Following (Kraidy, M. M., & Murphy, P. D. (2003). Media ethnography: Local, global, or translocal? In P. D. Murphy & M. M. Kraidy (Eds.), Global media studies: Ethnographic perspectives (pp. 299–307). Routledge; Kraidy, M. M., & Murphy, P. D. (2008). Shifting Geertz: Toward a theory of translocalism in global communication studies. Communication Theory, 18(3), 335–355. 10.1111/j.1468-2885.2008.00325.x) call to look at global communication through lenses of translocalism and hybridity, I find that global boycotts are hybridized sites that facilitate translocal recognition. Using Boycott Eurovision as a case study, two locales are investigated: petitions and Globalvision. By uncovering the translocal recognition in each locale, global boycotts become crucial avenues of inquiry to understand how global social movements grapple with globalization. The essay describes the importance of understanding the vulnerabilities of international boycotts’ hybridized status, calling forward analysis of structure, specific initiatives, and the enactments of hegemonic ideologies found in locales.
[T]he Israeli national identity replicates the historical whiteness and settler-colonialism crafted by early Zionists and the British empire. I define whiteness as a global system of domination that reflects the logics of colonialism, racism, anti-Blackness, patriarchy, classism, ableism, and heteronormativity to recenter the white subject as that which is normal and required to attain (see Al-Saif & Ghabra, 2016; Ahmed, 2009; Ghabra, 2020a; Nakayama, 2020). In the historical moves that Israel made to establish itself as a country, Israel crafted the Jewish national subject in relation to Europeanness, whiteness, and settler-colonialism through the juridical exclusion of the Palestinian and Arab Others (Erakat, 2015) and relying on the state to guide where whiteness presents itself within the Israeli national identity (Yadgar, 2011). By utilizing whiteness as a heuristic to obscure specific meanings of Jewish-ness and Israeli-ness, material spaces are necessary to participate in this work, such as a fun singing competition.
Why bother to mention that Israel has had Mizrahi, Arab and Black Ethiopian contestants for Eurovision? Facts get in the way of the all-important discourse. Dweik can simply define them all as "white" for her purposes, and the reviewers are none the wiser.
The participants were recruited between November and December 2020 from a pool of children who accessed a local center organizing psychosocial activities. Researchers targeted a purposive convenience sample of 22 participants across various settings (villages, cities, and refugee camps) in the West Bank....[B]oth caregivers and participants were carefully informed about the aim of the task, the purposive confidentiality procedures, and their right to refuse or discontinue their participation at any time. All participants and families provided informed consent.
Thus, the present study explored the diverse everyday experiences of structural colonial oppression in children living in the Occupied Palestinian Territories. Our research aimed to investigate the main antecedents and determinants of risk and violence exposure in a setting characterized by settler-colonial violence and military occupation.