Israel and a boycott of Jewish-owned businesses.

In 1990, the Israeli government and the African Hebrew Israelites came to an agreement whereby members of the sect would be granted permanent residency.

In 2004, the first member of the African Hebrew Israelites enlisted in the Israel Defense Forces and by 2006, 100 members were serving in the Israeli military. In 2009, the first member of the sect gained Israeli citizenship.

There are currently between 3,000 to 5,000 members of the African Hebrew Israelites living in Israel, the majority of whom are in the southern towns of Dimona, Arad and Mitzpe Ramon.

The African Hebrew Israelites place a strong emphasis on healthy living. They follow a vegan diet and highly limit their intake of sugar and salt. In addition, members are forbidden from smoking, taking drugs or drinking alcohol (aside from naturally fermented wines). The African Hebrew Israelites also follow a strict exercise schedule.

Until 1990, members of the African Hebrew Israelite community practiced polygamy due to its existence in the Biblical tradition and because there were many more women than men in the first years of the community.

Aside from the Biblical holidays, the African Hebrew Israelite community also holds a special festive celebration every May: New World Passover, which commemorates their exodus from the United States in 1967.

UN envoy to Hamas: ‘You have the right to fight Israel’

Italian lawyer Francesca Albanese, the United Nations’ special rapporteur for the Palestinians, spoke at a Hamas-organized conference in Gaza on Monday.

She plans to continue on to Israel, which is considering refusing her entry.

Senior members of the U.S.- and E.U.-designated terror groups Hamas and Palestinian Islamic Jihad (PIJ) were among those in attendance, including Hamas’s Basem Naim, Ghazi Hamad, Isam al-Da’alis and Abdul Latif al-Qanu, and PIJ’s Ahmad al-Mudallal and Khadr Habib.

In her speech, translated in real-time to Arabic, Albanese told the crowd: “You have a right to resist this occupation.”

The UN official recently said, “If they [Israel] don’t let me in….I’ll be able to claim that I’ve been denied access.”

Albanese has a history of supporting violence against Israelis. In June, she said, “Israel says ‘resistance equals terrorism,’ but an occupation requires violence and generates violence.”

Can you please ask the government to extradite Ahlam Tamimi?
She is wanted by the FBI for terrorism and is very vocal and very proud of having slaughtered Jewish civilians.https://t.co/iw3hEj2dtP

— NoamTLV (@Noam_NYC) November 29, 2022

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